Zurich Herald, 1936-03-26, Page 4By Mair M. Mor arm
Friday's fish dinner is topped off
with a fruit dessert and glazed cin-
namon rolls made in just two hours
from cake flour that responds quick-
ly to leavening. Saturday's casual
dinner becomes important with maple
nut cup cakes, and Washington Pie
with a creamy filling is a perfect
finish for Sunday's sipper.
Sunday breakfast trailed out half
the morning, Sunday dinner with its
big roast, Sunday supper with its
guests—these all take the rest out of
Sunday for Mother even though most
Mothers Iove this day with all the
family at home and their friends at
the fireside in the evening. But the
slay can be lightened for Mother with
a little planning for Friday and Sa-
turday baking.
Rolls to be toasted for Sunday
breakfast or supper can be baked on
Friday, and cinnamon rolls which are
easily made in two hours used to top
off fruit dessert that night. The left-
over rolls are delicious if split,teast-
ed and buttered.
11e, tablespoons sugar.
4 cups sifted cake flour (about).
tablespoon cinnamon.
1-3 cup sugar
1 cup milk scalded.
1 egg slightly beaten.
ys cup currant_.
4 tablespoons butter.
1 cake compressed yeast.
3a teaspoon salt.
:i cup sugar.
1113 tablespoons butter or other
aihortening.
Add sugar to milk, cool to luke-
warm, add yeast, and stir until
smooth. Add le of flour, then egg,
salt, and butter, beating well. Add
remaining flour ( enough to make as
soft a dough as can be handled).
Knead gently until smooth. Place in
greased bowl, cover and let rise in
warm place until double in bulk.
Press edgt•s of dough to centre,
working it down slightly. Turn
dough over and let rise again until
double in bulk. Roll in sheet ?.i. inch
thick, sprinkle with currants, sinter,
and cinnamon. Det with butter. Roll
as for jelly roll, cut in l-ineh slices.
Place cut -side down in pan that has
'been sprinkled with sugar and dotted
with butter. het rise until double in
bulk. Brush with additional melted
butter and sprinkle with sugar. Bake
in hot oven (400 F.) 40 minutes, or
until done. Let stand in pan for
several minutes. Invert pan to re-
move them. Makes 18 rolls.
WEEKLY CASH PRIZES
Winter meals, with their roasts,
stews, puddings and pies are due for
a change now that Spring is here.
The wise housewife will want to
devote less time in her kitchen, can -
sequently she will refer to her files
for one of those combination -main -
course dishes. Every home -maker
has at least one dish that she has
concocted out of this and that, which
has surprised the family by its de-
licious flavor.
Such a dish is lima beans, combin-
ed with left -over meat, fish, vege-
tables, or cheese, seasoned with on-
ions, celery or green peppers. Have
you another variation of this dish or
another combination which is equally
economical?
Here is an opportunity for the
thrifty housewife. Each week we are
offering a cash prize for the most
economical, tasty main -course dish.
Recipes calling for detailed ingred-
ients and involved method of prepar-
ation will not be considered.
One dollar will be paid for each
recipe selected for publication.
ROW TO ENTER CONTEST
Plainly write or print out the in-
gredients and inethed of your fav-
orite main -course dish and send in
together with name and address to
Household Science, Room 421, 73
West Adelaide Street, Toronto.
What's Ahead?
The London Daily Herald reports
that the Government is :onstetteting
gigantic underground steel tanks
embedded in cement in wltich to'
store the oil supplies for the Navy.
fither'o the fuel has been kept in
lame tanks above the ee face, wi•ieh
would he .hintne rearks in the event
of an nervy ani'! Janie raid. Science
i advarcin<' Mo i.al,idly with ef
tive engines of destruction that
:governments are kept busy invent -
MOTHER'S FOOL
" "i'is plain to me," said the farmer'swife,
"Those bogs will make their marks in
life.
They never were made to handle a
hoe,
And at once to college they ought to
go
Yes, John and Henry -41s clear to
one--
Great men in 'this world are surd to
be;
But Toni, lie's little above a fool ---
So John and Henry must go oto
school."
"Now, really, wife," quoth 'writer
Brown •
As he set his mug of cider down;
"Tom does more work in a day, far
me,
Than both of his brothers do- in
three.
Book learnin' will never plant beans
or corn,
Nor hoe potatoes—sure as you're
born;
Nor mend a rod of broken fence;
For my part give me common sense."
But his wife the roost was bound to
Tule,
And se "the boys" were sent to
school;
While Tont, of course, was, left be-
hind,
For his mother .said he had no mind.
Five years at school the students
spent,
Then each one into business went;
John learned to play the flute and
fiddle
And parted his hair (of course) in
the middle.
Though his brother looked rather
- higher than he,
And hung out his shingle — "H.
Brown, M.D."
Meanwhile, at home, their brother
Tom,
Fad taken a notion into his head;
Though he said not a word but trim-
med his trees
And hoed his corn and sowed his
peas;
But somehow, either "by hook or
crook,"
He managed to read full many a
book.
Well the war broke out; and "Cap-
tain Tom,"
To battle a hundred soldiers led,
And when the rebel flag went down
Caine marching home as "General
Brown."
No Announcements to Make, .But
.0eSeeeSeleseeseseese
Rlary Pickford as she arrived at Newark airport /ram rtoliy-
wood. She said she had no announcements to make about rumored
engagement to Buddy Rogers, but has not turned back on romance.
Repaired the house and broken
fence,
But he went to work on the farm
again,
Planted his corn and sowed his
grain,
And people said he had 'common
sense."
Now, common sense was rather rare,
And the State House needed a por-
tion there;
So our "fancily dunce" moved into
town,
And people called him "Governor
Brown;"
And his brothers, who went to the
city school,
Caine house to live with mothier's
fool.
LESSON XIII -- 'March 29th
JESUS EXPLAINS THE
KINGDOM -- Luke 13
Golden Text -- "They shall come
down from the east and west, and
from the north and south, and shall
sit down in the kingdom of God. —
Luke 13:29.
TILES LESSON IN ITS SETTING
Time — November and December
A.I)., 29.
Place — Peraea,
"Why has God a right to expect
fruitfulness in our lives? What kind
of people today have a dead, selfish,
hard religion such as this ruler of the
synagogue had,"
"He said therefore, Unto, what is
the kingdom of God like, and where-
unto shall I liken it?" The parable of
the mustard seed is found in both the
other synoptic Gospels (Matt. 13:31,
32; Mark 4 20, 32). Christ would scene
to ask the question. as to what the
kingdom of God is like at this point,
because many of his hearers probably
ing safety devices for the people and
their wares. To be safe frons each
other, nen may in time have to
build subterranean shelters every-
where,
3
W.F.
had incorrect ideas of what the king-
dom of God really should be.
"It is like unto a grain of mustard
seed, which a man took and east into
his own garden; and It grew, and be-
came a tree; and the birds of the hea-
ven lodged in the branches thereof."
The grain of mustard seed developing
into a great tree is not the sign of
the progress of Christianity, but that
of an abnormal growth, so that there
is room for birds to lodge in the
branches. The birds are symbolic of
evil things.
"And again he said, Whereunto
shall I liken the kingdom of God? It
is like unto leaven, which a woman
took and hid in three measures of
meal, till it was all leavened." We
must not interpret this parable, as
many do, as the teaching of Christ
that the leaven is the gospel, the
meal is the world, aucl that the whole
world is ultimately to be converted
to the gospel. Leaven, when referred
to symbolically or typically is always
mentioned in the Old Testament in an
evil sense (Gen, 19:3; lx. 12:8, 1520,
34, 39; 13, 3-7; 23:15, 18; 20:2, 23; 34
18, 25; Lev. 2:4, 5, 11; 6:16, 17; 7:12
13; 8:2, 26; 10:12; 23:0-17; Num, 6:
15, 17, 19; 9:11; 25:17; Ueaf. 16:3, 4,
8,10; Amos 4:5). The use of the word
in the Now Testament explains its
symbolic meaning. It Is malice and
wickedness as constrastecl with sin-
cerity and truth (1 Cor 5:6.5).
"And he went on his way through
cities and villages , teaching and
journeying on unto Jerusalem." The
definite time of this journey is not
stated. We are possibly pointed back
to 9:51. This is Christ's last journey
to Jerusalem, ending in his death,
"And one said unto him, Lord, are
they few that are saved?" This quest-
ion may have arisen In the mind of
the speaker because of the preceding
teachings of Christ. ktore probably,
however, it was a. superficial inquiry
concerning a natter frequently dis-
cussed by Jews, of that time. Many
Christians today ran ask silly quest-
ions, which, even if the answer were
known would not be of any defiinte
profit, as, Whom did Cain marry? fhb
answer to which, of course, is that
he married his sister,' but, when peo-
ple who ask these questions are an-
swered,
nswered, they simply go on to another
group and continue to ask the same
questions. "And he said unto them."
"Strive to eater in by the narrow
door." Christ did not answer the ques-
tion of the man at all. It is es if he
had said, the number of the saved is
no concern of yours. That is a matter.
for Almighty God.
"For many, I say unto you, shall
seek to enter in and shall not be
able." Jesus does not say that there
are many who strive in vain to enter
but that there will. be many who will
seek in vain to enter, after the time
of salvation is past. Those who con-
tinue to strive now succeed.
"When once the master of the
house is risen up, and hath shut to
the door, and ye begin to stand with-
out, and to knock at the door, sayilig
Lord, open to us; and he shall answer
and say to you, I know you not whence
ye are." There is a time when it is
too late to seek admission into the
kingdom of God. That time is after
life on this earth.
"Then shall ye begin to say, We diel
eat and drink in thy presence, and
thou didst teach in our streets." These
people made the great mistake of as-
suming that a physical acquaintance
with the Lord Jesus would gain them
entrance into t'ie Kingdom of God,
where::s the only way in which they
could enter the Kingdom would be
through a surrender of their sins and
seli'ishnees, and a real following of
Christ himself, walking in obedience
to hien.
"And he shall say, I tell you, I know
not whence ye are; depart from me,
All ye workers of iniqulty'r (01, Matl
1:23, 23 and Phalan 0:8), The Lord
does not know these people becatl6e
they had never becoino his by eotvey-
siotl.
'Mere shall be the weeping attd
the gnashing of teeth, schen ye shall
see Abraham and Issas and Jacob, and ,
all tho prophets, in the kingdom of
(led, and your olves oast forth -with•,
out." These words aro scai'eoly ' In
need of comment; their best comment
is our trembling prayer that they magi
not be true of us."
"And they shall conte from the east.
and west, and from the north and the
south, and shall sit down in the kind,
dam o1 God." The four corners of the
earth here referred to indicate that
those who will sit down in the king-
dom of God shall tomo from all the
nations of the 'earth. No man is ex-
cluded from such an eternal privile
ege because of his nationality, his.
colour, or his lack of privileges, but'
only because he himself refuses to'
enter the harrow door.
"Arid behold, there are last who
shall be first, and there are first wile'
shall be last. (See Matt. 19:30; 20:16)
The last here are probably those who,.
front all natural circumstances and!
external appearances would have nco?
right to the privileges of the kingdom'
of God, but' whose hearts had been
yielded Lo Christ, and who, because'
of this, were given first place in his'
kingdom. Those who are first here,
and this referred to the Jewish peo-;
plo, who were first in the privilege of
possessing the Old Testament Scrip-'
tures, the temple in Jerusalem, and
a knowledge of the true God, in spite'
of all their privileges have refused the'
Lord Jesus Christ, and shall be lash'
that is, they shall be excluded Erol
God's eternal kingdom.
For the "Miss"
An adorable pink grosgrain
ribbon bow accents the shirt col-
lar of this darling little bine eham-.
bray princess dress. It may have
brief puffed sleeves or long
sleeves, slightly full toward the
wrist and cuffed. •
No waist seams to join, makes
it very quickly fashioned.
This cute dress is lovely in any
of the cottons of the gingham
type, quaint and smart calico
prints, challis prints, linens or in
plain or printed tub silks.
Style No. 2669 is designed for
sizes fi, 8, 10 and 12 years. Size
$ requires 21z yards of 35 -inch
material with TJs yard of 3 -inch
ribbon for bow.
I -IOW TO ORDER PATTERNS
Write your name and address
plainly, giving number and size
of pattern wanted. Enclose 15e in
stamps or coin (coin preferred);
wrap it carefully, and address
yc,t:r order to Wilson Pattern,
Service, 73 West Adelaide Street,.
Toronto.
FU MANCHU
By Sax Rolaraver
0 19311"y Sax ttoluuer'and mho Bell Syn4teate. tut,
I s
'!'II hIU
i "1 awoke ntthe train," continued
�,. Miss El+ham. "Father still slept. I
was in a dare, and it was a moment
or two before I noticed that i+tor°
was a man in the compartment.
When he saw I was awake he moved
toward me .
-G.
tee
A
Shinning Little Knives
"The man
draw closer to me,, , His face was
yellow, with the
strangest eyes! He
bent over me. I saw
he had in his hands an
open case of shining
little knives and other
instruments ..."
44
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rrel i,Am ivid Ndelertd SmithSmitha1 ouI r adventure
. I of the pre' 4ous dty on thb train irott London: "Father
and I fell asleep in our compartment almost as soon as we
entered the train, !Thought ft odd when father began to
nod, and when 1 felt myself slipping into? a doze 1 was
frightened. But 1 couldino)t.kieep ewa e ,, 0 ,"
"It must have been
the coffee we drank in
the station," broke in
Mr. Elthem, "We were
drugged. I emptied my
cup, but Grebe barely
touched hers, she told
me afterward, because
of the awful taste , .."
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