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HomeMy WebLinkAboutThe Huron News-Record, 1895-11-06, Page 61, Ir r; Dr.'II. ltin:rj{L No Other edicine SO THOROUGH AS AVE RS S. purilla Statement of a Well Known Doctor evervo used, azul I blood a medicine rthemta 1, isnso thorough in its action, end effects so many ppermauent cures as Ayer's Sarsaparilla."— Dr-.'I1. P. MERR1LL, Augusta, Me. Ayer's Sarsaparilla )Admitted at the World's Rain, r Aver's Pii!ls for liver and bowels. t--� ,The Hilren News-Recora $1.25 a Yeas—$1.00ln Advance WEDNESDAY, NOVEMBER 6th. 1895. Rey. T. West on Prayers to the Dead. LIDDELL AND SCOTT'S LEXICON, ON THE MEANING OF EIDOLON— ROMANISTS AND RELICS AND IMAGES — WHAT ROMANISTS MEAN BY INVOCATION OF SAINTS—DIVISIONS OF THE TEN COM- MANDMENTS, AND DOCTRINAL INSIG- NIFICANCE — IMAGES ARE NOT IN THEMSELVES, STRICTLY SPEAKING, VENERATED OR ADORED, 'Co the Editor of The News -Record. DEAR SIR,—The above is a synopsis of the subject matter of a discourse, announced in your issue of last week, to be delivered in the Roman chapel of this town, by Rev. T. West, on Sun- day, Nov. 3rd; and, from which, I gather that he is not satisfied with the results of the discussion of these sub- Nects, which has lately appeared in THE EWS-RECORD ; and, therefore, deems it more prudent to discuss them in camera, with the aid of a question box. (1.) Rev. T. West says : "Catholics do not pray to the dead instead of God." I have before me a Roman Prayer Book of the present generation, dialled by the title : "Key of Heaven." On page 18, I read these words : "A prayer to St. Joseph." And on page 21 : "A prayer to the Blessed Virgin." And again on page 31 : '"A • prayer to tho Blessed Virgin Mary," as follows : "0 glorious Virgin Mary, I commit my soul and body to thy blessed trust, this night and forever, but more especially at the hour of my death. I recommend to thy merciful charity, all my hopes, my consolation, my dis- tress, and misery : my life and the end thereof ; that through thy most holy intercession, all my works may be directed according to the will of thy blessed Son. Amen." Now, these are dead persons, and here is a prayer in which not a single word is addressed to God the Father, Son or Holy Ghost; and couched in words very suitable to be addressed to the Blessed Saviour. And this will he clearly seen by sub- stituting the words, "Lord Jesus Christ,' at the beginning, for the words, "Virgin Mary," and the words, Plod," or "God the Father," at the • -close, instead of the words, "thy bless- ed Son." Here, the Rornlsh church and priests direct the people to pray to dead persons, in language applicable to. the God -head only ; and, in the face of this, a Roman priest has the assurance to announce that, "Catholics do not pray to the dead instead of God." This Is not at all surprising to me, or to anyone conversant with the jugglery and Jesuitical casuistry of Roman priests. Of Jesus Christ, it is said, (Heb: vii. v 25), "He is able to save them to the uttermost that corne unto God by him, seeing he ever liveth to make intercession for them." Such words are nowhere, in Holy Scripture, ' spoken of the Virgin Mary or ot any saint or angel, however exalted or holy. On the same page, (Key of Heaven, p. 31), is "A prayer to Our Guardian Angel. "0 Angel of God, to whose holy care I have been committed by the divine clemency, enlighten, defend, and pro- tect me this night from all sin and danger. Amen.' In this prayer, the divine attributes of omniscience, omni- potence, and omnipresence are virtual - ]y ascribed to a creature, and not, one word addressed to the Blessed Trinity. Perhaps Mr. Vest will deny the iden- tity of the Mass -book containing such outrageous discourtesey to the Blessed God. (2.) The second topic, he treats of, is, "Forms of prayer now in use by certain non-Catholics in their . invocations of the living, the saints, rand the angels." Of this part of his subject, I am hold to state, and can give good reasons for the assertion, that his treatment of it, and references, are to be received with a considerable increment of whol- some distrust. I am not oblivious of the lesson which a thousand years of Romanism teaches us. But granting that everyone of his statements and references on this head be true and authentic, what is the obvious and painful inference? Just this : That Rome is deceiving the world again; that the "deadly wound" inflicted at the Reformation is being "healed," (Rev. xiii. 12); that "the beast that was, and is not, yet is," (Rev. xvii. 8.); that the "woman sitting on tho seven bills," drunken with the blood of the saints and with the blood of the martyrreof Jesus," (Rev. xvii. 6) is using all her arts to deceive, and is glorying in her success. Ifaany reformed church, or the members of it, are returning, "like the dog to its vomit and the sow, washed to her wallowing in the mire" (2. Pet. 2, 22), the more urgent the need to warn them, with no mistakable voice, of the peril to themselves and to the nation to which they belong. Paraphrasing freely the words of the re bit f r44010 (v.'.3¢, 31), of the in n Abe patio and re1lgitixis. 'stye d' •a# Ghia rage"with H'pmaniarn. shell it, be•true ofrte; "A, seat and horrible thing is cOnealitteti, i4 the land+ the prophets (political and sells, sous) prophesy falsely (Of Romish 1u 1ei38ness), and the prjetts (of rRome1 hear rile by thein meal`3i1;-mid the people love to have it so And whin Will ye do In the end thereof ?" In re. formed communities, Rome is exerting , every device and deception to dress • her mummery and idolatry in attrac- tive And apparently harmless garb, and when a few weak, misguided dupes are entrapped by her snares, her priests gloat over it with sensuous delight, just as when, in this country, she in- veigled the Protestant „ministers of Certain donominations into mutilating the Bible for her delectation, in the schools of our country, she laughed at them, flung her heels and virtually licked it out of all schools, and now exults in calling them godless. Time servingpoliticians vie with each other in lauing her loyalty, pampering her cupidity, and admiring the paint upon her cheek and eye -brow; even the pitchy -black, and the blood -red blotch- es, traced by her hand across the page of history, are omitted or whitewashed for her, by the guardians of education, as far as possible, so that we are almost persuaded, that the "leopard has changed his spots, and the Fthiopian his skin." In a word, since the Refor- mation, but especially, since the des- truction of the "Temporal power of the pope," by Garibaldi and Victor Eman- uel, in 1870, Rome is traversing the very same road to conquer and enslave the world, that she traversed from the 7th to the 16th century, but will now, most likely, rear* the climax. in a much shorter time, and through similar means; for she is to -day hampering the Governments of every, and all Protes- tant countries under heaven, and her one and only aim is power and suprem- acy for the pope. (3.) In Mr. West's third topic, I ver much regret to believe him to be tryin to impose an unworthy quibble upo your readers, and an injustice upo myself, perilously like an mfringeme on the spirit of the ninth comman went. He says : "Liddell and Scott Greek -English Lexicon in giving th meaning of eidolon does not say tha shape. image, form, idol and false Go are equivalent terms." Now, the i tention to deceive constitutes theessenc of a falsehood; and the most ohviou inference of this assertion of Mr. Wes is, either that he desires to create co fusion of ideas in the minds of th public as to the meaning of eidolon, o to convey the impression that I delib erately falsified Liddell and Scot which, if I wrote those words, 1 woul have done. Now, anyone, readin "Catholic's" second letter, will see tha contention was that eidolou mean idol, or carved or graven. thing, an not image; and" abused reformer for givingi; the latter meaning contended that eidolon was rightly translated, "shape, image, portrait &c."as well as idol,or graven thing, an quoted Liddell and Scott's Lex. for th words noted. I did not, in this connec tion, use the expression that Liddel and Scott said the words were "equiva lent," nor did 1 use the terns "false God' although the Lexicon does give Lha meaning for eidolon. A quibble is a despicable resort in controversy, an always indicates a lack of honor in controversialist. I am sorry for th man, but am not surprised lat all; fo anyone acquainted with :the sinuou wiles of the Inquisition and Jesuitism will look for such treatment. Mr.West must save his images from exposure, by any means possible, even if he must hide them under his skirts, as Rachael did with the gods of Laban, (Gen. xxxi vv. 34, 35). 4. "Catholics do not pray to images or relics." The second Council of Nice, A.D. 787, the canons of which command the adoration of images of the Virgin, Saints, and Martyrs, on penalty of anathema, are received by Catholics, and enjoined h the popes, to he obeyed. And Thomas Aquinas, doctorof Theologyapproved by the present pope Leo XIII, says that an image of Christ is to be adored with the adoration of latria, that is, with supreme worship; and ag•tin, Thomas A. says : "We address and supplicate the Cross just as we do the Crucified Himself." And thus the matter stands : Mr. West contra Council of Nice (787), the pope and St. Thomas Aquinas, Dr. of Theology. As to relics, it is enough to remark that, the supreme worship of labia is accorded by the consentof lead- ing Roman theolotrians to all alleged relics of the crucifixion of the Saviour, such as the nails of the Cross, the crown of thorns, the seamless coat, &c., while dulia, or inferior worship, is sim- ilarly allowed to the relics of saints, (Dens., Theol. v. P. 45). Here, again, Mr. West versus recognized Roman theologians. Let them settle the mat- ter. But even popes, infallible or not, are unable to settle the smaller matter of the identity, or the local existence, of the relics of the same poor saint; and in this respect, the body and members of poor St. Bartholomew are a case in point; and papal Bulls, charged into the face ane horns, of opposing papal Bulls, have identified two entire bodies; and besides these, are three separate heads ; two crowns of the head, the skull, a jaw, part of a jaw, a lower jaw, an arni and hand, a second arm, a third, a large part of a fourth arm, a fifth arm and part of a sixth, a seventh arra, an eighth arm; three large leg or arm -bones ; part of an arm, each at asinn ninny several places or shrines; and other alleged portions of the body, not reckoning trifles like skin, teeth, and hair in twenty other places; and all edored as the very relics of the same many -bodied and multi -membered, St. Bar•tholniew (5.) "What Catholis mean by the in- vocation of saints." This I have de- monstrated by the language and acts of Romanists, (if their language and acts have any obvious meaning), under No. 1 of this letter, as well as in former letters. And if Mr. West would kind- ly publish, in your paper. any, or all the "proofs from the old and new Test- ament, of the true Canon of Scripture, 'that the saints have regarded in their prayer's those who live on earth," he would confer n favor upon us benight- ed people of the Catholic Reformed Church, and doubtless promote his cultus of praying be the righteous dead. (6.) As to the division of the com- mandments, Mr. West practically cap- itulates, and surrenders, the position by according' to the reformed Catholics, the prescription of agreeing with the Jews and the Greek Church, which was, and is, a church older by several centuries than the Roman Church This may nstound r, West, but I know whereof I af- firm, when I so speak. The Augus- y g n n nt d- '5 e t d n- e s t 11- e r t, d g t t d I d e 1 t d a e r s #Inca divhd t folUQ ved .be e+►ye,, by- tb Roman i taltrlit a arldruthel ails, a to late be 40O + eel's, to: tx erit.serious ,ue t ion, only from the rant Chet it was i vented Cpnte;nporaneously with the rise. of ,rpha and ;Map worship, „and obvipusly .#jIv the Vet'y�purpese of pro, sooting' it, and 'Of' COv,e frig the sin of Mage and relic adc rt tion, front the people, by obscuring and confusing the trite sense of the real second command• went,; and this Rev. Mr. West arid his brethren are, doing to -day, despite all their pretended suavity and charity, tiles those described in 2 Corinthians, xi„ 13,15, �� (7.) "As to doctrine," says Mr. West, thhe�e divisions seen to have little or no practical importance." "Catholic" did not think so lightly of the necessity of the division, for, in his second letter, he advanced what he was pleased to term "strong, mighty and most proper reasons which induced the Catholic(?) Church to differ," but which reasons on examination were found to be only a flight of fancy, a descent from the sublime to the ridiculous. Icannotagreewith Mr West, and for the very reason, as I think Mr. West now discovers, namely, that the Augustine division opens the way for covert idolatry, unknown in the primi- tive Catholic church. In proof of this, a volume night readily be written. I shall just here briefly say, that in a "Cu techism of Christian doctrine for Parochial and Sunday Schools, with the approbation of the sacred congre- gation for the propagation of the Faith," printed by Benziger Brothers, "Printers to the Holy Apostolic See," all the words of the commandment (call it what division you_ please,) ere omitted from the xx. of Exodus, be- ginning with : "Nor the likeness of anything that is in the heaven above or in the earth beneath, &c." to the end of of our second commandment. Now the suppression of these significant verses by Romish teachers is too plain to ,deny, and the motive and object, cars be no other than to hide the truth, and promete image worship of the creatures or other beings mentioned or classed as in heaven, or on earth. Mr. West says the Lutherans agree with the Roman division of the command- ments ; they do not violate the true meaning of the commandment, how- ever, and, for once, if it be true, I ata pleased to find Mr. West and his bre- thren in such good company. (8) "Images are not in themselves, strictly speaking, venerated or.adored." I have again and again proven by unirnpeachable evidence that they aro venerated, adored and worshipped, and the proof, if all were given, is over- whelming;,and all reasons to the con- trary, possly,producible by Mr. West or any Romanist, are only such as the veriest heathen have advanced, tines without number, as a plea for idolatry, and of which St. Augustine, Mr. West's favorite doctor, very pointedly exposed the fallacy, 1 remain, Mr. Editor. Yours truly, A MEMBER OF THE SOCIETY FORTH PROMOTION OF TRUE CATHOLIC Doc - TRINE. Clinton, Nov. 4th, 1895, Correction. n* n. In last week's letter a peculiar error was made in the second column in the sentence which properly reads :—"The first," he says, 'is the established fact (?) that the former, i. e., the Vulgate, has been revised and corrected but once." The two words ommitted frorn the above—"bratchetts wins"—were intended to explain a correction, not to be placed in print.—En. WHY NOT YOU? When thousands of people are taking Hood's Sarsaparilla to overcome the weakness and languor which are so common at this season, why are you not doing the same? When you know that Hood's Sarsapaailla has power to cure rheumatism, dyspepsia and all dis- eases caused by impure blood, why do you continue to suffer? Hood's cures others, why not you? HOOD'S PILLS are prompt and effi- cient. 25c. J11>iIp1�11�►�l4ll'i#fiX1RIti '' , gestlaa >�r�i•as'r'+lr� i$peakipg at Ber)if ;::on, Theradar' night, Mr. 0. S. 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