Exeter Times, 1902-7-24, Page 2Pain in the
Stomach,
Diarrhea%
Dysentery*
Colic,
Cholera
Morbus,
Cholera Infantum, Seasickness,
and all kinds of Summer Com-
plaint are quickly cured by
taking
Dr. Fowler's
Extract of
ild Strawberry,
It has been used by thousands for
hearly sixty years—and we have yet
to hear a complaint about its action.
A few doses have often cured when
all other remedies have failed. Its
action is Pleasant, Rapid, Reliable
and Effectual.
Dr. Fowler's Extract of Wild
Strawberry is the original Bowel
Complaint Cure,
Refuse Substitutes. They're Dangerous.
CLEANSING GLOVES.
Directions are often seen for clean-
ing' windows with spirits of wine.
The majority of housekeepers do not
always know what spirits of wine
snea,ns. It is an old-fashioned terra
for 90 per cent. alcohol, such as is
usually sold by druggists for house-
hold purr oses. It is excellent for
cleaning windows. After the window
frames are properly cleaned and the
window glasses washed. with clear
water, polish them with a little alco-
hol and a chamois skin. Plate glass
shines beautifully if it is rubbed
over with whitening and water on
both sides, and when it is dry polish-
ed off with chamois skin. Glass
which has become dusty must be
thoroughly dusteci off before it is
cleaned in any other way.
Mirrors are easiest. made clean with
7 . whitening whicli is allowed to day on
the surface of the glass and then
polished off. Stained glass windows
- are simply washed off with clear wa-
ter aften being thoroughly dusted.
Wipe and. polish dry with a chainois
Or a cotton cloth. An absorbent
cotton towel is sometimes the best
thing to rub glass with at first be-
fore polishing it with the chamois.
Make it a rule never to apply soap
or soapy water to glass. Foolish
people are continually trying this
experiment, with the haver failing re-
sult of streaky cloudy panes.
THE CHILDREN'S TABLE -
The individual ownership of pretty
silver and china, pleases children as
!much as grown people. Hear David
Copperfield testify to this on his re-
turn home for his school vacation :
"I had my own plate with a brown
view of a man-of-war in full sail
upon it, which Peggotty had hoarded
somewhere all the time I had been
away, and would not have had
broken, she said, for a hundred
pounds. I had my old mug with
David on it, and pay cad little knife
and fork."
Whatever adds to the interest and
pleasure of the children's meal adds
also to its wholesomeness, to which
the eleraent of affectionate gratitude
towards those who provide it large-
ly conduces. .
USES OF KEROSENE,
Kerosene, by the way, is one of
the most valuable of our kitchen
familiars, not only as a dirt so/vent,
but as an insect exterminator. Beds
wiped over occasionally with kero-
sene cannot harbor bugs. Poured
over ant -hills or along the route
chosen by the little pests for their
entrance to the Louse, they can be
routed and. put to flight. Cock-
roaches turn their backs to a kitchen
whose walls are frequently wiped
with the pervasive oil, and mos-
quitoes leave their chosen breeding
places if a little oil is poured over
the surface of the barrel or standing
pool.
Kidney
DisoMors
Are no
respecter
of
persons.
People in every walk of life are troubled.
Have you a Backache? If you have it
Is the first sign that the kidneys are not
working properly.
A neglected Baekacbe leads to serious
Kidney Trouble.
Cheek it in time by taking
DOAN'S KIDNEY PILLS
"'Tata GREAT KIDNEY SPECIFIC."
They care all kinds of Kidney Troubles
from Backeche to Bright's Disease,
50o, la bon or 5 for $1,25
dealets
THE DOAN KIDNEY Plate
Toronto, On*,
Great Rewards Will Come From
Casting It Abroad.
11.0.10•110*.11,110,11.1111•10,1,,1
Metered gegordine to Iket a She Parlitumint
Clawed% la the year (Ono named Nino gtrn.
dyed end Two, by Willie:It Baur, og Toronto, ge
4.110 DoPartmciat of A.grioulture, Ottews.)
A despatch from Chicago says :—
Rev. Frank De Witt, Talmage Preach-
ed from, the halt:awing text •: Psaini
exxvi, 6, "He that goah forth. and
weepeth, bearing piveiotte seed, shall
Soubtless..come .again with rejoielug,
bringinghis sheaves with tine"
Almost every home is adeened,with
companion pictures. If epees one
side of the Poem we see:the wayward
boy gathering all together .and tak-
ing his .jOurntay into a, far country,
upon the otter side we want to see
the returning prodigal being wel-
comed home by a forgiving. father.
If upon one side of the room we
hang a picture of the twilight, upon
the other side we want to see the
picture of the dawn.
So this morning the sermon which
I preach from the One Hundred and
Twenty-sixth Psalm of David is a
companion serinon to the one recent-
ly delivered epos the text, "He that
soWeth to the flesh shall of the flesh
reap corzuption." it has a come
'Melton text chosen on account of
its vivid contrast. The -text is se-
lected to prove that the Caristian
sower has a right to expect his
gospel harvest fields to be stacked
high .with golden sheaves of many
blessings, to extect his seed to bring
forth some thirty, some sixty an.d
some a hundred fold. It is the pic-
ture of a Christian worker gathering
the -sheaves of hia Christ love. it
is the symbol of reward, the symbol
of glorified hope and joy. It is the
sweeter text because in h we heal
ti e triumphaut sorigs of heasen in-
stead of the bittee songs of despair.
A PRECIOTJS SHEAF
garnered by the Christian sowee and
leaper, is the joyful realization that
by his personal acts he has been
made the human means in the di-
vine, hands through which immortal
souls have been saved by Christ.
There is a, natural desire inborn in
almost every human heart to help
those who are in trouble and who
Cannot help themselves. If at the
Summer seashore a bather is taken
with a cramp and begins to sink
and calls for help, all up and down
the beach runs the cry, "There is a
man drowning ! Look I Look 1
aiannot• 'somebody do something to
save him: ?" Then the women weep
and wring their hands. Then the
'men run out the lifeboat and stout
arms- pull at the oars. Or if there
is no boat near, four or five strong
swimmers will dash into the surf
and with powerful stroke they will
battle against the waves. Then they
drag the unconscious bather in.
Friendly hands will roll him upon a
barrel. Then the doctors will work'
over him, and the word will be pass-
ed around, "Stand back and give
him air." Aad when at last the suf-
ferer opens his eyes andbegins to
breathe regularly, this sentiment will
be heard everywhere, "Thank God,
he is saved He will live 1 He will
live 1" Then when the people
crowd about the rescuers to con-
gratu ate them and ask them if they
were hurt, the brave fellows may
answer, "Well, we are pretty well
used up and exhausted, but it does
not matter much as long as we
saved hina—as long as we saved
him."
Now, as joy is nothing more or
less than the pleasant emcaion pro-
duced in the heart by the gratifica-
tion of any desire, as we have
shown in reference to the physical
man„ that the desire to help those
who are helpless is implanted in.
almost every heart, what greater
joy could come to tha Christian
reaper than the realizatien that he
has been made instrumeetal in the
saving of a soul ? What earthly joy
cell be compared to the holy exalta-
tion that, cennes to us when we real-
ize that by prayers andpleadings we
have been able to brieg a sinner
face to face 'with Chrlst ? What
greater joy than to realize that our
humble efforts have been blessed to
THE SAVING OF A SOUL
which will live on and on through
the coining ages, and on through
eternities, on and on until the last
of the lights of the stars shall be
snuffed out and time shall be no
longer ?
So, on account of this transmit:1e
ent :ley, we fled that soul saving has
become a passion ; with some men.
Just asa mechanic's wife, who has
e little back yard, digs and plants
and hoes and hovers- over her gar-
dens because she loves flowers and
never fires of her beds filled with
pansies end sweet peas and geran-
iums and narcissus and nasturtiums,.
sol the. true Christian loves Men and
W002011 in order to win them. to
Christ. Ah, there is no joy on earth
like the rapturous joy of soul sav-
ing 1 It is one of the most precious
sheaves over garnered by the Chris-
tian worker. My brother, if you
have not this pessfon for saving
souls you have not yet been blessed
with the holiest joy of which the hu-
man heart can conceive.
Another precious sheaf that is gar-
nered by the Cheistian reaper is the
gratitude of those whose immortal
souls . he has been able, by the
power of the Holy Spirit, to win to
Christ. No true Christian has
right to .swerve • one inch from the
path of rectitude in order to win
the approbation of his fellow men.
He should be willing to do his full
duty under all Conditions. No mete
ter what obeteelesmay confecnt
him, he should be willing to draw
the plinnb line of prineiple and go
straight ahead whether he is praised
or blamed, rived or hated, honored
or devised..
But when a Christian worker can
sow the good seed and not only ga-
ther for Uhrist a harvest of heeler-
-tat soulee bet gather also, tbegeati-
tittle and. Joe° of those whom he -hes
been able, by. the.' Mater Of the Holy
Ghost, to lead to salvation, the re-
ward of that love is very sweet. It
is as sweet as the attention whieh
D. L. Moody used to shower upon a
little old woman, popularly called
Mother Cook, whose 'prayers were
the means of giving to ale. Moody a
spirit filled life -ea little old woman
whom perhaps youhove never hoterd
of, yet a WO11111.11 whorn the whole
Christian world Ought to love on 0-
ceuet of
THE WORK SHE HAS DONE.
It is as sweet as the alfaction
which the Sunday school scholar
gives to his teacher because that
teacher has led him to Christ. It
is as sweet as the look of gratitude
which the dying man turns upon one
wbo, has pointed him to the ,cross
and to divine pardon. It is as
tweet as the affection whieh a child
shower upon a mother's lite, an af-
fection which is developed not .alone
froni the temporal cate which she
devotes to the child, but also from
the spiedtual care, whereby -she has
been able to put her child's hand
into the hand of a. loving Christ.
Another precious -sheaf which is
garnered by the Christian reaper is
the sheaf of contentment and will-
ingness to Ifee happily in that eeld
of life in which he has been placed
by God. 11 a man does hot mingle
with the poor and the troubled, the
sick and the suffering, he never felly
realizes how good and kind the lov-
ing God has been to him. If ,a, man
does not visit the sick room end try
to carry there comfort and good
cheer to the wan invalid, he never
fully appreciates th.e blessings of
health, unless perhaps he himself has
been carried into a hospital. Then,
while recovering from a serious
sicknese, he has seen intense suf-
ferings and agonies such as may be
witnessed in alnioat every ward of a
large hospital. 11 a man has nevem
entered a home where diphtheria has
played havoc with the nursery, or
where consumption has made the
young mother cough her life away;
he never fully appreciates the bless-
ing of having his children and wife
by his side. If a man has not tried
to carry the gospel to the outcasts
and the vile, he has never yet real-
ized the blessing of being born in a
Christian cradle and surrounded by
a Christian childbood. Ale the
Christian sower who scatters the
good seed upon the troubled sea of
restless humanity, while he may be
carrying a, blessing to others he is
also planting M his own heart the
seeds of gratitude to God and of
contentment With
HIS OWN SPHERE 011' LIFE.
Another precious sheaf which is
garnered by the Christian. sower is
the joyful realization that the re-
sults of the seed planting will never
die as long as the world lasts. As
we have before said, one seed Pro-
perly planted will produce many
seeds. And these in their turn will
produce many seeds more. • So a
Christian's early influence does not
cease at the grave, but will multiply
for good so long as the world lasts.
It will go on increasing until the
seas have been licked up and the
mountains and the valleys have
been cremated in the last cenflagrae
tion.
But the most precioue sheaf gar-
nered by the Christian sower and
reaper is the joyful realization that
all the harvests which result froM
all the different Christian plantings
shall be gathered at last into the
granaries of heaven.. It matters not
how many immortal min and wo-
men and children may be saved, nor
whether they are rich er poor, black
or white, Jew or gentile, Protestant
or Catholic, they shall all find room
for themselves in het:teen. All who
will accept Christ and throw them-
selves upon his pardon and love can
come. The sower of the gospel seed
might hesitate te coat the' bread of
life upon the troubled soa of sin if
he thought the gospel invitation was
to be in any way circumscribed. )3ut
it is not. The invitation is so wide
that it takes in all who are ready
to be cleansed of sin. The invita-
tion. is so wide that the welcome
comes from every direction. "The
Spirit and the bride say, Come.
And let him that heareth say come.
And let him that is athirst come.
And whosoever will let him take the
water of life freely." That surely is
a broad enough invitation 'for all.
And what a harvest home that will
be when all the gospel sheaves shall
be gathered into the granaries of
heaven; the rejoicing will be every-
where. Some of us have seen tbe
noted picture of the painter Seifert,
called
"THE HARVESTERS' RETURN."
We have seen there the joyful looks
upon tbe faces of the men and the
women who have been working in
the fields. Perhaps we ourselves
have lived in tho country. We have
shared in the joy of the laborers
when the last sheaf of wheat has
been taken to the thrashing floors,
but the joy of earthly harvest home
is nothing compared to the heaven-
ly joy when all the gospel sheaves
shall be gathered into the 'heavenly
granaries,
Now, as the gospel sower who
casts his bread upon the water shall
reap such glorious harvests, shall we
not redouble our energies and plant
as many good seeds as we can for
Christ? Shall we not do as much
good as we can in the fei.v years
that remain for us? Shall we not
thank God that Le has given to us
en opportunity to work and to live
for Wm? Shall we not find our joy
and reward in sowing and 141 scat-
tering our gospel seed over the field
of sin; in scattering our r,SOOd
deeds over the great trembled sea el
humanity?
'Would that we aI1 might. he will-
ing to go forth to this etapel plant-
ing! Would that we all might get
our hoerL in totteh with Charlet. so,
that we might conseerate our lives
for the mighty work of spreadieg
the gospel and for gathering ina
harvest of ueveretlying souls!. This
is no idle hope I offer to you. The
sacred Word emphatically Rays that
11 any Christian sower goeth forth
bearing precious seed he shall COMO
again with rejoiciug, .bringing his
sheaves with him at the earthly and
heavenly harvest home.
EFFECTS OFTITEBOERWAR
ESTRANGEMENT Or ORRIS-
WIANS IS ONE RESULT.
•
Count Bernstorff Thinks Britain
and Germany Should
Stand Together,
Writing in the Evangelical AIliace
Quaaterly on "Germany, England
and the Peace," Count Bernstorff
says that it has been a cause - of
natural sorrow to English Christians
that the war has greatly estranged
from them the bearts of their Con-
tinental brethren ; but we certainly
hope that after the conclusion of
peace the mutual underetanding will
be restored.
The estrangement between English
and German Christians was always
looked upon by the writer as a great
misfortune. He thinks the two nee
tions ought to stand together in
true friendship, and this view is not
only the result of a, personal eyen-
petthy which his relations with Brit-
ish Christians and a. long stay in
England hatei brought about,
It is .also his opinion that, politi-
cally, it is required by the true in-
terest of both countries, The Ger-
man prtass has been very hostile to
England during the war, but a fairer
view of the matter will undoubtedly
be taken now, and we venture to
hope that the British press will aleo
help to forget the past.
POLITICAL DIFFERENCES.
The consideration. which led to the
postponement of the international
conference of the Evangelical Alli-
ance, intended for August next,
shows how sadly political differences
of opinion can endanger the unity of
Christians. But these expressions of
refusing fellowship to British Chris-
tians, wherever they did not publicly
state their disapproval of the war,'
were after all not general. Not only
at the Blackenburg Conference, but
also at several others, speakers from
England were heartily welcomed.
People begin to feel now, continues
the Count, that when a nation is at
war all party strife naust remain sil-
ent. It is an unfair demand, espe-
cially when it is to take place under
pressure from abroad, that Chris-
tians should in such times publicly
disapprove what their country does.
It would be unfair, even if all the
reports spread about South Africa
were true ; but one begins to feel
that a great deal was exaggerated
or misrepresented.
RECONCILIATION DESIRED:
We hope—and this seems to be the
wish of English Christians as well—
that Great Britain try to recon-
cile the feelings of those who have
at all events, been valiant foes, and
if this is the case, it will do away
with the last remnant of bad feeling
in other countries. It is not forgot-
ten in Germany how much we owe in
impulses of practical Christianity to
British Christians, and the fact that
we serve the same Master and pray
for the advancement of the same
glorious kingdom is a bond which is,
thank Clod, after all stronger than
temporary political misunderstand-
ings. We hope the conference of the
alliance will be possible in Germany
next year, but even if it should be
considered wiser to wait a little
longer, the day will soon come when
it can take place without any
difileulty.
ANCIENT TAX ABOLISHED.
When this year 'dies an ald city pri-
vilege enjoyed by the corporation of
London since the days of Wing Ed-
ward IL will die also. On Decem-
ber 31st the corporation discontin-
ues "the =toga and porterage" of
fruit, potatoes, and other produce
brought into the port of London.
This is in pursuance of an Act of
Parliament passed in 18'72 giving
the city thirty years' warning of the
coming demise of this ancient right.
It was a revenue of three -sixteenths
of a penny upon every lanicfrod-
weight of certain kind of produce
brought into port. This abolition
will mean a loss to the city corpor-
ation of about £14,000 a year.
runvENTING THE INCONVENIe
ENCE.
Cadley—"I'm awfully fond of beef-
steak and fried onions, but I dare
:mot eat them, because they make
one's breath disagreeable."
Wadley—"I'll tell you how you
can manage that right enough."
Cadley—"Well, how?"
Wadley—"Just go to that new,
fashionable restaurant that has
been started, and order beefsteak
and onions, and they will bring you
something to take your breath
away."
Caciley—"What is it?"
Wadley—"The bill."
A LITTLE HINT.
Tommy had been quiet for fully
'five miautes. He seemed to be en-
gagecl with some deep problem.
"ranee" he said,
"Well?"
'"Do unto others as you would
have others do unto you'—that's the
golden rule, isn't it, papa?"
"Yee, my eon."
"And it's quite right to follow the
golden rule, isn't it, papa.?"
"Yes, indeed."
Tommy rose, went to tbe cup-
board, end returned with a knife and
a. large apple pie, The latter he
placed before his astonished sire
with great solemnity. •
"Eat it, papal" he said.
-
Father—"Well, what has Toeurny
been :Wing to -day ?" Mother—"He
eut off 14 piece of the cat's tail.
broke three windows, blackened tbe
cook'e eye, old built, a bonfire in the
cce r.'' ther—" Ts that ail ?
f g41. be henrevinre."
THE S S. LESSON
INTERNATIONAL LESSON,
JULY 27.
Text of the Lesson, E.
1-35. Cezold.,ena.Text. Ex.
1. Up, make us gods, Which shall
go before we
The topic of our lessen is "Wor-
shiping the Golden Calf," and, al-
though the whole chapter is assigned
ast etudY, lack of space will necessi-
tate limiting our comments to the
verses to be printed as the lesson,
1.-6, 80-35. Some one has said that
whenever We turn away from leaning
exclusively upon God either for sali-
vation or for the necessitiee of the
daily; path we aro Nirtually saying,
"Up, make us gode." Tide is equal
to a rejection of God, These people
had not seen. Moses nor heard from
God for several weeks, and, for-
getting their promise to obey, they
fail to trust,
2, 8: And Aaron said Unto them,
Break off the goldeu earrings * *
and bring them unto me.
When Moss went "up into the
mount to be alone with God, he said
to the elders, "Aaron and Hur are
with you," and he referred the peo-
ple to them as counselors in his
absence. Aaron was Moses mouth
or spokesman, and Moses was to
him iristead of God (Ex. iv, 16; via,
1); but, Moses being absent, he, like
a false prophet, speaks out of his
own heart this e\il advice (a or.
xxiii, 16). He has no word of warn-
ing or help for them as from God.
1. These be thy gods, 0 Israel,
which brought thee up out of the
laud of Egypt.
What a lie, what a blasphemy,
what dishonor to the living. God !
Has Aaron lost his reason ? He cer-
tainly has lost faith in Clod. See' in
11 Thess. ii, 10, 11, the awful con-
pequenees of tumble away from the
truth. Instead of b receiving from
their hands the gold to make an
idol, they should have received from
his mouth the living Nrords of the
living God. Through him, who should
have led them to the God of glory
they changed their glory into the
similitude of an ox (Ps. cvi, 20).
5. And when Aaron saw it he built
an altar before it.
See this sin repeated in the ease
of Jeroboam and the very words of
Aaron used (I Kings ell, 28, 33).
This is all the work of the devil
from begioning to end, and so is
everything like it in the churches
and among the people of God to -day.
God ie a Spirit, and they that wor-
ship Him must worship Him in
spirit and in truth (John iv, 24).
6. The peoplesat down to eat and
to drink and rose up to play.
See I Cor. x, 7, and it would be
well to read the whole chapter. Is
it not on the same line of things
when in. housax built for the worship
of God people bearing the name , of
Christ meet to eat and drink and
be entertained or amused r In the
next two verses the Lord, while
speaking to' Moses, calls the people
Moses' people which he brought
out of Egypt and says, "They
have turned aside quickly out of the
way which I commanded them,"
They were not acting like the peo-
ple of God; they were not in His
way. See Ps. cxix, 1; John xiv, 6;
Josh. i, 7. The Lord suggests that
He destroy the whole nation. Moses
intercedes for the people as the
Lord's people and is heard. He
comes dowi1 from the mount, breaks
the tables, burns the calf, grinds it
to powder, scatters it upon the wa-
ter and makes the people drink it,
80. I will go Up unto the Lord.
Peradventure shall make an atone-
ment for yetir sin.
Thus he puts himself betweea the
sinners and God as a mediator, con-
fessing their sin and seeking atone-
ment, which implies judgment upon
sin. See what is written of Phiue-
has making an atonement in Num,
xxv, 1043. Remember Lev. xvii,
11, and that it is the blood that
maketh atonement for the soul and
see Him, the prophet like unto
Moses (Deut. xviii, 18) who, taking
the sinner's place and allowing all
sia to be laid upon Him, did by
bearing out sins in His own body
on the tree make atonement sufficient
for the sins of the whole world.
81. Oh, this people have sinned a
great sin!
All sin is great, and even the
thought of foolishness is sin (Prov.
xxiv, 9), but some sins are more
heinous than others. The Lord
Jesus Himself -spoke of a sin that
hath never forgiveness at the same
thee that He spoke of the forgive-
ness of eel manner of sins except this
particular sin (Mark iii, 28-80). The
sin that overtops all others is the
rejection of Christ, the Son of God.
This is the sin that causes souls to
perish (John 511, 18).
32. And if not, blot me, I pray
Thee, out of Thy book which Thou
hest written.
Tie is willing to suffer he their
stead, if necessary, in order to save
them. The same spirit is seen in
Paul on behalf of the same peeple
Israel (Rom. ix, 3). The reality is
seen in Jesus Christ who was actu-
ally made a ouree for them, and for
us.
38. :Whosoever hath sinned against
Me him will I blot out of My book.
In Rev, xx, 12, and Mat. Hi, 16,
we read of several books, but what
book is referred to in our lesson per-
haps we may not know in this our
time of parthel knowledge (I Cor.
xiii'9312)B
84, 35. ehold Mine iiegel • dual
gxxxiii, 2, 15, and
lxiii, 9, and thank
x xoiiebi o2re001 71.
1:
s
God for Matt. xxviii, 20; Isa. xli,
10, 18; Dent. xxxi 8; eta* Ho is the
God of all grace, and He will not
foreake His people for His great
eame'e sake. So that we y
plead, "Though our iniquities testi-
fy against us, do Thou it for Thy
name'e sake" (I Sam. xii, 22; der.
xis, 7).
About 260,000 people hold 1.
tisk Government Stock,
fgoo(10
.414.06,06•00 •
ea ei ee 0
FOR THE HOME
Recipes for the Kitehen.
Hygiene and Other Notes
(310 for the Housekeeper.
e.
0 CD a eetsaeoeieeefeegmeateaam
COOKING SUGGESTIONS.
Blanquette of Liver—Parboil 2 'Ms
liver 10 minutes. Take it from the
water, put into a cleap kettle with
2 tits .boiling water. Simmer three
hours. Let it cool i11 the water, and
when. .quite cold out into smull
pieces.. Put . 8 tablespoons butter
into a frying pan, end cook ill it 2
slices onion. Take out the onion,
stir in 8 tablespoous flour, and eea-
son with. salt Lula pepper, Addthe
chopped liver, cook a few minutes,
add a teacup thin creme and when
it boils, 1 tablespoon lemen juice.
Send to the table at once.
Fried Barley—Soak 1 cup barley
over night. In the meriting wash ia
a strainer, put into the double boil-
er with 3. scant gt water, 1 teaspoon
salt and several shakee of pepper.
13oil about five hours—be sure it is
thoroughly cooked. It doesn't re-
quire so many hours as when not
first soaked. Let it get cold and
slice into pieces halt ao inch thick.
Dip into beaten egg, thee bread
crumbs and fry in deep fat, or it can
be fried in a, little het in the frying
pan.
Evaporated Apricots are nice for
pies. Slew thent gently until thor-
oeghly cooked, fielding the sugar 1.0
minutes before taking from the fire.
Use 1-8 cup sugar to 1 cup dried
apricots. Cool: the lower crest of
the pie first. Put in the apricot
sauce into which has been stirred a
small teaspoon cornstarch. Cover
with a crust, or put strips across the
top.
Tomato Bisque—To 1 can toma-
toes add a teaspoon soda. Boil,
strain, and stir into it 1 tablespoon
butter and 1 tablespoon flour rubbed
together. Return to the fire and boil
a few moments, to cook the flour,
adding salt and pepper to taste, and.
a little pinch of cinnamon. If not
entirely free from lumps, ets it should
be, strain again. Pour into 1 qt of
hot boiled milk and serve at once
with croutons.
Graham Wafers—Take a cup gra-
ham flour, .1 cue entire wheat flour,
le, teaspoon baking powder, a tea-
spoon salt, 3 tablespoons sweet
cream, 8 tablespoons sweet milk.
Roll thin.
Summering Sreoked Hams,—When-
hams and shoulders are smoked, with
a very sharp knife slice the meat
from the bones, remove rind and all
discolored parts, and pack in a large
jar without cooking, pressing well,
as it is packed. Coyer with an inch
depth of lard and tie up. This will
keep through the hottest weather if
immediately, when any is taken out,
the fat, is heated, strained, and re-
turned to the jar, adding more from
time to time, if necessary, to keep
the requisite depth.
Take What is Left. from the table,
thepotatoes, meat, bread, and
onions, grind them all together, sea-
soning with salt and pepper. Mold
into cakes and fry.
White Sauce—Melt 1 tablespoon
butter, taking care not to let it
brown. Stir in 1 tablespoon flour.
Add this to 1 pt boiling milk and
cook. a few minutes. Season to
taste. This is a standby for warm-
ing over meats and vegetables.
Chester Sponge Cake—Take 21
coffee cups flour, 1 cup sugar, a cup
milk, 1 oven teaspoon baking:powder
3 eggs. Flavor with 1 teaspoon
vanilla.. Success is assured if the
order of mixing is observed. Sift
the sugar flee times. Sift the flour '
five times with the baking powder in
it, and a saltspoon of salt. Next
beat together the yolks of 3 eggs
and sifted sugar until light and
foamy. Add to this the half cup of
milk, then add nalf the flour and
heat well again. Lastly add the re-
maining half of the flour and con-
tinue beating.' Beat to a froth the
whites, pour in end beat all to-
gether ten. minutes. Doke in deep
tins 20 minutes. When cool, cover
with. an icing and decorate with
blanched almonds.
THE SUMMER DINNER.
Dinner—the formal meal of the day
—should he at night in summer al-
ways. Preferably se at all seasons
to most people ; but even for those
who, from choice or necessity, have
a winter mid-day dinner, it seems an
absurdity to keep to this household
habit, when all humanity wilts be-
neath a burning sun, says Marjorie
March. When the brightness of the
western sky says its good-bye to the
sun, and the faint breath of evening
Stirs the grass, ell mankind feels
more like partaking of a formal meal
served at a formal table. But even
with this hearty meal of the day,
while in number of courses it may
correspond with the dinner of cool
weather time, its simplicity should
take the form of quality of food, not
in absence of, quantity. Light soups,
substantial meats and vegetables,
but Ides in abundant ways, cooling
Custards, whipped cream, the many
Cermino
art rls
Little Liver Pills.
ust Bear Signature of
See Fac-Sitnile Wrapper mow.
Tarr omen and as easy
S9 take OS EMpro
FOR HEADACHE,.
FOR DIZZOIESSko
FOR OILIOLISRESS.
FOR TORPID LIVER,
FOR CONSTIPATIOW.
FOR SALLOW SKIN.
FOR THE COMPLEXION
CARTER:8
MU,
OVER
PILLS.
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