Loading...
The Exeter Advocate, 1895-2-14, Page 711 A DANGERS 01? PESSIMISM. SERMON ET ION, T. DEWITT TAlcs MAO/ s -^ When Rev. Dr. Talmage (same lipoi the stage in the Academy of Music,New Toxic, on Sunclayehefotesa before him an audience st Melt is seldom Seeli iuany pain building in .America, The vast epees was crow ed from auditorium to topmost gallerte and the aisles and corri- dors literally blocked, while many thous- ands who had come to hear him preach crowded 1.4th skeet and Irving Place, un- able to gain, admission. He took for his alibied, "The Dangers of Pessimism," the text selected being, Psalm 116 :11, "I said in tny,haste, all men are liars." Swindled, betrayed, persecuted David, in a paroxyism of petulance and rage, thus insulted the human, race. David himself falsinea when he said., "All men are liars." He apologizes and said he was unusually provoked, and that he was baster when he hurled such universal de- nunciation. "I said in my haste," and so on. It was in him only a rnoraentaxy triumph of pessimism, There is ever and anon, awl never more than now, a dispo- anion. abroad to distrust everybody, ancl because some bank employes defraud, to distrust all bank employes; and because some police officers have taken bribes, to believe all policemen take bribes ansl because divorce eases are in court, tO. be- lieve that most, if not all, marriage rela- tions are unhappy:. There are sten who seem rapidly coming to adopt this creed. All men are liars, scoundrels, thieves, libertin s. When a new ease of perfidy comes to the surface, these people dap their hands in glee. It gives piquancy to their breakfast if the morning newspaper discloses a new exposure or a new arrest. They grow fat on vermin. They join the devils in hell in jabila,tion over recreancy and pollution. If some one arrested is proved. innocent, it is to them a disap- pointment. They would rather believe evil than good. They are vultures, pre- ferring carrion. They would like to be a commit ee to find something wrong. They wish that as eyeglaoses have been invented to improve the sight and ear trumpets have been invented to help the hearing, a corresponding instrument might be invented for the nose, to bring nearer a malodor. Pessimism says of the church : "The majority of the members are hypocrites, although it is no temporal advantage to be a member of the church, avid therefore there is no temptation to hypocrisy." Pessimism says that the in- flueuce of newepapers is only bad, and that they are corrupting the world, when the fact is that they are the mightiest agency for the arrest of crime, and the spread of intelligenceeand the printing press, secular and religious, is setting the nations free. The whole tendency of things is towards cynicism and gospel of Smash-up. We excuse David of the text for a paroxysm of disgust, because he apologises for it to all iiste centuries, but it is a deplorable fact that many have taken the attitude of perpetual distrust and a,nathematization. There are, we must admit, deplorable fads, and we would not hide or minify them. We are not much encouraged to find that the great work of official reform in New York City begins by a propoaition to the liquor dealers to break the law by keeping: their saloons open on Sunday from 2 in the afternoon to 11 at night. Never since America was disc ,vered has there been a worse insult to sobriety, and decency, and religion than that proposition. That proposition is equal to saying: "Let law and order and religion have a chance on Sunday forenoon, but Sunday afternoon open all the gates to gin, and alcohol, and Schiedam schnapps, and. sour mash, and Jersey lightning, and the variegaeed swill ef breweries, and drunkenness, and crime. amaseerste the first balf of the Sunday to God, and the last half th the devil. Let the children on their way th Sunday schools in New York at 3 .o'clock in the afternoon meet the alcoholism that does more than all other causes combined th rob children of their fathers and mothers and strew the land with helpless orphan- age. Surely strong drink can kill enough peeple and destroy enough fam- ilies, and , sufficiently crowd the alms- houses and penitentiaries in six days of the week, -without giving it an extra hall day for pauperism and assassination. Although we are eot very jubilant over a inuincipal reform that opens the exer- cises by a doxology to rum, we have full faith in God, and in the Gospel, which will yet sink all iniquity as the Atlantic ocean melts a flake of snow. What we want, and what I believe we will have, is • a great religious awakening that will moralize and Christianize our great pope.- lations, and make them superior to temp- tations, whether unlawful or legalized. So I see no cause for disheartenment. Pessimism is a sin, and those who yield to it oripple themselves for the war, on one side of which are all the forces of darkness, led on by Apollyon, and an the other side of which are all the fora s of light, led on. by the Omnipotent. I risk the statement that the vast majority of people are doing the best they can. Nine hundred and ninety-nine out of a thous- and of the offidals of the municipal and the 'United States governments are hon- est. Out of a thousand bank presidents and cashiers, nine hundred and ninety- nine are worthy the position they occupy. Out of a thousand merchants, mechanics and professional men, nine lauxtdred and ninety-nine are doing their duty as they understand it. Out of one thousand engi- neers and conductors, and switchmen, nine hundred and ninety-nine are true to their responsible positions. It is seldom that peeple arrive at positions of responsi- bility until they have been tested over and over again. If the theory of the pes- sirnist were ametrate, society would long have gone to pieces, and civilization would have been submerged with barbar- ism, and the wheel of the eenturies would have turned back to the dark ages. A wrong impression is made thet because t•wo men falsify their bank meows -be, these two wrongdoers are blazoned before the world, while nothing is said in praise of the hundreds of bank elerks who heve stood at their desks year be and year out until their health is evell iligh gone, tak- ing not a pin's worth of that whieh be- longs to others for themselves though With a single stroke of pen they saight have enriched themselves, and built their &sultry seats on this banks of the Hadson, or Rhine. 11 is a meat thing it human nature that men and women are not praised for doingwell, but oily exeoriated when they do wrong. By Manus arrange- ment the mod of tho families of the earth are at peace, and the most of those united in marriege have Thr each other affinity and Oedema They may have oocasioal differences, and here and there a Beeson of pout, but the vast majority of thine in the coupgal relation, chose the most ap- peopriate oompanionship, and aro happy in that relation. You hear 'nothing of the quietude and happiness of euch homes', though nothing last death will the part, But one sound of merited discord makes the ears of a contineet, wao perhaps of a het:00010re, alert. The este letter that ought never to have been written, print- ed m a newspaper, makes more talk than the millions of letters that crowd, the post - offices, and weigh down the mail earners, with expressions of honest love. Tolstoi, the great Russian author, is wrong when he prints a book for the depredation of marriage. If your observation has put you in an attitude of deploration for the marriage state, ono or two things is true in regard to you ;, you have either been 'unfortunate in your acquaintanceship or you youxself are morally rotten. The world, not as rapid as we would like, but still with long strides, is on the way to the scenes of beatitude and felicity wisich the Bible depicts. The man who cannot see this is Wr0310'°, either in his heart, or liver or spleen. Look at the great Bible picture gallery, where Isaiah has set up the picture of aboreseence, girdling the world with cedar, and fir, and pine, and boxwood, and. the lion led by a child; and St. John's pictures of waters and trees, and white horse cavalry, and tears wiped away, and trumpets blown, and harps struck and nations redeemed.. While there are ten thousand things 1 de not like, I have not seen any discourage- ment for the cause of God for twenty-five years. The Kingdom is corning. The earth ie preparing to put on bridal array. We need to be getting our anthems and grand marches ready. In our hymnology we shall have more use for Autioch than for Windham; for Ariel than. for Naomi. Let "Hark ! from the Tonabs a Doleful Cry," be submerged with -ley to the World, the Lord lias come !" Really, if I thought the human race were as deter- mined to be bad, and getting worse, as the pessimists represent, I would. think it was hardly worth saving. If after hundreds of years of Gospelization no improvement has leen made, let us give it up and go at something else beside preaching and praying. ItIy opin- ion is that if we had enough faith in quick results and could go forth rightly equipped with the Gospel call; the battle for God and righteousness would end with this nineteenth century, and the twenti- eth century, only five or six years off, would begin the milennium, and Christ would reign, either in person on some throne set up between the Aleghanies and tbe Rockies, or in the Institutions of mercy and grandeur set up by His ran- somed people. Discouraged work will meet with defeat. Expectant and buoy- ant work will gain the victory. Start out with the idea that all men are liars and scoundrels and that everybody is as bad as he can 'be, and that society, and the Church, and the world are on. the way to demolition, and the only use you will ever be th the world will be to increase the value of lots in a cemetery. We need a nate cheerful front in all our religious work. People have enough trouble al- ready, and do not want t , ship another cargo of trouble in the shape of religios- ity. If religion has been to you. a peace, a defense, an inspiration, and a, joy, say so. Say it by word of mouth; by peu in your right hand; by face illuminated with a Diyine satisfaction. If the world is ever to be taken for God; it will not be by groans, but by hallelujahs. If we could present the Christiau religion. as it really is in its true attractiveness, all the people would accept it, and accept it right away. The cities, the nations would. cry out : 'Give us that! Give it to us in all its holy magnetism and. graeious power ! Put that salve on our wounds! Throw back the shutters for that morn- ing light ! Knock of these chains with that silver hammer! Give us Christ— His pardon, His peace, His comfort, His heaven 2 Give us Christ in song; Christ in sermon; Christ in book; Christ in liv- ing example." then she puts ,her head en the pitlow far the aight, and the angels ' of eafety and pettee stand sentinel behind that eateeh in the farm house ; and her face ever and anon shows signs of dreams about the Heaven she read of before retiring. In. the morning the day's work has 'begun down stairs, and seated at tte table the remark is made; ',Iliother ariuet have overelept herself.' And the granachin dem also notice thet •grendutetter laeb- sett from her usual place at the table. One of the grandinsildren goes to the foot of the stairs ancl ories, "Grandmother I" But there is 310 auswer. Fearing some- thing is the matter, they go ap and see, and all seems right. The spectacles and Bible on the stand, and the eovers on the bed are smooth, Old the fame is calm, her -white hair on the white pillow case like snow on snow already fallen. But her soul is gone to look upon the things that the night before she had been reading in the Seriptures, Whet a traneporting look on the dead old wrinkled face! She has seen the "Ring in His beauty." She has been welcomed by the "Lamb who was slain." And her two eldest sons, having harried up -stairs, look and. whisp- er, Henry to George, "That is religion 2" and George to Henxy, "Yes, that is re- ligion !" e There is a New York merohant who has been in business I should say forty or fifty years. During an old-fashioned revival of religion in boyhood he gave his heart to God. He did not make the ghastly,' and infinite, and everlasting mistake of sowing "wild oats," with the expectation of sowing good wheat later on. He realized the fact that the Eirost of those who sow "wild oats" never reap any other crop. He started right, and has kept right. He went down in 1857, when the banks fail- ed, but he failed. honestly, and never lost his faith in God. Ups and downs—he sometimes laughs over them—but whether losing or gaining, he was growing better all the time. He has been in many busi- ness ventures, but he never ventured the experiment of gaining the weed and los- ing his soul. His name is a power both in the ehureh and in the business world. He has drawn more cheques for contribu- tions to asylums, and churches and schools than any one except God knows. He has kept may a business man from fall lig by lending his name on the back of a note till the crisis was past. All Heaven knows about' him, for the poor woman whose rent he paid in her last days, and the man with consumptien in hospital to whom he sent flowers and the cordial juse before ascension., and the people he encouraged in many ways, after they entered heaven kept talking about it ; for the immortals are neither deaf nor dumb. Well it is about time for the old merchant himself to quit. earthy resi- dence. As it is toward evening, he shuts the safe, puts the roll of newspapers in his pocket, thinking the family may like to read them after he gets home. He folds up a five dollar bill and. gives it th the boy to carry to one of the carmerewho got his leg broken and. may be in need of a little money; puts a starap on a letter to his grandson at college, a letter -with ,,sood advice and. an enclosure to smalte the holidays happy; then looks around. the store or office, . and says to the clerks, "Good evening," and .starts for home, stopping on the -way at a door th ask how his old friend, a deacon in the same church, is getting on since his last bad attack of vertigo. He enters his own home, anti that is his last evening on earth. He does not say mech. No last words are neoessarv. His whole life has been a testimony for God and righteous- ness. More people would. like to steered his obsequies than any house or church wo-uld hold. The el:fit:eating clergyman begins his remarks by quoting from the Psalmist : "Help, Lord, for the godly man ceasethfor the faithful fail from anamag the children of men." Every hour in heaven for all the million years of eternity that old merchant will see the re- sults of his earthly beneficence and fidel- ity while on the street where he did business, and in the orphan asylum in which he was a director, and in the church in which he was an officer, when- ever his geniality, and beneficence, and goodness are referred to, bank director will say to bank director, and merchant to merchant, and neighbor to neighbor, and Christian. to Christian., "That is re- ligion. Yes, that is religion." As a system of didactic,s, religion has never gained one inch of progress. As a technicality, it befogs more. than it irra- dicates. As a dogmatism, it is an awful failure. But as a fact, as a reinforce- ment, as a transfiguration, it is the mightiest thing that ever descended from the heavens, or, touched the earth. Ex- emplify it in the life of a good man or a steed woman, and no one can help but like it. A city missionary visited a house in London and found a sick and dying boy. There was an orange lying on his bed, and the missionary said, "Where did you get that orange?" He said., "A man brought it to me. He comes here often, and reads the Bible to me, and prays with me, and brings me nice things th eat." "What is his name?" said the city missionary. "I forget his name," said. the sick boy, "but he makes great speeches over in that great building," pointing to the Parliament House cf Lon- don. The missionary asked, "Was his name Mr. Gladstone?" "Oh, yes," said the boy, "that is his name; Mr. Glad- stone." Do you tell me a man can see religion like that and not like it? There is an old-fashioned mother in a farm- house. Perhaps she is somewhere in the seventies; perhaps seventy-five or seven- ty-six. It is the early evening hour. Through spectacles No. 8 she is reading a newspaper until towards bedtime, when she takes up a well worn Book, called the Bible. I know from the illumination in her face she is reading one of the thanks- giving Psalms, or in Revelation the story of the twelve pearly gates. After awhile she closes the book, and folds her hands, and thinks over the past, and seems whis- pering the names of her children'some of them on earth, and some of them in heaven. Now a smile is on her face, and now a tear, and sometimes the smile catches the tear. The scenes of a long life some back to her. One minute she sees all the children smiling around her, with their toys, and sports, and strange questionings. Then she remembers seve- ral of them down sick with infantile dis- orders. Then she sees a short grave, but ove it out in marble: "Suffer thern to 003310 to Me." Then there is the wedding hour, and the neighbors in, and the pro- mise of "I will," and the depeature from the old homestead, Then. a scene of hard times, and scant bread, and struggle. Then she thinks of a few years with gush of sunshine, and flittings oadark shadows and vicissitudes. Then she kneels down slowly, for many years have stiffened the ,ioints, and the illnesses of a lifetime have made her less supple. Her prayer is a mixture of thanks for sustaining tame° during all those years.; and thanks for children good, and Chructian, and kind; and a prayer for the wandering boy, whom she hopes to see some home before her departure. And then her trembling lips speak of the land of retinion, where she expecte to meet her loved cn.es already translated; atd after telling the Lord 111 very situate language how miich she loves Him, and trests Him, and hopes te see Him soon, I hear her aronourtce the genet "Amen.," and she rises up—a little more cl Micah effort than kneelnag dowt. And religion 1" My lord and My Gisd, give no more of it ! • Why, mY hearers from all parts °Me earth, do yoa not get this brigist, and beautiful, and radiant, and blissful, and triumphant thing for yoarselves, then go home telling all your neighbors onethe Pacific, or in Neva Scotia, or in Loaise loam, or Maine, or Brazil, or England, or Italy, or any other part of the vend world, that they may have it, too; have it for the asking; have it not ? Wad you, I do not start from the pessintistie standeoint that David did, when he got road and said in his haste, "‘Allenext are liars !" or front the 'creed of others that every man is as bad al he 013X). be. I rather think from your Id ks that you are doing about as well as you can in the circumstances in, whicb yon are plac- ed,. but I want to invite you up into heights of safety, and satisfaction, and holiness, as raucia higher the n those which the world afforcs, as Everest, the highest mountain in all the earth, is hi her then, your front doorstep. Here Be comes now, Who is it? might he alarmed and afraid if I had not seen Him before and heard His voice. thought He would some before I got through with this sermon. Stand back and make way for Him. He comes with scars all around his forehead; scars in both hands stretched cut to greet you; scars on the instep of both the feet with which He advance; sears on the breast under which throbs the great heart of sympathy which feels for you. I an- nounce Hiro. I introauce Him to you : Jesus of Bethlehem, and Olivet, and Gol- gotha. Why comest Thou hither this winter day, Thou c1 the springtime and sumraexy heavens? He answers: To give all this audience pard n for guilt; eon- dolence for grief; whole regiments of help for day of battle; and eternal life for the dead? 'What response shall I give 'him ? In your behalf end in my own be- half I hail him with the ascription: "Unto Him who bath loved us, and et ash - ed us from ow- sins in His own blood, and hath made us kings and priests into God and His Father; to Him be g'ory and dominion. °rover and ever. Amen." There is a naval seated or standing very near you. Do not look at him, for it might be unnecessary embarrassment. Only a few minutes ago he came down off the steps of as happy a home as there is in this or any other city. Fifteen years ago, by reason of his dissipated habits, his home was a horror to wife and chil- dren. What that WOULA12 went through with in order to preserve respectability and hide her husband's disgrace is a tragedy which it would require a Shakes- peare or Vietcr Hugo to write out in five tremendous acts. Shall. I tell it? He streck her! Yes, the one who at the altar he had taken with vows so solemn they made the orange blossoms tremble! He struck hen! He made the beautiful holidays "a neigh of terror." Instead of his supporting her, she sup- porting him. The children had often heard hixn speak the name of God, but never in prayer, only in profanity. It was the saddest thing on earth that I can think of—a destroyed home! 'Walking along the street one day an impersona- tion of all wretchedness, he saw a sign at the door of a Young Men's Christian As- sociation: "Meeting for men only." He went in, hardly knowing why he did so, and sat down by the door, and a young man was in broken voice and poor gram- mar telling how the Lord had saved him from a dissipated life,andthe man beak by the door said to himself, why cannot I have the Lord to do the same thing for me, and he put his hands all dremble over his bloated face, and said, "0 God, I want that! I must have that !" and God said, "You shall have it, and you have it now P' An.cl the man came out, and went home a changed man, and though the children at first shrunk back, and looked to the mother, and began to cry with fright, they soon saw that the father was a ehanged man. That hottie has changed from "Paradise lost" to "Paradise Regained.", The wife stegs all day long at her work, for she is so heppy, and the ehild.ren rush out luta the hall at the first rattle of the father's key in the doorlateh to welcome him with caresses, and questions of, "What have you brought me." They have family prayers. They elm 'altogether on the road to Heaven, and when, the journey of life is over they will live forever in eaela other's companionship. Two of their darling children aro there already, waiting for father and mother to come up. Witt ehanged the man? What reconstructed that home ? What took that wife who was a slaveof fear and (Imagery, and made her, a queen on the throne of &taw- tiou. 1 hear a whispering all throtlgh thie assemblage. I know what you are 1"That's religion Yes, that's Study of W mantled. The poet says : "The study of mankind is man, and it seems that the most in- teresting study cf womankind is woman, not because they like -women better than men, but because they are more difficult to understand. Yet one of the constitu- tional opinions of the average man is that women are all alike. It is p rpetually heard when he is speaking, sometimes in the way of sympathy and kindness, but oftener in the way of derisi, n nd con- tempt. There are doubtless many types of men, but all have certain qualities in common., a vein of worship and a vein. of disdain fcr women running side by side in their mental make-up. When a wife has elute to her husband—a scoundrel— losing all her frieia 's and hopes hr bap- pitess ; when a mother has sacrificed her life th save a child; when a girl hasgiv n up what she holds dearest 111 life Jose- phine -like, to advance an arnbitiou;lover, we hear our brothers 2 eraark : "It• is just like a woman." We hear the same re- mark if a woman has involved her father in debt, if a -wife has proeen'false to her husband, if a girl, by her inconstancy,. has wrecked some man's life. This dis- sent is due to the fact that some men are sentimentalists and some men are cynics. The former are always making honeyed speeches about women; the latter are generally sneering at or It crying her, if they are not ign.oring her existence. Both agree in thinking that she has only one nature. One believes her to be good, gen- tle, loyal, self-sacrificing, truthful under every circumstec os; tb e other pronounces her bad, harsh, inconstant, hypocritical on instinct. Neither is wholly light or wholly wrong. Different women pos- sess these different qualities, and in some the good and bad are blended. Her qualities depend. largely on the indivi- dual, and the individual varies with mood and surroundings. No woman is perfect, neither is there one altogether base. In first place she is human just as her bro- ther es—a compound of brain and body, of strength and weakness, of generosity and selfishness, of charity and prejudice, of affection and hatred. Some women are immeasurably better, so tr e immeasur- ably worse than the mass, but whether good or bad, they are altogether unlike one another. Who is responsible for the average man's opinion. of women? Are not poets and novelists to a great degree? The 'poets havegenerally depicted her as a be- ing of passion and romance; an embodi- ment of virtue to set off the darkness of men's sins. She has been portrayed as their good angel, turning them from vici- ous habits and comforting them in illness and affliction; blessing them after all their trials with unalterable love. All this many women do, though she fre- quently does the opposite. We rarely read it in poetry though. When they do present a really wicked women they so overdraw her character that she appears unreal and impossible. They do not try to delineate a woman—a human being -- in whom good and evil are struggling for the mastery or one full of noble impulses whose destiny is deckled by the malign balinence of her environmeuts. The novelists err in the same why, and their effect on the reader is, perhaps greater beeause they presume to paint life as it is, while the poet strives to por- tray the ideal. Many of the greatest novelists have but two kinds of women, the amiable but insipid, and the clever but wicked—as if goodness were incongru- ous with force and mtenect. Very often these saints degenerate into great sin- ners,and the sinners are transformed in- to saints. Such is not the case in real life. The sentimentalists accept the pleasant personages as true; the eynics, rejecting those, accept the unpleasant as true, and thus the opinion that ell wo- men are alike is strengthened. Nature and tar tell two different stories. TRIALS) OtaniOVERTICS. One of Teens liroustt to leight ln the , Vase sit' ants, : 'The writer can. vbeeli: for 'the atithenta city of this story. 'In an eastern state there has beets a aeries of barn burniags, which had nestreyed thadsends of dal - worth of property. Insome ciises residences and. sta. es had caught fire and there was leo end to the damage. Fite heroes and vehicles, hay, grain of esseey KO and. the odds and, ends of property which is generally stored in berns • all .weut, The citizees of the little village eseregaeatly Meet sed ad left no means untried to eatch the offender. Finally during the thirteenth fire the guilty man, and hie confederate were caught. Pepin lar indignation rasOso high that had the crime °marred in Rentucky or the west, the men would have been lynched, and as the popular novels say, 'aids story would never have been writtea," But they were thrown into jail to await trial. The day before the trial a prominent man eelled upon the chief offendser' wife and a -and ber crying bitterly. He looked about in vamn. for some means of comforting her, but could only pat her ort the shout or and. say: . "There Mrs, S., don't take rn so. May- be they'l ()leer him," thoegh down Mists heart he hoped they evcculdn't. But stte only wailed louder, "Oh, it isn't that. But to think Jim's to be tried to -morrow before a big crowd o people and he hasn't got any steckpin for his necktie. He is awful proud, Jim. is, and e ben he was arrested he told nie t get him, a stickpin if I could, but, I haven' been. able to says a cent. Oh, its awful t be so poor." And this kind -hese -tea man Bothell took out a dollar and told her if she °mil find a etickpin at that price to get it fox Jim to wear at court and save She famil pride. Wit and Humor. A gentleman enters a telegraph office "I beg pardon, but as Iwas coming alon this afternoon I saw myriads of flies se tied on your wires. Can you suggest a explanation ?" "About wbat time was it, sir?" "About 4 o'clock." ' ".Ah, that accounts for it ; that's th time I send quotations for sugar an honey." Jasper—I have noticed a peculia thing about men who claim to believe i nothing. Jumpuppe—What is it ? ran Jasper—Tbey always hereon tinspe&k able belief in themselves. Mrs. Young love—Y-you didn't give 11 me any b -birthday present—and kne you w -wouldn't (Weeps,) Younglove (soothingly)—There, there my love -,. since you had the gift of pro phecy, what other present did. you need Willis—When my -wife makes me present, it is sure to be something tha will last. Wallace—My wife is just like her Five years ago she made me a present o 100 eigar.s, and I have ninety-nine of the yet. • Guest—Will you not give me a kiss beauteous creature? Waiter girl—Not mush do I give yo any kiss. Guest (resignedly)—Well, then, vo might as -well bring me a portion Schweitzer cheese and a glass of boe beer. Young housekeeper—Have you a sma hand bellows for blowing the re?fi Dealer—Something like that, madam Young housekeeper—Yes, that will d If you will fill it with wind and put a con in the end I will take it with me. "Begorry, this business UT oarryi bricks up three fioights uv laddhers ha,rrud on the constreushon. The oide uv me dein' th' woorruk an' another mo gittin' th' baildin' makes me thin there's something the matter wid t government." A Well -Nigh Perfect She. She has just read "Trilby," and has the ecourage to tell just what she thinks of it. She goes to the opera and does not talk while the music is going on. She goes to the n atittee aud is not dica turbed by other women's 6,0stumes. She removes her hat at the theatre as a matter of principle, tot because it is a gaining "fad," She does not cotisidee every man a boor who does not offer herlis seat in a crowd- ed car. She believes that the best 'Women of to- day and of days past will rank quite as high in the world's history and affections as any "cotaitgWoman." She has a smile for the happy, sym- pathy for the sad, a hand for the help- less, a mind worth interesting, a heart worth -winning, Who is she ? The blithe girl laroghed. "Yes," s prattled, "I reet him on the street." The languid being sighed. "Did yo catch his eye?" she asked. "I'll-- (the la -ugh had died from It lips) see." Hastening from the room s closely examined the prongs of her par sot. HAITOINtir PICTURES. The Middle of the Painting Should on a Level Ninth the Eye. In hanging picas/es it is well to avo too much uniformity. Give the piet the best position possible as to light, a above all things do not hang it too hig Pietures must sometimes be skied. in g leries, but they never need undergo t humiliating treatment in the drawix room. The middle of the picture should be a level with, or a trifle above, the ey that look upon it. In a beautiful roo benat variety may be displayed in t disposition of the various pictures. Fax ily pictures shoeld uot be on exhibiti in those rooms of the house which are set apart. for occasions of ceremony.. These may be appropriately used in bedrooms, or even in little studios, or dens which people have to bb emeetves Many walls are very trying to pictures, and it not infrequently happens that a really beautiful engravin,s, or water color loses its charm beeause of an ineffective or discordant background. One may re- ceive hints or suggestions as to the pro- per hanging of pictures by an occasional 'Slat to studios or galleries, where fre- quently the tones of the wall are effect- ively treated so as to brines,- out the best points in the picture. Not long ago in a country house a woman of taste bit upon the Plan of hanging a bare white wall drapery laid on smoothly rf rich -toned olive plush. Against this her pictures xnd engravings stood out in greatly add- ed beauty. I3lue denim makes a cool and effeetive baekground for some pie - tures. rr Cans ONE cENT. Many persons to whom Cod Liver 011 weal& of the very greatest va/tte refuse, ,tq taketinder the impression that the taste is so objectioeable as t - • tt„,..t_,HtnaneCod es'atertar • • seFs, • where onade$iring we Card pany ---t"n7sa nee else • the will seed to The 3 6v.reuington ' t:bl I • 1 1 i system to raaketrialof Semple IVIaltine wiirant Any perdCW. 44 might otherwise be to them. To such we desire tie prove thet this is a de- cided err*, as in or pres Paeatioe, "Maltine with Liver Oil, ' ' not only is the obi ectioeable ta.ste en - tirely removed, but the prepaxa.tioe is really pale- table—relished alike by teal ed aal asd, I ,ytdoludnegr ,.. , la lit di s will he restore health and color is "rundown." To any the preparation free. Address Postal Manufacturing Com- St, East, Toronto. • • • • NINE OUT OF every ten asks for and gets E. B. Eddy's Matches. Experience tells them this. If you are the tenth and are open to conviction, try • E. B. EDDY'S • MATCHES. • ' $5 WonderfulehrlstyKnives. Agents i territory ; eliRisTY . 30 6 b llerktoonevi.OsitsnilecAo Wirt aratell Or WOMOII mak° a.der wiling these wants& Writefor stenos. KNIFE CO. WRLINOTON BT. EAST Teeterre %Three Christy Knives for $1 anClUdirg Bread. eUving andParIngRigves.) Sent anywhere,.post. paid, on receipt of price. ' f I , 1 • 1 f 11 1 ? k t s e a 6 e u ,r Le L- re La Ce a is Lg. 'ells m le e_ Do you lying Want ee. See our Catalogue ds or write us . . . , d*11encitdeies answered. The Steele, Briggs, Munsn esrICo. (Menden this paper',TOlrar0. Iltoto—Alt enterprisinc merchants to •-.147 won in Cmnacla roll cow 044 them acre or *end direct ws en. EDUCATION The Northern Business education required time. C. A. Fleming, 0 1 .• v . 77/4- fbarcrumna.m,,Thz,17tan to lir "if') / fr7;:lt College. Only common st. enter. Sttnlei t=. ao,t•ittecl Principal, Owen Sound., C A. H. CANNING, WholeBale arc•cer V Front Street East, Toronto, Sells goods direct to consumers and he pays the freight to your nearest railway station. Send *2.50 for a Text Pound Cad of Ids 25e. Tea. It eill please you and he will pay the freight. ARmsTRoNcIs CROUP eyRup %I' eases. Price. DEALER FOR IT. adv. Saves children's lives. Cures Croup, 'Whooping sTittaI3raTia!Jltsg 25 cents. ASK YOUet You Will Never Be So Ty For living a white life. For doing your level beet. For being kJ...a to the peon For Iookingbefore leaping. For your tath in humanity. Vox heariag before itself:01g. For beieg candid and hank. For rhitking before speaking. For harboring clean thought. For boine loe al to the preacher. F, r stopping your ears to geesip. For standing by your priticiples. For bridling a slaedetous tc saps. For the inftuence of high motives, Fot being as courteous as se duke. For steal g pardon when in error. For being genrrous with an enemy. • For being square in bus ness deals. For discountenancing the tale -bearer. Por sympathizing with the oppreesen Lakehurst Sanitarium, OAKVILLE, - ONT. For the treatment and cure of Alcoholism, The Morphine Habit, Tobacco 'Habit, And Nervous Diseases. ap.o•mm, • Th.e system emyloyed in this institution is the famous Double Chloride of Gold System. Through its agency over 200,- 000 slaves to the use cf these poisons have been emanelpeted in the last four- teen years. • Lakehurst Sanitarium is the oldest institation of its kind ia Canada, and has a well-earned reputation to maintain in this land of reediest°. In its whole history tbere is not an instance of any after ill-effects from the treatment. Hundree of happy homes in all parts of the Domnion bear eloquent withese to the enaeacy of a course of treatment with ue. For term and full itforraation write SEORF,TART, 28 Bauk of Commerce Chambers, • Toronto, Ont. lailetilleTatIO MOTORS from otatetlf geese X4 Power up to leleven .F(tilte VOtver. WnitS for prices, stating power required smite:Ice et ousted so be ased-and b eater stiopliect etroot wane or ottmewirse. TORONTO TWOR nOtterliltle• Toreeto ad wintiopeg.