HomeMy WebLinkAboutThe Seaforth News, 1933-09-14, Page 7THE SEAFORTH NEWS.
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NOT MUCH CHANGE
The discussion as to what consti-
tutes propriety in clothing lends piqu
Nancy to the following- extract- from
Champliain's journal of his .expedition
to the lHuron country in the summer
of 11,6)115, - says the Orillia 'Packet and
ADVICE
Francis 'F, iBierne, in the Baltimore
Sun, offers some advice to bride-
grooms.
Vitst it is pertinent to enquire as to
why Hien marry, The. answer is very
simple. It is •because they betaine en-
gaged; and, once a man becomes en-
gaged, he cannot easily escape mar-
riage without causing complications.
Most Hien hate complications, so
much so, ui fact, that to avoid imme-
diate complications they will fiee to
complications they know not of.
Marriage is so regulated by con-'
vection and so'muth a ,matter of emo-
tion that little useful advice can be
adtanced,with regard to the selection
of a wife. (However, it seems fair to
assume that a wife should be deliver-
ed in reasonably sound condition, . If
her tonsils, appendix and wisdom
teeth have not been removed, a pros-
pective husband should feel no hesi-
tancy in asking her family ear at least
a three-year guarantee.
If the bride is "willing to slip away
quietly and have the lenot tied by a
justice of the peace, she is either a
widow ora woman of doubtful age—
or she likes to be different. And if she
likes to be different about her wed-
ding she wile probably continue to
like to be different and cause ,all sorts
f complications later on.
Therefore, if for no other reason,
the church wedding, unpleasant as it
may be for the bridegroom, is insur-
ance against abnormality, Further,
the big wedding has the advantage of
being followed by a big reception, and,
it is a generally accepted rule than
slyone who attends a wedding recep-
tion must come through with a fine
1
present. -
A few days before the wedding, the
iaridegroom will be conducted by the
bride to a room. in her father's house
where the presents have been laid out.
skin.ane, tries,- s n_ : a._:it::ter
To an unaesthetic groom this is about
feet'. That' ga ea tae belt ,
as exciting as wandering about in a
and are in :na 2 ares= woes department store, but he is expected
are of deer. bear and beaver -skins. of to display great enthusiasm. He must
which they use a gaud number. Be- count -on being embarrassed over the
smallness and insignificance of the
presents of his friends and family as
compared with those of the bride's
friends and family, as the average man
is notoriously weak in building up a
wedding present clientele.
Theoretically the bridegroom sel-
,ides, they have a robe of the same
fur in the form of a cloak, which they
wear in the Irish or Gypsy style; and
they have sleeves which are attached
with a string in . the back.
That is how they are dressed in
winter. When they go abroadthey
gird their robe about their body; butects the ushers from his intimate
in the vintage they leave off their friends, but practically he can work
sleeves and do not gird themselves at
all. Instead of lace front Milan for
the< adornment of their garments,
they use the odds and ends of these
skins, of which they make bands of
different styles, according to taste. In
some places they put stripes of red -
in only a few of them, for 'he must el-
iminate all that are too fat or too bald
or too short and he must include .the
bride's brothers or -favorite cousins.
The bridegroom has no further res-
ponsibility until he is -summoned to
dish brown paint among the bands of the church, save that when he con -
fur trimming, which always look
fronts the clergyman he should have
already handed over' the Inc 'to . the
whitish, not losing their shape,
no '
matter how dirty they may be. There best man. The sum, of course, varies,
are some among these tribes who are but generally speaking twice as much
much more +skilful than others in as the bridegroom . feels he can • afford
dressing the skins and more ingenious is about what the clergyman, will ex-
in'invetting designs to put on their pect. The peeling of notes ;from a roll
clothes. A'bote all others our 1'Iontog - of money, f3 not consistent with the
nified
nils and Algonquindi atmosphere of a church and
take the most g p
pains about it: They put'' On their the money should be enclosed in an
robes bands of porcupine .quills, which envelope to avoid vulgar display. Any
they dye a very beautiful scarlet col method of bestowal will do, so long
our.' They think a great deal of these as the clergyman gill get it without
bands among, themselves and detach the bridegroom seeming to give it or
then} to make them serve for other the clergyman seeming to receive it.
robes when .they wish 'to change. Be In the actual ceremony; the bride-
sides they, use them to adorn their groom plays a relatively unimportant
faces and to appear more comely, role. His responsesare given him by
.When they wish to appear in fine ar- the clergyman in small doses so that
ray they paint their faces black and he is not called upon to exert undue,
red, w'h•ioh colours have been mixed mental effort Inthe recessional he 'is
with oil made from the seed of the expected to give the applause to the
sunflower, or with grease of the bear bride by looking at her out of the'cor-
or other animals. They also dye their tier of his eye and registering pride.
hair, which some wear long, others He should smile without ' showMg his
short, and still others on one side only, .teeth' .There lremains now the ordeal
As for the women and girls; they of the reception, The groom's smile
always wear itway.They
in the`isame here shoulddisplay the teethand he
are dressedlikethe men, except that must do his best not to look spent,
their robes ahvays are girt around But it has been a long and hard dry
them. They come down to the knee, for everybody,
- are not at all.ashamed. to ex- Plans for a honeymoon are guided
They
pose the Body; that is, from the waist not so much by what you actually
up: and ,tram the middle of the thigh waist to do as by what will sound well
down.. The rest is always covered, to your'�friends -acid acquaintances.. It
'they wear a great deal of wampum, 1s customary to observe strict secrecy-
both as necklaces and chains; which as to destination, except that member
they nut on their robes, or 'hanging of the two families and a half-dozen
from their belts, or a, pennants from isttimate friends of the bride are ad -
their ears. They have their hair well mitted into the confidence , of the
combed, coloured and greased. Thus couple. "This provides publicity equiv-
.
arrayed, they'' go to dances with their dent to a full-page advertisement in
hair in a bunch behind, 'bound with a newspaper,
eel -delis; prepare which they and use Granted that your funds are limited
as a cord. Sometimes they attach to two kinds of honeymoon are possible.
this plates a foot square covered with You may dispense your cash in the
wan 911111, which hangs down behind, prospect of a quick turnover or dis-
and, so, decked in this .way and tribute it thinly over a long period,,
sprucely dressed, they show them- The quick turnover ,honeymoon is otte
selves gladly at dances, whither their spent at any resort of national dis-
tinction commonly ,patronized by mil -
fathers -and mothers take thein,: spar-
ing nothing to beautify and adorn lionaires. In any event, a week is the,
theli1. I can assure you that -I have shortest time possible for a honey-
moon. At the end of that period :you
may -let it 'be 'kno'wn that .you have
been summoned hontte on urgent busi-
ness. That not only.relieves your fiin-
aticial problem brit also suggests that
you are a' man of quite considerable
importance.
The 'long-term h'oneymo.oti admits
of muth greater freedom, of action.
'Here the destination must' be vaguely
expressed but iu a manner that win
suggest something quite as luxurious
as the name of the .resort that caters
to millionaires. "An extended motor
trip in the 'South" can be -made in a
second-hand car, via tourists' camps.
ld seen' at- dances many a girl who had
Times, frofn- which it
won appear
en dres's<is more than twelve pounds of 'wampum
thatpin some respects made on her, not. to +meetioi the ether trin-
ef thxe days:
to that of the Indians kets With which they are loaded and
of those daysr attired,
lAs to their clothes, they are trade
I Some of the young, ladies of today
differ -
id various ways and styles, of are not much more backward`in die -
those
tShIt o,laying tiieir bodies than were the
ent skins of wild airtimats;
Cfio'ae that they catch, but those that Indian ,maidens of three hundred
they get in exchange for their Indian soars ago: ftttt while there are uzi-
corn, meal wampum and fishing -nets doubted attractions'in the smooth and
other
the AIgonului are
Ni',enters s, si slender female form, the porky young
hther tribes, who are and cubs who display their fat hips and
have 'no,fixed abodes. They dress and {fairy: cihests on the streets offend
fief }the skids todenably wets, making both against the aesthetic and against
their breeches of a rather large dee
r -[decency.
yet it conjures up a picture of an
eight -cylinder car, sports model,
speeding from Hot Springs to 'Pine
burst and to l,P.aim Beach, 'Anothet.
lovely expression suggestive of refine-
ment, intellectuality and an apprecia-
tion of the beauties of nature is "Ma -
toeing in the 'Brerkshires_"
If you have an "estate" placed at
your disposal, so much the better.
Any old farmhouse will do. :Moun-
tains are preferable to seaside resorts
as a rule, as they are less thickly:pop-
ulated and the illusion must be main-
tained that the newly-weds are an-
xious to be left completely alone. The
journey by boat cannot be recom-
mended generally. unless it is strictly
confir(ed to -canals, bays, rivers and
other inland waterways. There is
only one thing mare tragic than a
bride" who is a victim of .seasickness
and that is a - bridegroom similarly
affected. iIt is a sufficiently difficult
task for .a newly married couple to
keep their equilibrium on dry land
}without having added to it the com-
plexities of a rocking vessel.
,The honeymoon, in any event, con-
stitutes a sort of chrysalis stage into
which the -`carefree _young man enters
to efiterge, after a suitable interval;
a husband,
POPULAR DANCES
A history of fifty years of ball-
room dancing, compiled by Oscar
Duryea in connection with the golden
jubilee convention of the Dancing
Masters of America, Inc., recently in
session, depicts the evolution of
dances from the so-called elegant
eighties to the present day.
In '18$3, Mr. Duryea recalls the Vir-
ginia reel, or Sir Roger de Coverly,'as
a finishing- dance, still was lingering
in the 'ballrooms. The following year
marked the 'beginning of round dances
when published instructions- set forth
that it is not necessary for one part-
ner to actually support or control the
Other," and that "it is a sad mistake
for -a man to hold his . partner too
closely,,,
The next year the barn dance, im-
ported from America, was popular in
England, and three years later society
lrere was dancing -a mixture of: steps;
the schottische, waltz, galop, 'lancers,
quadrilles. Virginia reel and, as a fin-
ishing dance, the Highland schot-
tische,
From +1593 through i11598, Mr. -Dur-
yea shows, the cotillion was popular.
This was the stately dance of New
York's "400" with young. society . dan-
dies acting as leaders. The Savors for
the cotillions were often costly, the
richer the hostess, the costlier the fa-
vors, which frequently were of gold.
At this time the heel -and -toe polka
WAS a great favorite.
The two-step, and waltz, the New
York, ,Caledonian and Saratoga lanc-
ers as- well as the Yorke and gavotte,
all had their share of popularity in
WHY GANDHI FASTED
Mr, Gandhi, writing in the organ of
the Untouchables, in. India, tells of
What he conceive -s as the effective
method of exorcising a long contin-
ued curse.
The first question that has puzzled
many is about' the voice of God. \\`hat
was it? \Vhat did I hear? Was there
any person I saw?.If not, how was
the voice conveyed to, me? These are
pertinent questions. -
,For me the voice of God, of con-
science, of truth, the. inner voice or
"the still small voice" mean one and
the seine n thing. I eaw no form. I have
never tried, for I hare always believed
Gad to be without form. But what- I
did hear was like a voice from afar
and yet quite near. It was as unmist-
akable as some human voice definitely
speaking to me, 'and .irresistible. S was
trot dreaming at the time I heard the
voice. The hearing of the voice was
preceded by a terrific struggle within
me. Suddenly the voice carie upon
me. I listened, made certain it was the
voice, and the struggle ceased. I was
calm. The . determination - was made
accordingly, the date and the hour of
the fast was, fixed. Joy came over me.
This was between 1'1 and 112 midnight.
Z felt refreshed and began to write
the note about it 'which the reader
must' have seen.
Could 'I give any further evidence
that it was truly the voice that I
heard and that it was not an echo o:
my posit heated imagination? I have
no further evidence to convince the
sceptic. He is free to say that it was
all self-delusion or 'hallucination. It
may well have been so.'I can offer no
proof 'to the contrary, But I can say
this -that not the unanimous verdict
of the whole world against °me could
shake me from the belief that what I
heard was the true voice of God.
But some think that God himself is
a creation of our own imagination. I1
that view holds good. then nothing is
real, everything is of our own imagin-
ation. Even so, whilst my imaginatioe
dominates me, I can only act under
its spell. Realist things are only rel-
atively so. For me the voice was more
real than my. own existence. It has
never failed ane, nor, for that matter:
anyone else,
And everyone who wills can hear
the voice.. It is within everyone. Rut
like everything else, it requires 'pre-
cious _aid definite preparation.
The second question that has puz-
zled many is whether a fast in which
en army of doctors watch and guide
the fasting person, as they undoubt-
edly and with extraordinary care and
attention watched and guided me,
when he is coddled in various other
ways as I was, could be described as
a fast in answer to the call of -the in-
ner voice. Put thus, the objection
seems valid. It would undoubtedly]
have been more in keeping with the is purely religious in the highest
high claim made for the fast, if it had
'sense of the term, to be handled in a
been unattended with all the extraor-jreligious spirit by workers of charac-
`.ere and There
Taken as a whole the 13rltish
West Indies as a market for Can-
adian products ranked tenth last
July with $550,000, with New-
foundland coming next.
Increasing prosperity in'Can-
ada and the United States is seen
in the early arrival in the Do--
minion of Unfted'States Christmas
tree buyers. They are particularly
busy in the Maritimes where the
demand is especially heavy.
Edward C. Carter, of New York,
traveller and publicist, has been
chosen to fill the newly -created
post ofsecretary-general 01 the
Institute of Pacific Relations
which has just completed its fifth
biennial conference at the Banff
Spriugs Hotel,
Eleven happy boys took the
eleventh annual "0n to Alaskan'
tour thisyearunder the leader-
ship of George E. Buchanan, of
Detroit. Their trip included a
stop at the 13anff Springs. Hotel
where the boys stayed until.tltey
entrained for Lake Louise,
Traffic earnings of the Can-
adian railways for July show an
aggregate gain of nearly a million
dollars as compared with July,
1932, the best showing in many.
months on similar comparisons:
Gross earnings "of the Canadian
Pacific account for $473,000 of
this gain during the month.
"He got you that time," said
Mrs. Montagu Norman to the gov-
ernor of the Bank of Englnad,
when they landed recently at Que-
bec front Canadian Pacific liner,
Duchess of Atholl,- on their way
to Bar Harbor, Ilaine. The pur-
pose of the visit is a mystery, not
even a holiday being admitted by
the distinguished visitor. -
John Nelson, president of Ro-
tary international, sailed recently
by Empress of Britain on his way
to Lausanne where the second
European res onal -conference. of
the world-wide organization was
held this month. He stated that
Rotary had 150,000 members in
300 clubs.
"If from the conferences,
speeches and exhibitions ar the
World's Grain Exbihitlan at Re.
Bina we can derive even one sug-
gestion of importance to agricul-
turists, the show w'1li' be voted a
success," said E. S. 1&•R".1.;een-
ager, United Grain Drovers office
In Calgary, in a recent address at
the Palliser Hotel in that etiy.
are come under 111y n3lice g0 to
show' that it has led to greater purifi-
cation among the workers. The fast
was meant not for the purification of
known, workers only Who had been
found wanting, but for all the workers
known and unknown, in the Harijan
cause. Probably nothing. could have
brought home to the workers so well
as this fast the fact that the movement
• + h e 1 ion an t Cn dinary external aids .that it was my ter above reproach,
the days of the cotillion, d then,
1900, ragtime z; ,music. sic. The cake- good fortune or misfortune to receive] The work of removal of untouchab-
walkbecame the rage in exhibition
dancing, and intruded into -the almost.
sacred provinces of the cotillion,
In 1943 the cotillion was going out
of fashion. The schottische, two-step
end lancers were dropping ?Mt, too,
.\ nein barn dance was introduced,
and then came the first ;publication of
"The Merry'\\'•idow" waltz in a New
York 'Sunday. newspaper; and this
music was picked up and largely used
far waltzing.
It was in 14111, according to Mr.
Dudyea's compilation; that the first
turkey trot music was heard in the.
Fast, although the step may have
:.cep danced in the dance halls of 'San
Francisco where it originated several
years before.
:When the (World .War broke out in
1914 the New York dancing public
vas induiging in all sorts o: turkey
.rots; the rag }two-step, one tep, hesi-
:ation and the tango. A year after-
ward carte the influence of Mr. anti
Sirs: 'Vernon Castle on ballroom
(lances. with the lame duck innova-
tion tango, centre waltz, walk trot
and maxixe.
The fox. trot came into the dancing
scene about this time, with the turkey
not, bunny 'rag and grizzly bear still
going strong. In 1919 the shunniic
:as introduced in a Ziegfeld mid-
night frolic:
The Fall of 492.4 saw the beginning
of the Charleston, which developed in-
to a craze that swept 'America and
Europe. Then it dropped out of sight
as suddenly as it had 'begun, "Black
°ottonn"'then enjoyed a stage popu-
larity, but never had any- considerable
place 15 ballroomdancing.
an the summer of 11930, JZr• Duryea
points out, America su•d,denly became
conscious of the ?Lbtin4American mu-
sic as a Source 'o!f'dance numbers.
"No matter what name we apply to
it, the Cuban rhythm has,apparently
come to stay, " Mr. Duryea declares.
"This rhythm seems to beethe real
contribution to ballroom dancing 'ot
the decade."
Worms feed upon; the vitality of
children and endanger their lives. A
siin'ple and effective remedy is Moth-
er Graves' Worm -Exterminator,
Wantand For Sale Ads, 3 times 50c.
Put I do not repent of haring grate -i ility is not merely a social or econont-
fully accepted the generous help thallic reform whose extent can be mess -
kind friends extended' to me. I w•asi ured by the number of social asneni-
battling against death. I accepted a'.; ties or the amount of economic relief
the help that came to me as God -sent Provided in a given time Its ,oat is
when it did not in any way affect my,to touch the hearts of the millions of
vow, Hindus who honestly be, ieve in the
1As -I think over the past. I am not Present-day untouchability as a- God -
sorry for hating taken the fast] made institution, as old ae the human
Though I suffered bodily pain ani. race itself. This, it w-itt be admitted. is
discomfort, there was indescribable
peace within. I have enjoyed peace
during all my fasts, but never so
much as in this. Perhaps the. reason
was that there was nothing to look
a task :ntinitelt higher team mere so-
cial and ecanoln.c reform. Its accom-
plishment unck'pbtedly incliules all
these and much more. For it means
nothingoothing short of a complete revolu-
forward to. In the previous taste there tion in Hindi thought and the disap-
wan some tangible expectation. In this pearanee of the horrible and terrible
there was nothing tangible to expect, doctrine of inborn inequality and
There was undoubtedly faith that it
must lead to purification of self and
others and that workers would know
that true Harijan service was impos-
sible without inward purity, Thia
however, is a result that amid not be
measured in a tangible manner. S hall,
therefore, withdrawn within myself,
The fast was an uninterrupted 01 -
days' prayer whose effect 1 can ieel
event now, 1 know now more fully
than ever that there is no prayer
-
without fasting, be the latter ever so
little. And this fasting relates not
merely to the palate, but to all the
senses and organs. Complete absorp-
tion. in prayer must mean complete
exclusion of physical activities till
prayer possesses the whole of our
being and we rise superior to, and are
completely detached from, all physical
functions; that state - can only be
reached after continual and voluntary
crucifixion of the flesh. Thus alt fast-
ing,' if it is a spiritual act, .is an intense
prayer ar a preparation for it. It is a
yearning of the soul to merge inti the
divine essence. My last fast was in-
tended to be such a preparation, How
far `I have succeeded, bow far I -am in
tune -with the Infinite, I .do not know.
iBut I do know that the fast hap made
the passion for such a state inten'ser
than ever. -
ILooking back upon the fast, I feel
it to have ibsen as necessary as. I felt
it was when I ,entered upon it, It has
restilted in some revelation of impuri-
ties among workers of which I had
no knowledge whatever, and but for
the 'fast I would never have gainer'
that knowledge. All the letters' that
high -arid -lowness which 'las poisoned
Hineui nt and is .lowly undermining
its very eaistei.ce. Such a change can
only be brought about by an appeal
to the highest in man. And I am -more-
than ever convinced that that appeal
can be made effective only by self -
purification, i.e,, by fasting .conceived.
as the deepest prayer coming from a
lacerate.i heart.
A .Clyde engineer who was out of a
job tried his Hick in the far north.
St last -he came to a sn}fd:dy,
"Ant work?" he shouted to the
Slacke n ith, •
"Whit can ye dae? asked the
5111115.
"I'm good for anything. I'm a
Clyde engineers" came the reply.
"Whit kind o' engineer—a turner
or •a- fitter?"
"A fitter;"
"Can ye fit a shoe on a horse?"
"Certainly
"'Feel, shoe this ane while S gang
tae the village." -
• i\Vhen the smith return he found
the engineer -breathless, his dungarees
badly tors, and generally distressed,
"Whit's up," he, asked. "Cud ye no
shoe the horse?"
"Oh yes," returned the Clyde en-
gineer, 'but S had some trouble get-
ting its hoof in the vice." -
Douglas' Egyptian ,Liniment reliev-
es toothache and neuralgia. 'Invalu-
able in cases of croup, sore throat
and quinsy. Keep -a bottle handy..