Exeter Times, 1903-3-19, Page 7Genuine
Carters
Little s.1 • .
Liver ill
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A�
ii
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IVIust Bear Signature 01
See Pac.Simile Wrapper Below.
Teri small and ac easy
to take as sugar.
FOR'SEAflACHL,
FOR DIZZINESS.
FOR BILIOUSNESS.
FOR TORPID LiVER.
FOR CONSTIPATION.
FOR SALLOIN SKii7.
FOP! 'am COMPLEXION
(MISr'Qt:1II1VII0 MUSTteAYL NATO
e salt' Y*ogeS toy. r �
Olin SICK HEADACHE.
'
GA8
ITTLE�
I`ER
P I Salt.
Was So Nervous She
Could Not Sleep M Ni alt.
Had Palpitation of the Heart and Loss of
Appetite—
Are You One of These Troubled in this Way?
If you are. MILBURN'S HEART AND NERVE
PILLS will Cure You They Cure Nervous.
nese. Sleeplessness, Anaemia, Faint and
Dizzy Spells, General Debility, and all Haan
or Nerve Troubles.
Read what Mrs. C. H. Reed, Coboconk,
Cay s about them:—Over six years ago I
was troubled with palpitation of the
heart and loss of appetite. I was so
nervous I could not sleep at night. I
took MILBURN'S HEART AND NERVE
PILLS. They cured me, and I have not
been bothered since.,
Price 50c. per box, or 3 for $3.25: all
'dealers or The T. Milburn Co., Limited,
Toronto, Ont.
ALL KIYDS OF EXCUS
PeopleAre Not Ready to Clive Up
Their Pet Sins.
entered according to Act qt tno rax- important that you do . not with
lam L''Year t;aimie ti
iUz
e
fatal Self complacencym4T
as t
a your
u
irhousaiNino klunred afitThree,
by Wm. Baily, looat*, at, tea wealth and social prestige and your
lepartnent of Agriculture,
Ottawa. ownership of mortgages and bonds.
A despatch from Chicago says :- and landtitles blind your eyes to
thegoing to the aS`
Bev. Dr. 'Talmage preached from the
importance of g n ig 8'
following text :—.Luke xiv, 18, "And pel banquet.
.DIST A COLD
• SETTLED IN THE KIDNEYS,
BUT IT TURNED TO DROPSY.
IT WAS CUBED BY -
DOAN'S
PILLS
iI{'
NET
they all With one consent began . to "I'I'I: NAGE EARNER'S EXCUSE:
make excuse." Whom in modern life does this
.Lt is comparatively seldom. that stock owner represent ? `1Ie sym-
men are convinced by argument. In bonzes 'the practising doctor or law -
every period the great discoverer or yer or small merchant or reanufac-
philosopher, howsoever irrefutable turer or mechanic or salaried ern -
his arguments, has been treated ployee engaged in a daily struggle
with. incredulity and sometimes with for a livelihood. • He represents, as
ridicule. The young scientist toile Matthew Henry well wrote, the .man
read a paper some years ago • argu- with "the inordinate care and con-
ing that the coral islands were cern about this world which keeps
built by a small insect was perso- him from Christ and his grace." Ile
euted and expelled from the French represents the father and husband
academy, and, broken hearted and who on . Saturday 'night says :—
fn disgrace, he committed suicide. "Well, 'I haveworked hard all the
To introduce any ,innovation into week. T am• too • tired to ge to
the realm di thought by the power church • to -morrow • and do God's
of, argument is a task that few ha(e work, It is all well enough to think
the courage. to attempt and fewer about • religion, licit the simple fact
still 'the power to achieve. • is, in this strenuous earthly life I
. But- though, argument . and .fact are .must look after my business • and
often futile there are two wizards,. keep looking after it all the time,"
who cau always charm—he who can .ale. represents the 'business mnantvho
tell . a story and he who can. paint at first dons net intend to do
.a picture. With one Clash .the artist wrens, but, little by little, he al -
of the brusit or pen can early the lows his business to Crowd crit his
truth home. The public speaker who duties to Christ. First, ho gives up
wields the greatest :influence to -day prayer meeting on account of busi-
is not the scientist or the logician, Mess;. then his daily reading of the
but the orator who can tell the :Bible; then his Sunday services.
common people what e, thing is like. Little by little he allows himself to
Christ Nearly always spoke in par- drift away from God until at last
al�lcs. IIis analogies were the wheat the invitation to the gospel ban-
and the tares and the mustard seed quet falls upon unheeding ears.
and tlio birds of the air and the THE I3RIDEGIROOM'S EXCUSE.
lilies of the valley. Everybody can
understand a. similitude.
One of these matchless similitudes
is the scene of the text. The king-
dom of heaven is compared to a
feest to which many guests have
been invited. Manners and customs
change, but in all periods and in
all lands the idea of a feast has
he'n familiar, They have been cele-
brated from tine immemorial. •
EXCUSES OLD AND NEW.
Let us examine the excuses by
which the men of old evaded this
feast and see how closely they re
semble the excuses by which men of
• the present day try to justify them-
selves in their refusal to sit down
• at the marriage, banquet of the
Lamb. First, the capitalist's ex-
cuse, Hardly had the ancient ban-
quet table been prepared when we
can see a courier's horse dash up
to the would-be host's house. The
' meseneer is dressed in the liveried
• costume of one of the rich men of
the east. IIe dismounts and knocks
at the front door. When the servant
opens that door, the messenger
hands in a scented .lissive which
reads something like this : "My
dear friend,• much. to my regret, I
Mid it impossible to be with you
to -night. I know you expected me,
but I have just closed a big deal.
I have become the owner of a large
Hebrew as well as by the Romantract of land and I must go out
and see it. �I pray thee have me law„ a bridegroom was absolutely
ex used. Though I am compelled to independent of all military and. to a
be absent in body, yet I shall be great extent, of civil obligations for
with you to -night in spirit. Adieu, a% whole year. After the wedding
until we meet at my night for twelve long months he was
My dear sir,allowed to stay at home under his
own roof. So when the bridegroom
of the east sent a refusal to come to
the banquet he practically said, as
hundreds and thousands of wives
and mothers are now saying: "I
cannot afford to come to Christ's
banquet at the present time. I have
my home duties to attend to. I have
domestic obligations. I pray thee
have me excused."
TRE DITTY OF PARENTS.
Read of This Wonderful Cure.
It May Do You or Your Friends Some
Geed to 1Lnozr About It.
Miss Agnes Creelman, • Upper Smith-
field, N.S., writes:—About 18 months
ago I caught cold. It settled in my kid-
neys, and finally turned into Dropsy. My
face, limbs, and feet were very much
bloated, and if I pressed my finger on
them it would make a white impression
Viet would last fully a minute before
the flesh regained its natural color. I
was advised to try DOAN'S KIDNEY
PILLS, and before I bad used half a box
I could notice an improvement, and the
one box completely cured me. I have
never been •troubled with it since, thanks
to DOAN'S KIDNEY PILLS.
Price 60e. per box, or 3 boxes for $1.25;
all dealers, or The Doan Kidney fill Co.,
Toronto, Ont.
LOADED UP WITH
IMPURITIES.
IN THE SPRING THE
SYSTEM IS LOADED UP
WITH IMPURITIES.
After the hard work o
the satin
But, hark! Another knock is heard the gospel banquet? "No," you an -
at the door of the good man's house. swer; "I dare not postpone this gos-
"Aha," you say, "'think of the fool- pel invitation for a year or even for
ish excuse this third expected guest a month, I know that the gospel
has sent! Ile says he is a bride- invitation will not press itself upon
groom and therefore cannot come. me in a month with the same pow -
Why did he not do as Mr. Moody er as it is now doing. Each day 1
said he ought to have done --go to postpone this .tatter it is harder for
the banquet hall and take lits wife me to come." Then, my brother and
along?" But, my friend, this excuse sister, will you accept this gospel
of the bridegroom aught not to be invitation now? Bill you not ask
to you an object of derision. Of all for a full pardon of your sins? Willthe excuses which. Christ stated in you not ask fora robe of righteous -
the parable I think this one ivthe neem which has been crimsoned from
most plausible and the mostst ra,
tional. The bridegroom in the east, the blood of the Calvary cross?
by the custom of that time, might '}
be looked upon leniently per answer- P°v c ,'�
ing as he did. The Hebrews consider- �+, '"'d Qi
ed marriage one of the most sacred S. r" 0 `' A
and important events .of a human be-
ing's life. Every young girl &pent
nuptial day. She was always spin -
INTERNATIONAL LESSON,
her time chiefly in preparing for her 1VIARCI3 22.
ning linen and making garments for —
the wedding trousseau. Every
young man was taught that his
duty to the world and to Glid was
to marry. He did not enter into
this marriage relationship in a hap-
hazard way, as do many of the
young people of the present time.
ITe did not marry upon a momen-
tary impulse. But the young people
were often affianced for years before
the wedding day. Then, by the old
those Invited guests never expected
to .accept an invitation to the good
man's house, they would have said
to themselves: "What is the goodof
my .sitting down every little • while
and writing to that man that I can-
not accept his invitations? Ire is
becoming nothing but -a perfect
bore, What I will do hereafter is
just to throw his 'invitations into
the waste basket: Then, after
awhile, he will cease to write and
will stop his importunities." But,
mzo. That is not the course these
r viced
'guests took. They practi-
cally
rac o-cally said to themselves, "I will
keep on sending my declination,
year in and year out, and then some
€ andt
When m 11 sick and
w n I a o
day, q
helpless and about to die, I will just
be carried down on my sick bed and
that good man will take care of me
and forgive all the in.diffei•ence and sin
of my past life." You expect to
some day coma to Christ, but you
keep :saying to the gospel messenger:
"Not now, Not now. Not now,"
'ACCEPT THE INVITATION NOW,
Ary brother and sister invited to
Jesus Christ, I am not going to
force you to any decision. I am go-
ing to leave the .whole matter with
mr ifInsteadd of asking t
yourself. , min g, yo
come' to the gospel banquet now I
am going to ask you when you will
come. Will you conte to Christ ten
years from to -day? "Oh, no," you
answer; "I would, not like to post -
polish the gospel invitation as long
as that. I may never live ten
years. .- Ten ._years is a very long
time. As T look back over my past
life I can see how ninny unexpected.
things have • happened during ten
years, Many of my best and deer -
est friends have died during theft
ten years. They were just as young
and strong as > am now, I cannot
afford to wait ten years." Then
will you come in five years? "No; I
will not delay it five years, That is
also too long, I have had certain.
warnings that I may not live Ave
years. There was a strange pain in
my heart; there was the; dizzy sen-
sation in nay head"' '.Chen will you
come next year ar next month to
own table." When the good man of
the house receives this letter, his
eye flashes. The Bible distinctly de-
claees in reference to this episode :
"'.Then the piaster of the house being
ana•ry"—He read between the lines
of that refusal. Re knew that this
capitalist was making a poor ex-
cuse : the knew that the capitalist
as an intelligent investor•would nev-
er have bought that land unless he
had first seen it, examined it and
ascertained that its title deeds were
all rielrt. The good roan may 'have
had his suspicion that .the capitalist
of the east, now that he was a
great landowner, felt a little above
his old associates and therefore may
lave thought it was not dignified
for him to mingle with ordinary
guests ata common banquet, and
thus he Stayed away. So we find
that the hardest men and women
to reach in a gospel sense are the
ri'h people. They do not always
think it respectable to associate
with representatives of the masses
in a church pew. They ,would be
willing to go to beaten if they
could only go in a gilded chariot,
nr a kine might go to Westminster
abbey and be crowned. They would
s•ledly go if they could only bribe
their way there by a million dollar
check. But they are not willing to
l e suppliants after the Bread . of
Life when their own granaries are
full of winter supplies and their
thrashin • floors crowded with the
threshers beating and bruising the
grain.
LOVE CANNOT BE BOUGHT.
Neither will money buy love.
ilroney may buy sycophancy. It may
make servants and so-called 'friends
i,ow and cringe before us, but the
son; stress of loveis not a hireling
who sings- her seraphic strains to
the jingling accompaniment of gold-
en coins. ' ' s won • by the
heart e. 'True love
%newly ,'in a
ish 0
ne buy
have
Ouse
to
es
u•
Text of the Lesson, Eph. ii., 1-10.
Golden Text, Eph. ii., 8.
1. And you hath he quickened, who
were dead in trespasses and sins.
Besides, parents, how can you••
have the right influence over your
children unless you are consecrated
Christian men and women? How
can a father and mother tell their
children how to love the Lord Jesus
unless- they themselves have .accept, -
ed the invitation to the gospel..J,a?t-
quet? Can the blind lead the blind?
Can something come from nothing?
1 lift a clay vase in my hand and
smell the sweetest fragrance. I say:
"0 vase, whence came thy perfume?
Were thy substances fragrant before
the hot fire of the potter's furnace
touched thee?" "Nay," answers the
vase. "The reason I arm perfumed
is becanso hundreds of flowers have
been plucked and have beenallowed
to kiss ane with their red and white
lips." Upon the sand dunes of the
seashore I pick up a curiously twist -
eel shell. 7 place it to my ear and
I hear a low, moaning sound. 1: say
to the shell, "Shell, why dost thou
moan like a sick child?" "Because,"
answers the shell; "I have been roll-
ed over and over into the bottom of
the seas. I have been allowed to
place my ear • against the great
throbbing, aching heart of the
mighty deep. I am merely echoing
the sorrow of the sea waves that are
now lapping at thy feet," Thus we
find that by the direct law of nature
there is no effect without a cause. If
you, 0 parents, desire your child -
robes lives to be redolent with the
perfume of righteousness and their
hearts and lips to be musical with
the songs of heaven, yob • must take
care that they are surrounded with
heavenly influences while they are
young. If you want them to be at
the gospel banquet, you .lust lead
the way and not yourselves answer
the invitation with a • frivolous ex-
euse.
THE OCTOPUS OF SECRET SIN.
The next reason why "they all
ish' one consent began to snake ex -
se '
x -se" was because they expected at
no future time to accept the gos-
invltatioe. This is a most na-
1 supposition to make in inter
-
g the text, They might have
aWay and made no excuse,
the host would .have been
d .would never have in -
gain. They Wanted- to
iyill.,so that 'he might
t sonic future tiros. If
4-0; viii„ I,'T Col, ill, 1-4). Mat
He did and suil'ered for us in our
stead as our substitutes we at'e
looked upon as haying done and
suffered with Ilia., We cannot feel
nor realize thin, but we can fkrin1'
believe it, aWi that is what He
asks us to do. Only In the ages to
come shall wo see the full siga1i1i-
Cance of it all, when with all saints
we shall comprehend, as we cannot
now, the breadth .andlength and
depth and height of the love that
zaSsGtm knowledge (Ephill, 18
,
19).
8, 9, For by grace aro ye saved
through faith, and that not of
yourselves it is the gift of God,
f o`, '1 r men s oud
not o works,' ks, cast any z is li 1
.boast.
The law was given by Moses, but
grace and truth came by Jesus
Christ. Ilei was full of grace and
truth (John i, 14, 17). Truth tells.
and shows just what we are, and
grace saves us in spite of it all.
Not only do the epistles begin and
end with something about grace,
but some of them are veryfull of
grace, In hie own case Paul felt
that the grace of ,God was exceeding
abundant (I• Tim. 1, 14), and in his
epistle he has niucb. to say of the
glory of His grace and the exceed-
ing riches of His grace (1, 6, 7 ;
11, 7), I do not know' that it is
better defined anywherethan in II
Cor. viii; 9, and 'When we pan see
and know how rich He was and re-
alize in some measure how poor 'Ho.
became for us we shall then Iknow
more fully the meaning of grace.
10, For •we are His workmanship,
created in Christ Jesus unto good
works which God haul before or-
dained (prepared) that we should
walk in then.
While no works of ours can either
save us or help to save• us, or add
to our safety, but if saved it must
be by the work of Christ alone, yet
there is in God's plan an abundance
of work for saved people.' I have
found that if you ask a. company of
Christians to repeat a verse begin-
ning "This is a .faithful saying"
they almost invariably repeat I
Tim. i, 15, but it is a very rare
thing for any one to repeat Tit.
8. Many know John iii, 16, but
ery few seen to know I John iii,
16. Many are willing to be saved
freely by the grace of God, but not
so .any are willing to work out
that salvation day by day (Phil. ii,
12), for it costs more humility and
self denial than anally are willing to
let God give them. If we only knew
Him better, His love would con-
strain us to be gladly willing to
have Him work in and through us
all the good works Re has pre-
pared for us. Be needs not our
works but men do.
EAST INDIAN' IVORY WORE.
Exhibit at the Durbar Fine Art
Show at Delhi.
In the fne art exhibition held at
Delhi during the durbar an ines-
timable treasure of carved and in-
laid ivory, each piece a perfect gem
of Indian art, was displayed. To
The last clause of this perse de make this collection the whole vast
scribes the condition of all, without Indian empire was ransacked, and
exception, until redeemed, and the the palaces and temples of more
same sad truth is found in such pas-
sages as Rom. iii, 28; y, 12; Tit.
iii, 3; but the natural .man rebels
than a hundred native princes gave
up their precious ornaments.
Notable in the collection was a
against it, and especially the edu- lady's clothes chest, three feet long
cated, religious natural man, who I and carved of ivory. Across the lid
teaches that all people are children Land sides of the snowy white "casket
of God, that there is good in all and; a flight of ,broad winged birds flirt -
all who desire to be good are tered through a delicately wrought
Christians. A minister in New York tracery of trees anti flowers. The
is reported as recently having said, secret of the workmanship of this
that he knew nothing of 'the new wonderful chest has long been lost,
birth and had never experienced it. i even among the hereditary ivory
In spite of all that men say and carvers of India. The box, al -
teach we must say, "Let -Cod bei though made out of ono piece of
material, has been so constructed
that it has the appearance of a
triplicate nest of chests, one set
into the other, the sides of each of
these sections being carved and
wrought in a design peculiar to
itself.
There is also a strange cabinet,
fine feet high, constructed entirely
of ivory, each section of tehich, al-
though carved from one piece, is
quadruplicate and bears its own de-
sign, leaf, flower and bird, even of
the ineermost piece, being wrought
with infinite detail.
A chess board; a turban box and.
a great mirror frame were other
true and every .man a liar" (Rona,
iii, 4).
2, 8. Children of disobedience * *
* * by nature the children of wrath,
even as others.
This is as God sees us, and He
alone is qualified to tell us what .our
hearts are like, for they are deceit-
ful above all things and desperately
wicked (Jer. xvii, 9, 10). The
Whole world Beth in the evil one,
and he, as the prince of the power
of the air, the prince of this world,
rules it and its people (I John v,
John 'xiv, 30; xvi, 11). The life or
walk of all who are not born' from
above, however, it may vary, is in
each one a life according to the wonder compelling things, zvlmile the
course of this world, fulfilling the imagineattec .stands appalled before
a slntua a,+sA.v•>e',yiewel casket, Its
surfaces are ehvered by a lacelike
tracery, depicteee Some ancient .myth
mercy, for His great love wherewith of old Delhi Beuse,e. and birds, and
He loved us, even when we were trees, and Rowers., aaa strange hea-
then gods are wrought; with surpas-
sing beauty out of the creamy ele-
phant tusk.
The marvel is not that it took the
patient artist prince thirty years to
do it, but that it should have been
possible to do it at all. For it •must
be remembered that these old ivory
carvers did not have the modern fa-
cilities for carving their material or
the best instruments for carving and
cutting. All of this wonderful work
was done with two thin bladed
knives and a sharp pointed ferrule
or chisel.
Notwithstanding the fact, however,
that these marvels are beyond. the
hope of the modern artist's attain-
ments, the Delhi exhibition has stim-
ulated an increased interest in the
possibilities of ivory as n material
worthy of the skill of the present
day.
POINTED PARAGRAPHS.
desires of the flesh and of the mind,
and it is all disobedience, under the
control of the evil one.
4.,5. But God, who is rich in
dead in sins, hath quickened us to-
gether with Christ (by grace ye ar
saved). e
"God commendeth His love to-
ward us, in that while we were yet
sinners Christ died for us." "When
we were yet without strength, Christ
died for the ungodly," "When we
were enemies, we were reconciled to
God by the death of His Son"
(Rom. v, 6, 8, 10). "God so loved
the world (that is, the world lying
in the wicked one) that ITe gave His
only begotten Son that whosoever
believeth in Him should not perish,
but have everlasting life" (John iii,
16). This letter was written to the
saints, the faithful. in Christ Jesus
(I, 1), those who had believed on
Him and truly received Him and
were therefore . accepted in the Be-
loved, 10 whom they had redemption
by His blood, the forgiveness of sins
and were blessed with all "spiritual
blessings in Him (1, 8, 6, 7). Paul
is showing them how it all came
and reminding them of their condi-
tion by nature, that they might
watch themselves, have no confidence
in themselves, but rejoice in Christ
Jesus (Phil.
6, 7. That in the ages to come 1 o
might .show the exceeding .riches of
His graee in His kindness toward us.
through Christ Jesus,
Quickened with Christ, raised up
with. Him, seated with :flim in the
heaveniios, are some of the truths
in these andel the preceding verses,
Elsewhere it is crucified with. Ilim,
dead with Rim, buried with Mita
risen with ;flim, suffering with
tlini, glorified with ITtin, coming,
ivith Hint (Gal. ii, 20; Rom. vi,
�A AIS FORNgFivqg
...AF.FECTIONS:
When sea air is ordered to a 'nervous person, she ttsuay
rushes down to the seashore, speeds all her time On the beach,
frets more or less over the expense,
and returns after two or three weeks
to make up by Rextra. work for the
brief holiday. .Che result is an ex-
aga
e ati of I.erVAuS troubles. The
tire
given to the cure was too short:.
�t":tRa
l
tSGiUE STRENGTH fQFhe' ia(! i,
TOMpcll,weaKti�a,��YU;-� --
�Ri:FUNt'fi{1NA4YiRtlltGs�et�
. Y EhQitti fill 81W61iSiitf
TiiE CON5TITW' ON '
d'{
�OntlOn,fy s*
reaLGn o �.
rre� ses
1 BRITAIN4-AMERICA
all Oruggi is & Cliemi
4,W5.
Price In Canada: $1.00;
51x bottles for $5.00
ST. ,TAMES WArxszs are as good
for the nerves as the sea breeze ; but
to case of nervous weakness, like the
sea breeze, they require time,
Sr, JAIW S ' TAFZR$ are a tlsStue
builder and a reconstructive, not a
stimulant. Quick tei;;aporary results
are not to be expected but: perlma.
Pent improvement will follow their
patient use.
ST, JAiir s Vv'ArElts•help stomach,
digest food and send the nutriment
through the blaod, and this is the
holiest way to get health and strength,
the . kind. that lasts, develops and.
breeds ”the energy Which accom-
plishes much. .
,(From peraoual experience 3
am able to -appreciate tiij', great
value or the St. Jazzes Vlafers,
Dr. •Chariest D. Camp,
Fulmtla, Xrelend.
St. James Wafers ars nota secret
remedy to the numerous e-
a/tamendingthem to their patents
w mail theformutu upon request.
Where dealers are not selling the
Wafers, they are mailed upon re-
ceipt of price at the Canadian
branch.; St. JAmea Weans Co., l7211
St. Catharine St., Montreal.
FOR THE HOUSEWIFE.
Any vegetable of assertive flavor
will be improved far persons . who
are inclined to scorn it by first
par -boiling it, Cabbage will be
found far more delicate if it is treat-
ed in this way.
Instead of sprinkling lavender.
among the bed linen of the linen
closet., as their grandmothers did,
many house -keepers now keep their
sheets and pillow cases between
large sachets which aro perfumed
with lavender, sweet clover, or de-
licately scented sachet powder.
Others, who like the odor of the
"piny woods," keep flat sachets
Elled with pine needles tacked at
the corners and sides of the, mat-
tresses, This odor is thought by
some to be sleep producing.
Skilful laundresses know that to
iron a starched article when too
dry results in breaking the threads
of linen, which in a, short time
makes the frayed edge or the hole.
They also know that hot water
dampens the clothes more evenly
than cold, and makes the garment
more quickly ready for the iron. A
sprinkler, which is much better than
the hand, can be bought at the
house -furnishing shops. It consists
of a rubber bulb, with a rose sprink-
ler
prinkler attached—just like those the
florist uses for watering the plants
in his window.
Oriental eggs is a dainty savory
suitable for a supper and is made
with three hard boiled eggs, one
tablespoonful of cream, one dessert-
spoonful
essertspoonful of Worchestershire sauce,
one •dessertspoonful anchovy sauce,
one dessertspoonful of vinegar, sea-
soning to taste, and six small slices
of beet root. When the eggs have
been boiled and are cool shall them,
cut them in two, remove the yolks
and pound them in a mortar, add
to them the cream, sauces, vinegar,
and seasoning. Force this mixture
through a rose forcer into the half
sups of white of eggs, place each
cup on a small round of beet root,
and garnish the dish by . placing
curled lettuce leaves or endive
round.
Curried apples are a novelty with
many persons. To •prepare them
'core si halfdozen large tart apples
and arrange them in -a baking dish.
Orem. together four tablespoonfuls
of butter and a cupful of brown
sugar, and beat in a tablespoonful
of curry powder and a tablespoonful
of lemon juice. Fill the space left
by the cores with the mixture, and
bake in a quick even.
Do not Clean plate glass mirrors
with soap and water, which sooner
or later dim the surface. Alcagol
and water is safe, but unless the
mirror is actually dirty, rubbing
with a soft cloth cleanses it perfect-
ly. It is best not to use soap on
table glass, much of which is rather
soft and easily scratched. Ion this
reason avoid the many patent pol-
ishing powders and cloths advertis-
ed to give a high polish to good
glass.
A divan or couch piled with
cushions seems to be accepted as
the correct thing for every den,
snuggery, or living room, but in no
Some men owe more to their wives
than they ever get paid,
A man is seldom. as smart or as
foolish as his wife thinks he is.
Strenuous pursuit of the impossi-
ble begets activity minus the re-
-ward,
Think of your own faults 'and you
will talk less about the faults of
others.
It iseasier to get a modiste to
cut a gown than it is to get her to
tuttlio price.
A third party in ay be all right in
polities, but when it comes to court-
ship it's different.
Money may not make the man, but
that doesn't prevent the.xnan Treat
trying to make money.
part of the house -furnishing is taste.
more often offended than in this par-
ticular arrangement. We copy reck-
lessly
ectilessly the Oriental effects, juggling
them together in such a literal'
"riot" of colors that jar and dis-
cord follow. If many cushions are
wanted and Eastern stuffs are liked
as coverings, they should be careful-
ly selected, in relation to each other
and to the cover. If the wood of
the couch or sofa is in evidence,
that, too, should be considered.
Rich Persian effects are gout of har-
mony on a white enamel settee or
couch, as are dainty cushions of
white silk, or fine embroidered linen
against a, massive mahogany an-
tique, covered in some heavy dark
stuff. What is appropriate, hi the
boys' den or smoking room is quite.
unsuitable in the dignified library or
drawing -room. Yet cushions, like-
bric-a-brae are constantly being
bought and made in the most irre-
levant fashion for their individual
effect alone—and with never a
thought of what their environment
will be.
Hardvard Salad — Cut Cucumbers
cooked sweetbreads, and celery into
cubes and cover with oil dressing.
Serve in lemon baskets. For the
dressing, mash yolks of four hard-
boiled eggs until smooth. Add half
tablespoonful sugar, half teaspoon.
mustard, half teaspoon salt and
few grains cayenne then, gradually
four tablespoons oil and four table-
spoons vinegar. Stir . in lightly
white of egg and one quarter cup
heavy cream beaten until stiff.
Russian Salad—Make an aspic
jelly and mould in small shapes
with small bits of cooked vegetables.
Serve with a French dressing made
piquant with tabasco and paprika.
,Aro a combination of the cativo principles et
the most v s,luable vegetable remedies for dis-
eases anddisorders of the Liver, Stemach. and
Bowes.
Siete Kmadaehe Jundice, Reart--
burn, Cataeeh oJaundice, the Iitornaob, /Diaz'°
nese, Snatchers and Pimples.
Dyspepsia, Sour Stomach, Watoie
Brash, Liver. Complaint, fat llo k tato
Cuddy CornplesiOn..
Sweeten the breath and clear away all waste.
and poisonous matter from the system.
Price 250. a bottle or 6 for ggi.os. All dealer/
ar
Ton T. limning Co., Ltnalted. Toronto.
eaStele
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THE RESULT ofiguoranceand lolly in youth, overexertion of mind and body
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forte anti
later excWhen
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