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PAGE 32. THE CITIZEN, TUESDAY, DECEMBER 24, 2002.
Minister ponders Christmas practices
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By Rev. Eugen Bannerman
Blyth United Church
There arc two kinds of Christmas
celebrations going on in the world
today. One type of Christmas is what
is celebrated in churches and
Sunday Schools around the world.
Another type of Christmas is what
goes on outside 'the church, in
shopping malls, on television ads, in
Santa Claus parades. in our stores
and businesses.
Although Christmas had many of
its origins in the nativity stories of
the bible, what passes as Christmas
today outside the church has very
little resemblance to the first
Christmas. As a result, there are
many sincere and intelligent
Christians today who would like us
to abandon Christmas altogether.
Like it was for the first 300 years of
church history.
Let me explore some of the
reasons that are usually advanced
for giving up Christmas.
First, Christmas consumerism has
gone berserk. Like a small pet lion
cub that has grown larger and
stronger than the owners, Christmas
has begun to shape and control our
lives. We- are made to feel guilty.
about the Canadian economy if we
don't start buying in November.
Thousands of businesses may go
bankrupt if there is no influx of
Christmas spending. Spend, spend,
spend, and people won't have to be
laid off.
Christmas is capitalism riding the
crest of people's goodwill. It
represents the commercial attempt
to end the year with profit.
A second reason for dropping
Christmas from the calendar is that
most of the Christmas trimmings
outside of the church have little to
do with the biblical nativity stories.
Santa Claus, jingle bells, the
North Pole, the reindeer, the holly
and the mistletoe, and over a
hundred other little customs around
the world, have virtually no
connection with the original
Christmas events.
They are interesting and valuable
in their own right, but it is
presumptuous to parade them as
original Christmas traditions. So
why perpetuate something in the
name of Christ that is so obviously
unrelated to the Babe in Bethlehem.
A third reason some Christians
want Christmas to wind down is that
the Christian Church did not mark
the birth of Jesus for three centuries.
Yes, for 300 years there was no
Christmas in the church calendar, no
Dec. 25, no carols, no advent, no
manger.
Further, no one knew when Jesus
was actually born. No one had
bothered to ask Joseph or Mary for
the date of their son's birth.
Many scholars today feel it was
probably in spring, when shepherds
are out in their fields during lambing
time, taking care of their flocks.
Dec. 25 was chosen in the fourth
century during the time of the
Emperor Constantine who wanted to
merge Christian and non-Christian
traditions in order to unify his
empire.
Dec. 25 was near the feast of
Saturnalia, at the beginning of the
winter solstice, and it was celebrated
as the birth of Mithras, the Sun God.
It was an easy step for newly-
baptized Christians to point to a
greater God, the true Son of
Righteousness.
A fourth reason sometimes given
for dropping Christmas from the
Christian calendar is the teaching of
Jesus to remember his death, not his
birth, until he come.
The true and lasting memorial for
Jesus was the symbolic bread and
wine of-communion, the broken
body and shed blood for the
remission of sins: Jesus had asked
the disciples to remember his death,
"until he come," but there was no
request to mark his birthday.
Further, the first gospel to be
written, the Gospel of Mark, did not
contain a single reference to the
Christmas narratives. These were
added later by Luke and Matthew.
Also, St. Paul cautioned the early
Christians against elevating one day
above another day in their cycle of
worship. In his letter to the
Christians in Rome he left the matter
Up to individual conscience.
"Some people think that a certain
day is more important than other
days. while others think that all days
are the same. We each should firmly
make up our own minds." (Romans
14:5 GNB)
But in his letter to the church
Galatia, he was quite worried by
what he heard was happening.
"You pay special attention to
certain days, months, seasons and
years. I am worried about you! Can
it be that all my work for you has
been fur nothing?" Galatians 4: 10
GNB
These, then, are four strong
arguments against Christmas as we
celebrate it today: It's too
commercial; it has little resemblance
to the gospel narratives; it was not
'part of the practice of the early
church; and, Christians were urged
to remember the death of Christ, not
his day of birth.
Are these reasons enough for us to
reverse the trend of celebration and
revert to a December without
Christmas? Could our culture, could
the church, give up something so
universal and so powerful as the
symbols of Christmas have become?
I think not. To give up Christmas
is to give up more than we would
ever gain.
Trying to outlaw Christmas has
been tried before, with disastrous
results.
During the period of the
Reformation, Christmas was seen as
a Catholic institution, and numerous
ProteStants tried to stop it. This was
especially true of those who later
became known as the Puritans.
When the Puritans came to power in
England in 1644, they passed an Act
of Parliament to abolish Christmas,
and to send people back to work.
Christmas was called, "the Profane
Man's Ranting Day."
There was a public outcry against
the act, so the Puritans ordered the
troops to break up Christmas
celebrations, tear down decorations,
and arrest any church leader holding
a service on Dec. 25. It was to be a
work day like any other work day.
Imagine! Sitting in prison because
the Puritan Christians wanted to
purify Christianity by abolishing
Christmas.
When the Puritans landed in the
new world, they brought some of the
old world traditions with them,
including the banning of Christmas.
Hence Massachusetts in 1659
banned. Christmas and instituted a
law that required schools to be open
and everyone to work on Christmas
Day.
But Christmas wouldn't die.
However, it wasn't until 1836 that
Alabama declared Christmas a state
holiday, the first state in America to
do so.
One long range effect of this long
prohibition against celebrating
Christmas, was that when 'it finally
became a statuary holiday, the
Christmas customs and traditions in
place were concocted more for
Continued on page 33
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the gladness and the glory
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