The Exeter Times-Advocate, 1964-02-20, Page 2this. SPridai, WednescIOYaf4rno.9n
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ONE MAN'S OPINION
by John C. Boyne
ca ndy Ja nus
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USED CARS
:EDITORIALS
It's Brotherhood Week
During this Canadian BrOtherhood Week
we might all do well to momentarily forget
about the evils of apartheid and the injustices
in the Southern states. It would be a goed time
to remind ourselves that our own house is not
in the best of order. What about our own broth-
ers . , the ones with black and yellow and red
skins the ones who walk the streets of our
cities in long beards and black hats?
We have so little room for our typical
Canadian complacency, We smugly believe that
because a Negro couple can buy a meal in
most Canadian restaurants we are morally
superior to our American neighbors.
What have we done about the hopeless
poverty and ignorance of our Canadian Indian
brothers? What efforts do we expend to make
our Chinese population truly Canadian? Do
we act like brothers to those among us who
are Jews? Only if they have made lots of
money and have shaved off the beards,
Brotherhood, true Brotherhood, does
not demand conformity to our own particular
standards of dress or education. Brotherhood
means a deep And abiding concern for every
man, or woman, or child who suffers, or hun-
gers, or is shamed,
There are some signs that mankind may
have fought its last foolish battles over bound-
aries and trade routes . . But there is yet no
sign that all battles are finished. Man now
faces the supreme test of his right to survive.
Unless we can somehow extend true brother-
hood to all the hungry and the outcast, we
breathe an atmosphere polluted with the foul
breath of our deadliest sin . . inhumanity to
those other creatures which God created in His
own Divine Image.
(Written by Barry Wenger, editor of
Wingham Advance - Times, for the Canadian
Council of Christians and Jews Inc.)
Necessary initiative
Town council, as has been suggested,
must take the initiative in establishing plans
for sewerage and drainage programs in the
east side residential development.
The provision of such services is the re-
sponsibility of the subdividers, according to the
terms of contract made with the municipality
in the registration of subdivision plans. This
doesn't give council license to ignore the sit-
uation.
The municipality is responsible to see
that the terms of developments are carried out
and done so according to a program which the
town can adapt to its own facilities.
Some 20 houses already have been
erected in the new subdivision with little or no
sewer service being provided. To allow further
developments on this basis will only end in
chaotic conditions.
There's no question here about ignoring
service to the older, built-up sections of town
in favor of new development. There's no case
of discrimination against veteran taxpayers.
It's simply a matter of ensuring that
there is room for the town to grow and pro-
viding services for that growth. To arrange for
the installation and financing of sewers as lots
are being sold and houses are being built is
much preferable to the problem of providing
for them after the subdivision is developed.
And good riddance
If this is "old hat" in county council
circles, as it appears to be, then it's time muni-
cipal representatives acquired a new and more
respectable fedora . . one that isn't so crooked
around the brim.
It smacks of the old-time political wheel-
ing and dealing in which representatives tried
to build up their personal strength by scratch-
ing the other man's back. This may do some-
thing for private gain but what happens to pub-
lic good?
In recent years, county council com-
mendably has rid itself of other traditions and
unwritten laws that were not in the public in-
terest. This is another "custom" that should
be discarded.
News stories and editorial comment on
the voting shifts which took place during the
election of Huron county warden in January
should prompt reconsideration of this practice
at future inaugurals.
At least three county councillors ap-
parently switched their votes from one candi-
date to another during the two ballots which
were taken to determine a winner in this year's
three-man race.
There's no justification for it. No con-
scientious representative can support one man
as the best leader for the county in one vote,
then change his support to another candidate
in a second ballot 15 minutes later. Not if he's
honest with himself.
-
BY THE EDITOR Don Southcott
About discrimination
Do Christians
really think?
Our world demands clarity of
thought. It demands hard think-
ing. It demands honest thinking.
When we fail to concern our-
selves with truth or honesty, we
come close to chaos. As one
writer has put it "Even today
so much of the suffering and
chaos of humanity is caused by
the cowardice and prejudice
that refuses to accept truth
because if truth is accepted
comfortable patterns of living
and long accepted injustices will
be challenged and eventually
shattered".
Yes, if people really started
to think many things would have
to go: things like segregation
and racial hatred, things like
a world divided by the over-fed
and the undernourished, things
like a Christendom divided and
competing in waste.
Jesus Christ called us to love
God with our minds. We are
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called to think long and hard
on the realities and depths of
our faith. Yet in fact our church-
es get by with very little thought.
I remember a skeptic once
asking a brilliant man, "What
did you do with your brains
when you went to church?" Well,
too often they are left at home
or given a rest. •
As a result, there is too little
real hard thinking in the church-
es. So we think that we can.re-
peat hollow phrases from the
past and get away with it.
We are satisfied with a second
hand faith—"it was good
enough for grandpa and it's
good enough for me".
We are too ready to swallow
Christian teaching whole with-
out really chewing it until we
are capable of digesting it.
Too often our faith is blind,
unreasoning, unquestioning. So
the word "faith" is often used
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anyone else but he'll try harder. He
doesn't see anything wrong with trying
to get the best for his family."
He feels there's definite discrimina-
tion against the Negro in centres like
Toronto and London, particularly as far
as barbershops and accommodation are
concerned. He suggests the segregation
problem might be just as bad in Canada
as it is in the U.S., if we had the same
proportion of Negroes here.
"There's discrimination all over the
world, and there always will be, and
there'll always be somebody trying to
take advantage of it. Most of us have
our hates but it takes a leader to bring
them out in the open. Hitler brought
out the worst in the Germans.Someone
else might have brought out the best."
Lee sees considerable benefit from
the efforts of religious leaders to get
together and discuss their differences.
"It's much, much better to bring it to
a head by talking about it, than by
fighting about it. You can compromise
when you're sitting around a table, but
you can't compromise when you're
fighting."
By the way, if you're concerned about
religious education or language for your
children, you'll be interested in how the
Jews do it, Lee Sherman, for example,
attended synagogue school five days a
week from 4 to 8 p.m. (after regular
school) and on Saturdays for four or
five hours. He learned to write and
speak Hebrew and Jewish fluently, as
all Jewish children do. During their
training they translate the entire Bible
from the Hebrew.
TRACTORS
we might find more talk about us, too."
The Shermans haven't found any bars
in social organizations, either. Lee was
a member of Exeter Kinsmen for a num-
ber of years, and his wife belonged to
the Kinette group. They both resigned
voluntarily several years ago, but not
for any discrimination reasons.
What about Toronto, your home town,
Lee?
"In earlier years, I came across
discrimination in Toronto. When I left
high school to get a job, I had to put my
religion on an application. On one or two
occasions, I put down 'protestant' and I
got the job. If I had written 'Jew', I'm
sure my application would have been
refused."
"Don't get me wrong," he explained
quickly, "I'm not ashamed of being a
Jew—I'm proud of it—but when you need
a job, that's a different thing."
"There's no discrimination against
Jews in Toronto restaurants. After all,
the Jew loves to eat. He enjoys good
food, and he represents alarge propor-
tion of the patronage at some of the
better restaurants. They couldn't afford
to bar him",
He feels there is some jealousy of
the Jew in Toronto, which may border
on hatred, because members of his
religion like to display wealth, although
all of them aren't rich by any means.
"The tendency among Jewish people is
to live the fullest life possible, even if
it means mortgaging property, The JeW
wants a close family, a loving family.
He wants to give them everything and
he's willing to work hard to do it. He
doesn't have any more opportunity than
What's the brotherhood level in this
community? How much racial or reli-
gious intolerance do we exhibit?
I don't know how anyone would deter-
mine that. But let's ask someone who
might have some idea.
Since Brotherhood Week is sponsored
by the Canadian Council of Christians
and Jews, I sought the reaction of Lee
Sherman, the young Jewish business-
man who operates Exeter Salvage with
his father-in-law, Harry Joseph. Lee
and his wife Marian moved to this com-
munity about eight years ago.
"I've never found any actual dis-
crimination, either in business or so-
cially," reports Lee. "I haven't really
encountered any situation where my
religion has made a difference, whether
I'm dealing with farmers or towns-
people, or we're out with friends on a
social evening."
"Mind you " he qualified, "I don't
look for discrimination. If I did,I could
probably find some. But there's enough
trouble in the world without going after
more.
"The first two or three years I was
here, I would become infuriated at some
of the expressions people used that
involved my religion—things like 'I'm
going to Jew him down'—but I realize
now it's a slang phrase that wasn't
meant to be a slam at me."
"From what I hear, there's more
discrimination between he protestants
and the Catholics in this area. There
seems to be more talk about that,
probably because they are larger
groups. If there were more Jews here,
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`Op exeferZimes-Atworafe
The Kippen Gun Club at a re-
cent meeting In Watson's Hail,
Kippen decided to put up a club
house on their target field on
William Kyle's farm.
10 YEARS AGO
Plans for the proposed $32,-
500 addition to James St. UC
were approved at the annual
congregational meeting Monday
night.
Three classrooms of the
four-room addition to Exeter
Public School will be occupied
as soon as construction is com-
pleted about March 1.
SERVING CANADA'S BEST FARMLAND
Member: C.W,N.A., 0.W.N.A., C.C.N.R. and ABC
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Lorry Snider Motors Ltd.
Ford Fairlane Falcon and Ford Trucks
Published Each Thursday Morning at Exeter, Ont.
Authorized as Second Class Malle Post Office Dep't, Ottawa,
and for Payment of Postage in Cash
Paid-in-Advance Circulation, September 30, 1963-3,828
SUBSCRIPTION RATES: Canada $4.00 Per Year; USA $5.00
DIAL 2354440 EXETER
"Mrs, Jones, this is your baby
sitter!"
50 YEARS AGO
Chiselhurst curlers are play-
ing a friendly game in Exeter
Wednesday afternoon and Hen-
sall will be here Thursday.
Prize winners of the Car-
nival Monday night were: hu-
morous costume, Gerald Hur-
don; original costume, Maud
Rollins and Winnie Huston; Old
Maid, Jessie Manson; graceful
lady, Maud Rollins; open race,
David Ross.
25 YEARS AGO
Harold Rowe has purchased
the farm owned by B. M. F. Fran-
cis on Con. 9 Usborne to take
possession March 1.
The first short course lee=
tures to be given in the Shipka
district are being held in SS 7
With over 50 farmers attending
and lectures on nutrition for
the ladies are being held at the
borne of Mrs. Arthur Webb.
CGIT members preSented the
play "The Old Peabody Pew"
by ka.te Douglas Wiggin oh Fri-
day evening.
15 YEARS AGO
Deputy District Governor J, A. Traqhair and Mrs. Traci:halt were present at London Lions
Ladies" Night:
simply to cover up a lack of
clear thinking. We do not really
question until the truth shines
clear for us. This is one rea-
son such "faith" folds up when
confronted with skepticism or
cynicism, A "faith" which has
not been fought through and
thought through cannot stand up
to criticism.
It is lack of thought which
allows people to think that only
their denominational approach
is really Christian. So we flaunt
our tradition, our heritage, our
uniqueness to justify our se-
paratism, our competition, our
sin. As long as we refuse to
discuss, debate and suffer to
understand the One Lord and
the One Faith lack of thought will
condemn us to obscurity.
The Church of Christ today
needs people who will have the
courage to think; the courage to
question past positions.
We need people who are cap-
able of doing more than repeat-
ing the old cliches, the old
theological jargon of the past.
We need people who are cap-
able of giving a reason for the
hope that is 10 thein.
We need people who are ready
to experience for themselves
the realities of our faith.
We need people who are not
satisfied with hearsay and in-
herited experience.
We need people who have
thought their faith through so
that ,wheh a caricature of Chris-
tianity is ridiculed In public,
on TV, in the school, on the job,
they are capable of expressing
their faith in words and actions
whiCh makes sense to those
about them.
Lack of thought affects every
aspect of elm church life — even
Our prayer, It is often so me-
ChaniCal, so rigid and Stereo,
typed that we feel if we just
ramble through the right for-
mula all will be well. Even
"free" prayer often just re.
peats the same thing over and
over like Jingle Bells, So much
Of it remains praYer Withotit
thought, prayer 'which does not
really 'affect our every day re-
lationships with God Or With
eadliother.
only real hard thinking will
lead us beyond Shoddy thinking
to a vibrant living relevant
Coirithetif or criticism be wet.'
cooled, Wriie fiO Sox 37 E*Oler