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Exeter Times, 1897-4-1, Page 3THE EXETER TIMES 111, IMMMIOMMIM.111101.M.M., MMINIMMIMM HE SONG OE SPRING, E ALMIGHTY AMONG THE BIRDS OF THE AIR. S rely me Who lammed Such Ingentoniay Constructed Nests as Those. or the Moho- link and Sparrow Will Also rrovtee a Home ror Man. Rev. Dr. Talmage thus discoursed On e "Ornithology of the Bible; or, God along the Birds." The text was Mat- thew 6, 26: "Behold the fowls of the air." The organ -lofts in the. temple of na- ture are hyrinaless in the winter of na- ture. Trees which were full of carol and chirp and chant are now waiting for the coming back of rich plumes and warbling voices, solos, duets, quartets, cantatas and Te Dennis. But the Bible is fuel of birds at all seasons, and pro- phets and patriarchs and apostles and evangelists and Christ Himself employ them for moral and. religious purpose. My text is an extract from the Sermon on the Mount, and perhaps it was at molaaent when a flock of birds flow past that Christ waved his hand toward them, and said: "Behold the fowls of the air." Most of the other sciences you may study or not study as yea please. Use your own judgment, exercise your own taste. But about this science of 'orni- thology we have no option. The divine command is positive when it says in my text, "Behold the fowls of the air!" That is, study their habits. Examine their colors. Notice their speed. It is easy for rim to obey the command of tae text, for I was brought. up among this face of wings and from boyhood heard their matins at sunrise and their vespers at sunset. Their nests have been to me fascination, and my satis- faction is that I never robbed one of them, any more than I would steal a child from a cradle, for a bled is the child of the sky, and hs nest is the cradle. They are almost human, for they have their loves and bates, affini- ties, and antipathies, understood jay and grief, have conjugal and material instinct, wage wars, and entertain jealousies, have a language of their own, and. powers at association. Thank God for birds and skies full of them. It is utteless to expect to understand the Bible unless we study natural his- tory. Five hundred and ninety-three, times does the Bible allude to the facts of nee -urea history, and I do not wonder that it makes so many allusions orni- thological. The skies and the caverns of Palestine are friendly to the wing- ed creatures, and so many fly and roost, and nest and batch in that region that inspired writers do not have far to go to get ornithological illustration of divine truth. There are over forty. species of birds recognized in the Scriptures. Oh, what a variety of wings in Palestine! The dove,. the robin, the eagle, the cormorant, or pluming bird, hurling itself from sky to wave and with long beak. clutching Its prey; the trusb, which especially dislikes a crowd, the partridge, the hawk, bold and ruthless, hovering bead to windward, while watching for prey; the swan, home among the marshes and with feet $o constructed it can walk on de leaves of water plants; the raven, the lapwing, malo- dorous and in the Bible denounced AS inedible, though it has extraordinary head dress; the stork, the ossitrage, that always had a habit of dropping on a stone the turtle it had lifted and so killing it for food, a,na on oae oc- casion mistook the bald head of Aes- chylus, the Greek poet, for a white stone, and dropping a turtle upon it, ki.11ing the famous Greek the cuckoo, with crested head and crimson throat and wings snow -tipped, but too lazy to build its own nest, and so having the habit of depositing its eggs in nests belonging to other birds; the blue jay, the grouse, the plover, the magpie, the kingfisher, the pelican, which is the caricature of all the feathered creation; the owl, the goldfinch, the bittern, the harrier, the bulbul, the osprey, the vulture, that king of scavengers, with neck covered with repulsive down in- stead of attractive feathers; the guar- relsorne starling, the swallow flying a. mile a minute, and sometimes ten hours in succession; the heron, the quail, the peacock, the bat, the blackbird, and many others, with all colors, all sounds, all styles of flight, all habits, all architecture of nests, leaving noth- ing wanting in sugnestiveness, They were at the creation placed all around on the rocks and in the trees and on the ground to setrenade Adam's ar- rival. They look their places on Fri- day as the first man was made on Saturday. 'Whatever else he had or did have, he should have music. The first sound that struck the human ear was a bird's voice. Yea, Christian geology (for you know there is a Christian geology as well as an infidel geology). Christian geology comes in and helps the Bible show what we owe, to the bird creation. Be- fore the human race came into this world, the world was occupied by reptiles, and by all style of destructive monsters, millions of creatures loath- some and hideous. God sent huge birds to clear the earth of these creatures before Adam and Eve were created. The remains of these birds have been found imbedded in the rocks. The skeleton of the eae,•le has been found twenty feet in height, and. fifty feet from tip of wing to tip of wing. Many armies of beaks and claws were neces- sary to clear the earth of creatures that would have destroyed the human race with one clip. I like to find this harmony of revelation and science and to have demonserated that the God wha made the world made the Bible. Meson the greatest lawyer of all time and a, great man for facts, laed enough sentiment and poetry and musi- cal taste 'to welcome the illumined wings and the voices divinely drilled into the firse chapter of Genesis. How, should Noah, the old ship -carpenter,' six hundred years of age, find out when the world was fit again for human re- sidence after the universal freshet? A bird will tell and nothing else can. No man can come down from the moun- tain to invite Noah and his family out to terra firma, for the mountains were submerged. Ate a bird first heralded Wad' and that arouses the antipathy the human race into the, world, now of all the beaks of the forest. The a bird help the human race back to the world that had shipped a sea that whelmed everything. Noah stands OD Sunday Ripening at the window of the ark, in his Maul a teeing dove, se gentle, so innocent, so affectionate, and he said: "No, my little dove, fly away over these waters explore, and come bank an, tell us evhetbee it is safe to land." After a' Tang flight it return- ed hungry and weary an wet, and by t, tt its looks and manner said to Noah and his famiae: "The world is not fit "for you to disembark." Noah waiteet week, and next Sunday morning he let the dove fly again for a second ex- ploration, and Sunday evening it came back with a leaf that had the sign of just having been plucked from a living fruit tree, and the bird reported the world would do tolerably well for a bird to live in, but not yet sufficient- ly recovered for human • residence. Noah waited another week, and next Sunday morning he sent out the dove ca the third exploration, but it return- ed not, for it. found the world so at- tractive now it did not want to. be caged again, and then the emigrants from the ante-diluvian world landed. It was a bird that told them when to take possession of the resuscitated planet. So the Lumen race was saved by a bird's wing; for attempting to and too soon, they would have per-. Aye, here comes a waole flock of doves -rock -doves, ring -doves, stock - doves -and they make Isaiah think of great revivals and great awakenings when souls fly for shelter like a flock of pigeons swooping to the openings of a pigeon coop, and he ones -out: 'Who are these that as (laves to their windows?" David, with Saul after him, and flying from cavern to cavern, compares himself to a desert partridge, a bird which especially haunts rocky places, and boys and hunters to this day take after it with sticks, for the Part idge runs rather than flies. David, chased and clubbed and harried ot pursuers, says: "I am haunted as a patridge on the mountains." Speak- ing of his forlorn condition, he says: "I am like a pelican of the wilderness," Describing his loneliness, he says: em a swallow alone on ihe house -ton." Fiezekiale in the emancipation of his eickness, compares hiniselt to a crane, thin and wasted. Job awl so mewl) trouble that be could not sleep nights, and he described his insomnia, by say- ing: "I am a companion to fowls." Isaiah compares the desolations of banished Israel to an owl and bittern and cormorant among a city's ruins Jeremiah describing the cruelty of parents toward children, coantarea them to tae. ostrich, who leaves its egge in the sand uncared for, crying "The daughter of my people is become like the ostriches in the wilderness." Among the provisions piled on Solo- mon's bountiful table, the Bible speaks of "fatted foevl." The Israelities in the desert get tired of manna and they had quail -quails for breakfast, quails for dinner, quails for eupper, and they died of quails. The Bible refers to the migratory habits of the bird, and says: "Tbe stork knoweth her appointed time, and the turtle, and the crane, and the swallow the time of their go- ing, but my people know not the judg- raent of the Lord." Would the pro- phet illustral e the fate of fraud, he points to a failure of incubation, and says: "As a partridge sitteth on eggs and hatcheth them not, so he that getteth riches and not by right shall leave them in the midst of his deers, and at his end shall be a fool." The partridge, the most careless of all birds in choice of its place of nest, building it on the ground and. often near a frequented road, or in a slight depression of ground, without refer- ence to safety, and soon a hoof, or a scythe, or a cart wheel ends all. So says the prophet, a man who gathers under him dishonest dollars will hatch clue of them no peace, no satisfaction, no happiness, no security. fanatic. Let there be contention among Christians, and they will say "Hurrah! the church is in decadence. Christ in- tended that His church should always remain a speckled bird. Let birds of a.nother feather pick at her, but they cannot rob her of a single plume. Like the albatross she can sleep on the bos- om of a tempest. She has gone through the fires of Nebuchadnezzar's furnace and not got burned, through the waters of the Red Sea and not been drowned. through the shipwreck of the break- ers of Melita and not been foundered. Let all earth and bell try to bunt down this speckled bird, but far above hu- man scorn, and infernal assault, it shall sing over every mountain -top and fly over • every nation, and her trium- phant song shall be, "The Church of God! The pillar and ground. of the truth. The gates of hell shall not pre- vail against her." But we cannot stop here. From a tall cliff, hanging over the sea, I bear the eagle calling unto the tempest and lifting its wirtes to smite the whirlwind. Moses, Jer ' Hosea and Habak- kuk kuk at ti -n their writings take their pen m the eagle's wing. It is a bird with fierceness in its eye, its feet armed with claws of iron, and its head with a dreadful beak. Two or three of them can fill the heavens with clangor. But generally this monster of the air is, alone and unaccompani- ed, for the reason that its habits axe predaceous it requires five or ten miles of aerial or earthly' aominion all for itself. The black brown of its back, and the white of its lower feathers, and the fire of its eye, end the long flap of its wings make. one glimpse of it as it. swings down into the valley of pick up a rabeit, or a lamb, or a child, and then swings 'back to its throne on the rock, soenethi rig never to be for- gotten. Scattered about its eyrie. of all ml incus soil tide are the bones of its conquest. But while the beak and the claws of the eagle are the terror of' the travelers of the air, the mother eagle is moet kind and gentle to her young. God compares His treatment of Ills people to the eagle's care of the eaglets. Deuteronomy 32, 11: "As the eagle st irreth up her nest, - flut- tenet h over liar young, spreading abroad her -wings, taketh them, beareth them, on lien wings. so the Lord alone did lead." The old eagle first, shoves the young one out of the nest in order to make tt fly, and then takes it on her baek and flies with it, and shakes it Off in the air, and if it seems like fall- ing, quickly flies under it and takes it on her wing again. So God does with us. Disaster, failure in business, dis- appointment, bereavement, is only Goca8 way of shaking us out of our comfortable nest in order that we may learn how to fly. You who are com- plaining that you have no faith or courage, or Christian zeal, have had it too easy. You never will learn to fly in that comfortable nest. Like an eagle, Christ has carried us on His back. At times we have been shaken off, and when we were about to fall He came under us again and brought us out of the .gloomy valley to the sunny mountain. Never an eagle brooded with such love and care over her young as God's wings have been over us. But what a senseless Passage of Scripture that is, until you know the fact which says: "The. sparrow hath found a house and the swallow a nest for herself where ehe may lay her young even thine altars, 0 Lord of nests me Xing, and my God." What has the swallow to do with the altars of the temple of Jerusalem? Ah ! you know that swallows are all the world over very tame and in summer time they used to fly into the windows and doors of the temple at Jerusalem, and. build a nest on the altar where the priests were offering sacrifices. These swallows brought leaves and sticks and fashioned nests on the altar of the temple, and hatched the young swal- lows in those nests, and David had seen the young birds picking their way out of the shell while the old swallows watched, and no one in the temple was cruel enough, to disturb either the old swallows or the young swallows, and David burst out in rhapsody saying: The. swallows bath found a nest for herself where she may lay her young, even thine altars, 0 Lord of hosts, my King, and. my Gear Ye.s, in this ornithology of the Bible I find that God is determined to im- press upon us the architecture of a bird's nest and the anatomy of a bird's wing. Twenty times does the Bible refer to a. bird's nest: "Where the birds make their nest." "As a bird that wandereth from her nest." "Though thou see thy nest among the stars." "The birds of the air have their nests," and so on. Nests in the trees, nests on the rocks, nests on the altars. Why 'does God call us so fre- quently to consider the bird's nest'? Be- cause it is one of the most wondrous of all styles of architecture, and a les- son of Providential care which is the most important lesson that Christ in ray text conveys, Why, just look at the bird's nest, and see what is the. prospect that God is going to take care of you. Here is the blue bird's nest under the eaves of the house. Here is the brown thresher's nest in a bush. Hera is the bluejay's nest in the or- chard. Here is the grossbeak's nest on a tree branch hanging over the water so as to be free from attack. Chickadee's nest, in the stump of an old tree. Oh:, the goodness of God in showing the birds how to build their nett. What carpenters, what masons, What weavers, what spinners the horde are! Out of What small re- sources they make an exquisite home curved, pillared, wreathed. Out of mosses, out of sticks, out of lichens, out of horsehair, out of spiders' web, out of threads swept from the door by the housewife, , out of the wool of the sheep in the pasture field. Upholstered by leaves actually sewed together by its own sharp bill. Cushioned with feathers from its own breast. Mortared. together with the gum of trees and the saliva of its own tiny bill. Such sym- metry, such adaptation, such conveni- ence, such geometry of structure. Rut here is a man, to -day as poor as Job, after he was robbed by Satan of everything but his boils; yet suddenly, to -morrow he is ;tech man. There is no nm -counting for his sudden affluence. He has not yet failed often enough to become wealthy. No one pretends to account for his princely wardrobe, or the chased silver, or the full -curbed steeds that rear end neigh like B•uce- phalue in the grasp of his coachman. Did he come to a sudden inheritance? No. Did he make a fortune on pur- chase and sale? No. Everybody asks where did that partridge. hatch? The devil suddenly threw him up and the devil will suddenly him come down. That hidden scheme God saw from the first conception of the plot. That partridge, swift disaster will shoot it down, and the higher it flies the hard- er it falls. The prophet saw, as you and I have often seen, the awful mis- take of partridges. But from the top of a Bible fir tree. I hear the shrill cry of the stork, Job, Ezekiel, Jeremiah, speak of it, David cries out: "As for the stork, the fir tree is her house." This large white Bible bird is supposed without alight- ing some times to wing its way from the region of the Rhine to Africa. As winter comes all the storks fly to warmer climes, and the last one of theie number that arrives at the spot to which they migrate is killed by them. What havoc it would make in our species if those men were killed who are always behind. In oriental cities, the stork is domesticated and walks about on the street, and will follow its keeper. In the city of Ephe- sus Isaw a long TOW. of pillars, on the top of each pillar a stork's nest. But the word '''stork" ordinarily means mercy and affection, from the fact that this bird was distinguished for • its great love to its parents. It never forsakes them, and even after they be- come feeble, protects and provides for them. In migrating, the old storks lean their necks on the young storks, and when the old ones give out the young ones carry them on their back. God forbid that a dumb stork should have more heart than we. Blessed is that table at which an old father and mother sit. Blessed that altar at which an old father and mother kneel. What it is to have a mother they know best vvhe have lost her. God only knows the agony she suffered for us, the times she wept over our cradle and the an- xious sighs her bosom heaved as we lay upon the sick nights when she watched us long after everyone was tired out, but God and herself. Her life blood beats in ber heart and her image lives our face. That' man is graceless as a cannibal who illtreats his parents, and he who begrudges them • daily bread and clothes them but shabbily, may God have patience with him; I cannot. I heard: a man once say: "I now have my old mother on my hands" Ye storks on your way with food to emu- aged parents, shame him! But yonder in this Bible sky flies a bird that isspeckled. The. prophet de- scribing the elaurch cries out; "Mine heritage is ante me as a speckled bird,, the birds around about are against her." So it was then; so it is ,now, Holiness picked at. Consecration picked at. Benevolence picked at. Useful pick- ed at. A speckled bird is a peculiar Chiurch of God is a peculiar institu- tion, and that enough to evoke attack of the world, for it ie S speckled bird to be picked at. The inconsistencies of Christians are a banquet on which multitudes get fat. Thea %scribe everything you do to weong motives. Pal a dollae in the poor box, and they will say that he dropped it there only that he Meeht hear it ring. Invite 'them to Christ and they will call you a Surely these n,ests were built by 'tome plan. They did not just happen so. Who draugbteci the plan: for the bird's nest V God! And do you not think that if He plane such a house for a chaffinch, for an oriole, for a bobolink, for a sparrow, He will se eto it that you alwaye have a house? "Ye are of more value than many sparrows." Whatever eurrounds you, you can have what the Bible cells "the feathers of the Almighty." Just think of a nest like that, the warmth of it, the softll'esa of it, the safety of It -the feath- ers of the Almighty." No, flamingo, out- fla.shivg the tropical sunset, ever had euch brilliancy of pinion; no robin red- breast ever had plumage dashed with snob crimson., and purple and orange the gold -"the feathers of the Al- mighty." Do you not feel the touch of them new on forehead and cheek, said spirit and was there ever such tenderness of brooding -"the feathers of the Almighty," So also in this ornithology of the Bible God keeps im- pressing us witta the anatomy of ' a bird's Wing. 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Fto F:!5" Por swam. MM....MM. Ili "Wings of the wind," "Sun of eight- carries a blessing for others, The saints eousness with healing in His wings," are the chosen ones of God, in this ca:' "Wings of the Almighty," "All fowl of Christians. Lydda, to which Peter cam every wing." What does it all mean? down, lies on the mountain road from It suggests uzlifting. It tells you a Jerusalem to Joppa, not far from the you, that you yourself, have wings. I in Neb. 7, 37, and Lud by the ee rian David cried out, "Oh that I had wingsof to -day. like a dove, that I might fly away and 33. A certain man, whether he. was a be at rest." Thank God that you have ; Christian or not is not stated. Eneas. better wings of any dove of longest A Greek name. Had kept his bed eight or swiftest flight. ears. (2) "How much we have to be thankful for in continued health an strength, and how little we think of these things until we lose their 1"-W. M. Taylor. Was sick of the palsy. Bet- ter, " for he was palsied," Paralysis in many aggravated forms is common in the East. (3) 'We owe to the sick and the crippled our sympathy, not mere pity. 34. Jesus Christ maketh thee whole, Better, "Jesus, the Messiah, healetb thee." The Messiahship of Jesus and the f ' ht It ramie to remind blue Mediterranean. It is called Lod THE SUNDAY SCHOOL. INTERNATIONAL LESSON, APRIL 4. n'eter Working Miracles." Acts 9. 31-43 tiolden Text. Acts 9. 34. PRACTICAL NOTES. cetre of the man are so intertwined in Verse 32. It came to pass. Probably this statement that the second is proof of the first. The words imply the im- while Said abode at Taxsus. 'Peter of fulfillment; and we may sup - passed throughout all quarters. Better, pose that immediately renewed vital - "Peter went araccaa all the saints." As ity thrilled and tingled through the leader of the Christian faith lie took wrinkled limbs of the patient. Arise, advantage of the prevailing peace to and make thy bed. Literally, "strew for visit the churches which haw flourished thyself ;" do at once, as a sign of cure, throughout Palestine. There eis .evi- what ethers have had to do for thee deuce that these were many of these. a sign of ill health. "Emits was How they were planted we can onlas y at home, and therefore was not told conjecture; some probably by mission- ke'the paralytic of the Gospels to take axies like Piling, some perliaps earlier i luip his bed, but to make itee-Ad.ain by believers returning with the pente- Clarke. (1) Jesus Christ is the same costal blessing from Jerusalena. It was years after the death yesterday, to -day and forever. now only ten §5. All that dwelt. The news of the and re,surrection of our Lord, and only I . three years after the poersecutien that miracle quickly spread. SaranThe arose about Stephen • It is of interest: Pastoral plain of Sharon, IOW -0119 in ell ages for rts beauty, flowers, ima fruit - to note the literary art of this portion of the Acts of the Apostles. The author is fulness. It stretches from Joppa to intent on showing bow the Gospel came Caesarea, and even to -day its soil 1.$ tobe preached to the Gentileslie leaves , mph enough to comely all Palestine the church in Jerusalem, trembling with, eood; but most of it, is now deso- amid its troubles, to record the conver- I late; in; Peter's day it was exeeedhega ion of its chief persecutor Saul, who lY populous. Saw him. Peter's "sign" is afterward to become the great ap- had its effect. The people regarded ostle to the Gentiles. But Paul is per- the eure of Eneris ae a proof of the scouted and has to fly from those with whom a few months earlier he had sought the destruction of Christianity, Now we are led back to Peter, and told of two singular facts which immediate- ly preceded the opening of Peter's eyes to the knowledge that the Gospel of Christ was to be proclaimed as fully o the Gentiles as to the Sews. came IVIeseiabehip of Jesus, and turned to the Lord. This "turning" involved pre- cisely the same moral change as con- version does now. The simple mean- ing of thus verse is that the town, arid its neighborhood beanie feeventle Christian. 5. The conversion of sin- eers, the cure of the morally palsied, is the hest testimony to the power. of Others seeing down; Christ a Wherever a good man goes be s a Saviour. 6 our good works, glorify our Father, 'latch is in heaven. 36. There was at :Tamen The sea- port of Jerusalem; it stands on a sandy promontory, directly south of the plain of Sharon. It was at first a Philistine city; but was Hebrew as early as the days of David and Solomon. It is now called Jaffa. A certain disciple. A Christian woman, whether maiden, wife, Or widow we do not know. Ta- bitha. In Greek Dorms, in English Gazelle. The name was give.n in im- plied compliment, as Lily and Rose are with us, Oriental love songs com- pare the loveliness of women to that OL gazelles, which are the most beauti- ful and graceful of antelopes. Full of good works. A very suggestive phrase; the good works that her neigh - bees saw were only those that flowed. over the brim of her heart; she vras full of them. Notice, too, that it eva,s for her good works she was esteemed, not for good words, INilioh are well enough in their way, but which can can never be used instead of clothing, or fuel., or food. "Kind words butter no parsnips," says Shakespeare. (a) "A man of words and not of deeds, Is like a. garden full of weeds:" (8) Let us beware lest our sympathy evaporates in empty phrases. Almecteeds. The word "alms" was introduced into the Eng- lis'h language by the English Church, like the words deacon, paschal, priest, bishop and liturgy. 37. In these days. The days when Peter was in Lydda. She was sick and died. 9. God often ta,kes has children to heaven when to our 'eyes they seem most aeedecl in the 'ii arI d.; but he knows best, They laid her in an upper cham- ber. A room upon the roof, which would be more retired than a room- on the ground floor. Burial in the East is nsuhila On the day of death, but ehe burial of this woman was delayed in order to send for blue apostles. 38. Foraemtiole. The meaning tet Plainer when this word is omitted. Nigh to joppa. Only nine miles away Me disciples. It is evident that. the "disciple.s" of jonpa were already "or- ganized" to some degree as a local church. They seat until, bum. They were all mourners; they needed:Peter's sympathy. 'Whether or .net • they bed any thought of the restoration of lif WC cannot say; probably not. 1.0. Al Christians should so live that other can turn easily to them for sympathy. Two men. Travel had its hazards and dangers, and few cared to go alone from town to town, That he would not delay to come. Web should be a direct address, "Delay not to come." 39. Them "And." Peter arose and went. Just. a.s a modern Christian does when, he hears of others' sorrow. Widows. All of the widows for whose comfort Dorcas bad labored. 'the wars of antiquity made many widows, and the early church paid special atten- tion to their comfort. Showing the coats and. garments. "They exhibited on themselves the under and upper clothing" which Dorms made; this was the simple and beautiful ostentation of 'Sincere gratitude. "Made" here means "was accustomed to make," or, better, "used to wea.v•e." (11) How far true Christian influence outlasts life! (12) Happy is he who after his death is most frequently remembered in love by those who look the love of others. 40. Peter put them all forth. Com- pare Mutt. 9. 25; Mark 5: 40;Luke S. 54. Every distracting influence must now be removed; the utmost concentra- tion possible, to human energy was need- ed that the apostle's prayer and faith naught prove effective. Kneeled. down, and prayed. Perhaps he was not sure, when the prayer began that life was about to be restored (13) Prayer is the Christian's vital breath, the Christian's native air. When' she saw Peter she sat up. He was probably a stranger, and she sat up in surprise at seeing him. Eight cases of resurrection from the dead (certainly seven), besides that et our Lord himself, are recorded in the Bible; the widow's son at Zarephath; he Shana.mite's son: the dead man at Elisha's grave; the daughter of Jaarus; the son of the widow of liain; Lazaxua of Bethany; Dorcas; and Eutychus, re- stored by Paul. ' POOR INVESTMENT. Wife -Why ere on always coniplain- ing about that el0 you paid the minister for marrying us? Husband -Because I was swiadled. Lady: --"Arad has the house a cheer- ful view?" Ilottse Ageine'(Trish-. Cheerful1 Why, yea, ma'am.; all the funerals in the town pass the door and you have a fine view of the cemetery."