Clinton News-Record, 1985-08-21, Page 3By Alan Rivett
CUNT' ON - Missionaries; down through
history have been primarily noted for
spreading Christianity among cultures
where more primitive beliefs are practised.
Today, the time honored profession involves
more than spreading the word of God. At
least that's what a Clinton couple found out.
mNeal and Sandy Hegemen have worked as
issionaries in the Dominican" Republic, an
island in Latin America, for the Christian
;;,reformed Church over the past four years.
They returned to their Clinton home this
past March to, as Mrs. Hegeman puts it,
"get refreshed spiritually" and to allow Mr.
Hegeman time to work on his Doctor of
Theology degree.
chlgeh's initial contact in 1976, said Mr.
Hegeman. -
"`I'he biggest change we see when they ,
become a Christian is a change from
superstitious " spiritualism into something
more concrete. Their personality starts to
change and they begin to get their lives in
order," he said. -
Prior to the coming of Christianity, the
Haitian cane cutter communities had many
common law marriages. Now, however,
many are getting married legally and are
trying to get the documents for legal im-
migrant status, he said.
"It was quite a dram on ourselves to be at-
tending to the needs of the poor all the
time," said Mrs.. Hegeman.
The couple lett tor Latin America in 1980
after Mr. Hegeman was ordained as a mis-
sionary in Clinton. After spending eight
months in Costa Rica, they moved on to the
Dominican Republic to resume their work of
establishing Christian Reformed Churches
and leadership training for the natives.
What they encountered in the Dominican
Republic was a little disheartening.
"We saw extreme poverty with a lot of
begging in the streets," said Mrs. Hegeman.
"There was a great deal of difference
between those who do and those who don't
have money. They considered us as rich
Americans. We were not used to feeling
rich." •
ilkiUpon • their arrival, the Hegeman's im-
ediately took up the plight of 'the Haitian
cane cutters. The cane cutters were im-
migrants from Haiti who were brought to
the Dominican Republic .to work in the
sugar cane fields. They're described as "the'
poorest of the poor" who earn between $1
and $1.50 for long hours in the, fields. Mr.
Hegeman says the cane cutters have no
rights within the country. He estimates
there are 500,000 Haitians living in the
Dominican Republic. Mrs. Hegeman
describes their situation as extremely
desperate.
"The cane cutters are • sold to the
• Dominican Republic by the Haitian Govern-
ment for $5 ahead. 'They're loaded into cat-
tle •trucks with standing room only and they
remain working in the fields until the end of
the cane season. They're treatedlike
animals," she said.
After arriving in the village of Sabana
Grand.- De Boya where a group of the Hai-
tian cane cutters lived, they immediately
began construction of a wooden, one room
school and church with the help of- the
villagers. The school. would serve only Gr. 1
to •5 because of lack of fund. They coneen-
trated on literacy training for or education.
e cane •Out-
ters who hadn't .had any `p
Mrs. Hegeman said she first served as a
teacher school, rain ng the ut later became
to take over the
teaching.
• The arrival of the Christian Reformed
Church missionaries has had a great effect
on the Haitian immigrants since the
The biggest challenge and the highest
priority of the missionaries while in the
Dominican Republic was getting the natives
to take leadership roles in the church and in
the school. When they left the country to
return to Canada the 45 schools and chur-
ches that were established were run by the
native people.
"The church has to be carried by the na-
tional people. We can teach them but,
ultimately, the responsibility of the church
belongs to them. All the churches we began
are run by lay preachers," he said.
During their four years in the Dominican
Republic, they found the people really warm
and hospitable. Americans are especially
welcome over there because of the large
amount of baseball players who make the
major leagues. Mr. Hegeman recalled one
humorous sign that read: "Yankee go home
but take me with you."
They found the government to be neither a
help ora hinderance to them while working
in the country.
"We had no problems with the govern-
ment but they don't do a lot for the Haitians.
But, they allowed us to do a lot and they
were co-operative," said Mr. Hegeman.
"They're treated
like animals"
The Hegeman's were not the only people
from Canada dding service work in the
country. Groups from the Christian Reform-
ed Church in Lucknow and Georgetown
helped with the building of churches and
schools as well as a number of Canadians
who were part of the medical caravans that
came to the tiny villages. Mr.. Hegcnan's
mother, who joined the couple from the
Netherlands, established a native run cot-
tage industry involved in imprinting sta-
tionery which has been doing a thriving
business.
IRpnblle. W hile here, Mei " will be iinvelved.
in $isiting• the I5• churches in the U.S. and
Canada which supported their missionary
work as well as working 'part-time "n the
Clinton church. They also brought ,back a
film of their work which will be shown at
various churches.
A poem written by Mr. Hegeman which
was included in a newsletter he wrote about
the country describes the hardships of the
Haitian cane cutters. It reads:
Who Are They
They bought me for 5 American dollars
To work for 3 peso a day
Which is worth 2 American dollars
If you ever get paid.
They brought me over the border
With over 20,000 male workers
To labour for 6 months
Until the end of harvest.
They put me in a wooden barrack
Covered with carbon soot
The boards are rotting off the wall
Covered with mosquitos looking for blood.
They informed us there was no running
water
The river would have to do
Even though it was brown with mud
and 2 kilometres on foot.
They explained there were many benefits
But for everything theyhad to find a way
So the benefits were subtracted
From the bi-weekly pay.
They warned us not to travel
But to stay put all day
Travellers would be rounded up
And thrown into jail
They assigned us to our working crew
With some fat man as our boss
It was obvious this man would never make it
If it wasn't for his rum and horse.
They told us to -work real Ira d
A lot of cane had to be brought in
This was going to be the best year ever
For the government company. ""
They are the Dominican government
And I'm a Haitian immigrant
God knows the injustice under the sun
But who will deliver me from it?
The Hegeman's will only be staying a year
in Clinton before returning to the Dominican
'•.; •
The Haitian cane cutters, described as the "poorest of the poor", harvest the sugar cane
crop in the Dominican Republic.
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Neal and Sandy Hegeman and children returned to their Clinton home after spending
eight years as missionaries in the Dominican Republic.
One of the ways the missionaries help the cane cutters help themselves has establishing
a cottage industry. Neal's mother (background) was instrumental in creating this
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