Exeter Times, 1903-7-30, Page 7enulne
iter '
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iia
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E CAUSES
Atheism, Agnosticism and Infidelity
Chiefly to Blaine.
En redthe a
R according toet of
t4 ordi $ IN
!I
U
o year }lam xrC of Ganada, in the Yo One
.Chousand Nine Hundred and Three.
by Wm. daily. of Toronto. at the
Department of Agriculture, Ottawa.),
A despatch from Chicago says:
Rev. Prank Do Witt Talmage preach-
ed from the following text: Job ii, 9,
"Curse God and die."
Two incitements—desperate, fierce,
deilnite, outrageous! The one urges
the broken hearted father, the finan-
cial bankrupt, the 'physically tor-
mented man, to grit his tenth and,
with flashing oyes and uplifted hand,
hurl a futile malediction at the Al-
mighty, to curse God with .an etern-
al blasphemy. What a. shocking,
appaling suggestion! Enough to
make all heaven stand aghast in hor-
ror and to render oven the demon, in-
fested caverns of a hopeless inferno
silent with fear and to turn the
flushed cheeks aflame with the fires
of eternal woo white with terror.
Curse God! Who could do that but
a human being )razed and .desperate
and reckless under intolerable angu-
ish?
The second incitement puts in the
hands of the sufferer the suicide's
knife, the hangman's noose or the
vial labeled with the two fatal
words, "Deadly Poison." To how
many in every age has that insidious
temptation come? How long will
the human race listen to that hide-
ous voice which bade Joh seek in,.
death escape from his misery? That
tempter's voice is sounding louder
and louder every day. Shall the
crime of self murder be allowed
longer to spread the pernicious doc-
trine that with one stroke of the
razor across the jugular vein or with
one plunge in front of a flying loco-
motive or with ono leap from high
building or lofty palisade the would-
be suicide can find rest, eternal rest,
God given, blissful oblivion for all
who are weary of life and peace for
souls sick of the results of sin?
ATHEISM RESPONSIBLE.
First, I charge atheism with the
chief responsibility for the crime.
Self murder is the hideous black vis-
aged executioner "of the merciless
monster we Bail atheism, agnosti-
cism, infidelity. eIt is the old, slimy
serpent coiled up under the over-
shadowing branches of the gnarled
and worm-eaten tree of unbelief, at
the foot of which sits the grinning,
blear eyed hag misery crooning a
dirge for a lullaby. It is the death
rattle of a human being whose
parched lips have been set totho
rim of the chalice filled with the
scorching, poisonous concoction of
blasphemy and falsehood compound-
ed by a Voltaire, a Rousseau, a
Thomas Paine or a Robert G. Inger-
soll. It is the whetstone, wet with
human blood, upon which the moral
sensibilities can be blunted and at
the same time the suicide's knife
sharpened, for it teaches immortal
'Shan that there is no hereafter and
that he is responsible for his life's
.actions to no Divine Maker and
King
No suicidal razor was ever honed
upon the leaves of the opened Bible.
Though the morning newspapers al-
most every day are blackened with
the awful obituary tragedies of
men and women who have deliber-
ately taken their lives by the bloody
hand of self murder, you cannot
find among those who perished, in
the full possession of reason, a single
consecrated Christian church mem-
ber. You cannot find ono person
among them all who realized that
he was a beloved child of God and
that he expected to go to meet.
-a loving Heavenly father sunless the
person killed himself during a lit of
temporary • insanity, . as • did Hugh
Miller, the great .Scotch scientist,
who blew out his brains during
mental derangement, . or that eiuin-
ent New York clergyman who, in
delirium, leaped front a window.
Why? The Bible distinctly. and em-
phatically declares that no man has
a right to commit self murder. It
warns men that they must answer for
this terrible crinie before the judg-
ment seat of Christ, and it holds
out to them no hope of pardon dur-
ing all eternity. Read the • eighth
chapter of Revelation: "And mur-
derers and whoremongers , and idola-
tors and all liars shall have' their
part in the lake which burneth with
fire and brimstone, which is• the sec-
ond death." Read the first epistle
of John, third chapter and fifteenth
verse: "No murderer hath• eternal
life abiding in him." In the sound
of such a•divine warning, does any
Christian man, with his oyeS wide
oiien, attempt. to sound the "open
sesame',', of the: pearly gates. of • the
'New, •Jeruealein •with,tlte crack of a
suicidal pistol? •• Pare any: Christin,n,
by •• self destruction, obliterate that
life which God alone can give and
which Godalone has a right to take
nKay? '
PUT ON THE GOSPEL ARMOR.
Tho whole tendency of -the gospel
of Jesus Christ is opposed to this
suicidal epidemic; the whole ten-
dency of unbelief is to promote and
increase it. To the atheist life is a
single span, ono abutment of which
is the cradle and the other the
grave, at which he meets annihila-
tion. To such a mein there is no
better principle of life than to eat,
drink and be merry, for to -morrow
he dies. • lie would make life 0
colnocly for all and death a great
finale, IIis idealism would do for
his fellow men as Tllat'millionaire
capitalist recently did for his friends.
He providid, by last will and ttsta-
znent, that "no service of •a religious
character ise held at his grave; that
a special Train of Pullmans be char-
tered to take his remains from
Louisville to Cincinnati to be ere -
Mated; that the buffet curs be Well
stocked with good things to eat and
drink; that while his .remains are
erg c c
c t r
i t remat d an oz host a render
a programme of popular and select
music, ,and that when an intermis-
sion is reached the friends ask the
A coward's heart is a direct cause
for the suicidal sin, "Oh, no," says
some ono; "that cannot be, A *W-
eide may be this or that os the
other thing, but be is not a coward.
No mean is a coward who dares to
commit self murder. No man is a
coward who will calxnly look death
in the face and defy the grinning
skeleton of the tomb:• "
Ah, my friend, you aro wrong.
The direct cause of the suicidal sin
isinvariably the roeult of a cow-
's heart.
ar dI t is the o act of
0man
who x;uins away from trouble instead
of courageously „grappling with it.
The bravest of deeds is to die if
members of the orchestra to drinknecessary to save others. But it
to the dead man's memory.' " That would not be heroic for neon to lie
s the consistent outcome of the
total annihilation belief. The earn-
est Christian disciple says, "Life is
not a joke; death ft not a finale•„
Life is an opportunity for doing
good and for struggling against
evil, Because the good as well as
the evil lives on for ever, and ever
we ought to put ourselves in the
hands of the AIrnighty, who arrang-
es our lot for us, and say, as did
Job, "All the days of my appointed
time will I wait till my change
comp."
TRUE HAPPINESS.
Now, my friends, the human being
who commits suicide merely because
the golden breasted oriole of wealth
has plumed her wings and disappear-
ed from sight or because the icono-
clast of trouble has shattered the
idol of fame, is doing a fool's busi-
ness. Happiness, true happiness,
the happiness for which we all long
and for which some of us are seek-
ing, is not dependent upon outside
surroundings, but upon the condition
of the heart.
If Wealth does not in itself pro-
duce happiness neither does worldly
fame nor honor. Men strive for
place and power as if with them
they were sure of happiness. They
plot and conspire and murder that
they may mount the steps of a
throne, and when they succeed they
find that they have gained nothing
but anxiety and worry. When the
Servian king and queen, Alexander
and Drage, wore assassinated Pope
Leo XIII. was heard to exclaim in
the Vatican, "Oh, when will the
people learn that thrones stained
with blood are not worth having?"
And yet for financial wealth and
worldly honor thousands of men will
surrenher their all. They will fol-
low these will o' the wisps, though
the shining lights rrray lead them
over miasmic swamps and quaking
bogs' and into the fatal quicksand.
They will seek and struggle and con-
tinue to struggle to possess these
supposed priceless treasures, because
they believe that in them the great
heart of happiness, rich blooded and
life giving, can he found. Then,
when they have been defeated in
the struggles of life they sometimes
drive the destroying dagger into
their own arteries, as a tantalized
serpent buries his poisonous fangs
in his own flesh.
ounce
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merely because theyeare too coward-
ly to fight. Neither is it heroic, or
bravo for any span to commit sui-
cide merely because ho is too •cra.ven
hearted to meet the responsibilities
of life as they arise. The noblest
word in some respects in all the
English language is "duty." That
word will sometimes coniytoi its fol-
lowers to plunge into and endure the
bayonet thrusts of a thorny bodge,
as it will sometimes give the pleas-
anter command of following that
stern word throng r an embowered
pathway.
BE TRUE TO CHRIST,
Now, my friends, as the suicidal
sin is often caused by a coward's
heart, how can we best become brave
and true ? How can wo better
fight this tendency to self nrxu•der
than by nobly and conscientiously
and dauntlessly meeting the most
pressing duty which is nearest at
hand ? now can wo cease to be
cowards better thereby fulfilling our
honorable obligations which we
know we owe to dur God and our
Christ ? We have all read of the
Pennon sentinel who louring an aw-
ful eruption of Mo'unt Vesuvius was
ready to die at his post when the
officer of the guard did not relieve
liim and allow hint to fly for his life.
Should we not be equally ready to
be brave and true to that great
Commander who shall yet ride the
White horse of victory and in the
great millennial day coin° to claim
and defend his own ? I -Te has
placed us here to do our duty, to
live his life in the world, to serve
him by serving our fellow Hien. Shall
we cravenly desert our post ? Shall
we declare that the task assigned
us is too hard for us ? Rather let
us look to him for the almighty
s•taongtll that be Promises to his
Walnut servants that we may en-
dure as seeing him who is invisible.
So let us stand undaunted beneath
his standard until his summons
reaches us and we quit with the
triumphant shout : "I have fought
a good fight. I have finished C ,..r
coiurPe. I have kept the fai'cl
Henceforth there is lrid up for me a
crown of righteousness."
JOY OP HELPING OTHERS.
Moral application : Do nbt try to
build the temple of happiness out of
yellow bricks. Think not that the
broad highway which leads to the
throne room of joy is always lined
with applauding and vociferating
multitudes. The ground mole may
tunnel his way into a gold mine,
but he still remains a ground mole.
The bat, flying about in the dark-
ness, may be able to push his claws
into trembling men's pockets, but he
is still nothing but a hateful bat.
Envy and covetousness also lead
to suicide. The unwillingness to
love our neighbors as ourselves is
one of the indirect causes of this
dreadful sin. Two ways of looking
at this old world—the one is
through the green glasses of envy,
the result unhappiness; the other
way is through the sanctified crys-
tals of a tender, a holy love, the
result gospel joy. The one way is
to bitterly -bemoan because some
People are supposed to bo better on
than- we -are. 'The' other way is to
try to find out, how many people are
worse off than we are and then with
a .Christian desire try to help them
as we would like to bo helped if we
were: in their places: Through..what
kind of lenses have you been scrutin-
izing the human race ? Through
the • green glasses of envy, which
make all the world look dark, or
through the clear, tran+nparent crys-
tals of gospel love, which always
make all the world look bright
No happy man ever wanted to com-
mit suicide. No mean can be truly
unhappy who is trying to help his
fellow man. When he finds that he
is making others happy, their joys
become part of his joys.
The suicidal knife is blunted . upon
the whetstone of kindness and love
and self sacrifice for another reason:
'W'hen a Christian earnestly conse-
crates his life to helping his fellow
mon he is amazed- how many troub-
les aro piled at his neighbor's door
and, instead of repining at his lot,
thanks .God for the mercies be en-
• joys. He becomes more contented
to carry his own burdens because as
his brot'her's . sorrows .grovelarger
and larger in his eyes his own'neces-
eerily by comparision shrink and
dwindle and become less and less.
TIIE COWARD'S Ti{L1,1RT.
No power on earth can ina,ke a
human being more contented than
that which comes from being brought
into sympathetic touch with other
people's trials, for all people have
then. ' The white, fleecy clouds off
in the distance, circling about the
mountain top, may look like sea
gulls sporting with the crest of a
wave. On nearer approach they are
only fog and drizzling mist. The
ships far out, at sea h.avo spotless
sails and trimmest bulls. But upon
nearer approach we see that their
canvas is befouled and their hulls
scarred with the blows of many
teinirests. Clear crystals of a tcn-
derlove will not only inane us try
to help our fclloty siren and desire
to live as long as we eon for that
purpose, but they will also teach Us
to be store end more contented with
our own lives. Brother, better
change the lenses in your epee -tacks.
/letter be a 'euebean playing in the
clay than a sulking owl, solitary and
alone, croaking during the night.
•
THE S. S. LESSON.
INTERNATIONAL LESSON.
AUG. 2.
Text of the Lesson, t. Sam. xvi,,
4-13. Golden Text, I. Sam.
stvi., 7,
eOe800e i;t eb°pm®eTa 0806,e10.a
1OP THEHOME
to''
tt e
Recipes for the Kitchen. 0
o Hygiene sod other .Motes
0 for the klouseireper.
0
00008000,. 0008000di®t909
GOOD THINGS TO EAT,
Sweetbreads a ho
—So t
and P as. k
e
sweetbreads in cold water for en,
hour; then cook for twenty minutes
in boiling water and cool. Remove
the membranes and pipes, season
with salt, ]ay in a baking pan
which has bcon lined with thin slic-
es of bacon. Set in the oven and
bake until brown, basting well with
the stock in which the sweetbreads
were cooked and which has been
heated. Make a gravy from the
contents of the baking pan and
strain over and round the sweet-
breads. Cook three cups of young
peas in just enough water to cover,
and after the first ten minutes add
one-half level teaspoon of sugar.
Cook about ten minutes longer, or
until tender, allowing the water to
cook nearly all away; add butter
and serve.
Lemon Custard.•—Heat two cups of
milk to the scalding point in a
double boiler, stir into it three level
tablespoons of flour wet with a little
cold milk, then add the following
mixture: The juice and part of the
rind of one lemon, one cup of sugar,
the yolks of throe eggs and ono
whole egg and a pinch of salt, beat-
en all together. Pour into a paste -
lined plate and bake. Cover with
the whites of three eggs arld four
level tablespoons of powdered sugar;
set in a cool oven to brown.
Rhubarb Betty.—Stir one-quarter
cup of melted butter into two cups
of solidly packed bread crumbs. Cut
ono pound of rhubarb into pieces an
inch long. Unless very old and
tough, do not remove the skin. But-
ter a pudding dish and put in a
layer of rhubarb, a dozen seeded
raisins, a grating of the yellow peel
of a lemon and a few drops of the
juice. Scatter sugar over with a
generous band. Continue making
layers of bread and flavorings until
all is used, including about one cup
of sugar and a tablespoon of lemon
juice. Put a cover on the dish and
bake three-quarters of an hour, re-
moving tho cover the last fifteen
minutes. The oven should be moder-
ate a,nd not scorching hot.
Cream Biscuit.—Sift twice four
cups of flour with four level tea-
spoons of baking powder and one
Jaye). teaspoon of salt. Mix lightly
with oiie" este of - sweet cream and
one-half cup of •iiiilk; roTi out arra
cut in small rounds. Bake twenty
minutes in a quick oven. These bis-
cuits must not be mixed soft.
Hot Rice Custard.—Put one-half
cup of rice and four cups of milk
into a double boiler and cook one
hour. Stir occasionally and season
with one-eighth teaspoon of salt,
which is about what is called
a pinch. Stir in the well -beaten
yolks of four eggs and let cook one
minute; turn into a baking dish,
cover -with a meringue made from
4. And Samuel did that which
the Lord spoke and came to Both-
lehern, and the elders of the town
trembled at his coming and said,
Corniest thou peacably ?
Although Samuel came no more
to see Saul he evidently clung to
hint in his heart (verse 1). It is a
searching question, Am I wholly
with God in everything or do I in
any sense cling to any one or any-
thing that He has disapproved ? In
versos 1 to 3 note the words "I will
send; I have provided; I will show;
anoint unto Me him whom I name."
Notwithstanding the sin and rebel-
lion of man God is ever working out
His eternal purpose, and Ile seeks
willing vessels in and through whom
He can work. Samuel's "How can
I go ?" and his fear of Saul indicate
some lack of fellowship tcitl, God,
probably because of his sylripathy
wirfh And Saul.
5. ho said : Peaceably. I am
;mile to sacrifice unto the Lord.
Sanctify yourselves and come. wsth
me to -the sacrifice.
-"He used the very words of the
Lord. (verse 2):1/2;-7,The Lords mes-
senger should say exactly What the
Loiel lolls him (Josiah Hi, 2; Jer. a,
7; Ezek. H. 7; iii. 4, 7; John xis.
49). Samuel was the representative
of the Prin.co of Peace, the God of
Peace_ , It is only where there is
persistent enmity that there is
need for a sword instead of peace.
Sanctification is twofold. Every
true child of God is sanctified by
the sacrifice of Christ, but also
needs constant sanctification .in the
daily life (Heb. -x, 10, 14; John
xvii. 17).
6, 7. I have refused him, for the
Load seeth not as man seeth, for
man looketh on the outward ap-
pearance, but the Lord. lookath on
the heart.
Jesse and his sons came to the
sacrifice, and as the -Lord had said
that .1Ie had chosen one of thein,
Samuel seeing that Elictb was tall
and good looking thought that he
nest' be' the . Lord's, anointed, but
the Lord, said no. In the (natter of
salvation the Lord refuses none wlro
C03110 (John vi• 87), but this is a
matter of special service and the
Lord: looks for a• heart Willing to
be controlled. We must seek a
heart right • with God, wholly sub-
ject to Hint, and riot the approval
of men or to • make a good impres-
sion upon people.
8-10. And .Tessa made seven of his
sons to pass before Samuel. And
Samuel said untie Jesse, The Lord
hath not chosen these.
'Phe lt. V, says "and" instead of
"again," which makes the sense a
little clearer. J.eeso had eight sons
(xvii, 12), and ho brought seven of
them to this feast, not thinking that
.the youngest could possilly he
wanted, and some one had to mind
the Shoop. God ,00ked for a man
who would submit wholly to Trim
and His word and Bis wad's in all
things, willing to have thoughts
and words and ways subject to Irina
and atiteng these seven Tib does not
stern to . have found such a ono, Few
Seem willing to know God's
ALCOHOLIC
AND DICI
several iuropean and American governments have ntade
comparative tests of alcoholic and non-alcoholic beverages for
soldiers on forced march. These. tests have invariably resulted
in the withdrawal of alcoholic drinks
during all strenuous work, chocolate
and other sweet beverages hein
given instead.
The result of these scientific
searches is applicable to the army
feeble and overworked people seek
ing strength. Liquid medicines ar.
necessarily alcoholic ; they merely
stimulate and their effect is only
temporary.
Weak people ,should tare S.
j'Amucs WAPRRS, which are a recon-
structive and a tissue builder ; their
effects are lasting, and a permanent
improvement will always folio* their
steady use.
ST. JAMAS WAPRRS help stomach,
digest food and send the nutriment.
through the blood, and this is the
honest way to get health and strength,
the kind that lasts, develops and
breeds the energy which accom-
plishes much,
"I consider St. ycrnes Wafers a
in.ist taeellent preparation for
the nerves anti shall recommend
them genersily.
s,
Dr. Thos. Brooke,
Yon astchester,. Itug.
es
e.
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set7Ba -•�
JN'int /Amm
I Druggisi5i
Chem
1Saim
Price in Canada: $1.00;
Six bottles for $5.00
S(. Joiner WgferrardJJ t a eseret
re y:taMitsumeions orYorare-
ci utaxdirttf Mpg feThur tube itt
we)nait ehefnrmura'upon tggutat.
Where dealers are flat sellingthe
Wafers, they are melted u1�SOau re-
cttpt of ypis a at the Caa:dian
brJtnels : 51. James Wafers Cll.,1128
St. Catherine St., idontreal.
the whites of three eggs and four
level tablespoons of powdered sugar.
Set in the oven to brown slightly;
serve warn(.
Spanish Rice.—Chop one onion one
and fry with two level tablespoons of
butter, add one sweet green pepper
also chopped fine and one-half pound
of rice. Stir until all are heated
through, then add one and one-half
cups of veal or chicken stock and set
the dish in another one of hot water
and cook the rice until tender with-
out stirring. This may take half an
hour or a little longer. Add salt
and a cup of hot strained tomato,
and a savory dish is ready to serve.
thoughts and understand His ways
(Mic. iv. 12; Isa. lv. 8, 9.
11. There remaineth yet the
youngest, and behold he keepeth the
sheep. And Samuel said unto
Jesse, Send and fetch him, for we
will not sit down till he come hith-
er.
This verse gives Jesse's answer to
Samuel's question, "Are here all
thy children?" and teaches this
among other things, that if we meek-
ly and fully follow the Lord and re-
ly upon Him He will always get us
where IIe wants us, and where He
dogs not want us we should not
want to be. We do not know how
David took his /being left at home
that day, but wo may hope that lie
tbok it meekly. Possibly his mother
comforted him if he needed any. We
may infer .from xvii.., 28, that his
older brothers did not take kindly. to
his being preferred to them. ' Only.
abundance of the grace of God. can
enable us to act out the precepts:
"In honor preferring one another"
and "In. lowliness. of mind let, each,
esteem other better than themselves"
(Rom. xii., 10; Phil. 11., 8).
12. And he sent and brought him
in.• Now, he was ruddy and withal
of a beautiful countenance and good-
ly to look to. And the Lord said,
Arise; anoint him, for this is he.
What a blessed man Samuel was
to be permitted to be so intimate
with God, and yet this privilege is
offered to many, though few are wil-
ling to accept it. That which Paul
wrote to the Philippians is true al-
ways, "All seek their own, not the
things which are Jesus Christ's"
(Phil. i]., 21). This is our first in -
introduction to the man after (rod's
own heart (chapter xiii,, 14; Acts
xiii.,, 22),"the history. of•whose king-
dom, past•. and future, fills -so much
of ' Scripture, Ilis name is found'
about .1,000. tilno8 in :the Old Testa-
ment and fifty in -the New. Son of
David is one of- the first and last
titles of Christ in the New Testa-
niont (Matt. 1.;' 1; Rev. xxii., 16).
As we gaze upon God's chosen one
we can but . Wonder at the grace
which chose a mortal man for such
a glorious immortal future.
13. Then Samuel took the horn of
oil and anointed him in the midst of
his brethren, and the Spirit of the
Lord coin° upon David from that
day forward.
The R. V. says "carne mightily up-
on. David," which makes the mean-
ing more plain, as the Spirit 'must
have been on him before. This was
the first of David's throe anointings
(II. Sam ii., 4; v., 8), the full sig-
nificance of which we shall see some
day in Christ, tho true David. David,
though anointed, waited long for the
throne and suffered much. Our
David is still waiting for IT]s throng
and kingdom, and wo must he con-
tent to wait and suffer with I•lint (II.
Tim 11., 12; Isom. viii., 18). It is
Only in the power of the ITerly Spir-
it that Wo can serve or stiller or
Wait or In any way glorify G:od.
TAIU44 1ADES.
Orange Marmalade—Weele, bat do
not peel, 4 oranges and 1.1eruf' :
Cut in quarters and slice very thin
(removing seeds). To each porind
of sliced fruit add 3 pts. cold water
and let stand in a cool place for 24
hours, then boil until the skin is
tender, and set away to cool. Later
in the day, weigh again (water and
all), and to each pound of the mix-
ture, add 1; lbs. loaf sugar. Boil
until it jellies, and the skins are
transparent. This makes about 2
qts., and is delicious.
Lemon Marmalade --Six lemons, 1
orange, 7 lbs. granulated sugar, and
7 pts. water. Wash the lemons and
orange, leaving the skins on, then
cut in quarters and slice very thin
with a sharp knife. Let the fruit
stand in the water over night. In
the morning boil ono hour; then add
sugar and boil one-half hour longer,
or until it jellies, and turn into
glasses. Don't be afraid of the skins
they add much to the appearance of
the marmalade and give it tone.
Pear Chips—For 8 tbs. sliced pears
and 5 Tbs. granulated sugar, boil 4
lemons whole in 1 pt. water until
they are soft.. Cut the lemons open
and remove the seeds, then chop fine.
Also have a 25-cenb box of candied
ginger chopped fine. Put the sliced
pears, chopped lemon and ginger,
sugai• and water in which the lemons
were boiled (be sure• and use no
more) over the 'stove, and let it boil"
gently until it thickens like. jam.
Then put in jelly glasses or small
cans. '
HOUSEHOLD HINTS.
'When icing a cake dust a little dry
flour over the top of it before put-
ting on the icing. If this is done
the icing is not likely to run ori, as
it otherwise would.
When black lace looks hopelessly
rusty soak it for some hours in cold
vinegar and water, in the propor-
tion of two tablespoonfuls of the
former to a pint of the latter; then
rinse it in cold coffee and iron it
while it is damp between two pieces
of flannel. This process will give it
a new and fresh -looking lease of life.
Cold tea should not. always be
thrown away, for it is 'a good thing
with s hich'tc wash oilcloth when it
is diluted with water. It is also ex-
cellent for ferns.'
It is a capital plan to keep a piece
of white oilcloth to spread over the
Turns Bad Blood . into
Rich Red Blood.
• No other remedy possesses such
perfect cleansing, 'heating and puri-
i'itt perties.
y
Externalli,"-tralLneores, .Ulcers,
Abscesses, and all Eruptions.
Internally, restores the Stomach,
Liver, Bowels and Blood to healthy
action. If your appetite is poor,
your energy gone, your ambition
lost, B.B.B. will restore you to the
full enjoyment of happy vigorous
life.
table when cooking is going on, and
a piece of floor -cloth to lay on the
floor between the table and the
range. Both can be so easily wiped
clean when done with.
To remove fruit, tea, coffee, or
chocolate stains from table napery
spread the stained part over a bowl
and pour boiling water through the
cloth from a height so that it will
strike the stained place with force.
To make the treatment more effectu-
al add a little borax to the water.
It is- a good plan when a new
Gladstone bag hasbeen bought, and
before it is used, to rub .0. little •
sweet oil well into it, and then to
polish it with a dry duster. This
makes the leather soft and nice, and.
so the bag will never get to look as
though it.,,were ingrained with, dust.
When 'moths are in a carpet turn
it back and iron it •on the 'wrong
side with a good hot fiat -iron. Than
sprinkle the floor underneath lib-.
orally with turpentine, pouring it
into the cracks in the floor if there
are any; and rubbing it Well into the
hoards. This treatment should be
repeated every two or three days foil
a fortnight.
IN KENTUCKY.
)lead men guard no jails.
Order is heaven's first flaw.
A poor feud is better than none.
To shoot is human; to forgive, a
crime.
A gun in the hand ' is worthtwo in
the hip pockets.
Never put off until. to -morrow the
feud you can start: •to -day.. r
God gave us bushes • that there
might iii • ambushes,
c''Ce�:FK4 K', .K.. K. 'jCe !'C';t K'.&`i'�..,•K: ir(:.
SINFUL HABITS 1N YOUTH
!{BAKE NERVOUS, WEAK, DISEASED MEN.
THE RESULT T of ignorance and folly !n youth, overexertion of mind and body
reduced by lust and exposure are constantly terecklug the live*
and future happiness of thousands of prousieing yptutsf men. Some fade and wither
at an early age, at they blossom of manhood,' Willie others areforced' to drag out a
tpeary fruitless and utelancholy existence °th reach matri-
many but find no solace or comfort there. The vi leua aro cloud
in all etations of life—the farm the office, the workshop, the
pili it, the trades and the profeesione. "Neraen6Dehlflty end Seminal
1Yoekstas are guaranteed cured by our • flew Method Treatment a /id
Pay. You run no tisk 25 yearn iii Detroit. Bank atenrity.
GUSTO WHEN Alt ELSE FAICt b. No detested without wr11tte Consent.
"I am•53years Of ago and married. When young £rod n gay
life. Early indiscretions and later exeeiCes =ado trotable for rue.
I became weak and nervous.. l l'• kidneyc became affected and I
feared Bright's' Disease Married Zile was unsattafactory outs
• my home 'Unhappy, I tried•every- thing—al ' _failed till I took
treatment front fare. Ifenncey ee Bergen. Theis' Vey M tt
built me up mentally, physically and sex: ashy. i feel :and act
like a man la every respect. They treated me sin years ago. They are honest,
seta ui and responsible dnanctaily', sq wliy patrouli,s Ott ackb and l'sldra'when you
can be cured "by reliable doctors."—W. A. Belton.
CORES MIRRORED OR fie PAY, Frea�-Doolls FM -Qualm Mat Fred Pr ifoma llama.
�, 143. Shelby► �trest,
Drs. Kennedy E; , °ran, lleiralt,llcil.
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