HomeMy WebLinkAboutThe Wingham Advance Times, 1929-05-23, Page 210
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Thursday, May, ard 1929
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THE SUNDAY SCHOOL LESSON
LESSON VIII.—MAY 26
God's Law in the Heart.—Jeremiah
31: 29-34;, John 1: 17.
Golden Text.—Thy word have I laid
up hi my heart, That 1 might not sin,
against thee.—Ps. 119 :11.
THE LESSON IN ITS SETTING.
Time.- Shortly before the final
seige of Jerusalem in the tenth year
of Zedekial , B.C. 588. •
Place.—Jerusalem.
•
THE NEW COVENANT..'
Jer. 31: 29-40. This is the oft -
quoted passage definitely introducing
the tern, "the new covenant," which
g=ives us our "New Testament," Here
is the only use of the term in the
Old Testament, as Heb. 8:8, 13; 12:
24 are among the very few uses of
the term in the. New Testament.
"In those days." "The latter days,
Jer. 30:24; see also Jer. 31:1, 27:
"They shall say rto more, The fathers'
have eaten sour grapes, and the
children's • teeth are set on edge."—
This was a popular proverb express-
ing a fact of common observation.
It is certainly true in history, and
true in the life of individuals; that,
as is said its the Second Command-
ment (Ex. 20:5), God visits a 'man's
iniquity upon the third and fourth
generation of his children.
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29.1
BY THE... MAKERS SOF TH :FAMOLJ
LEA D
"But every one shalldie for his
own iniquity: every man that eateth
theur
sor gapes, his teeth shall be
set on edge," -"This passage attacks.
-a doctrine, which; based as it was o
the primitive idea of the solidarit
of the tribe or nation, was widel
prevalent. If any .member of th
body corporate sinned his r,elativ
were 'involved' in his guilt, and, if hi
offence were against the tribe -law o
custom they were liable to punish
anent; if the offence were against an
other tribe or one of its members
Zile whole body Wright be involved u
a blood feud."
"Behold, the days come, saith Je
ple brought about by the people's 'ob- good; grace saves the bad, Under
edience; but in the new it is a better aw we can ; earn blessings;under
ce
obediencheart a iear t obedience, grace blessings are a free _gift.
"And they shall teach no more ev
n' eryman his neighbor; saying, Know
y Jehovah." -In that glad day of the
y New Covenant there will be nomore
e need to teach the knowledge of God;
es' including the love of God and obed
s' ience to Him, such teaching as Jere
r'rniah and the other prophets were
_ obliged, to 'give over and over: "For
_ they 'shall all know me, from the
least of thein unto the gr=eatest of
i them, saith Jehovah;"—There is " a
place for teaching in the religious life,.
and 'Christ Himself, whets He came,
was known as the Teacher; but the
e work that teaching can accomplish is
hovah, that I will melee 1a new«coven
ant with the house of Israel (th
Northern Kingdom), and with the
house of Judah (the Southern Icing-
Born). "In this promise jerernialr's
words reach their highest signifi
cance. A time is foretold tahich shall
be to the nation as marked an epoch
as teas the Exodus. God then at
Sinai made a covenant with His peo-
ple, of which the sanctioi1swere mat-
erial, or (where spiritual) materially
understood. Necessarily therefore
the Mosiac Church was terriporary;
but the sanctions of Jerentiah's church
are spiritual -written in the heart-
and therefore it must take the place
of the 'former covenant, Heb. 8:13,
and must last forever. The prophecy
was fulfilled when those Jews who
accepted Jesus of .Nazareth as the
Messiah, expanded the, Jewish inio'tlre
Christian Church,"
"Not according to the covenant that
I Whole with their fathers in the day
that I tools there by the/ hand to
bring them out of the land of Egypt.".
1 ---"Our familiarity with the words
hinders us, for the most part, from
recognizing what, must; .have seemed
their exceeding boldness. That the
covenant" with Israel,: given with all
conceivable sanctions as corning di-
rectly from Jehovah (Fx,. 24:7, 8);
should thtts be set 'aside as mntr se-
mis an earthly law—tI}e man who
could say this without trembling must
indeed have been confident that he
too was taught of God,, and that the.
new teaching w as higher than the
old,"
"Whish my covenant they brake,
although 1 was a husband unto them,
saith Jehovah."-- Another tender fi-
gure, giving additional reason why Is-
rael should be condemned for breaic
ing the covenant: God was to the
nation a protector, a provider, a lov-
et, as a faithful husband would be to
a wife; and yet the nation was un-
true to its,vows as a wife that is tin -
true to: her husband,
"But 'this is the covenant that I
Will make with the house of Israel
after those trays, saith Jehovah,"—
"After those days" refers to the corn-
ing time to which the entire prophecy
relates; see vs. 1, 27, 29,21, 38. "I
Will put my law in their inward parts,
and in their hearts will I write it.",---
A law in the heart has back of it, to
enforce it, one's affections, einot`rons,
convictions, and will. A law that is
merely external, imposed on one from
without, by authority divine or Mini -
an, or only by custom eir habit, is not
a part of one's 'self, and obedience to
it is cold, mechanical, and partial.
"And I will be their God, and they
shall be•ttiy people."—Titin is the es-
Sentof the New Covenant, as it was
the essence of the Old Covenant, the
relation between God and His pee -
limited indeed 'contparedh-with the di
sect n orlc of God's Holy Spirit on
the hearts and minds of ° men, Our
knowledge of, God, under the New
Covenants comes by way of our love
of • God, as revealed in Jesus Christ
His Son. "For .I will forgive their
iniquity, and their sin will I remember
a10
more."—It is With God as it is,
with men when they say that they
n'ill "forgive and, forget." In such a
case, though forgiving man may re-
ir_ernber the fault, he will not "hold
it against" the vi rongdoer; the rela-
tions of the two will be Just as they
Were - before the wrong was committ-
ed.
THE NEW COVENANT IN THE
NEW TESTAMENT.
Grace and Truth, John 1;17. "For
the law was -g,iven through .Moses;
glace and truth cane throughJesus.
Christ."-1,aky was given; grace came.'
Law has to. do with works;, grace• has
to do with.. faith. Law blesses the
Eekstemiztrrociutto
PRESTON, ONT. t
Motttrsed Toronto
seisiissisMSOMMotismiiisiemsitistelimmiipmernia
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Rheumatism? Neuralgia`
Datet a tifi'erwith Sciatica. Mrs, 8.
Theirtpson of Hillsdale, Ont,, was nearly
frantic' with it Then T -R -C's made
he well. "Before ',finished the first
bolt," she writes, "I held the greatest
relief and quickly got over my pain,"
T-R-C1's ire equally good for Ithetitna-
tiSna, Neuralgia Neuritis, Lumbago.
QuiCk, Safe. Ido harmful, drugs, 50c
and $1.00 at your druggist's. ;ta
mei
5 TEMPLE'rON'S
11NEtr�MATtc
CAMEMS
THE "MYSTERY MAN'S"
LAMENT
•
Oh take the back to my clear home,
The free land of the free
Oh take me back again to roans
Around. Skunk's Misery.
Oh take the to that home so dear
Where weeping willows wave
To rest without a .care or fear,
Within my humble;.cave.
Oh take ins back to that dear. spot,
Once .more to feel the thrill
To sit` beside nay cosy cot
' And hear . the whippoorwill:;
I long to hear.the screech owl screech
And hear the hoot owl. hoot,
And note the echo.answer each
Salute, with same salute.
I covet not your city life,
My heart. pants ' to be free
From all the turmoil and the strife
Skunk's ,Misery fol• me.
Where once. with ,neither scrip nor
gold
1 sweetly took my rest,
And nota wave' of trouble rolled
Across my .peaceful breast.
1 heed not :whet your church .bells
ring
And call for early mass,
I love to hear the crickets sing
Wi.thitt ,the shady grass..
I•love to stance at break of day
Where oft my feet have stood,.
Ancl watch the little woodchucks play,
When tvoocicintcks would chuck
:Oh take<':nte to those dear old swamps
Where once my heart was free,
Where;fiteflies with lighted lamps
'Are' waiting now for nre.
But should my ,plea• bring no relief'
br, move the 'heart of than
C']l patiently endure my :grief
And do the: best, I can.
'I. A. Calhoun,
'Idle Island" by Ethel Eueston,
author. of `I rudence of the Parsonage'
will be Our ;new serial Story, and will
coin:nen next week.
THE CIRCUS VS.
LITTLE ONE -HAPPY
Circus .Day is children's day, it be-
longs essentially to them.- Tradition:
liasmade it so; There was a time
when. "taking the children to see the
animals" was the most convenient ex-
cttst;.,offered by thosewho thotiglht it
-against religiotis scruples. or their
fancied dignity, to go to the •circus.
Happily that: force of hypocrisy is
now about extinct.
Years of the most 'careful effort
by the ,Manages of these shows to
eliminate everything and anything its
the slightest ,degree immoral or im-
possible in the, character' of their ex-
hibitors, or in the demeanor,' of their
employees of what ever rank; have
at last convinced the public generally
of the absolute cleanliness of the Cir-
cus as a place of entertainment, and
with such comprehensive shows as
the Barnett 'Eros.' are offering to the
public, it is a source of practical and
profitable instruction. •
There is no longer any excuse or
apo ogy for going to the Circus. -The.
presence of clergymen at every .per-
formance, with seldom an exception,
attests to the general and sensible
change of consideration for the Cir-
cus by the church people. ,s
But all this sloes not release any
one from a moralobligation to take
their children to see the animals and
the accompanying circus performance
-it is onlya matter of extreme de-
light to the children .to see the
"Show" but it is a duty as well as
a pleasure an the part of the parents,
relatives and friends to enable them
to see it.
The 13arnett-:•Brothers' Three Ring
Circus and rl'rained Animal • Shows
will exhibit at Wingham, on Monday,
for one day only, June 3rd. Rain or
shine under their mammoth water-
proof tents. Street parade at noon
on the day of exhibition. Tents lo-
cated on Town Park.
•
The author of "Prudence of the Parsonage"
and 7, number of otter stories that have 'set a
world of readers smiling, has adopted a new,
locality. This tale is Placed its 'Maine on an
island in Casco Slay, With the character aS
pests of the natives and the gala attributes
of summer visitors is conlbiiried a vivid nasia-
Live -of humor, adventure mystery,romance.
This Delightful Norrel has been selected for Serial Repro-
duction in
The
COMMENCING THIS WEr K