The Exeter Times-Advocate, 1933-04-13, Page 7MINISTERIAL ASSOCIATION *45 YEARS MARRIED
The South Huron Ministerial As
sociation held its monthly meeting
og Tuesday, April 4 th in James St.
Parsonage, Exeter, The president.
Rev. Jas Anthony took the chair,
and there -were II members and 3
visitors present. The interest that
was shown in the earlier meetings is
not only being sustained, it seems
to be growing with each meeting
that is held, The discussion that fol
lows upon' the paper is entered into
with great zest, and usually the
hour of adjournament has1 <to> be
postponed in order to provide all
the members with an opportunity to
take part in the formal debate. The
speaker for the day was Rev. W. A.
Young, of Carmel Presbyterian
Church, Hensall. He chose as his
subject, “The Principle of Religious
Authority.” The two outstanding
characteristics of the time®, in the
speaker’s opinion, are, the revolt
that is seen in many forms against
all authority, and the hunger that
very evidently exists today for re
ligious certainty. Both these facts
Indicate that what is required is the
discovery of a principle of authority
that will satisfy the intellect while
at the/ same time it impels the in
dividual to that practical response in
which truth seen is lived out and
obeyed.
There are three kinds of author
ity that we. meet with in religious
experience; the authority of the
Church, of the Bible, and of the In
ner Light. These three were ex
amined and evalauted by the speak
er, From them he passed to the
authority‘of Christ, of Whom the
testimony of men has always been
that He taught them ‘with authority’
In Christ is to be found the final and
ultimate authority for the Christian..
“Through Jesus Christ the individual
soul finds its approach to God. The
experience of Christ in the human
heart is, after all, the final author
ity in religion. It is in Him that
the Christian faith lives and moves
and has its being.’
On the conclusion of the paper a
very hearty vote of thanks was tend
ered Mr, Young for the stimulating
and comprehensive treatment of the
subject that he had given us, and
the meeting was thrown open fol
discussion.
The secretary read a gracious
acknowledgment by Mrs. Saeger of
the Association’s expression of sym
pathy with the Bishop of Huron tn
his recent illness.
Arrangements were completed for
the series of Union services to be
held during Holy Week in Exeter
and the surrounding country. A full
list of these services appears else
where in this,, paper. Rev. Ml A
Hunt is chairman of the committee
having charge of the services in
town. The Ministerial Association
earnestly hopes that all our people
will support these services, and we
cordially invite everyone in South
Huron who is interested to attend
any or all of them. The next
meeting of the Association will be
held on Tuesday, May 2nd in the
Presbyterian Manse, Hensall, and
Rev. S. J. Mathers of Grand Bend
United Church will give the paper.
His paper will be upon the Youth
movement.
After a hearty vote of thanks to
Rev. J. H. and Mrs. Stainton for the
hospitality they had very kindly af
forded, the meeting was adjourned
Mr. and Mrs. Herman Gleason,
valued residents of St, Marys, re
cently celebrated their 45'th weddipg
anniversary. Relatives and former
neighbors surprised them at their
home and all enjoyed themselves at
cards. Later Mr. and Mrs. Gleas
on were the recipients of a fine table
lamp, a china .set and a cake plate.
NATIVE OF SEAFORTH
HIES AT GODERICH
GODERICH—Pneumonia, Thurs
day last, resulted in the death of
George E. Cooper, age 37, in Alex
andra Hospital, Goderich. He was
born at Seaforth and is survived by
four brothers, William, John and
Joseph, of Seaforth and Fred, of
Clinton. There also survive his wi
dow and five young children, the
eldest of whom is 10 years add the
youngest a baby of less than one
year. The funeral took, place on
Saturday from the family home,
near Port Albert, to Clinton ceme
tery. -
JESUS TRANSFIGURED
THE EXETER TJMES-ADVQCATE THURSDAY, APRIL 13, 1033
FALLS WITH LANTERN
BARN PREY TO FLAMES
BAYFIELD—-Slipping from a hay
mow while carrying a lantern, Vic
tor Powell, living at Albert Leit-
chie’s farm at the Sable Line corner,
fell to the main floor and the barn
was set afire and completely burned,
Powell had been throwing hay frofti
the mow when he fell tO' the floor
and the lantern he carried Set the
hay on fire Powell ran and released
two horses and two -cows, then gave
the alarm. Some pigs and hens were
driven to safety, but the fire was
then beyond control and burned the
barn, a buggy, light wagon, a quant
ity of hay and some smaller articles.
The loss is partially covered with
insurance.
(International Uniform Sunday
School Lesson, April 16)
Golden Text
‘And the t^ord was made flesh,
and dwelt among us, (and we beheld
his glory, the glory as of the only
begotten of the Father, full of
grace and truth.”—John 1:14.
Lesson Passage—Mark 9:2-8(; 17,
18, 2'5-29.
And Him evermore I behold
Walking in Galilee,
Through the cornfield’s waving gold
In hamlet, in wood, and in wold, ’
By the shores of the Beautiful Sea,
He toucheth the sightless eyes;
Before Him the demons flee;
To the dead He sayeth “Arise!”
To the living: “Follow me!”
And that voice still soundeth on
From the centuries that are gone,
To the centuries that shall be.
—Longfellow
The Scene, 2
There is fairly general agreement
that the scene of the Transfigura
tion was Mount Hermon. This
mountain has three peaks, towering
up nine thousand feet above the sea
level. It is quite near Caesarea
Philippi where 'Jesus and his dis
ciples had been. Attempts have
been made to explain what the dis
ciples saw there by the sudden lift
ing of the mist, and the shining of
the sun. The significance of the
event, however, was not so- much
outer as inner. The raiment of Je
sus appeared as white as snow, but
something more striking by far was
taking place in the experience of Je
sus. In the discussion as to wheth
er the incident occurred om Mount
Tabor or Mount Hermon, it has been
said that the Transfiguration was
riot a matter of geography. In like
manner, as to the method, it may be
said that it was not a matter of
lightning. It is what the incident
meant to Jeeus that is of impor
tance to us,
Three Favored DiscipJes, 2, 3
Peter, James and John went up
the mountain with Jfesus and shared
in his experience. iSeveral times
they were chosen for the special
privilege of being the sole compan
ions of Jesus. 'They had qualities
of sympathy and insight which fit
ted them to be with him in such an
hour. High .honor, indeed, was it
for them to be invited to belong to
the inner circle of Christ’s friend
ship. It had its dangers, also, Pe
ter’s self-confidence and the ambi
tion of James and John may have
grown out of 'this recognition of
their worth above that of the older
disciples. Privilege always requires
great power of self-control.
In Hearts, Not in Huts, 5,6
During the Transfiguration ex
perience, Jesus communed with Eli-
Dr. Wood’s
Norway
Pine
Syrup
Coughed Until Thought
His Head Would Burst
Mr. A. M. Lambert, Mount Olio, B.C., writer—
“When out on my trap line I got thoroughly chilfcdj
caught cold, and wotikT cough until I thought my head
would burst, and no matter what I did the cough would
to°i ^cnTfor two bottles of Dr. Wood’s Norway
Syrtip, and before I had finished the first one my eowgh
was relieved.” . 4
Price 35c. a bottle; large family size 65c; at an drug
and general stores; put up Only by The T» Milburn Co,
Limited, Toronto, Ont. I
J jah and Moses, the great represen
tatives of the prophets of the law,
Peter wished this experience to be
prolonged and, if possible, made
permanent, He suggested that three
booths or huts might be built to
mark the spot, It was a suggestion
well meant, but ill-advised, never
theless, He did not know what to
say, but felt that he must say some
thing, This great hour, however,’
could not live on in huts, but only
in hearts. That it did live on we
know from the written words of Pe
ter. Long afterwards lie wrote:
“We were eye witnesses of his ma
jesty, for he received from God the
Father honor and glory when there
came such a voice to him, “This is
my beloved' Son in whom I am well
pleased.” And this voice which
came from heaven we heard whel
we were with him in the holy
mount.” Peter never forgot the
Transfiguration,
The Voice, 7
The voice from heaven said: “This
is my beloved Son.” It was a wordi
of reassurance to Jesus,
certain of the Father’s favor and the
Father’s will. It had become clear!
to him that he must die. To the
disciples came the word: “Hear
him.” They too were to follow Je
sus. His was the voice which they
wished to hear. His was the voice
which spoke with authority above
all others. To us to-day there is
need to hear this word: “Hear him.”
Christ speaks to us. His words are
spirit and they are life. We may
share this transfiguration experience
by listening to the voice of Christ.]
“We, too, may go^ apart with the
Master of our souls and walk with
him on higher levels. We may
be lifted into the sense of exalted,
fellowships. And our own faces'
may be illumined by the radiant
strength of our devotions.”
Heaven’s Voice and Earth's Need
17, 18, 23-27
During all his public ministry, Je
sus was never allowed to be very
long away from the appeal of human
need, A much greater contrast could
hardly be imagined than that be
tween the Transfiguration exper
ience with the voice from Heaven,
followed by the sight of an epilep
tic boy in convulsions as Jesus and
his three disciples regained the plain
Certainly there is realism in the
gospels. They do not gloss over the
ugly and unpleasant facts of life.
The grandeur of Jesus is seen in
the way in which he could turn from
an hour of communion with God to
help isolate himself from human
kind. Our collective worship fails
unless it makes us readier to minis
ter to individual cases of need.
Paying the Price, 28, 29
The disciples who had been left
on the plain had tried to heal the
epileptic boy and had failed, Je
sus came down from the Mount of
Transfiguration and at once succeed
ed. When they were alone, the
disciples asked' Jesus, saying: “Why
His
answer implied that they had not
disciplined themselves enough. Spir
itual power cannot come apart from
spiritual discipline. For every fol
lower of Christ the law still holds
true. If we would do any service in
the name of Christ, we must seek
power from God, and we must dis
cipline ourselves.
Questions for Discussion
I 1. Why did Jesus give to Peter,
i James and John an intimacy which
the other nine disciples did not re
ceive?
2. May we have experiences of ex
altation corresponding to the Trans
figuration of Jesus?
3. Jesus prayer: can we expect
to be at our best without prayer?
4. Why do ministers to-day leave
healing to doctors of medicine?
5. What is the connection between'
worship and service? I
He was,cou^ 110 we cast °ut?’
Will You Be Financially Independent at 60?
An Advertisement to Men
25 to 35 Years of Age
Men between 25 and 35 are showing a marked preference for
Confederation Life Endowment Policies, with Total Disability
Benefits.
The reasons are that these policies not only provide for dependants
until they become self-supporting, but they also provide for the
payment of the Endowment at a time when the average man’s
earning power begins to decline. Then the Endowment may be
taken in a lump sum or in the form of a Monthly Income for
Life. The policyholder himself receives the full benefit of his
thrift and foresight.
Another attractive feature of Confederation Life Endowment
Policies with the Total Disability Benefit clause is, that if, during
the period of the Policy, the holder becomes totally disabled, due
to accident or disease, the premiums will be waived and the
insured receive a monthly cheque to replace, in part, the loss of
income during the period of Total Disability.
Particulars of this desirable form of Endowment Insurance
are well worth consideration. Sign and mail the coupon below
and we will send them to you.
Confederation Life Association, o
Toronto, Canada.
Please send me particulars of your Endowment Policy containing TotaJ
Disability clause.
Name .................................................................. ..........................................
Address . , . . .. . . . . , . ...........................................
Date of Birth ................ Occupation ...................... ......
EDWARDSBURG
CROWN BRAND
C8
THE CANADA STARCH CO
£
LIMITED, MONTREAL
economical
and delicious
table syrup
nourishing
sweet for the
whole family
YOUR LIFE/// BED/
f // /
SAGGEp-ONc°MroP.TABLE
The Two Causes of Sagging Beds
The old-fashioned stuffed mattress that Battens out, spreads
and becomes thinner at the centre than at the edges
The sagging bedspring—cheaply constructed or worn out—
sags in the centre like a hammock
The Marshall Way
tv—--TrS-/■W-r.'/'f-.-
The Marshall Spring Mattress cannot sag, Batten out or
spread—always neat, attractive and comfortable
Marshall Box Springs—the finest support for your mattress
at a moderate price
NEAT-COMFORTABLE
“Marshall Equipped”
The difference is
under the covers
Oh! that sagging bed—no matter how carefully you
make it each day—you just cannot make it look right.
Its dejected sag spoils the appearance of the loveliest
room. It’s the old-fashioned stuffed mattress, flattened
out and thinner at the centre, or the sagged bedspring,
that causes the unsightly sag—and, more important, robs
you of healthy sleeping coinfort.
We heartily recommend Marshall Sleep Equipment as
a sure cure for the sagged, uncomfortable bed. Marshall
Mattresses are not only good looking—they provide
luxurious comfort that is just as lasting as their good
looks. Marshalls will not spread, sag or become lumpy.
Marshall Cable or Box Springs are the finest supports
for your mattress—guaranteed sagless. No mattress can
stay up neat and level if the bedspring under it sags.
Make sure that your bedsprings do not spoil your beds.
The new Marshalls for 1933, now on display, feature
beautiful new tickings—a distinctive new hand-built
edge—greater values than ever. Come in and see them.
FREE-Your Chance . to Win a
Marshall
The Marshall Company is giving away three Marshall Spring
Mattresses to the first three persons whose names are drawn in the
Marshaljl Better Bedding Week Drawing.
Simply clip this coupon, fill in your name and address, then call on
tis arid see the new Marshalls for 1933. We will mail your coupon
for entry in the drawing. It is all FREE, you are under no obligation
to buy, but yOur entry must be made during Marshall Week, April
17th to 22nd.
We Will know the results May ISth. Clip this Coupon now.
Your Nanie
E. R. HOPPER
Funeral Director phones 00 and 63 Furniture Dealer