HomeMy WebLinkAboutThe Wingham Advance Times, 1928-04-26, Page 7Thursday, A'pri'l z6th, eee8
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• THE SUNDAY SCHOOL . LESSON
Announcem t
1111 LESSON. V—APRIL 2g
"The Cost of Discipleship" —Mark
Io: 17-27; r2: 4144
GOLDEN —Where thy ,tre-
asure is there will thy heart be also.
--Matt, 6; 2x,
THE LESSON IN ITS SETTING.
Time.— The rich young ruler, Mar-
ch, A. D..30,. in the last year of Chr-
ist's earthly life,. The widow's mites,
Tuesday, April 4, on, Christ's last day
of public teaching.
Place.— The rich young ruler, in
I'eraea. The widow, in the temple at
Jerusalem.
THE POOR RICH YOUNG
RULER
"And as he was going forth into the
way." Our Lord was in' Peraea,
tAnd seems 119 have been starting out
on His last journey to Jerusalem,
His immediate objective being Beth-
, I Commencing April 28th our plant will be open ev- w
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YOUR EGGS AND CREAM, TO US
It will pay you.
,
Wellington ProduceCo. Ltd.
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a . Wingharn, Ont.
iW. B. THOMPSON Branch Manager.
Phone 166 W lIghaln NI i
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WINGHAM ADVANCE -TIMES
Red. ce the Ffre.
up
flen.Yeariy s,
'OT fire—but the CARELESS-
NESS ,which fails to quench
it when its useful purpose has
been served, ` is the ENEMY to
mankind. He who by neglect causes
fire in the forest
may well expect the
same treatment as
would be accorded
to one who tosses a
match into a neigh-
bour's haystack.
Imued by Authority of
Charles Stewart
Minister of the Interior
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LCiiilli .C$6dw.i61L"(4!n,7iT�°t 111-4_ • U;.,a 1,IM3tIR1 v er 'aka; 'u1iis'.i itL'!kLC "9}V'.I;>ret aM F rny� gi :ori 9
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T E
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any. Some of Christ's most impor-
tant 'conversations and miracles were
wayside ministries. "There ran one
to him," The Master was leaving the
town, and the young man felt that
his great opportunity was slipping
away. He came up panting; proving
;his zeal for knowledge by his eager
ness, and making it manifest that
Jesus had gained a hold upon hint
by His deeds and words so-- that
he set a high value on His wisdom.
"$o' run that ye may obtain.'
"And kneeled to him," This' did not
mean that the young roan recognized
Christ as 'divine, but. it was, Oerely
the usual way of sli3tt'in f l respect
for a distinguished rabbi, :LAnd' ask-
ed him, Goon eacher." Certainly
thus €a•1- ,tli4t ,roung .than till well, fo;
Jesus was assuredly the best Man
"and the'wisets 'reacher the world has
ever seen, Even infidels will acknow-
ledge tltlii, and to revere Jesus in
these two. particulars forirrs an ad-
mirable foundation for faith; but it
is only a foundation, and there is.
no salvation to it. "What shall I do
that I mayinherit eternal life?" This
great phrase, "eternal life," occurs in
Daniel (12: 2), and there as a contrast
to "eternal" or "everlasting" "con-
tempt." It was familiar to the Jews,
especially to the scribes and Phar-
isees,
"And Jesus said unto, him, Why
callest thou me good?" Matt. 1.9:16
gives the full form of the young man's
question, "What Food thing shall I
d0 with the' corresponding answer.
from, Christ, "Why asketh thou Me
concerning that :which is good?" The
replygiven in both Mark and Luke
hinges on the young man's calling
Christ "Good Teacher." Probably
both allusions 'were included in the
conversation, which is reported here:
very briefly. Christ's answer empha-
sizes the "why" "With what idea of
goodness do you call Me good? None
is good save . one, even God." This is
not to deny goodness on Christ's part,
still less to deny union with God. Our.
Lord was. trying to lift the young
man's mind above the doing of good
deeds on the spiritual plane, and to
show him that only by the reception
of the Spirit of God can any one be-
come really good and thereby receive
from God eternal life, the life of God.
"Thou knowest the commandments,
Do not kill, Do not commit adultery,
Do not steal, Dol not bear false wit-
ness, Do not defraud, Honor thy
father. • and mother. Christ quotes
only the sefond table of the law the
Commandments stating our duty to
men as the young man ,had asked
what he should do in order to obtain
eternal life. "If doing is all," Christ
virtually says, "why ask Me about it,
when God has suinmed up a correct
human life in the Decalogue?"
"And he said unto hire, Teacher, alI
these things have I observed from
my youth." These Commandments
having to do mainly with exterior
Matters, he kept literally and per-
fectly. It would have -been different
if Christ ha,d led him into the deeper
meaning of these Commandments, and
especially if He had, introduced the
Commandments relating to our duty
to God, and the Tenth Commandment
which enters so searchingly into the
.hearts of men. But the young man
added (Matthew), "What lack I yet?"
showing that in spite of the outward
correctness of his life, he was still
dissatisfied, and felt that he fell far
short of the eternal life for which he
longed..
"And Jesus looking upon him loved
)limn," Jesus loved hien beause of his
nobility of character and his earnest-
ness in the search for what is best
in life, A young man in earnest, and
in earnest with respect to spiritual'
things! "And said unto him, One thing
thou lackest." it was only one thing,
but it was the essential thing. The
Lord knew that he would probably
get wounded and slain out in the bat -
ties of the world just through that
one weakness. "Go sell whatsoever
thou bast, and give to the poor. This
command it is to be; noted, was add-
ressed to the young ruler personally,
and, was intended to meet his special
need, It is not to be taken as a uni-
versal requirement of poverty. Indeed,
if all Christians should, distribute their
possessions among the poor they
would simply pauperize the world,
and would 'deprive Christianity of its
chief material means of advancing the
kingdom of God. "And thou shalt have
treasure in heaven." 'Permanent trea-
sure, as against the fleeting Possess-
ions of this life.. Indeed, wise giving,
is one of the most certain ways of
transferring our possessions ,to the
next-; world. "And come and follow
me." , This was the essence of the
command, Christ WAS a poor 1000, He
had nowhere to lay His head, and; a
t'icll man who held' tightly to his gold
would, make a strange addition to
Christ's little band of followers,
":But his countenance fell at the
saying, and he went away sorrow-
ful," He went away, sorrowful be-
cause he had made, what )Dante calks,
'the Great Refusal," He had chosen
vcalth before whole -hearted devotion
to Christ. This man went away .sore I
rawful, but you may go away joyful.
"For he was one that had great poss-
essions." Great wealth or 'little wealth
what a difference does it make
compared, with the gain of Christ!
Having r-iin7. , we have indeed "great
possessions:'
THE PERIL, OF RICIII:,S,
"And Jesus looked round about, and
saith unto his disciples," The Save
iopr• gazed earnestly at His disciples;
to see how they were affected; by
this moving incident. Were they not-
ing it, or were they careless? There
was at least one among them, Judas
Iscariot, who sorely needed the lesson
which Christ was about to emphasize.
"Hew Hardly shall they that .have
riches entet. dhf( the Iingdom of
God!" "How '`hardly" !Beans "with
what difficulty," The kingdom of God
is a spiritual realm; the reign of .God
over human hearts,
"And the disciples were amazed at
his Words:" They looked around them,
and saw ri6Ie people honored in church
and state,—honored because of their
wealth and not in spite of it. ;f aF3ut
Jesus answereth again, and saith unto'
them." He answered their astonished
looks, for they had not ventured to
put their dismay into words. "Child-
ren," Jesus -was laying down a hard
'doctrine, but he prefaced it with a
loving term of address. "How hard is
it for them that trust in riches to
entre into the kingdom of God!" Not
wealth, but reliance on wealth for
one's happiness, is the peril: to the
spiritual life, A rich man. who really
trusts in- Christ for his well being is;
in the kingdom of God in spite of his
riches.
"It is easier for a camel to go thru
a needle's eye, than for a rich man 'to
enter into the kingdom of God." The
narrow gate for pedestrians alongside
the broad . and high gate in a city
wall was called "the needle's eye" and
some hold that our Lord alluded' to
such an entrane, which a camel would
have much difliculty in entering.
"And they were astonished exceed-
ingly, saying unto him, Then who
can be saved?" On the face of it, a
rich man has the best chance at good-
ness. He can give generously. He has
ample leisure for prayer and Bible
reading and the doing of good deeds,
If entrance into the kingdpm is so
hard for a rich man, it must be absol-
utely impossible for a poor man; so
they would argue.
"Jesus looking upon them saith."
Wliat a look the saviour must have
bent upon his perplexed disciples!
All the grace and joy and blessed-
ness of the atonement shone out of his
eyes. "With ,nen it is impossible, but
nut with God." Man cannot earn sal-
vation but God can give it. "For all
things are possible with God." All
things, that is, which are in accord
with God's nature. God cannot be un-
true to Himself.
' THE RICH POOR WIDOW.
"And he sat down against the• trea-
sury." In the temple "Court of the
Women" stood thirteen brass chests
with trumpet -shaped, openings, four of
them for free-will offerings, and nine
for the regular temple offerings, mon-
ey being given in lieu of sacrifices.
"And beheld how the multitude cast
money into the treasury." They would,
drop in, for the most part, the com-
mon copper coins, the rattle of which
drew the Saviour's attention as he sat
where He could see what was going
an. "And many that were rich cast
in much." The temple treasury was
enormously wealthy, though. from it
was taken money for the lavish up-
keep of the sacred building,
"And there cam a poor widow." A
single, sorrowful, poverty-stricken
figure, lost in the passing crowds,
but filling the Master's eye, "And she
cast in two mites, which make a far-
thing," (mite) is a shortened form of
minute, the, most minute coin, Being
so very poor the widow might have
at least kept one mite, but she chose
to give all she had.
"And he called unto his cl,isriples,
and said ut'ito them, Verily I say unto
you." This earnest introduction shows
the value our Lord sets on liberal
giving and self-sacrifice, "This poor.
widow cast in more than all they that
are casting into the treasury" Christ
does not say that the gifts of the
others were valueless in God's eyes,
but hers greatly exceeded thein all be-
cause of the beautiful spirit in which
it was offered,
"For they did east in their super-
fluity." Their gifts meant no sacri-
fice. "But she of her want did cast 7n
all that she had, even all her living."
We talk of "the widow's mite," where-
as we should speak of "the widow's
mites." No one really gives "his mite"
unless he gives .away every ceitt he
has, stripping himself of his possess-
ions entirely,
MORRIS
Minutes of council meeting held in
the Township Hall, on Monday, April
gth, 1928, Members all present, the
ryr
Never before has such care been used in preparing
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We are proud to sell
Sold and Recommended by
W. J. GREER
The Good Shoe Store Wingham,
Reeve presiding. The minutes of the
last meeting were read and approved.
The assessor's roll was returned and
accepted, and the Court of Revision
on the roll will be held at the next
council meeting, May list, 1928.
The following accounts were paid:.
Walt. McKibben, fumigators $4.00;
John Mason, stationery St 7o; the
[KingPrinter, statutes $15.00; H.
Barnard, dog tags $2,38; patrolmen,
's
W. Craig .$4.25, Ed, Johnston $.7t,,
Jas. Noble $24,5o, Lew Jewitt $14.45,
J. S. Procter $4.00, Chas .Workman
$16.4x, Jas. Anderson $12,00, Thos.
Miller, road superintendent $25.00; W.
J. Henderson; good roads $15.00.
A. MacEwen, Clerk.
v.0
'IC 1H[ E
17.1(0 1 s
altiNG17
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411 prises al Factory, Os/rama--c anernatent Taxes, Bumpers and Sparc Tire Extra.
A. M. CAW 'ORD Winghaar y, Ont.
DOCT
RAT, unroll: Old CANADA, ,IMITED