The Wingham Advance-Times, 1984-09-05, Page 16s
Pagessroac--Sept. 5, 1
4
Pre-Columbian contacts between the Americas and Old World
By Join Martens
In- the year 1492 Christo-
pher Columbus discovered
Alherica.
Every schoolboy knows
this from his days in the
classroom. However, when
that boy gets older and be-
comes better instructed in
the history of discovery and
voyages he will learn, to his
surprise, that Columbus was
not the first white man to set
foot in the New World. He
learns then that Leif Eric-
son, also known as Leif the
Happy, or Lucky, was actu-
ally the first European to
land on the shores of this
continent.
There is little doubt that
the Greenland Vikings were
among the first whites to dis-
cover and explore the coasts
of Canada and the Northern
U.S.
Can we say, however, that
before these Norse voyages
there existed in Europe ab-
solutely no knowledge or
even the faintest inkling
about the existence of .a
great continent across the
ocean in the west, where the
sun sets every night to re-
appear in the east the next
morning?
Many early sources,
dating from antiquity, refer
to inhabited land across the
Western Sea. The problem is
that these sources are often
hard to interpret. However,
it seems that European man
has always kept an eye on
the western horizon and in-
stinctively felt that beyond
the ocean washing Europe's
western shores there were
unknown lands inhabited by
strange people.
EARLY VOYAGERS
Centuries before Christ,
Phoenician seafarers' and
Carthaginian fleets sailed
far out in the Western Ocean.
Of course, the Phoenicians
and the inhabitants of Carth-
age were not European in
origin.
The news of their discover-
ies along the west coast of
__ ,tlfrina _ihr3_ etnries _nf _their
encounters with strange sea
monsters in the Western Sea
and the reports of other
miraculous finds and sight-
ings would have spread
gradually to Europe, especi-
ally to. England and. the Eng-
lish channel ports which
were regularly visited by
Punic, or Phoenician sailors.
The Phoenicians on their
trips beyond the Pillars of
Hercules (the Strait of
Gibraltar) and along the
west coast 'of Africa cer-
inly must have wondered
where all the flotsam' they
encountered off the African
coast came from. Much of it
was unfamiliar to them.
Even on the coasts of
western Europe mysterious
wreckage had been cast up
as long as- the people along
the seaboard could re-
member. Logs of foreign
woods net found in Europe,
floating seeds of plants never
seen there before were
washed ashore. Even boats
manned or unmanned at
times drifted onto the beach.
All this debris and wreckage
had to come from some-
where, and European -man
wondered.
Quite possibly some
Phoenician sailor may have
shown exotic and strange
objects fished out of the
ocean to the inhabitants of
the harbours of Britain,
which he visited from time to
time, and they all must have
asked themselves. what lay
beyond the gray, stormy
ocean in the west.
STRANGE VISITORS
In the year 62 B.C. Quintus
Metellus Celer was pro-
consul or Roman governor in
Gaul. One day Celer re-
ceived a delegation of Ger-
manic tribesmen in audi-
ence. These people of the
tribe of the Suevi presented
him, on behalf of their king,
with several Indians. Celer
was greatly struck by their
appearance and the color of
their skin.
Inquiring where these men
had come from, he was told
that the sea had cast them up
and finally thrown them on
the shores of Germania, pro-
bably in the north of Holland
or Friesland or present-day
Germany.
The Roman .historian
Cornelius Nepo talked in
person to the proconsul of
Gaul and wrote down the
story from the latter's own
mouth. Nepo typically
speaks of "Indians", in the
same manner Columbus
later called the aborigines of
the Caribbean.
It was clear that the men
presented to Celer were not
from what then and now is
known as India. Ships from
India are not recorded as.
having ever ventured much
beyond the limits of the
Indian Ocean. It would have
been virtually impossible for
sailors manning Indian
vessels to end up ship-
wrecked on the coast of Ger-
many. Nepo's words most
certainly affirmed his belief
in the existence of a land
towards the sunset. They
also lead us to conclude that
he believed the world to be
round and that the land of the
shipwrecked Indians, that is
India, could be reached by
going either east or west.
ANCIENT BELIEF
The historian Pausanias, ,
writing in c. A.D. 150 reflects
the same belief. He states
thatr to the west, out in the
ocean lie islands whose in-
habitants have red skins and
long, dark hair like horse
manes.
We can hardly suppose
that these particulars were a
product of Pausanias' ima-
gination. He must have
received this information
from travellers who had
been on those "islands"
themselves or from infor-
mants who had met some of
thses strange people:' Of
course Pausanias might just
have reported only from
heresay. His information
nevertheless proved to a
large extent accurate. '
There are other classical
writers from whom we could
quote in defense of an an-
cient consciousness of
another world beyond the
Western Ocean. We mention
only Strabb, Seneca and
Allianus:
Why would a seaworthy
ship not have been able to
cross the Atlantic from
Europe? The north-east
trade wind begins immedi-
ately west of Cape Verde on
Africa's west coast. It blows
in our time as it blew in
ancient times. It was strong
enough to carry a ship far
out to sea and to propel it
within sight of the coast of
South America or Central.
America.
When we realize that long
before the beginning of the
Christian era antique ships
ventured across the Indian
Ocean during voyages, last-
ing up to 25 days without
sight of land, it seems
equally possible that suc-
cessful crossings of the
Atlantic were effected long
before Leif Ericsson hit the
American mainland.
What is not written in
black and white, however,
must remain an object of
conjecture. We must never-
theless not forget that there
are numerous Irish, Breton
and Welsh folk tales which
tell us of a wonderful country
far to the west beyond the
ocean. That people dick not
merely consider these tales
as nice but unbelieveable
stories is proven by the fact
that as late as the year 1480
an expedition set out from
Bristol to discover this won-
derful land.
Well-known is thetale of
St. Brandan, an Irish saint,
who one day was called upon
by a voice from on high to
leave his homeland and
preach the Christian gospel
in a great and unknown land
to the west.
Brandan obeyed the divine
voice and did reach a land
crossroads
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where delicious wild grapes
were growing "so that.all the
branches were borne down to
the ground by their weight."
The Bristol expedition of
1480 was, however, mainly
inspired by the information
contained in certain ancient
manuscripts in some famous
Welsh ecclesiastical librar-
ies. The manuscripts men-
tioned a great expedition
launched in the year 1170 by
King Madoc of North Wales.
They tell us that Madoc dis
covered vast new territories
and returned to Wales to en-
list reinforcements for
settlement in the new lands.
According to the manu-
scripts, a total of 825 persons
crossed the ocean with
Madoc on these two occa-
sions.
That is the last we hear of
Madoc. The expedition from
Bristol found nothing of
Madoc's settlement although
later travellers often re-
ported having noticed racial
and linguistic 'characteris-
tics, which certain Indian
tribes all edgy .had In
cpimman wltli�3tj�o�leal�s,
$EEIC G011NEcrON'•
It isindeed fascin$I$ng to
read how atteilapta have
been made to identify cer-
tain Indian tribes with the
descendants of European
survivors of this or that ship-
wreck or expedition or even
with the descendants of early
immigrants into the
Americas, such as Madoc's
followers. It \has even been
claimed that certain vestiges
of the Christian religion or of
European building styles
sur vived among the Ameri-
can natives.
If, then, in Western Europe
there was, even in very early
times, a conviction of the
existence of land lying
beyond the stormy ocean,
did the American Indians, on
the other side of the sea,
have similar ideas? Had
they heard sagas and
legends pointing to a belief
- that beyond the seas washing
America's shores, there
lived other human beings
however mysterious?
• Listen to what happened
timing the month of Nov-
ember in the year 1,518. The
Spanish" nobleman Fernando
Cortes, serving his royal
master, the King of Spain, in
a minor capacity on the
island Cuba, received an
order from his immediate
superior, the governor of the
island, to reconnoitre with
some Spanish ships, the
coasts of Yucatan and
Central America.
After landing near the
estuary of the river Tabasco,
following a minor fusilade
from the Spanish brass
canons and a few culverins,
.Cortes was amazed to see
that the Indians submitted
immediately a sign of un-
conditional surrender, some
20 Indian princesses ap-
proached the Spanish camp
bearing rich presents in
gold.,
One of these princesses
was an Aztec lady of high
birth, for some reason ban-
ished by Montezuma to this
•
remote corner of Inns realm.
She was light -skinned, im-
perious of bearing and
'exuded self-confidence. No
trace of servility showed
from her demeanor.
PRINCESS SUBMITS
Walking up to the Spanish
conquistador, she looked him
straight in the eye before
sinking to her knees and
hiding her face in her hands.
She betrayed no emotions of
base submissiveness, but
bowed down before the
Spaniard as if he were a god
incarnate, who would only be -
pleased with sincere mani-
festations of reverence.
The Spaniards found an
interpreter who was able to
translate the subsequent
story told by the Aztec prin-
cess.
Long, long ago, she re-
counted to Cortes's amaze-
ment, many foreign ships
appeared off Yucatan. From
these ships stepped tall, fair-
haired, blue-eyed men and
along the gunwales of their
ships glistened what looked
like the scales of a serpent,
The new arrivals settled in
Yucatan and became the
teeichersand guides of the
Mayas of the country.. Then
the princess related how in
Mexico, where, before her
exile, she was living at one
time, an old man appeared
whom nobody knew. His skin
was white and he had a Jong
beard. She related how this
unknown from the East
preached a new religion
based on love among people.
The unknown preacher ab-
horred war and bloodshed
and the people of Mexico
lived in obedience to him for
a long time. Then they re-
volted against his peaceful
yoke- (how human) and
drove him away.
Quetzalcoatl, the stranger
from the East, departed, but
not before uttering a pro-
phecy to the effect that his
white brothers would return
one day and conquer the
country.
The Aztec lady told Cortes
that the Mayas were con-
vinced that the prophecy had
come true with the arrival of
Cortes and his men.
It 'is a fascinating tale in-
deed. Who was this man
Quetzalcoatl? Was he per-
haps a Christian missionary
from among the white set-
tlers of Yucatan, who had
gone inland to preach the
Christian gospel in the in-
terior of Central America? If
so, ,these white settlers who
landed in Yucatan must have
been Christians when they
landed on the coast of Middle
America.
The Indians, in their terror
and confusion however, did
not notice that the Spaniards
did not have white, but olive -
colored skins. They believed
them to be Quetzalcoatl's
white brothers, who had re-
turned as was predicted.
WERE THEY
NORSEMEN?
The story or legend of
Quetzalcoatl is known as the
"Wotan Legend". Some. see
Continued on Page 8
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