HomeMy WebLinkAboutThe Wingham Advance Times, 1924-12-11, Page 3"1147147,1r"
Thursday, December °xrth., reed,
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W:1N'GUAi.Vi ADVANG -TIlY4
•
On The Burning Question of Union
(Continued from page one)
But there is no coercion of rndtvid-
nal Congregations. Any Congrega-
ion in the 1Vleth.o'dist,. Presbyterian
r Congregational Churches can 'say,
`No! We do not wish to become a
art, of the United Church of Can -
de"; and and that Congregation,, by a
iiajority vote, - can stay out _and, re -
Iain its property.
The Right of Congregations Not To
Concur. Always Freely Granted
...this right „of a, vote—this right of
i
tndividual Congregations to' go with
heir Church into Union or not to do•
o, is not' L. something' the Church
Courts refused to give, but which
was secured to the people by the Par -
lament of Canada. It was conte' .-
plated by Unionists from the, first.
Since the Act was passed in July last
Anti=tYnionists have repeaf°edly stat -
d that Parliament has in this Act gl-
en to the people that right to vote,
which Unionists had sought 'to deny
hem. Z have this quotation- from ata
anti -union speech delivered' in this
own. ."The Senate has given: to''you:
that your Church Courts refused for
he last nine'years." That gentleman
m
ust have beenicornpletely ;misinfor�
red•' Away back as far as ti954, the
Presbyterian `Union Committee passed"
this resolution, which was placed in
the appendix on Law, " t is expected
that in the proposed; legislation pro-
per' provision wild be made to guard
I
he rights and. privileges of any min-
ority which miay be opposed to Un
ion;';and in'.'file very -first draft of
Legislation, two years before it went
to Parliament, provision was made, as
in the Legislation of x875, that any,
Congregation by a majority vote,
might withdraw from the United
Church and retain its own property
unaffected .by the Act. When the
first draft of the proposed Legislation
came before the Union Committee,
which then included' a number of An-
i Unionists, the cry of coercion was
raised. The Anti -Unionists said, this
Act' legislates us into. the United
Church against our wills and then al-
lows us to• vote ourselves out. Then
and there Dr. Pidgeon, the Chairman
of the Committee, asked whether all
would be satisfied. if the Bill was
mended. so "that Congregations could
vote- before hand not to go 'into the
Union? "No," said the. Anti -Union -
fists, "We' do not want Union in any
form . and no amendment of that kind
would make the Bill satisfactory to
us." So the Bill went to Parliament
as it was.
During the hearing before theraPri-
vate. ; Bills Committee n the "Antis"
again raised the cry of coercion, and
certain members of the Committee
made the suggestion, which Dr. Pid-
geon had already made, that the Bili
be so amended as to gives Congrega-
tions the opportunity of voting not
to go in, rather than..' of voting them-
selves out. The representatives of
all the three Churches agreed to this
at onee. I, myself, was there as Mo-
derator of the Presbyterian Church in
Canada, and I know that the lawyers
of the Union Committee drew up the
suggested amendment.
But to our surprise the representa-
tives of the • Presbyterian Association
and their lawyers sa'd that this
amendment had no value for them.
They actually objected to • it and
asked the •Bi11 remain as' it. was.
But the representatives of the Joint
Union Committee, said, "No, ~'-this
amendment is going into the, Bill.
You have complained about coercion
and now we are going to take away
any vestige of excuse for such a corn
plaint" \And, they did. Congrega-
tions, owe their right to vote not to
go into the Union to the representa-
tives: of the Joint Union Committee
and to then: alone. r :
Congregations Should Not Act in
Ignorance
But while the General Assembly
and the Church Union' Committee,
and all who are called Unionists have
all along been. willing that any oppos-
ed to Union. should be free to stay
out, and that non-concurring, Congre-
gations should retain their Congrega-
tional property and receive an equit-
able share of the general property of
the Church, ,the General Assembly
and Presbyteries are anxious that no
Congregation should take a vote with -
scan understanding fully the nature;
and purpose -of this Union, anti what
�>
the e.onseqiiences of withdrawal are
likely to be, We do not wrslt any.
Congregation to act in the dark and
wrong itself through ignorance,
My first reason for urging all Con-
gregations to go forward heartily in-
to Uniott is that the proposed Union
accords with the past history of our
Church,, its confessed faith,. and its
loftiest ideals. .In no other way than
by going forward to this Union tan
any cortg•regatiori be true to the past
history, the confessed faith and the
most cherished ideals of our Church.
The Westminster Confession of Faith,
Itself a Basis of Union
t
may be news to sonic of tts that
the Westa'n i ter Confession of Faith, part of stare, and litigation carried'
the Directoiiy of Public.Public.Worship and eveia to the Privy' Council, one Pres -
the Larger anti, Shorter i,;ateehisrra byterian Church in, Canada emerged.
wore originally drawn tip• as a Basis The same 'thing happened among the
of Union..• - Methodists. and Congregationalists,
'The Westminster Assembly, which
met in the Jerusalem Chamber at
Westminster Abbey was composed of
nit}ety'-eight learned and godly di-
vines -chiefly from England and ,all
.of them Congregationalists or mem-
bers of ..,the Church of England. With
them were five ministers and three
ruling elders from S.cot:brid,
'!)his Asseinbly held many and len-
gthened sessions with a view to draw-
ing tip a Basis of Union on which the
Churches of God in the three King-
dotrrs might unite.
What a vision of unitiy these grand
old' fathers had! They sought not
merely a United Church of England,
or• a United Church;of Scotland, or a
United- Church of Ireland, but one
Church of God fora the three king-
doms.
These grand old men laved, before tunny is to be extended unto all -those
their time, and political complications who in any place call upon the Name
rendered impossible the realization of 'of the Lord Jesus". According to our
their noble dream; but the Assembly Confession, "The opportunity than
of the Church of Scotland on .August God giveth is.tlie -only limit to Union
27th, 1647, Passed 'an Actct approving with. other •Christians,
The Mother Church of Scotland
For Union
And we are rejoiced to see that the
After six or eight. successive Unions
one Metliddi it Church emerged and
after two or three "Unions one Con-
gregational Union was formed for ail
Canada.
Aiid now in the same spirit these
three great Churches are corning 'to-
gether to form the one United Church
of Canada. These churches have got
the habit of Union and have 'found it
so good that you cannot stop them.
We Presbyterians, at least, would
not be true to our -Confession of Faith
if we did anything else. Let me read
you from Chapter 26, "Saints by pro-
fession are bound to maintain, a holy
felaowship and comminion : in the
worship of God and in preforming
such other spiritual °services as tend
to their mutual edification, which'
communion as God of f ereth. oppor-
the Confession of Faith and 'Cate-
chisms, and asking that they be rati-
fied by the Estates of Parliament,
'The Westminster Confession and Church of Scotland --the Mother
Catechisms' thereby 'became the sub- Church of all English speaking Pres
ordinate standards of the Church of byterains has recently shown itself to
Scotland, and have continued tq be be in, full accord with this great prin
the subordinate standards of the Pres-.ciple: of Union enunciated in our an-
byterian Churches of the English cierit. confession. ,
speaking . world down to the present
time. But they have never been more
than subordinate standards. The Bi-
ble has ever been the supreme standard
and the Church has ever been free to
modify her subordinate standards as
more light" broke from God's word.
As a matter of fact different« Presby-
terian Churches have -£roto time to
time in -Declaratory Acts or Basis of then and in Him, that the world may
Union-, defined the way in which they 'believe that the Father hath , sent
hold the . Confession, or stated that
subscription to it does not limit free-
dom of thought along certain lines of
belief.
liivisions, secessions and disrup-
tions came within, the Church of Scot -
:land chiefly owing to state interfer- ed, and it has the -right; to unite with
ence, and Scottish immigrants coming any such Church . without loss of its
to Canada brought these divisions identity on terms which this Church
finds to be consistent with these Ar-
ticles."
That represents the Spirit of the
and as they' greatly weakened Home Mother Church, and I' am proud to
Mission, effort and added to the num- ;say that the same spirit exists in our
bet°of weak and struggling Congrega- Canadian Churches.
tions; the question of Union arose. Listen to the Preamble of ,the Dc
Beginning with a Union between 'minion Act: "Whereas, the Presbyter-
13urghers and Anti -Burghers in Nova ian Church in Canada, the Methodist
Scotia in .1817, there have been some Chuch and the Congregational Chur-
eight Presbyterian Unions leading up cies of Canada have by their petition
to that of 1875, when; notwithstand- represented that, believing the promo
:ng many and fierce ,protests ,on the tion of Christian unity to be in ae-
cordance with the Divine Will, they
recognize the obligation to seelc and.
promote Union with other Churches
adhering to the , same fundamental
principles of the Christian faith,. and
that, having the right to unite with
one another without loss of their
identity upon their,. which they find
to. 'be consistent with such principles,
they have adopted a Basis of Union
• which is set forth in Schedule A to
this Act and have agreed: to unite attd
form.: one body or . denomination of
Christians under the name of "The
United Church of Canada."
In the words of the Westminster
Confession and in. accordance with
their whole past history these Chur-
ches are seeking "the wider feilow-
ship," and are daring• to enter into it,
"as God giveth opportunity."
This Union. Based on a Common
Faith
Another reason, why'we should ail
be in this Union is that it is a -,Union
based on 'a common faith and a com-
mon experience, When' the repres-
entatives of these three Claurches
came together some twenty years ago,:
the first question they asked was,
Have we a common faith? They well
knew that any mere merging together
of two or, three separate organization
!into one would not make a church of
Christ. They well icuew'that Church
!Union to be real and effective must
be based on common convictions and
common experiences of saving truth,
and s0 at the outset they asked.
"Have we a common faith?" "It is
no use wasting 0tti.' time," said they,
"trying for draw up en agreement: to
unite, unless we have a common bas-
is of faithand experience on which
to Iitiild our Church," And it was a
great day when they discovered that
they had a cot:moil faith, a faith rich
and full, , a faith on which Jesus could
build his Church:
Then it, was they gave ottt to the
pUb'ic that these were no insuperable
obstacles in the way of Union. If
we are one, in faith and hope and love.
all other di[•[erentes can be adjusted.
And note how they expressed that
faith! I wish you would all read the,
doctrinal Basis of _Union for yoursel,-
yes. It is. described as the faith we
Let us read. to you one of the Arti-
cles •Declaratory of the Constitution
of .the Church of Scotland itt things
spiritual, artiicles drawn up quite 're-
cently and ratified by the, Imperial
Parliament in igen
"The Church of Scotland, believing
it to be the will of Christ that His
d'sciples should be all one in the Fa -
Him, recognizes the obligation, to
seek and promote Union with other
Churches in which it finds the Word «Article III. Of the Divine Pur -
to be purely preached; the Sacraments. pose. We believe that the eternal;
administered according to Christ's or-. wise, holy and loving purpose of God
dinance and discipline rightly exercis- so embraces all events that while the
PRI:; NER: "There goes my 'at—shall I run after it?"
NEW CONSTABLE:. What? Run, away and never come
,gain? You stay 'ere and Pll get your 'at.
-Th:e. Passing Show:
hack
PHOTOGRAPHS TRANSMITTED ACROSS OCEAN BY RADIO
Reproductions of the Prince of Wales and Stanley Baldwin as . .
they look after crossing the .A;tlbn'ic by radio. The reproduction of
the Prince is considered .the best. The aossibilities of sending pic-
tures. by radio • are unlimited,.
with than. But as these di3isions
had no real meaning in this new coun-
try where there was no State Church,
C. S. TO1VPKINS,,
Who has 'assunied his duties as
tlovernment Supervisor of Banks
inn Canada, a new position which,
tarries a salary . oY $25,000 per
tonum.
MAJO,•C,ENBRA L J, 1I; r2Ci3:ttlEN
Who has 4ust returned. to Ottawa.
from'Japan, where he represented .
the Cana,dirm Department • of De- •
fence at' the Japanese' Military
manoeuvres. He, also inspected 1
various military' academies, a'nt'i
from the Chief of the General Staff hold, in cot niton, and what a rich full
:received e. beautiful sword said to !statement is is! Let"me read two or`,
be inoro than, eon years oltl, three articles .Crowe this Creed:
freedom of man is not taken away,
nor is God the . author . of sin, yet in
His providence He makes all things
work together itt the fulfilment of His.
sovereign resign and the manifesta-
tion of, his glory."
"Article. V1. Of the Grace of. God.
We believe that. God, out of His
Great love for the wor:fd, has given
His only begotten Son to be the Sa••
viour of sinners, and in the Gospel
freely offers His all sufficient salva-
tion to all men. We; believe also that
(Continued on page five
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