The Clinton News-Record, 1905-01-19, Page 6Coughing
is Sorious
6011111111Mosigisissi
even for those in robust
health. Tikke Shiloh's
Consumption Cure. the
Lunj Toni!), it is guaran-
teed to cure any cough.
Your rnonesr beck if it
cloc,sn't:
400
254., 500; .and $1..90.
. Z.., •••••••*1 •
•
Tao other Side. •
Its ell very well for the tutnister to
preach from the text, 'llemetober Lot's
wife,'" mid an overworked, disconr-
aged matron, "but I Wish he woUld
now give us an encouraging sermon
upon the wife's lot"
nought For Vence.
Doctor -DRI that medicine I gave
you agree, with your stemeele? len-
tiente-Yes. finallyebut It reised an aw-
tut usev..berese it.e.a.ate to terms.
•
.Y032 INtat SIXTY , V14.kit-S,
•
Mrs. Weislow's Soothing. Syrup ha
ttII iiSe.1 by in 'Mons 01 nealtere14
their children while teetleug. If ells
t Hied by . night and broken of , your
rest be a sick child suffering one
% ing with pain of cutting teeth sem"
et once and get a bottle. of "Mrs
Whislow's Soothing Syrup" tor ehilti-
len teething. „It will relieve , the pC)01
iittle sufferer , immediately. Depend
seen it, mothers, there is no Mietakt •
eh. sin it. It etires Diarrhoea, tape
latee the Stomach and l3owels,1 curea
Simi Colic, softens the' Gums, reduces
ilammetion and gives tone tied en-
-rgy to the whole system.- .1‘liiIrs.
Winslow's. Soothing. Syrup" for child
-
r teething is pleasant to the taste.
And is the . prescripeion. of one.ef. the
eldsst ' and best feeenle ,physlcians ane
lees. s in the United States. Price
2 twits a bottle. Sold 'by all druge
iets till .eglieet the world. *De sure
tied ask ter "Mrs.: Winslow's Sooth-
. .
lig
Syrt.?' . •
jr...,..‘wasaaa.:.....e.r_tnies44marr.s4L4e!iaq.,VanJi.lostiLsernea.,
Noe
Aran
.
Sag pAz-.r -
ousintmgc4de
Eaoh pupil is given in-
dividual -instruction.. ,
The -Shorthand-; System
taught is that used by all
newspaper and ' court re -
peters. • .
Best systems of Book-
keeping, Fenmanehip,
mode, t e • • • thoroughly
Situatierie geese:100
to every Grecluete:
• car/4.09M TE.E. •
Wm. 06_0 CI 0 •
I- reeeseeeree . •
, orrictmcv.q. FR,LNop)i,
SP()rt
the ex-
alt% d periences of anglers, shoot-
* ers and campers or yacht -
A d
veniure 1g3;;Irl
amin-
04.11_ terested in country lith,
WILLI ask your newsdealer for
Rod 4,Talyaro.r.rd
us twenty-five cents
for four weeks trial trip. A
leeli large illustrated . weekly
Journal of. shooting,
Gun fishing, natural. tory and and yachting. A
new depart- ,
ment has to
do with the
Country
Home and its
surroundings.
Teems: $4
a year, $2 for
six menthe.
We send
free on re-
•
quest our
catalogue of
the best
books on outdoor life and recreation.
FOREST AND mama PuB. co„
346 Broadway, Neve York. •
Working the Crust. ,
From my window the other ' -day,
writes n New Yorker, I wiiiteesed the
erg'entelty of a beggar, lite evidently
:tad 11 pocketfilled %vette ;crests, and
when no one was passing lex threw One
of them into m -y yard. Thee lie waited
fer a Ittey or gentletnan who carried
;tick or umbrella.mid,•tretnbilng, tip-
eettled fie' the trust to 'be. brought
‘,.• Wife les mach. The syinpathy he
eta was so great that be reeelved.a
eekel er two froniwho- heard
„ .
els plea. • . .
Nat • tr011gth
TT.) DO iti$Ilitirk
eleete la? el rep -7.1r trOrith sated :
eufee gvadvily but cure
•czinia With t110 nee Of
De; felenso'n tierniodieee
While ler. Chases Nerve Feed is extratedia-
ley as a system beerier it is wee slightly laeative
and persons inclined to eonstipation and liver
or kidney .1S:orders obtain the best resultsby
it,ing Dr, Chase's Kidney -Liver Pills at the
rame time, teeing one pill at a dose as often as
is required to.' keep the bowels active,
Ma, letnevintee Wm:re/tem 006 Queen's
A venue, Le3iitiOA, Oitte wthes " I used Moe
l..•'s of De Chase's Nerve Food and six betel
et' his XitIsey.i.iver Pills for 4 ruredown tytteni
and now feel like a new matt In every way, lee.
fere beginning` the treetment I had been laid
oder a menet, at I had not the strength to
tend up at ely work as machinist and suffered
revolt. teem headaches, stomach troubles and
teem in my 'egg,
' "U get run down in health again
emit net be lime in trying these medicines, for
i have proem their excel...twee'
De Chas ee Nerve Food, 60 cent a box.
D. Chase's kldtley.Liver Pills, 25 cabo
et oll tierdes, The portrait and signature of
lee'As. W., Chase, the famous receipt book
author, are On every bore
The Cliniett New
Record
'LIGHT OF THE iNORLO"
HOW TO DISTINGUISH THE TRUE
FROM WORLD'S FALSE RELIOIONSI
CHRIST'S INFALLIBLE TEST
OW. 1141411 Know Teem ny Their nrielte-
De Mee -nether Orel** ot Thorns Or
ot Thiene*? Even Ses EY41.47 00941.
Tree nrosseth Vern,. Oood, nruit.
stiernapt Tree *Havel% l'orta Rya
nrattet
Petered &WNW e ke Act ot Pares me t of Oen-
ads. JO th you taiie by Witliup.i isetireot 10.
T.0109* tthe meet of sericulture, (Mena.
Loa 'Angeles, Cal„ Jan., 3.5. --Ver
these times of multiplied and. con -
Meting religious beliefsthat vex and
confuse the earnest soul the preacher
155 this sermon supplies the only test
whereby the truth ur falsehood of
any religion is to be discovered. The
text is Matthew v, 14, "ye are the
light of ilia world."
At no tinte since the beginning of
the world has num beenconfronted
with such a roultiplieity of diverao
Mid even conflicting systems of reli-
gious. beliat as• now. Yet all of these
aYetems- appeal with more or Rise
force for Ins acceptance and eitpeort.
In the east Mohammedanism, Cons
fuclanism, Buddheen and similar be-
liefs maintain the • ancient vigor of
their creed in the • appeal of human
credulity and superstition, while
Europe and the western World have
their numerous systems ot creeds and
"cults," each presenting its claims
-
for mares. belief and allegiance. Thus
the great problem preeents iteelf:
Are these $37401114 of • religious be-
lief. and worship really eiticacioes?
Are their dogmas, tenets and creeds,
their. Ways oe thilikeog I and living,
their social, fraternal or religious
spirit as organizations -are these
thiegs ' what they ought to be or
what they claim to 'be? Are their
teachings 'true? And how may .we
• distie,gnish beyond all doubt. the true
from the false? • . ' • . •
. Aninfallible test IS seppliee to Us
by Christ; himself by which we are
enabled tey decideas to the reel valise
of anyreligibus systexn. .1 -le tells us
that We maYknow whether its dillies
are valid by its. effect .on the lives of
its adherents. eYe shall know them
by their fruits. Do men gather
grapes of • thorns or figs of thistle?
Been so every 'geed tree bringeth
feria ' good fruit, but, a eorrupe tree
bringetie forth ()eel. fruieee .
An illustration -of this, test is
nished by th'e • fakirs of .Jndia. The
prieciple:, Of . self denial le tonimeeel-,.
able. 'end We admire - men eiio
siterihee their . tem:feet* and devote,
t 11u115.ft2iv0s 10 set -Vice' for the world.
Dot the .ptieciple ceasee. to .be adlnire
tibia. '.Whelt eit peodeces Voluntary •
agitator and filth suchas is .exhiblted
by the fakjvs. 11inuet •be a corrupt
tree. that . 'produces • 'eneeitriens e of.
huManity so debased nee diegusting
as , theSeexten. •
I haete.:seen ,theee fakirs. , They did
not 'seem to ind tobeeMen or even
wild beaste.... They were a lower crea-
tion. They Seemed to have crawled •
out .of the•daikest eaveens ,of an in-
ferno. X haiee:, peen thent with. their
matted hair and filthy hodies;"X MeVo.
seen them with tinctie finger nails six
'inches long. and • twisted 'about in alt.
shapes-; 1 have seen them, as John L.
Stoddard describes them in, One; of. his
bettieesz poinhinitticie of :beggar,
faiiatie; impostor and spy. 'In
dis-
gusting surroundings " resembling
garbage heap, tie score of these men
were eeitie,..entireles naked, upon :a
Mourne OU fishes, in which they, rolled
repeatedly. , They' even rubbed the
dirt all over their l bodies, Which had *.
been .previously greased in order to
retain it. Their 'hair, !netted • with
filth, ereetched nearly to their *Waists •
and was. painted Yellow, aed-on, this
they threw ,occasionally . handfuls
dust 312(1 ashes., A .sickere feeling
came over me at the teof this
human 'degradation, epeeist:Dye: when
reniembered ,that theta are in India
More than a inillion Of these 'heti
crazed mendicants and creeds, . who
are revereeeand elniopt. worshiped by:
multitude:Ss of * men amid Weirton, who
will. 'actuall3s . stoop -and 'kiss their
feet." "Are theee the fruits if Xndia
fakielsin?' you teek "le that the te-
sta of the oath Of poverty under
Which some 'Bincidoe Worship? Then"
I want none of it. ' Away With it:,
Its fruits are wenn' eaten and filthily
diseased . and bad.". By the texas
found. inthe lives of: the Iselievera ye
must: judge the, result of a creed or
geeteni of , • 'eel- -
'Why do you Mit worship God as do
the dancing dervishes of the east/
.eleow do they worship him?". you.
ask, . Instead of entering 'a little
church, as you or X, to kneel in pray-
er, they begin eo move around. in o
cirele. They 'keep on circling around
and droend luntil, your • breiree -gate
.diezy with looking at them, ,They
dance on and One, more and more
furiously, until letter .awhilo mus
work themselves into the meet viol-
ent fortes of. physical hysteria Or in
utter bodily .exhaustion drop in their
tracka. in a deed swoon. "010 You
eny to 'ixte; "that is •rio true 'worship
of God. The hole Go& does not ex.,;
pect any devotee to Rieke an • lin-
t:Mello out Of himself, Away • 'with
the worship of the dancing 'dervish-
es!" By the fruits of a creed or a
cult, studied in the live% of the man
and women who believe in and prac-
tice it, you can' judge the truth or
the . falsity of the teachings.
By the • same criterion according to
which we judge the failures .of the
false religions the world is to judge
the failure or the efficacy of the
gospel of Jesus Chriet. The Saviour,
In 'the words of my text, is practi-
cally saying: "Men, women, it is to
you I look to exhibit the principles
of my religion to the world. MY
life will be short, my teaching will
seen be . forgotten,unless you, • my
followerte-embodir it In your lives,
The only Way In fibieli world earl
know the grandeur and .purity the
truths I haVe taught must be in tho
lives you lead. Ye are the light of
the world." Ye are my repro:mita.
Jives upon earth. Ito are the flaming
torehett to guide sinners to the foot
of the cross. Dear Me, men! Deter
me, womeel , Dear me, children, Who
protests to be my disciples!, Ye Are
the light of the world, by -which the
world may judge whether or no my
gospel Is a towing gospel." Ye mem-
bete. of Chrietian eburehee, 18 it not
art oVerwholming feet that it de -
ponds on our lives what is the esti-
mate the World will form of the re-
ligion wo protects?
Wet deeeepeektti eett foe peteseee
must have a divine light. Their tire
Meet he ignited at the great altar
1 of G•od's merey. They mixot so live
! and get that they 0)401 feel God ha*
pardoned end cleansed them /rQuk all
TheY attint tie liVe and act that
other people will feel that opiritual
fires are 'burning within them, and
thert thee* spiritual fires are cleans -
Mg the impurities out of' our lives.
The greatest purifier on earth. is fire.
/ As we are appointed to lead otheriii
to the Christian altare we meet guide
them by Raze° which is pure, be-
Calige Christ'et Ares have burned and
tire burning within us.
ee
thntlryuethutightdivoirutlelfhtecnaon dacan
laetern wee talking to the eandies
which stood upon the 'mantel," wrote
asi imaginative Wither. "Oli, how
much my master thinks of me," it
Said. "Ile has often :told Me it would
inipiessible for him, to go Qut into i
the dark nights if X did not go with ,
hiin to peint out the way." "Aye,
aye,' answered a candle, "that play
be all true. Dot your master would
-sing a different song if it were not
for my, bright eye in your socket
shining through tfrour windows of
glass. ejed it never occur to you,
lantern, that you would amount to
naught unless.my light shone within •
1 701V and through You?" Christian
disciple, does it not .oeeer to you
that you are as nothing: arid will cene
three to be as nothehg as a divine
ht Ies Qhrlst's ltgbtin you
and ehines throe heau? We roust
hildge, Would peer out iiito the dark-
•
s
WOO Saying4Wliere ani 1? Michigan
City lighthouse must be near at
have a divine .flame burning within
us" before we can be a divine light, to
a sinful and dying world,
, But, though the dierine flame with-
, in u$ 10 absolutely essential for the
sending forth of a divine light out of •
our lives. .how malty of Christ's pro-
fessed disciples neglect imparting the
holy fires within themselves which
are always burning at God's naerc3).
seat! In one 9f the heathen temples
of the east 1 slaw -a fire which; the
Priest told me, had. been in existence
hundreds ef years. Those: priests
never allow that Are to go out. Hey.
We always Rept tee divine flame burn -
lag Within us? By diligent and un„
Ceasing prayer, by continual reading
of God's word, by hely eoramunie
cations with God's saints, ley a pure,
gentle, true, forgiving spirit, have
we always fed the necessary fuel to
the fires of our spiritual life. Lilco
Epoch, have we been continually
walking hand in hand with God? Do
not think for one instant -that You
can impose upon the world an earth-
ly flame as .a heavenly light.
Did you ever atop to think that
spiritual seeds are a great deal like,
the common seeds we plant in our
gardens? Their development depends
not more upon thesoil than the sue -
beams which Alas them. "What is
• the matter with. my garden?" I ask
.a neighbor. "I have bought exactly'
the same kind of seed as you. 1 have
-
faithfully Watered the ground eYeee'
morning land evening. I have dug
out all my weeds .eas SOOT1 as they
poked their green heedsabove the
surface of the earth. .Yet: here am I
. with a few straggling plante. :looking ,
for all the World as though they
were dying from a, fatal attack of
typhoid in a. 'hospital of flewerge.
"while, you: have reeds galore . and
great, sturdy final. beauties that are
scattering 'their incense every' whith-
er."
"Ah,", answers my neightior,
"yoU.liave starved your plants . for
light. You hive not , given -theni the
sun's rays. Make your garden not •
under the shadow of al wail. Dig it
In a place where the 7first stint:warn
which 'dances over the. eastern 'hills
can play hide- and leek inmeg Your
roses. Give them'sunlighti Viewers,
like vegetables' and harvest fields,
must have light. They must .have
lightl" • Alf men have their spiritual
'Beetle withhi them; even the lowest
of social outcasts, These Seeds ,may
be developed. Dui. what they need is
light. If you are' the light .
of the world, it may be your privi-
lege by the grace of God to ;quicken
them !into Die. They are dormant
etoW, but when the light implanted in .
orceer eioul shines upon. them they, mey
'awake into 'vigorous life and 'bear
Jruit, to the -glory of god. Whitt sin-
ful man need; is gospel lig'ht, divine
, light, spiritual light, '
, Xf this. deduction is, :true,' I would
be careful how your • apiritue,U light
teethes that tix:unkard or that beg-
gar ,or that woman with a': faded
shawl who goes clowri under' the gas-
light. 1
would be careful how you
speak toethat man who cheats you in
business And has liedabout you. The
ancient Ronians had..a custoni of
placing a, lighted lamp in the coffins
of their dead; During the pontificate
of 'Feel 111., whet' the coffin was dug
up containing the.liodv: of Tuliia, the
daughter of Cicero, the famous ora-
tor, such a lamp was found 'among
her -bones. it was' a strange Idea to
give the dead a light .on their path,
beyendethngrave,- 3:settee --far eis.- the
Christian hope 'that 'the divine light,
kindled during lite in their souls, will
shed its rays, on their path to the
heavenly' haven. .
Our divine • light is a quickening
and transforming light. It is aiso
guiding light. It not egnlY calls into
spiritual activity thoed human deeds
buried in the quagmires 01 sin: it
guides to Christ those Wandering
souls which, like a neariner who has
Ipst his reckoning, are drifting to -
Ward the reeks of destruction. now_
many a Weary soUl tasted in the
etorra, with hope and courage fail-
ing, .may find strength mid spirit re-
vive as it sees the divine light kindl-
ed by the grace of •Glod in your soul
atoning out cleat turd true. AS the
sailor is cheered by the sign' a tlit
Diamond Shoal light, which signals
year in and year out fifteen miles to
seaward oft Cape /Tette:rim, or the
Cape Charles light burns upon the
:Waterfront 01 old Virginia, or tit.,
UV Island Shoal lighthouse burns
Oa Rhode Island, or the Braddock
rata lighthouse stands sentinel up -
OA the hanks of 'Ake Ontario!.
HOW neetresry that the Chrititian's
light should be alWays. bright, and
shining! How Many knits there may_
be looking to it for guidance through
the storms of life' If it failed to
burn, those *MU might lose their
way as, Were the Darnegat ' light
antiffed out, some nehle ship freight-
ed With precious lives might in the
darkness go crashing on the reefs.
Near Michigan City I miter ti light-
house established there many years
.ago by the United States Govern-
tuente / see there an Old woman, &V-
et eighty years of age, of the name
of Mitre Harriet E. Colfax. Per forty
years she has cared for that preelous
light. 1 few to her, "Come let tat
tako a night off and go gee some
friends. You have been It faithful
servant to our Government long
enough. Take junt one eight toyour-
eelf forty years." "Oh, fee,',elle
would answer. Pr cannot go. To-
night there- might come up a etorm.
A eh* driven before the Wied might
head toward thew dangerous rocks.
14 .40101 itiMiAit up,0,700
*Vele •+•,,,
hand. Rini:let Celine heti never
failed me in the pest. If I failed him
to -night, perhaps that captain and
all his crew might- find a watery
grave. I cannot go to-oight. Iniust
attend to the light. X cannot go to-
night."
But I find the divine light in Man
looks after God's weaklings in a
temporal as well as hi a spiritual
sense. It 'strives to lift the iron heel
at tyranny from the prostrate -neck
of the helpless. It labors to prevent
injustice lied crime and, evil tempta-
tions of all aorta trent walking tine
challenged through our streets to be
a menace to the lives of our hays
and girls. It sees that. one class of
men. shall not he allowed to quench
this fiendish thiret for the blood of
another's arteries, Darkness is time
symbol of sin. Light is the symbol
of the gospel. The one mission of
the gospel light is to develop men
- for Christ, The other mission is to "
burn out sin wherever found. In the .
light of the gospel we, -as Christian
men and women, mustgo forth to
plead $or elirist with men in it spir-
itual sense. With the white slip of
paper at the ballot box we else
meet place the protectieg guards
about them in a legal sense. i
But, I bethink myself as X come- to '
the close of this sermon en "Trans-,
eenclant Light" that I have two dut-
les, The one is- to the servant of ,
Jesus Christ; the second is to the
man and the woman who have hot s
yet been, willing to accept the Sav-
iour's love, The one is to the dis- I
ciple of the Christian light; the sec.
and is to the child of Satan, who is
living in the dark'ness of sin. These
are the two classes of my audience.
There is no third group, for "he that
is not 'With me is against me, and
he that gathereth not with me seats
tereth abroad." As I Come to this
closing part of my sermon I tremble
with eXcitexuent, I know, as you
ought to knew, the tremendous re-
sults of yotir decisiou. Why do 1
tremble? Because your, father, your
mother, .your wife, your child or the
preacher of this morning cannot
make yen become a "child of light"
if you are not willing to do so of
your own accord.
The gespel light, like that .of the
sun's light, with all ef its ciente*,
saving power, ' is the easiest of all
great influences to be resisted, The
lightnings strike everywhere. They
cut to the right and to the left.
With one blow they can split reeks
and wreck. homes and dismantle
trees. The sun's heat cannot be ig-
nored, even if one would. Whets the
hot summer months • come, all who
can do so flee from the cities • and
hie themselves away to the woods or
the seashore. . Closed doors and win- •
dows make the stifling alr, only the
more 'oppressive. The poet- little
children moan and cry. The sick, if
they are not taken away to the sea-
shore or the high mountains, • often
You cannot escape ef you Would
the emendsof, the caneonadieg of thet
elements when the thenderstorne bo-
gies to growl and to crash. The
.frighteried go 1 may ran to her bed-,
eeseen and close the winclaWsatid
drew the -shades and bury her ear's
in the pillowit. • The hoopene dis-
charges of the 'hen:verily artilleries
-send their eelatee eXven through stele,
nettle. But the suielight can ..be- °vete
•eoitio. so easily, that ell one has to
do is • to elose the eyelidsand tie a
bandage oyer the face and as a
blind man. he Will ,hxtve to: geope his
way along the dam ktiess: All aim has
teed°. is to plant Your .fiowere under
lthe: shadows of a wall; adr you can'
see ;them pale and droop and wither
And die. Light they have a creating,
a developzng a protecting,' a .saving
influence, but light Will xievee ferce.
its way through a blocked vestibule •
or- through e thick obstractionwhien
has been erected . to keep , it out
'rhus the gospel light . will never • en;
ter your hart unless you Wish it 14
zoinee Mist said "I ' am . the
light." What is yeite.• aitsvier? WiU
you accept that e light? 'hell you eee
ject it, and live.: in eternal darkness?
What ie your life to. be? 'What le
your death to be What le your
eternity to be?, When Nine. ••
III, of Prance, called 4" -the thtdy
:reeureed irate his' wut against: the
.Moors - and his eonquest over the
Be' of Tunis, , it 25 said that he
brought back in hie train five coi- .
fins. He Came backto :Paris, bring-
ing the dead bodies of his father, his
Wife, • his don; his brother-in-law awe
his brother. Can it be, 0. God, that
after our gospel 'eampaige iti thy
nein° we must give to the dead, the
eternally dead; spirits; the souls
dead toall iigesper light, of any of
these thy .dear ones? God forbid.
Open :your eyes and your "hearts to
elim:who is the "light Or, the W. Qrld.."
"To -day beeoine children. of light,
inetisertgere of light and, Cenetterors
in and through the light, "Ire ate
the light of the . world.' t
,
THE PERFECT NUMPER,
• . .
room Time Imiiiefficerial Three lino
Had Vnd.ubi signiscanee,
The perfect .number of the"Pythago-
.
rean tiestem, expresslye. be; beginning,
middle and end, :was the number three.
Prom time 'Mine:eerie' greater prinui-
;notice has been given toItthan to- any -
other except seven. A.nd as the symbol
of. the 'Malty Its indeenee bas waxed
More poeent 13 reeeet tittles. It appetite;
peer -and -over again in both the. New
and Old Teetemente, Atthecreation
of 'tee world we fled land, watereane
sky, see,moon- and stars. .Toettle woo
dreg days and eights in tbe whale's
belly, Christ threedays in the tomb.
Tear° 'Were three patriarales, Abraham,
bane and etecoe. A.britheen entertained
three angeld.Job had three friarthe
Boutuel was etalled-three timete Sam-
son deeeleed Delilah three times-.
'Three- tittles. Saul tried to kill David
with a javelin, /Onetime shot three or -
rows en David's- behalf:" Daniel . was
theown into- a den of three lions bee
catiSt he prayed three times ,a day.
Shadrach, Meshaell and A.bednego Were
reseued, from It eery furnace. The
temmandments of the 14ord were de-
livered on the third . day. St. Paul
speaks- of faith, hope „and • charity,
Three wise men came to worship
Christ with presents three. Christ
-spoke three times to -Satan when he
was teMpted, Ile prayed three times
:before he was betrayed, Peter denied.
hitu three times. Ile suffered three
Immo of agony on the cross. The mi
perscription. was. in three letigUeeee.
MI three men Were erttelfied. Christ
appeared three thugs to: his dittelplea
and rose the third do,
Lord Stratheona ondeavorlrig to
have marriages with a th.cosed wile's
sister contracted lii the colonics re-
cognized in England,
itnnuary 19th ils
All Thileas Are to De Had If One WM
. hut Pay the Dualvelent. -
Subs�ribe or
COMPENSATION.
Lite consistaduest wholly of buy.
In, selling.. paying. There are 110,
gifts, nailing that does not call foe au
equivalent, If We cannot pay` for gifts
in kind we meet pay le gratittele or
service or we shall rank as moral hank.
rupts.
If 1. would have a good situation 1
must pay ter it not only in labor, but
in promptness, intelligence, faithful-
ness and good Manners. If I wouli.
ha.ve good service 1 must Day not only
In money, but in consideration, recoge
nition, appreelatioa, fairness. I call
hold rio one to me if 1 'Manse bin%
All things arerto be had for the buy-
ing. Weald yOu 'have friends' Then
pay the priee. The price of friendship
is to be worthy or triendsbip. The
pries of glory is to do something glort-
MIS. 1:Ma/mice of Shaine Is to do some-
thing shameful.
Frieudiship, glory, bonor, admiration,
Courage, infamy, eouteuipt, hatted, are
all in the market place for sale at a
price. We are haying and Selling these
things constantly as we will. Even
beauty is for sale. Plaiu women can
gain beauty by eultivating grae,
elation, pleasant speeele intelligence,
helpfulness, -courage or good will.
-Beauty is not in the features alone; it
Is in the soul also.
Good will buys good will, frlendie
noes buys friendship, oenthience
gets eonadence, uerylee rewards sere -
Ice, and hate pays for hate, suspleione
tor suspicion, treachery for treachery,
.contenipt foe Ingratitude. slovenliness,
laziness and lying.
We plant a shrub, a rosebush, an ore
chard, ;with the expectation that they
will pay us back. We build roads, •
mend harness and patch the roof with
the same expectation. We will trust
even these unconscious things to pay
their debts. • ,
Some of our investments are good
and genie are bad. The good qualities
we adquire-„moderation, Indus*, cour-
te'see order,- patience, eantior-are soiled
ineestmentee Our evil institutiens and
;habits are bad Investments, involving
us In lessee. We beeonie debtors to
them, and they are execteig ereditors,
fereing payment in full in mono end, -
labor and sometimes in blood, agony,
tears, humiliation or shame. From
"Balance: The -leundamental Veeity,"
bY Orlapdo J. Smith,
Comfortable Living
WITH
Chatham Incubator
Poultry' raising with a Chatham
Incubator is a very profitable and
easily managed 'occupation. Unless.
you want to go into it extensively it.
need take but very little of your time.
Goyernment reports show that the
demand for chickens. in Canada is
greatly in excess of the supply and
Great Britain is always clamoring
formore: e.That • means A steady,
Market and good prices for chickens, -
You cannot raise chickens success-
fully with a setting hen. She is west-
ing time setting when she should be
laymg., While she bi :hatching and;
brooding a few chickens she Could be
laying five or six* dozen eggs. The
percentage of Chickens she hatches is
.much less than that produced by the
Chatham Incubator. -
•It will pay you to own a Chatham
Incubator,
Chatham Incubators contain every
improvement of, importance in Ince.
bator consteuction'that has been pro-
duced, . They are made of thoroughly
seasoned wood, with two walls, case
within case. Between these wails.
mineral wool is packed forming' the
Very best insulation. Each piece Of
the case is mortised and grooved and
screweife making The Whole as Solid
As a rock, Chatham Incubators are
equipped with scientifically perfect
regulators which are an infallible
means of regulating the temperature.
No cash to pay until
• October, 1905.
will start you raising poultry
for profit with a Chatham Intubator
without one cent of money from you
until next Fall. That means that you
can take off seven Or eight' hatches
and make considerable money out of
tile Incubator before the first payment
becomes dem
We couldn't make This 'oiler if we
were not certain that if you accept it
you will get complete satisfitetioit, if
we were not. positive that the Chatham
Incubator will pay you a handsome
yearly income.
This is a straightforward offer. We
mike it to show our supreme confi-
dence in the Chatham Incubator. We
want you to tccept this offer as,. We
are sure of satisfaction our Inca.
bator will' give. Every machine we
have put out se far has made other
ssales in the same neighborhood.
Our offer le to send you a Chatham
Incubator at once, freight prepaid by
ws without one cent of cash from you.
You make Pill` flet payment In
October,1906. The balance to be paid
In October, 1906, Or if a Beath Buyer
you get It cheapen OW& any offer
be fain:War Mere generouo 7
semi PALO, °Mt. 140Vembar 10Iti, 10114.
Thafaestatotonel liraottar that2 towed tram Mir
to.ritrvrtralroir.reog,r,.ri=1:.
emend With tb, Inettbnt6t 6n1 .466,16f, n11,1
Would mot Ilk 6,1thoute th6n1, borantil1 f1e6r6d tb.
aoinOli, mot tam thit nu:Alb/am+ anti iitooktor coif rad,
Yours tenpretfullt.
22214. tV 111e91e5.
Write us toole0for full particulars
of our Offer and mention this paper.
Don't put it aside for another time as
this special proposition tray be evIth-
drawn. at any time.
TII2 MANSON CA MP13C1t. CO-., Limited
Deal, 67 Chatham, Oat,
AvuNketurael 111,
Chstints PaniI,i IlIli awl (111111A titin ten166..
11,,Itn111flffil Vf.1:10:1101611111
1110fdffixl, 1+,16 , Isfoninn, /436 •ento1+V. 41,144
Ni;' *22.1111.,!'p 11.3.. 21 .!;.x, It,
MALVINIett: WIZ eAtt Mete IS
.4,401.-I40.SIMOVOICIPIT•eAVYSIWerrall! now -an -ow
4
4,
REASON No
WHY YOU SHOULD USK
Becanse It is Economical.
Red Rose Tea is composed of what are known in the
trade as "high-groevn" Ceylon and Indian tees. These
teas are grown at high altitudes- on the mountain slopes4
where the tea bushes grow more slowly and are mort.
carefully cultivated than in the valleys, where the climate
is warm and humid.
• High -grown tea is not only a finer quality, .but con,.
tains much more tea juice or w„ttract than valley-groWn
tea.
This can be easily proved by eomparing a draeve
ing of Red Rose with any other tea, By doing so you
will find that a pound of Red Rose Tea will spend as fat'
as We to xX lbsof other teas.
The saving is most apparent in the filue Label and
better grades -buy a pound and make the test. .
T. ti. ESTABROOKS,. St.:John, N. B..
• BRANCHES: TORONTO, WINNIOEG.
•.%
Touch Typewriting.
' Touch typewriting means operating Abe key board
without looking at the letters -just watch the copy and
continue writing the same as a musician 'plays the piano
without looking at the keys. . .
By the touch system an operator can write all day.
without looking at the key,s-means faster work and ‘a big
savingin time.
.The Forest City Business and Shorthand College
,teaches touch typewriting and husipess methods thoroughly.
Students may enter any time during term, Booklet free.
J. W. Westervelt, Principal. Y.M.C.A. Building, London.
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