HomeMy WebLinkAboutZurich Herald, 1932-04-14, Page 3Plan For British Community
Settlements in Canada
Hon. W. A. Gorden, Minister of
Labor, has intimated that a policy of
immigration must soon be started
again in Canada beeause of the rail -
:way debt. "Whether we like it or
not," he said, "if we aro going to pay
'off that huge debt we must get over
to the positive side of immigration
as soon as possible. That opens up ra
serious problem as to where we are to
get people who will be acceptable to
this country, and who will be.easily
assimilated into our national life."
Among those who have given
thought to the resumption of immi-
gration is Brigadier -General M. L.
Hornby, of the Hornby Farms, Leth-
bridge, Alberta. After 30 years of
Empire service he came to Canada in
1924 to farm, develop and settle his
properties. But he has found that the
majority of those around him are not
British. In Southern Alberta, where
some of his properties lie, Central
Europeans have constituted the bulk
of the immigrants. New British set-
tlers have been comparatively few.
"Let me make it quite clear," he says,
g1that I am not out to knock the `for-
ieign' settlers. Far from it—I admire
them as workers and colonizers; I can
see how much they are doing to de -
e _lop this Western country. Nor have
X anything against the Government of
Canada for admitting them, for I
know that the Government has alwat s
'offered every possible inducement and
advantage to British migrants from
England to come in and settle on her
vacant lands. But the cold fact is that
England has been too slow to take ad-
vantage of Canada's invitation and
offers, whereas `foreigners' have been
quick to step in, and have eagerly ac-
qired the good lands open to then."
General Hornby puts forward the
following scheme of immigration: (a)
The settlement of new British immi-
grants in Canada should be confined to
the already developed and proven
mixed -farm districts. (b) Any de-
scription of settlement by contract is
a mistake. England has a direct re-
sponsibility for the settlement of her
migrants in new homes overseas. She
must shoulder this responsibility di-
rectly. (e) Migration and settlement
should be carried out by Old Country
communities --counties and towns
with the object of bringing into play
the very strong county and town
spirit, which exists through the Un-
ited Kingdom—the "team spirit,"
which has stood us in good stead in
important national and Empire causes
in former days, and which is exactly
what is needed to help new settlers
over the first and most difficult yea':s
of their new life. (d) The communi-
ties, or the community organizations,
sending out new settlers should be.
also responsible for establishing them
o the land and for their "after-care'
—that is to say for their agricultural
supervision and financial support, if
necessary, for the first two or three
years, until they are thoroughly on
their feet: (e) The new settlers should
b established by their Old Country
communities on these farms and shnall
holdings, as tenants, not as owners.
After having made good as tenants,
the new settlers should be encouraged
and assisted to move off and acquire
farms of their own thus making
room for further relays of new set-
tlers from the same Old Country com-
munity to occupy the vacated,tenents-
farms. In this way a continuous and
automatic flow of new. settleye will
take place. (f) New settlers who
fail to "make good" must be returned
to the Old Country county or town
which sent them out. It will there
. -
fore be in the interests of the Old
Country town or county. to send out
to Canada only those who are likely
to succeed.
General Hornby thinks that the ap-
proach of the Imperial Economic Con-
ference is an appropriate"time to in-
vite- attention to the unsatisfactory
state of British settlement in Canada
and to urge an imrovement in it.—The
Mail & Empire, Toroato.
Sunday School
Lesson
April 17. Lesson III—The Cali of
Abram—Genesis 12: 1-9. Golden
Text—Thou shalt be a blessing.—
Genesis
lessing—Genesis 12: 2.
ANALYSIS.
I. THE CALL, Vs. 1-3.
If. THE CALL OBEYED, vs. 4-6.
M. WANDERING AND WORSHIPPING,
vs. 6-9.
INTRODUCTION—The book of Genesis
opens' with stories of the beginnings
of mankind as a whole, but quickly
narrows its interest to the family
springing from Noah's son, Shem, of
whom Abrani was regarded as a lineal
descendant. It treats history geneal- here was one willing to pioneer. Such
ogically. When Aram is reached, the faith is infectious; it draws others
story expands to considerable length into its company. It is not surpris-
because he was regarded not only as big, therefore, that a considerable
the firs': patriarch of the nation, but number, chiefly of relatives, followed
as the ideal Israelite. His faith in Abram out of Ur. Nothing is told us
God, his ready obedience to God's will, of the long and hazardous journey
his generosity, his love of peace and across the desert which stretches be -
—"I will shew thee." It required great
faith to obey so difficult a call. Now
faith is never aimless; it does not
operate in a vacuum. It serves a par -
pose, and the greater the faith the
loftier the purpose. God's purpose
with Abram was to isolate hien from
his old, idolatrous environment in
order, through him, to found a new
order—a nation great, because it
would be the bearer of the divine reve-
lation. This sounds like national ego-
tism, but its offensive feature is off-
set by a wide universalism. Through
Abram and his descendants the bless-
ing of God would flow out to all the
nations of the earth. At any rate,
the severity of God's command is more
than compensated for by the promise
of rich ward for the obedience of
faith.
II. THE. CALL OBEYED, vs. 4-6.
Without question or complaint
Abram responded to God's call. At
the age of seventy-five most men would
wish to settle down comfortably, but
Latest addition to the Bronx
Zoo. A nice pet for the children!
Threepence A Buunch._.
All the tradition of old London and
Springtime is embodied in this delight -1
ful sketch and is particularly appropri-
ate and will have special appeal now
when Canadian fields are again feeling
the touch of the sun's warmth.
At the crossroads of two busy ar-
teries—one running down to the City,
the other racing towards the heart of
Kent—I waited for a friend who had
invited me to share the stillness of the
country with her for twenty-four
hours.
Under the arohway of an unfrequent-
ed door sat a rosy -faced old lady on a
eanip stool, at her feet a large, rough
basket, still partially filled with daffo-
dils.
"Daffodils, threepence a bunch.
Fresh daffodils." She need not have
told us they were fresh, for the whole
air was pungent with that spring
fragrance which fresh daffodils always
bring with them.
"Threepence a bunch!" I said to my-
self. "Fancy getting all that gold for
threepence!" And, even.though I was
actually on my way to the land of daf-
fodils, I edged over to the archway and
bought two bunches.
'While she was wrapping them up a
shrill -voice behind piped: "Daffodils!
I wonder how much!"
"Threepence a bunch," came the
voice from the camp stool.
"Oh, Freddie! You buy a bunoh for
Mummy and I'll get a bunch for Dad."
In a moment one felt that • spring
had met spring! They seemed to be
dancing with the daffodils and sun-
beams! Two diminutive pocket -books
flashed out and pennies were counted;
then off up the street frolicked the
daffodils.
A workman passed with his bag of
tools; passed, butturned and came
back.
"How much are they, Missus?"
"Threepence a bunch."
He laid down his tools gently, fumb-
led for his threepence, found it, and
smilingly took his sheaf of gold.
"Daffodils, threepence a bunch.
Fresh daffodils," sang the rosy -faced
old lady.
A couple wandered over to the arch-
way, the young man taking a bunch
17) but it was not yet his. His life
in Canaan was well-rounded. In v. 8
we learn that he pitched his tent, thus.
setting up family life; he .had Bethel
on the west and Hai on the east, and
so entered into social relations; he
builded an altar, nurturing his regi••
gious life. The family, the commun-
ity and the Church were all benefited
by him.
"The danger in going away into a.
strange life does not have to do with
geography. It is not that a man is in
danger in a different land. It is that
he is in danger of becoming a differ-
ent man. A good Ileal which we con-
sider a part of our deepest life is just
the reflection of our surroundings.
When we change our surroundings it
is startling and disconcerting to watch
the change in ourselves. We can be
stronger than any strange environ-
ment if we build an altar to God
wherever the sun rise in the morning
and wherever the sun sets at night"
—Lynn Harold Hough.
his noble bearing under trying cir-
cumstances—all this fitted him to be-
come a bright and shining light to re-
. Fen Babylonia and the land of Can-
aan, but in estimating Abram's obe-
dience this should not be forgotten.
note generations. He has been canes On the way to Canaan a stopseems
"the ether of the Faithful." A pion- to have been made for some time at
eer in the exercise of faith, he taught Haran, in the north-west of Mesopo•-
nmen by living example how to practice taenia, which probably formed a regu-
it. There are many New Testament, lar restineeplace for earavans on the
references to Abram. He is honored great trade route.
by Jews, Mohammedans and Chris- III. WANDERING ANI)tiaras, vs. 6-9.
I. TUE CALL, VS. 1-3. Abram: did not eotne to an unoccu-
At the outset of his career Abram pied country. It had long been in-
lived among people who neither knew habited by a people known as Canaan -
nor worshipped the true God, and he ites, who had attained a fairly high
was himself, perhaps, little better civilization, but were, of course, wor-
than his neighbors. How God's call shippers of strange gods. Abram tra-
eame to him we do not know, but come versed the country, remaining Eor
it did with a heavy demand, He was some time in the two important towns,
required to leave his native Ur (1;e: Shechem and Bethel. He had not left
7) in southern Babylonia, withite his home in Ur for worldly gain, and
sure prosperity and advanced civili•.a- hence he did not seek it in Canaan.
tion, and to break the ties that heldWhat he sought was the opportunity
him to his kindred, We, in our order-' to worship God. This opportunity he
ed society, can scarcely realize what seized at Shechem and Bethel, both of
this meant for him. In his turbulent which had long been shrines for Can -
age, to separate oneself from ones aanitie worship. The higher faith of
clan was to expose oneself to hostile • Abrani was thus to displace eventually
tribes and to be without protection i;, the lower faith of the Canaanites at
a war -like world. Further, God canoe laces which from ancient times had
hint away from home without tnclr pad sacred associations.Not until he
woRsu IPPINt ,
`DeBore called en you last even-
ing! I suppose you didn't get .a
chance to open your mouth."
"Oh, yes I did, 1 yawned several
tines."
out of the basket. I reit as he gaze*
at them that he was seeing much more
than a handful of daffodils, He asked
the price.
"Threepence a bunch."
"Oh, Ernest!" protested his sweet
little helpmeet, "dont spend money: O
unnecessary things. We must save it
we want to have it home of our own."
"I feel that they are necessary," he
replied quietly, and picked out two
lovely bunches which oho took reluot•
aptly. How I longed to tell her that
he was building their home by buying
those daffodils!
Then a girl came along, .who might
have been considered smart. Her hat
looked like Paris, and everything else
was in keeping with her hat,
"How much are the daffodils?" she
said In a voice which sounded like
pent-up streams let loose. "And how
many'bunohes have you got?"
The old lady counted her remaining
treasures slowly: "Threepence a
bunch, and there are seven bunches,"
she said, smiling.
"I always take a bunch home on
Saturday myself," she added.
"I'll take all that you can let me
have," said the smart girl.
The old lady had come to the end
of her 'wrapping paper, so the girl
held the daffodils on her arm. I had
no idea until that moment how becom-
ing daffodils could be!
And now the old lady was folding
her camp stool, and picking up her
basket with its one solitary bunch of
daffodils. I should like to have spoken
to her, for I felt in a vague way that
she was doing her bit for humanity --
and had helped me to go ahead and do
mine—but at that moment a cheery
voice rang out. It was my friend call-
ing from her car, so I turned and
scrambled iu beside her.
As we drove away, I looked back.
The old lady was starting, too. Over
her arm was the rough basket and
camp stool, but in her other hand she
clasped her bunoh of daffodils. Our
eyes met and we smiled to one an-
other.. I felt she understood, for she
stood there smiling and waving her
bunch of daffodils till we were out of
sight.—S. F. C.
Experiments With Cancer
Promising, Says Anatomist
London. — Experiments being con-
ducted here by a young man may
'lead ultimately to control of cancer,
Sir Arthtr Keith, famous anatomist,
revealed recently.
"This young man really has got
hold of something big towards con-
trol of growth," Sir Arthur said. "He
is working with parathyroid extract,
with which he experiments on ani-
mals and can develop or retard the
growth as he wishes."
Sir Arthur did not reveal the man's
name, but sai he was working secret-
ly in specially constructed labora-
tories on top of the Royal College of
Surgeons.
Fiddlesticks
It was at an orchestral concert, and
after gazing for some time at the, bass
fiddle player a plan in the stalls mut-
sed, "He'll never do it; he'll never
de it."
At length the title of the first num-
ber was announced, whereupon the
mutterer continued 'lis remark, louder
each time.
This was too much for a plan in
'the row in front, and eventually he of the Toronto -Detroit air mail sery
turned and said, angrily, "Confound ice has been decided by the post of
you and your mutterings, sir." fice department, and instructions t
"Well,he can't do it I tell you. I'll this effect have been issued. Th
bet you he can't!" was the reply. Winnipeg -Edmonton route has bee.
c1t- "Can't do what?" cut off, but'It Is anticipated the oth
tion. Ile had v tin." service will not be touched.
"U.S. Air Manoeuvers
Face Economy Cut
Washington. --This year's manoeu-
vres of the Army Air Corps may be
canceled to save money.
War Department officials said they
had been discussing manoeuvre plans,
but had not reached a decision. Indi-
cations. point, they added, either to
cancellation or great curtailment.
News Oddities
Man Commits Suicide By Swallowing
Savings
Lyons, France.—lean Coiifier, 42, at-
tempted to commit suicide and take
his money with him.
Be succeeded in killing himself by
swalowing his life savings which con-
sisted of several 1,000, 100, 10 and 5
franc notes.
An autopsy was performed and the
notes were recovered.
Fox Farm Started in Chile
Magallanes, Chile.—A valuable con-
signment of 14 silver foxes has arriv-
ed here from Hamburg. The import-
er, Herr Gustav Icken, who intends
to start the first experimental fox
farm in Chilean Patagonia, has select-
ed for the site "Los Robles," in the
neighborhood of Rio Seco.
Denmark to Banish
Solid: Tired Vehicles
Copenhagen. — Solid rubber -tired
motor vehicles are to be prohibited on
the roads of Denmark after 1934 by
a law which has been passed here fol-
lowing experiments with different
kinds of wheels coverings and road
materials.
Toronto -Detroit Air Mail
To Continue Service
Ottawa. --Temporary continuation
•
0
e
n
er
lug at first his destine
had aerrved in Canaan did he knew
<Put that big fiddle under hls cl
merely the promise of divine guidance that this was the promised land ( v.
MU11 AND JEFF— By BUD FISHER
THAT'S 0's BRD CASE o
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Lonely Heath Hen Bachelor To Be
Provided With Mate
Oak Bluffs, Mass.—The last health
hen in the world, after four years of
presumably carefree bachelorhood on
quaint Martha's Vineyard, is to be pro-
vided with a mate.
His bride will be a Wisconsin prairie
chicken, the finest ornithologists can
find in their effort to preserve as many covered peaks of Germany's loftiest
of his characteristics as possible. mountain.
Dr. Alfred 0. Cross of Bowdoin 001-
lege, foremost authority on the heath
hen, has consented to supervise the r
nuptials, -which necessarily will be hur-
ried because the mating season al-
ready
has begun.
The heath hen—rte is called a hen
although a male—is the last of his
once plentiful species wick inhabited
the eastern coast from Maine to Vir-
ginia. The guns of hunters reduced
his numbers to a small flock whiolt
found refuge on Martha s Vineyard. .
Forest fires there further destroyed
the species until only three could be
found on the island in 1917. Two of
these died and since 1928 there has
been but one heath hen left in the
,world. Natives have reported seeing
him within the last week.
Only an ornithologist can tell the
difference between a heath hen and a
prairie chicken..
Deaf In Gotham Plug-in and Hear
at Theatre
New York.—A row of seats for the
deaf, wired from microphones hidden
ou the stage, has been installed at a
local theatre.
The play -goer may plug-in his own
instrument or rent one at the box of-
fice, adjust the ear -pieces and hear
everything, the League for the Hard
of Hearing, Inc., have announced.
Voting On 'Mountain Top
Of the thousands and thousands of
polling booths which were used
throughout the German Reich during
the presidential election, there was
one which occupied a unique position
because of its altitude. This was the
booth which had been established on
the top of the Zugspitz Mountain, near
the terminus of the recently construct-
ed cog railway from Garmisch-Parten-
kirchen, at a height of over 8600 feet
above sea level. Undoubtedly there
were a number of people who, in order
to make the ascent of the Zugspitz on
the day of the presidential election
(which like all election days in Ger-
many,
er
many, was on a Sunday) left Munich
too early in the morning to go to the
poll in the Bavarian capital, but who
were thus afforded as opportunity of
recording their vote amid the snow -
"How long have they been mar-
ried?"
"About five years."
"Did she make him a good wife'?"
"No, but she made him an awful,
ly good husband."
FAITH.
The union of profound kuowledge
with divine faith, and the recognitioa
and perception of their unity, is the
mind's first step within' the domatmi
of truth, and of the consciousness
of it; or, rather, the first step la
that gradation by whioh the mind
and consciousness advance towards
verity.
When is a pie like a Moet :'---Whee
it's browning.
The Conductor Never Takes Up this Ticket,
AND 1 STIL&. GOT
TICKET
-AND BACk AGAihi. GootJ
OLD Ti-IOMB. I'/-
TRAVcL .D TWEJOTY
THOU NI:)
tsttttt'S--
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