Zurich Citizens News, 1970-12-25, Page 8PAGE EIGHT ZURICH CITIZENS NEWS
CHRISTMAS EDITION, 1970
Summons at 'Christmas!
This is Christmas Eve. Christmas bells throughout
all Christendom are ringing out the most joyous procla-
mation of the gospel message.
"Fear not; for, behold, I bring you good tidings, of
great joy, which shall be to all people. For unto you is
born this day, in the city of David, a Saviour, which is
Christ the Lord," (St. Luke 2:10-11).
Yes, 1967 years ago, the angels sang, "Glory to God
in the highest, and on earth peace, good will toward
men, " and those that followed the star in the east
found the Saviour, Christ the Lord, lying in a manager,
in the city of David.
But the first Christmas was a trying and painful one,
despite all the manifestation of glory. Was not Joseph
summoned from sleep to take unto himself Mary, who
gave virgin birth to Christ Jesus? And were not Mary
and Joseph summonded by decree from Caesar Augustus
to go from Galilee to Bethlehem to be taxed? And were
not all men of good will summoned by the angels to go
to the manger in Bethlehem to find their King?
Mary and Joseph lived under a dictatorship in which
life was cheap. Their income was more than likely
in the lower third of the nation. When it came time for
the Baby, they were summoned to make a trip to meet
the demands of the government. Whether the Baby lived
or died was of no concern to the society in which they
existed. As far as their own people were concerned,
Mary and Joseph could make out for themselves.
But because God reigned, they were not alone. The
Wise Men brought gifts of great treasure. There was
great rejoicing.
And so tonight there is rejoicing and there are vis-
ible tokens of Christmas. Most business sections have
been bright with Christmas decorations for days past.
Holly wreaths are found in many home windows, bells
on doors and gaily "lit Christmas trees, if not on the
front lawn, visible in the living room, from the street.
Stores, in most centres, will have closed for a two-day
holiday. Everywhere about us there seems to be a new
spirit, a new life, a new hope, a new joy. Tonight
children will go to bed assured that Santa Claus is on
his way and will come down the chimney, in our re-
spective home, to deliver a portion of his heavy load.
Most of us will banish all thoughts of external troubles
and for the next few days concentrate on internal joys.
It is, indeed, a time of Merry Christmas.
Guards Fall at Christmas!
At this time of giving and getting, the best gift of
all is Christmas itself. For a few brief days we shed
the coat of cynicism and dare to be ourselves. What
is deep in our hearts, comes to the surface.
Perhaps the world of steel girders, roaring traffic,
flashing lights and pushbutton controls accounts for
our fear of any sort of sentiment. Though we come
in constant contact with masses of people, and can
summon every corner of the globe with a turn of the
television knob, psychiatrists see our core personal
problem is a sense of isolation and loneliness. We are
afraid to open the barriers we erect about ourselves
and let others in.
Witness how, on those occasions when we do give
voice to faith or trust or affection, we preface them
with dodgy phrases. "I don't want to seem maudlin,
may be its old age creeping up, I know this sounds
square."
At Christmas we can drop the guards as we let our
hands, lips and pens communicate the goodwill and
empathy that usually struggle below the surface,
strangely muzzled.
In this short season of beauty, we listen to the
carols, send out greeting cards winged with grateful
memories, dwell again on the age-old story of earth's
renewal through a Babe whose advent brings a breath
of hope and healing to a hard-boiled ailing world.
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CHRISTMAS A JOY
ONCE WORK'S DONE
by Bill Smiley
Christmas seems to emphasize
our basic natures. If we're
slightly skeptical, we become
deeply cynical the closer the
day approaches. If we are in-
clined to be optimistic and
cheery, we are apt to begin
wallowing in sentimentality.
It seems to get me both
ways. My natural skepticism.
hardens into a surly misan-
thropy as the annual parade '
of gifts and greed, cards and
carols, begins creeping toward
me. Not to mention the holy
old jumpin' putting up of the
tree, my annual struggle to
avoid insanity from frustra-
tion, and hell from blasphe-
my.
But my natural optimism
sneaks in, and once the dirty
work has been done, I wax
sentimental to the point of
tears over the wassail bowl,
the log in the fire, the smell
of singed spruce needles, and
the loved faces around me.
Neither attitude is right, of
course. Both are base. Christ-
mas is a celebration. It should
be neither cynical nor senti-
mental, but joyous, in the
real sense of the word.
It could, and should be the
one day in the year when we
can creep closest to the
warmth of the basic teachings
of the man -god: love and
peace. It should be a day
marked by solemnity and jol-
lity, prayer and cheer.
It doesn't really have
much to do with turkey and
trimmings and tinsel, though
these don't hurt anybody.
Nor does it have anything
to do with the number of
cards you receive, or the
value of the presents you
garner. Indeed, two or three
cards mean more to some
people than two or three hun-
dred to others. And a home -
knit scarf from someone can
mean more than a mink coat
from someone else. (Hope my
family doesn't read this.)
Easy enough to say what
Christmas is not. It's more
difficult to say what it is, be-
cause it is intangible. You
can't reach out and grasp the
spirit of Christmas. You must
feel it. If you don't, you're
dead, spiritually.
Naturally, children get
most out .of it. Perhaps it's
because they don't look for
gimmicks.
There is a wonderful com-
bination of the mystic and
the materialistic that entran-
ces them. Little realists that
they are, they are fascinated
by the thought of goodies.
They love the hide-and-seek
aspect of gifts. There's a great
thrill in opening the stock-
ings, and squeezing and rat-
tling things under the tree.
But they are equally en-
chanted by the aura that sur-
rounds these material jollies.
The carols, the pageants, the
never -stale story of the birth
in the manger, the very smell
of Christmas: all these in-
crease their inner excitement
to the bursting point.
It's also a day when they
can get away with anything
short of murder, and they
know it.
This year, after the big
family gatherings of other
years, we'll have a slim crew,
but three generations. Granny
won't be there, but we'll be
thinking about her, There'll
be just Grandad and us and
daughter Kim. (At time of
writing. We might wird up
with eighteen.)
There'll be early church.
Then the opening of gifts,
and thoughts of son Hugh
1,000 miles away, and the
smell of turkey, and music,
and perhaps friends dropping
in for a drop.
We'll have a big fire and lie
on the rug, groaning, after
dinner. I hope it won't be as
big a fire as last year, when
my wife set fire to the ever-
greens on the mantel and
nearly burned down the
house.
This is all qualified by the
word "hopefully". It could
be a complete schmozzle, like
the year I dropped the turkey
on the kitchen floor as I took
it out of the oven.
But I hope it's peaceful.
And I hope with all my heart,
whatever your situation, that
your Christmas will be blessed
by peace and love.
TWO M1MUTES
WITH THE BIBLE
BY CORNELIUS R. STAM PRES.
BEREAN BIBLE SOCIETY
CHICAGO, ILLINOIS 60635
"NOW IS THE TIME"
As another New Year dawns,
we think of St. Paul's words to
the Corinthians in II Cor. 6:1,2:
"We then as workers together
with God, beseech you also that
ye receive not the grace of God
in vain . . . Behold, now is the
accepted time; behold, now is the
day of salvation."
Soon after the world's celebra-
tion of Christmas comes the New
Year, as if to remind us that it is
not enough that "Christ Jesus
came into the world to save sin-
ners," collectively; we, each one
individually, must do something
about appropriating this salvation
for ourselves.
After the classic passage in II
Cor. 5:14-21 where the apostle
tells how Christ "died for all,"
and how God deals with all men
in grace since "he hath made
Him to be sin for us" so that "we
might be made the righteousness
of God in Him"—after this great
unfolding of what God, through
Christ, has done for us, he urges
individual acceptance of this great
truth. As "workers together with
God," the apostle and his associ-
ates begged the Corinthians not
to "receive the grace of God in
vain," but to frust Christ, each
one as His own personal savior,
to apply His redemptive work to
themselves.
And even at that early date in
the history of the Church, the
apostle gave them to understand
that there was no time to lose,
the day of grace was not to last
forever, but was to give place to
the day of judgment and wrath
upon this Christ -rejecting world.
If this was so then, how much
more is it so now! God has been
very longsuffering with the world.
He has continued to deal with
mankind in grace for nearly two
thousand years and according to,.
both Old Testament prophecy and
Paul's "mystery" He will judge
this world for its rejection of
Christ.
When will this happen? No one
knows. It is the very essence of
the dispensation of grace that no
one knows when it will end. It
is grace, pure grace, on God's
part that causes Him to linger day
after day in mercy toward a world
that rejects Him.
Thus God's messengers cannot
offer even one more day of grace.
We must say as St. Paul did: "Be-
hold, now is the accepted time;
behold, now is the day of salva-
tion" II Cor. 6:2. "Christ died for
our sins" (I Cor. 15:3). "Believe
on the Lord Jesus Christ, and
thou shalt be saved" (Acts 16:31).
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