The Wingham Advance-Times, 1967-06-22, Page 8Page Wirgham Advance-`l urtes, Thur day,June .22,, 1967
w mut Vim W .0.
Julte Adams fold Pet. Zurbrigg, members of the tennis
work out on the court.
SCHOOL PAGE EDITOR; Lynda Reavie
PHOTOGRAPHER; Kerry Stvckey
...MMMMMOMMM.MMM 44 M .. M.MM .... M ..... 44444444 M.M.M.MMI tttt .M. iiiiiiiiii iiiii M.
What if I weren't Canadian?
By Sandra Book, 11E
Last summer I bad the ex-
perience of travelling across
Canada. I think I learned a
great deal about Canada and
Canadians.
To me this land represents
freedom -- freedom to speak
and do as we please. It is a
vast ocean of opportunity,
where every young Canadian
has a chance to grow up and
become whatever he wants. It
is a great, proud, beautiful na-
tion, with a strong feeling of
nationalism.
But this has all been said
many times, and in many ways.
think there is also another
meaning; hidden behind the
"pretty" pictures in magazines,
and explanations of the real
meaning of Canada.
For a young person like me,
Canada holds before me a pros-
perous and inviting future. I
have all the benefits of educa-
tion, good food, and a happy
home. Basically I live in a
developed and emerging na-
Lion -- with a very bright fu-
ture,
But what would it be like if
we did not have all this! What
if we did not have food, schools,
money, a home -- or even
enough water to drink!
There are people who live
like this. In simple terms they
are -- the poor. To over half
of the inhabitants of this world,
an income of $890 a year, is a
dream they will probably never
realize. This is a far cry from
what the average Canadian
makes in a year.
What does it mean to say
that a family can live on $300
a year?
Well, it is like this.
Each member of the family
would have one old suit of
clothes. A pair of shoes would
go to the head of the family
only. Instead of a house they
would live in a hut made of old
boards and grass. There is no
bed, chairs, table or a tele-
vison set.
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FREEDOM By Linda
Casemore
This time those same people
whose forefathers fought and
died so that they might be free,
were denying this same privi-
lege to the negroes. Others,
though, were more apprecia-
tive of the fights of the negroes
and so fought to advance their
cause. When the war was over
the negroes were given freedom
and equality in writing. Today
the writing on a sign in front of
a public building beside the
"No dogs allowed" sign reads
"Negroes please do not patron-
ize". Those who fought against
the negroes are still fighting to
keep them out of their schools
and churches, and other public
buildings. They do not want
them in competitive businesses
or in politics as their equals. In
fact the negroes are still slaves
in the eyes of most white Amer.
icans, because the only field in
which negroes are appreciated
and allowed to enter is that of
sports and entertainment where
they perform for their white
masters whose opinions control
their destinies.
Those, whose forefathers ap-
preciated the negroes' right to
freedom and equality, now on-
ly tolerate their situation, They
must, because of their fore-
fathers' stand, continue work-
ing to advance the negroes
plight in the democratic socie-
ty, but this has become a bur-
den to them; one that they
would readily shake off if it
were possible. The idea seems
to be that the negro is much too
inferior a being to share in the
freedom for which so many
white men died.
But this same freedom was
not so expensive that it could
not be shared with other white
races of people coming to
America to be free. So the
frontier expanded and freedom
spread from sea to sea across
the continent. But, as in the
instance with the negroes, some-
one had to pay so that more
white people could be free. In-
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than tribes that once roamed
proud and free across the vast
American frontier were doom-
ed to a humiliating existence
on squandered pieces of land
called reservations. Now that
all white Americans were free,
they had to be protected.
Thus when world freedom
was threatened in two great
world wars, more Americans
died for the cause of freedom.
And who was to pay for this
great victory of the free world?
The Germans surrendered
their freedom. It didn't seem
to matter this time that these
people had white skin or that it
was their strong-armed rulers
who created the threat to free-
dom. Nor did it matter that
the German people wanted
peace just as much as the rest
of the world. The Americans
demanded and got satisfaction.
The United States was a power-
ful nation now, free to do as
she wished. The cause of free-
dom had now become an obses-
sion to the American leaders,
and no price was too great to
pay for freedom and democracy
to reign. How then did anyone
dare challenge the powerful
American freedom?
The communist world sup-
ported an idea entirely adverse
to that of freedom. The Unit-
ed States had no other choice
but to take up arms to protect
the cause of freedom. Ameri-
can troops rushed to the aid of
the Vietnamese people so that
they might remain free. In the
United States draft boards work-
ed overtime to supply the Am-
erican forces with men to re-
place those hundreds being kill-
ed every day.
An American negro boy call-
ed before the draft committee
refused to go to war for Viet
Nam's freedom. He saw no
sense in dying for the freedom
of an unfamiliar race of people
in a country thousands of miles
away when his own race was be-
ing denied this same freedom in
America, the country that
fought for and sacrificed human
lives for world freedom. This
young negro received a six to
ten year prison sentence be-
cause of his beliefs. Other boys
negro and white, who were of
the same opinion, joined him
in prison cells.
Is the freedom for which the
American revolutionaries fought
And died, then based their
country's constitution on, the
same freedom that gives white
Americans the right to abuse
coloured peoples, to judge an
innocent race of people, and to
condemn a fellow citizen on
the basis of his beliefs? I do
not believe they are the same
"freedotri" at all. Somewhere
along the line, over the years,
the meaning of freedom chang-
ed a great deal. Today free
men in free democratic coun-
tries are allowed to do what ,
ever they please as long as they
do not threaten the state. Yes,.
terday, their forefathers not on-
ly made the state, but they
Were the state,
That is freedom! That is
the true meaning. of "liberty or
death!". But just to have a
knowledge of this definition of
freedom Is riot enough; it must
be experienced first hand. And
the sooner everybody realizes
this,- the better. It is tithe We
all stopped mutilating our Own
freedom and abusing and
JOHN SCOTT
ing the freedom of our fellow
man. If we are willing to die
for liberty, shouldn't we then
stop cheating ourselves and ap-
preciate the real, true values
of freedom that makes us a free
people?
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In the kitchen there are no.
cupboards anti little food, There
is a small box of ItIttteneS, some
flour, sugar and salt,
There ore no radios, books,
newspapers, Not that they are
missed, because most of the
people are not literate, There
is a school three miles away
but it is not overcrowded, There
is not a hospital, but a doctor
can be reached by bicycle after
a half day ride. That is if the
family had a bicycle, which
would be very unlikely,
The head of the family must
earn his keep.„ Ile tends three
acres of crops, One third of
this crop must go to his landu
lord, But there is enough to
eat. Or almost enough.
The children may help.
They may find work for 100 a
week. And if they cannot find
work? Well, they can scav-
enge--,
When we are told that "half
the inhabitants of the world live
on less than $300 a year" this
is what the figures mean,
Can we people in Canada
turn our backs on the problem,
and pretend it exists somewhere
else?
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What can we do to help? To
me, the underdeveloped na+
tions should increase their stand
and of living to meet ours in
North America, But this is not
as easy as it sounds, Some of
our wealth would have to go to
help with industry and economy
in the poorer lands of Africa,
Asia and Latin America,
Why don't we do it? very,
one brags of our great, proud,
beautiful, rich country, not
caring to know why people die
at our feet from lack of food
and shelter,
You may argue - "what
about the missionaries that we
send to the underdeveloped na-
tions?" And I answer back
"what are a few miserable mis-
sionaries to the millions of sick
and dying!"
We might as well face it.
The people of Canada are sel-
fish. As long as our own stom-
ach is full, who cares about the
next guy.
We could help. Maybe
some day all the inhabitants of
the world will live on an equal
scale, But all I can say for now
is; "I am grateful that I am
'A Canadian'.
LINEN is the leading choice
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"Give me liberty, or give
me death!". Few people in
our democratic societies have
not heard or perhaps even quot-
ed these famous lines. But I
am also quite convinced that
an even fewer number of those
who are familiar with this quo-
tation, or ought to be, have
the slightest notion of what lib-
erty or freedom really is. Free-
dom that men died for when
those words were spoken and
the same freedom that men are
dying for today is constantly
being abused and denied.
A few hundred years ago, at
the time of the American Re-
volution, a man gave a pep-
talk to his small band of revol-
utionaries. He told them that
there would be fighting and
killing, and that perhaps some
of them would die in the ensu-
ing encounter with the British
soldiers. There would be no
glory in the battle, even if
they were victorious, because
war never was a glorious thing.
There would be no pay for risk-
ing their lives, no real mater-
ial reward. Why then did these
men stay on, fight and even
die?
Why? Because their cause,
their reward was worth it to
them. They wanted to be free.
Free to buy what they wanted,
from whom they wanted, at
their own prices. Free to speak
their own opinions. Free to fol-
low their own religions. Free
to make their own laws and
choose their own government.
To these men this freedom,
this liberty for their families
and descendants was worth the
supreme sacrifice of death.
They won their freedom and
drove the British from their
land. A democratic constitu-
tion was made for the newly
formed United States of Ameri-
ca on the basis of freedom and
equality for all men. Every-
thing went smoothly for awhile,
then ensued another fight over
freedom.
CONSTRUCTION WORK ON THE $2,300,000 addition to
the Wingham high school has got underway by John Hay-
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progress to the east of the building where several new
shops, a greenhouse and new gymnasium will be built.
Workmen are also busy on the west side of the school pre-
paring the area for the new administrative and library
section.—A-T Photo,
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