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The Huron Expositor, 1923-07-20, Page 2Gilt, Edge, long fibre, pure 'M. la e, guaranteed to ggiIve, satisfaction; 650 ft. to pound 14e Cash Hay Fork Pulleys 1:I to $L40 Hay Loader Rope, tarred to resist the dampness. Sling Chains, Ropes and Section Rivets. Bedford Pitch Forks are sel ected stock in handles and tines $1.35 and $1.50 SUNDAYA ' '.PIN (By I11 iamUtOtl, aiecb, Oat.) Love Iligijte, all loven,an eling, Jo oto 1(eaveO tb ilne down, Ti4U thy f ullAblne e3 Crroown. `Jesus, Thou art aU compassion, Pure, unbounded love thou art, •Visit us with Thy salvation, Enter every trembling heart. ,Finish, then, Thy new creation; Pure and spotless let us be; Legreat salvation Perlectlyrestored iu'Tliee: ' Changed from glory into glory Till in Heaven two take our place, Ti11 we east our crowns before Thee, Lost in wondor(ChaaWesley). love and praise. CARBORUNDUM FILES genuine and stamped; will cut what a file won't. $1.00 Each. WRENCHES of all descriptions and sizes, suitable for most any ma- chinery 25c to $4.00 Special Monkey Wrench, 10 -inch lac COUCH HAMMOCKS to swing from verandah or stand, with easy bead rest and wind break Stand for above PRAYER ' rIOtJAc" I`�i mdghty God: we thankee for Thy word which abideth forever. It is indeed meat and drink unto us. Therein are we warned, therein are we counselled, commanded and en- treated to turn from the error of our ways and seek Thy face. We thank Thee that love is the fulfilling of the law. May we learn to love Thee more and mere by thy merciful deal- ings ildren of men. Thou wolestlnot th tthat he hany should perish but that all should . come unto Thee and be saved. We thank Thee for Jesus who manifested Thy love• upon the cross. Amen. SUNDAY)ULY S I OZ Ld,LESSSON FOR Geo. A. Sills & Sons dded reach mean weir',sfers The added length of MAPLE LEAF MATCHES means greater safety when lighting ranges, stoves or lanterns. They will not glow after use. They are % not poisonous. Rats won't gnaw them. They withstand more moisture. 11 ill worthea box They are Different and Better. Ask for them by name THE CANADIAN MATCH C9 LtMITED_MONTREAI- UNLESS you see the name "Bayer" on tablets, you are not getting Aspirin at all Accept only an "unbroken package" of "Bayer Tablets of Aspirin," which contains directions and dose worked out by physicians during 22 years and proved safe by millions for Colds Headache Rheumatism Toothache Neuralgia , Neuritis earache. Lumbago Pain, Pain f f dy" "Bayer" bole@ of, 12 tablets—Also betties of 24 and 100—Druggists. hoe the trade mark fregiatte ed in Canada) of Sayer Manufacture of Mono - ,9( Soiesiter of $and'gllchetd. file it Is well icnoten that Aspirin means Barer inure tb sant lira public against knitdt M9, the Tablets of Bayer Companr ,111iif"aaNteaibad wit their general trade mars, the 'Bayer Cross." of a** i Pyr . Y. N �p 1px? ARe. 'Phea'I �' Ernitra.11lmell the offset waseendid;'end after: taking —onlyI was completely elived an now feel like a new person"I c. eaeroris�r ae26e. At Ware ':or from telethon Limited. Ottawa, Out. ;er >was pprnro n,,, , e to be good; wYen man 9 nee.ana was given another trial` the hand of a 'loving God was seen; and Oar 'since in the-tirelessarovisioniv Whi Ood has made- for the. countless Mhil. lions of his creatures; in the gjtt, .Most . ox all . off , .a- $ x our brli)gl� life and immortal) jy to light; are 'to( be seen the WO pftjW love of $ "Even in this world of confusion,• . order and datitnessi,we have evidence sufficient to prove that he, is );enevo lent, but the' full glory and .• meaning of that truth will be seen only in heaven" (Barnes). WORLD WIDE MISSIONS ' • Three Blind Men of the East; Three old men of unlimited faith in the healing power of the misaio doctors, arrived at the Christian hos- pital in Meshed, Persia, a little while ago. • One • was entirely blind from cataract, one almost so, while the third could still see fairly well, al. though with him also cataraethad he - gun in both eyes. In their little home town they had - heard of the wonderful cines wrought by the mis- sionary doctors, and they had set out together to come to the hospital while one of their number was still able to discern the road. Their jour ney, on foot all the way had taken them six months, but with every step their hope for the future, instead of being discouraged, had grown brigh- er. When they arrived, says Mrs. Rolla E. Hoffman, who with her hus- band, has charge of the hospital, they fell down and kissed the hands and feet of the doctors. It is good news to be told that the sight of one of the trio was imme- diately restored by the fitting of spectacles; another of the group may get back the sight of one eye, while the third will soon be completely re- stored. And while their physical sight is coming back, the three are receiving spiritual enlightenment al- so; and there is every hope that when the men return to their home village, they will carry with them the light of the gospel of Jesus Christ. —The Continent. men (2 Kings 1.10-12). "And when his disciples, James and Jobn, saw this, they said, ,"Lord wilt thou that we command fire to come down from heaven, and _con- sume them, even as Elias did? But he turned and rebuked them and said: Ye know not what manner of .spirit ye are of. For the Son of Man is not come to destroy meq's lives, but to save them" (64-56). Jesus showed them that they were net living as Elias was in the time of the law when God frequently gave signs of Divine wrath and Divine justice. They were living in the time of grace and so Jesus turned and rebuked them, and showed them their mistake. It was not all zeal for their master that caused them to be so outspoken and vindictive. There was within them a wicked spirit, though they were unaware of it. "Ye know not what manner of spirit ye are of." Though Jesus had taught them to love their enemies and to bless them that cursed their, they had been slow to learn that the Son of Man had come to usher in peace on earth and good will among men, to save both bodies and souls, not to call down fire to destroy them. By miracle after miracle he had ex- ercised his power to heal, not to de- stroy, and he would have his disciples follow his example. Jesus would not only punish them for their incivility 'but would not insist on his right to use the road. Instead they went to another village, and no doubt found that "these were more nobly than they." John 19:25-27. "Now there stood by the cross of Jesus, his mother, and his mother's sister, Marythe wife of Cleophas and Mary Magdalene, When Jesus, therefore, saw his mother and the di- sciple standing by whom he loved, h' saith unto his mother, woman be- hold thy son! Then saith he to the disciple, Behold thy Mother! And from that hour that disciple took her unto his own home." In the preced- ing verses the spirit of bigotry and persecution was .uppermost in the mind of John, but here Jesus ap- pealed to his finer nature, and brought to view a depth of affection that was in reality the main spring Lesson Title—John the Apostle. Lesson Passage --Luke 9 49-56 ; John 19 : 25-27; 1 John 4 : 7-8. Golden Text -1 John 4 : 16. John, the son of Zebedee and Sa- lohre was born, tradition says, at Bethsaida. It is probable that he was a disciple of John the Baptist before he was called -to follow Jesus. After the resurrection John spent bis life very quietly in contrast to Pet- er's activity. Only once is he prom- inently spoken of in connection with the church at Jerusalem—"James, Cephas and John. who seemed to be pillars" (Gal. 11.9). An old tradi- tion has it that John left Jerusalem twelve years after the resurrection. He spent the latter part of his life in Ephesus; but was for a time ban- ished to the Isle of Patmos. The ex- act date of his death is unknown. He was distinguished from the other disciples as the one who leanefi upon Christ's bosom and was called "the disciple whom Jesus loved." Luke 9 : 49-56. In this part of to -day's lesson we have an example of a different spirit than that of love, shown by John. Jesus, on coming down from the Mt. of Transfiguration was besought to work a cure that had baffled his disciples, and "Jesus rebuked the un- clean spirit.and healed the child and aelivered Ifirn again to his father." John then said to Jesus: "Master, we saw one casting out devils -in they name; and we forbad him, because he followeth not with us" (verse 49). It is a sectarian spirit, such a spirit that is not uncommon to -day, that is here shown by John. Jesus in his reply gave an example for us to fol- low—to be not intolerant of other modes of worship hut to be chari- table in our criticisms of religious observances. "Forbid him not; for he that is not against us is for us" (verse 50). For reasons best known to himself this man had not associat- ed himself with Jesus' followers, though he had undoubtedly heard him speak, had seen his miracles and believed in him, and used his name for the casting out of devils. Jesus rebuked the disciples for thus dis- couraging anyone, telling them that he should rather be encouraged, "for there is no man which shall do a mir- acle in my name that can lightly speak evil of me" (Mark 9.39). They should have remembered that the power to work a miracle must al- ways come from the same source, that is God; and that if he had that power, then he must be a friend to him. If this generous interpretation were more fully believed in, and ob- served among Christians, in our day, what strife would be avoided. "And it came to pass, when the time was come that He should be re- ceived up, he steadfastly set his face to go to Jerusalem. In the fullness of time God sent his son into the wo'4•ld and now the time of his de- parture was at hand, when he' should be received back into his glory—the glory which he had with the father before the world was. Humanly speaking had he remained in Gali- lee he would have been safe, but his was a voluntary sacrifice—"for this end came I into the world," so tie .chose to put himself in the way of danger for "he steadfastly set his face to go to Jerusalem." "Therefore *have I set my face like a flint, and I know that I shall not be ashamed" (Iso. 50.7) . "And sent messengers before His face; and they went and entered in- to a' village of the Samaritans, to make ready for him. And they did not receive him, because his face was as though he would go to Jerusalem" (51-92). Christ sent messengers to ask permission for him and his com- pany to lodge in a Samaritan village. Jesus knew that Jewa and Samari- tans had no dealings with each other. Their dispute was over the place where men should worship The Samaritans worshipped in Mount Gerizim and the Jews in Jerusalem. This was not the first time Jesus had entered a Samaritan village: They besought him that he would tarry with them and he abode there two days" (John 4.40). But on this oc- casion they saw he was going up to Jerusalem and so would not show him common civility. His disciples resented this treatment and with fiery indignation requested Jesus to let them call down a punishment on them. Only a short time before this' James and John, in company with Petbk,' had seen .Moses and Elias on the Mt. of Transfiguration convers- ing with Jesus and now trey recall how he had been permitted to call dowm fire from heaven to consume — Ottawa Jopr7IR1.• New York wants a modernized Bible. • One, we suppose, make it easy far 'the,, riteiu ;to enter heaven.—Greort'VUle, Piedmont. A puncture: is: a. little hole found in motor car tires et long distances from phones or garages.—Burlington Junc- tion Post. t Those that go down to the sea in 'ships see the Wonders of the deep; in - ,eluding: those `till -Unite,'-Stith lienor laws.—Kingston Standard, • •A lizard won first, rize at a Nes- eYor$'show'for pets. Many a girl will telntitod'to enter her pet lounger Jixard. nOfill date. --Columbia Stator Not so very long ago it required, us little bit of -brains to learn to damps,. Now, any -sort of motion that has nip usuuftil•,purpose is called dancing..-' Detroit News. -!.E L O G O ASTIR A {.``7tq'�}�sr AND �c Vu INHAALLED OT8N RO LY *LLAYINOOALt. IRNINTATION A TRIAL ILL CO MINCE. "Nugget —it makes white shoes stay white. GC��Sa� ueieYYeere.oem WHITE DRESSING yl.laAt,t•i;rs�,r-� awtA:l�tc:Lr CANVAS 800T$ w.,o SNOCS y� ELTS, HCLMETS-3 IANC NUGGEr CURRENT WIT AND WISDOM The girls of Canada and the United States last year bought 180,143,136 hair nets made from pigtails discard- ed by their Chinese owners. Another proof of feminine queueriosity.—Mon- treal Gazette. ' Perhaps the wife of a golf enthu- siast thinks his stockings should have eighteen holes in them,—Kitchener Record. Some homes are kept spotless and in order; others are full of happy pe6ple.—Minnedosa Tribune. We are informed that one jazz mu- sician who used to be a boiler riveter by trade has gone 'back to his old occupation because 'he couldn't stand the noise.—Punch. Horticulturist who developed a strawberry with an onion flavor hand- ed the world a lemon—Ottawa Jour- nal The world is now fairly safe for democracy, if it dosen't cross the street.—Brandon Sun. Every man shoud own his own home. It is nice to have something of John's life_ In committing his to mortgage when you wish to buy a car.—Brantford Expositor. mother to John's care he put a stamp on filial duly that has raised the standard of home life in all ages since. In John's epistles there breathes this passion of the soul, this element which is the root of genuine religion is seen particularly in these verses "Beloved let us love one an- other; for love is of God; ,and every- one that loveth is .born of God, and knoweth God. He that loveth not knoweth not God; for God is love" (1 John 4 : 7-8). "For love is of God"—all true love has its origin in God and shows that we have his spirit and are his children, and because his love dwells in us we grow more and more like him. "And everyone that loveth is born of God." This must not be un- derstood to mean that everyone that shows natural affection towards his own family or loves his own posses - MOTHER, OF TWIN BOYS Tells How Lydia E. Pinkham's Veg- etable Compound Relieved Her of Inflammation and Great Weakness A substitute will disappoint You. This advertisement appears in a Vancouver newspaper: "Wanted — country butcher, to drive car and to kill." If the public might be' permit- ted to edit the copy, it would insert a "rot" at the beginning. Edmonton Journal. G.T.R. stockholders ask the Can- adian Government for a "compassion- ate allowance." But if the Govern- ment is to exercise compassion in this matter, the Canadian taxpayers have first claim upon its compassionate consideration.—Hamilton Herald. A medical authority gives these tips on how to keep cool: Stop eating; stop drinking; stop working; stop arguing. If all these fail, it might be a good idea to stop breathing.— Manitoba Free Press. Manitoba having renounced prohi- bition after seven years' trial, a good many dwellers south of the interna- tional boundary _ line- are suddenly aware that it offera unusual attrac- tions as a summer resort.—New York Herald. "Which is the biggest diamond in the world?" asked the teacher. "The, ase," replied a sharp boy promptly.— Answers. Don't try to fool the world; it has had a great deal more experience than you've had.—Boston Transcript. Manufacturers report, that the auto- mobile is "practically within the reach of all." As it is now, all are actually within reach of the automobile.—Hali- fax Herald. Miss Ivy Hawkes is about to at- tempt to swim the English Channel. Ivy may succeed if she dosen't start clinging to the, buoys. — Kingston Standard. "Roll your own," is a fine slogan, when it comes to bank rolls,—Van- couver World. At a salary of a thousand'a week, Doug., Jr., at thirteen years of age, has already arrived at the newspap- erman's scale of salary. — Boston Transcript. Everybody says this country has too many laws and yet every man thinks he knows of a law that ought to be passed.—Detroit Free Press. The first half of a man's life _is passed in making mistakes and the latter half in sticking to them. --Bran- don Sun. In the old days the young people used to go on the step. Now •they step on the gas.—Manitoba Free Press. Aftei election compliments ter the defeated smack too much of the ful- some obituary type in which even the friends of the departed can hardly reeognize him.—Owen Sound Sun- Times, Keep the home fires burning, but o put out the camp fires in the forest. West St. John, N. B.— "I was in a general run-down condition following the birth of my twin boys. I had a great deal of inflammation, with pains and- Finally my doctor recom- mended Lydia E. Pinkham's Vegetable Compound. He said thpt your medicine would be the only think to build me up. I am sure he is right, for I am feeling much better and am•gaining in weight, having gone down to ninety-three pounds. I was in bed for over a month, but am up again. now. I have recom- mended the Vegetable Compound to my friends and give you permission to use my letter."—Mrs, ELMER A. RITCffiE, 82 Rodney St., West St. John, N. B. There are many women who find their household duties ahnost unbearable ow- ing to some weakness or derangement. The trouble may be slight, yet cause such annoying symptoms as dragging pains, weakness and a run-down feelrhng. Lydia E. Pinkham's Vegetable Com- pound is a splendid rbediclne for such cdnditions.It has in many cases relieved those symptoms by removing the cause of them. Mrs. Ritchie's experience is but one of many. You might be interested in reading Mrs.Pinkham's Private Text -Book upon the "Ailments of Women." You can get a copy free by writing the Lydia E. Pinkham Medicine Co., Cobourg, Ontario. when it's cooked by live steam in an SMP Savoy Cooker is better for you and tastes better, too! The inner boiler is pierced with little holes around the top, through which the "steam penetrates. The live steam does the cooking. No need for stirring. No scorch. ing. No trouble to clean, as there is no _ \ burnt or dried meal to scrape off. The ' Savoy Cooker is -one of the most useful utensils made. Ask for Try these dishes in OAR gee pot: oat- meal porridge. .teamed flee, .team- ed oyster., corn. eanlidevrer, real. ebioken ragout. mushroom.. acr.m-. bled egg., and $ host of other.. SMPemoseedWARE Three finishes: Pearl Were, two caste •bO tisane grey enamel its�ghs scats, light and outside. 151n Crystal• -Ware. three coats, pure white beide s out. molal Royal Blue edging. 7 / WHEN USING W-! L:SON'S FLY. PADS ,2.•READ.• DIRECTIONS "� ,`:. CAREFULLY AND FOLLOW; THEM J' l'_ X Ac7L'Y This is it ---Darken the room as much as possible, close the windows, raise one of the blinds where the sun shines in, about eight inches, place as many Wilson's Fly Pads as possible on plates (properly wetted with water but not flooded) on the window ledge where *Ii, light is strong, leave the room closed for two or three houla',- ben sweep up the dies and burn them. See illustration beloMI Put the plates away out of the reach of children until re- quired in another room. - v