The Exeter Times-Advocate, 1933-08-24, Page 7THE EXETER TIMEStADVQCATE THURSDAY, AVWST gdth, 1933
“The Little Doctor of White Mud Valley”
A Farm Girl’s ‘‘Success” Story
By Ethel Chapmam in “The Farmer”
The following interesting story-
with illustrations appeared in the1
August issue of “The^ Farmer” and1
will be read with considerable inter-1
est by our many readers. The article
and the illustrations
through the courtesy
er.”
nights a
from the
are reproduced
of “The Farm-
French-Canadian fire-rangers
If success means
place of easy living
salary, this is not a success story. If
success is achievement in service,
then Dr. Margaret Strang-—a few
years ago a farm girl of Hensail,
Ontario, now a medical missionary
on the fronier of the Peace River
country—is having what might de
cidedly be called a “career.”
And she has scope for her talents,
all of them. There is no other doc
tor for forty miles to the north and
fifty miles to the south. “What about
the
she
like
arriving at a
and generous
east and west?” we asked, and
replied, “I can go as far as I
and I have no opposiion.” She
and had night school three
week for the young people
settlers’ homes and the section men
and men from the pulp mills and
the
We had a piano so we had music
along with our English and history
and geography. The music lessons
I had had as a child helped me here,
In fact I found, both there and in
Peace River, that I .could use every
bit of training I got on the farm at
home.”
'The more we heard of her work
.the more we appreciated this. She
has played about every musical in
strument from a mouth organ to a
double bass fiddle, so with even a
ilittle material to work with, she
seems able to organize an orchestra
wherever she goes. People
have visited her in her log
tell us that you don’t get
bread anywhere in Peace
than is made at the manse.
Dr. Margaret Sprang
of it I have had doctor
a load of hay or a doz-
piece of meat. So the
their self-respect tihro'
with a few
of Swedes
excellent
do mixed
one in need
bills paid in
en eggs or a
people keep
these times when some of them do
not own a bit of money for months
at a time.”
who
house,
better
River.
And
Dr. Strang on her graduation
day a few years ago, and hei
farm home near Hensail.
almost the same freedom in the
hopeful future, but it is only three
years old, and these three years ol
low farm prices have been particu
larly hard on ^people making a start
iSome of them are just taking off
theiir first crop this year and when
wheat is fifty cents a bushel in Win
nipeg it is about thirty cents at the
Peace River shipping distance. But
taxes are light and there’s no mort
gage on a homestead.
And they are a fine type of people
in the valley—eighty per cent, Eng
lish-speaking, coming mostly from
the dried out southern prairies and
the middle western states
■Ukrainians and a number
Danes and Norwegians,
Plioneer fjarmers. They
farming, not only because they have
hills for grazing as well as fertile
crop land, but because at such a dis
tance from trading points they must
supply most of their own needs.
“We’re not on the gold standard,”
said the doctor. ‘We’re on the stan
dard of moose meat and pork chops
and lard pails. The farmers can raise
all the food hey need but with the
sale for their produce what it has
been the last two years, clothing is
a problem. And the need would be
serious if it were not for our mis
sionary relief supplies. Last winter
I gave out about $1600 worth of
supplies over an area of a thousand
square miles, and of course we give
to anyone in need, whether they
come to our church or not. Women’s
missionary societies have been par
ticularly good about sending lay
ettes, and we need
uted three dozen of
five months of this
“A little wool is
district, a Ruthenian woman spins
some yarn on a spindle made of two
sticks and an ingenious settler has
fitted up a spinning wheel on his
wife’s sewing machine with a steel
nod and some empty spools, but un
til we can sell our produce for money
to buy yarn and cloth, we need spin
ning wheels and looms and some
one to teach us lrow to. use them.
“In distributing relief supplies, we
have quite a job, too, to hunt out
Strang came to her
at Dixonville in White
she superintended the
When Dr.
headquarters
Mud Valley,
building of her house, but the sett
lers did the work and did it cheer
fully. “A doctor was generally wel
comed in the district even if some
didn't care about a missionary,” she
remarked. It is a log house oi
three rooms—office, living-noom and
bedroom and the women of a church
in Edmonton sent up the furnishings
complete.
For a while she conducted church
services in the school house. There
was little hope of building a; church
for there was no money to buy hard
ware and such essentials as the
people could not make for them
selves. Then from somewhere came
an offer
St, Janies church of London, Ontario
promised the furnishings — pulpit
communion table, baptismal
carpet and stove; and the
themselves did
boys, bachelor
into the woods
the logs and
brought their teams and hauled them
out before the snow went, and as
soon as the spring work was finish
ed the building began. It was very
much a co,mmunity enterprise. Men
from all over the district, Catholics
as well as Protestants, came
worked together. Women sent
visions and the main room of
manse was turned into a men’s
ing room until the work was finished
It is a beautiful little church, the
best build log building north of the
Peace, the doctor tells us. A Ukrain
ian Greek Catholic, a skilled axeman
and engaged to superintend putting
up the walls and the corners are as
pretty as a piece of
finer than any of this
thusiasm and harmony
ers. a spirit that seems
the life of the church,
ing day some Anglicans, good musi
cians, came some distance to sing at
the services. Dr. MacKay, of New
St. James, London, was there to
preach and to administer baptism
and holy communion and to ordain
elders for there are a few things
woman missionary cannot do.
Dr. Strang is also active in
commuinty life apart from
church. The first year she was in
the Dixonville neighborhood she
organized weekly “Community
Nights” in the school house with
dramatics and the usual literary so
ciety program and an orchestra. She
has her 'cello with her, so if there
is no piano at a meeting place she
has an instrument that can be fairly
easy transported. She has started
five circulating libraries in the dis
trict, leaving the books at some sett-
of money for these: New
thepi. I distrib-
them in the first
year.
produced in the
pa-
■the
the
has
matter of religious services. Other
churches are so far removed that at
the three preaching points of her cir
cuit— she conducts two services
every Sunday, travelling twenty or
thirty miles on horseback to reach
them—she has Anglicans, Presby
terians, United Church people, Lu
therans and some less common var
ieties of the Protestant denomina
tion, as well as a few Greek and Ro
man Catholics. She herself is a mis
sionary of the Presbyterian church.
“But you can’t preach denomination-
• alism in a new country like this,”
she says. “The people have no
•tience with it. They want
straight gospel.”
So she gives them that and
same sound sort of medical advice
and care when they need it.
But how they must have stared
When they first met their missionary
Dr. Strang is still young and possibly
looks younger than she is—a boyish
little figure with a wind blown bob
and a tendency to run rather than
walk in covering short distances.
She does her travellig about her par
ish on horseback, and in her riding
breeches, cap and mackinaw she
looks so much like a boy that the
story is told that once, when over
taken by night, she stopped at a
settler’s home to ask for shelter, the
woman who came to the door said,
“My husband is away so I can’t keep
you, but there’s a bachelor on the
next farm who'll take you in.”
We visited Dr. Strang when She
was at home on furlough this sum
mer, back on the farm with the big
stone house that her grandfather
built and the orchards that are her
father’s pride, .a place which she
loves like no other spot on earth.
In the fall of her third year at uni
versity, when it was difficult for her
father to get help, she got leave from
her Saturday morning classes and
picked the whole apple crop. And
knowing her love for the farm we
asked her how she came to study
medicine.
“In the beginning, Dad was more
anxious that I should go to college
than I was myself,” she bold us.
“And I knew, if I were going at all,
I would want a course where I could
use my hands as well as my head, so
• I decided on medicine. Then, prac
tising medicine didn’t give me just
what I wanted and the frontier ap
pealed to me. I knew It meant hard
work but I was born to that. The
summer I graduated I went to North
ern Ontario to do settlement work
with the frontier college. Thera was
no school in the settlement, so 1
taught the children in' the afternoon
ofwe happen to know that on one
her calls at a homestead she found
the farmer worried over a horse that
had suddenly gone lame. The doctor
felt the animal’s hot and quivering
shoulder and diagnosed the trouble
as lymphangitis.
* “How do you know it’s that?” the
farmer asked.
fiont.
people
Swede
went
the rest. Two
homesteaders,
that winter, selected
cut them; farmers
and
pro
file
din-
Right • the doc-
tor Heaving her
cabin, probably
on one of her
sick calls.
Below: church
and “manse”;
the manse is
the same cabin
shown above.
she tranis-
an old On-
district of
them, how thankful I am
“Oui‘ horses at home used to take
it,” she' said and told him what to
do for it. In fact she has a section
of her dispensary stocked with vet
erinary supplies, since there is no
where else in the district where the
settlers can get them.
In numberless ways
fers her experiences on
tario farm to the new
the Peace. We especially appreciated
what she meant when she said:
“When I find myself at the end
of a week filled with sick calls and
Sunday before me with two sermons
to preach and no time to prepare
for the
background of reading that I got at
home in the years when there was
time tor it.”
Part of the Peace River district
as everyone knows, is a well estab
lished farming country, with its own
doctors and churches, but of course
the missionary did not stay there
She went through to White Mud
Valley,
Peace
spring,
Itimbs
but always adding a rich alluvian
deposit to soil already fertile. Every
one agrees that the settlement has a
a. new section Where the
overflows its banks every
flooding the flats and some-
delaying seeding until late
people who need help but who won’t
ask for it. Our settlers are anxious
to pay in whatever way they can for
anything that is done for them and
we
our
don’t discourage this. While
medical service is free to any-
mosiac. But
was the en-
of the build-
to last on in
On the open-
the
the
the
Ipr’s home where the family will.
And she does not hesitate to speak
her mind on anything that seems to
interfere with the , community wel
fare. At one centre in the district
Saturday night dances had become a'
community institution. The doctor
had no objection to the people danc
ing on Saturday night, but if they
did stop at midnight, it would be
hours later before some of them got
home and church services the next
morning were likely to be poorly at
tended. So she sent word that she
was coming to say a few words at
the next party and a goodly crowd
was there to hear her; some of them
did not want their Saturday nights
interfered with. She arrived about
ten o'clock, probably danced a few
sets with them for she isn’t averse
to dancing—considers the olcT square
dances a very healthful sort of re
creation, in fact. Then the floor
manager called for her speech and
she told them just what she thought
of the practice of dancing on into
Sunday morning, or even dancing on
Saturday night until they were too
tired to coone to church the next day.
and how she felt about the influence
of this on the children they brought
with them. A few of them didn’t
like it at all, but the majority were
with her and the dances now are
held on Fridays.
And this she says of the general
tone of the country, that in all her
experience in Peace River, she has
seen no drunkennes nor heard of any
roughness of any sort in their social
life. On the New Year’s day after
the church was built, a young man
came to her office, talked a while
then laid his liquor permit on the
table and said, “I guess I'm through
with that. You can take charge ot
at.”
But it isn’t work that the little
doctor is doing. There is the strain
of carrying the whole burden or
medical emergencies alone—there is
a hospital fifty ‘miles south at Peace
River Crossing wUere she can take
surgical cases if she gets them in
time, but in the regular routine oi
medical practice she must do every
thing herself, even to pulling teeth
and she has a lot of that to do for
there is no dentist in the district to
put in fillings. There was the baby
who died and had to be buried in
an open field because there was no
cemetery within fifty miles. And the
wandering Indian who went out in
a attack of ’flu and had no one re
sponsible for him so that the doctor
had to make all arrangements her
self and notify the authorities after
wards. There are long rides through
all sorts of weather. On the cold
est night last winter, a man whose
wife was ill came for her with a
jumper—a box on the front bob of a
sleigh—and they drove twenty-five
miles with the thermometer fifty
degrees below zero when they start
ed and sixty below when they arriv
ed. It is not surprising that her fur
lough this summer is really sick
leave, but he is going back this fall
as enthusiastic as ever.
It seems pretty worth-while living
And while it is the experience of a
medical missionary, it is also a farm
girl’s story—not lived out on the
farm it is true, but very close to it,
and entirely in the service of farm
people. It is f-oolish to expect every
boy or girl who grows up on the
farm to stay there. The profession
of agriculture requires special talents
just as do medicine and theology
But it’s a fine thing for country life
when young people who like the
farm but feel a special urge toward
some other work, come back to use
their gifts ih the country.
Scattered in tiny cabins,
Hidden by hills of stone,
They who are building the North- *
land,
Silentry and alone.
They shall know want and hunger
(Stark In their tragic eyes,
Long ere their days are numbered
They will be old and wise;
Wise in the ways ot courage,
Wise in the simple truth—
They who have given beauty,
Flung to the land their youth—
They shall go out unforgotten
Leaving for us, as their part
Monuments of a labour,
Burned oh their .country’s heart.
DON’T PUT UP WITH
an
UGLY
SKIN
Fruit-a-tives
give new
beauty
**1 was run down and listless. I felt irritable
all the time. My face was a sight, due to
pimples and rash. I was ashamed to meet
people. •Fruit-a-tives' prewed just what I
needed. In less than two months my skin
cleared up, I got rid of severe constipation and
felt full of pep.”
Fruit-a-tives ... all drug stores
HIT BY LIGHTNING
A barn owned by Peter Lamont
near Brussels, was destroyed by fire
ion .Saturday evening as the result
of a bolt of lightning during the
severe electrical storm which swept
the district late in the evening.
PAINFULLY INJURED
Edwin McLeod, 15-year-old son of
David McLeod, of McGillivray, suf
fered painful injuries recently when
he fell on a fork. ,He was immed
iately taken to St. Joseph's hospital.
London, by Dr. W. G. Racey, where
he is still in a somewhat serious
condition.
PEDIGREE MARKS AND OTHERS
Today Canadian pedigree pigs are
tattooed on the ears by officers of
the Dominion Live Stock Branch
and in the olden times Canadian
hogs were allso marked, but for a
different reason. In 180 0 the num
berless pigs rooting about the streets
of York (Toronto) constituted such
a nuisance that on March 3rd of
that year, the council at its annual
meeting at Abner Miles tavern pass
ed the folowing resolution; “It is
agreed by a majority of the inhabi
tants of the ttown that no hiogs, of
any description, shall be allowed to
run at large within tlie limits of the
city, from and after 1st May next
ensuing, and it is further agreed by
a majority that every person or
persons shall be liable to pay the
sum of five shillings lawful currency
for each time, and for each hog
found running at large. It is fur
ther agreed that all persons who
keep hogs shall cause them to be
marked, which mark will be regis
tered with the town clerk.
Shingles!
No. 1 B. C. XXXXX
EDGE GRAIN
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No. 1 Dry Hemlock barn siding
DWELLERS ON THE FRONTIER
The Church at Dixonville on its opening (lay, Dr,
McKay, of London, the doctor and the baby chris
tened that clay ate central figures in, the front
row
By Lereine Ballantyne
Out on the weary stxetches,
Far from the city’s mart,
Dwell on the silent frontiers
They -of the lonely heart.
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Matched 2 in. barn flooring at
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