HomeMy WebLinkAboutThe Clinton News Record, 1936-01-02, Page 7'THURS., JAN. 2, 1936
THE CLINTON NEWS -RECORD'
PAGE 7
Health
Cooking
Edited By Mabel R. Clark
301
is delicious
Ruinatiouz of Rebali
A Column Prepared Especially for Women—
But Not Forbidden to Men
THE TRUE OPTIMIST
"Hes not an optimist because
he found all wheels well oiled
within the daily round; his life
was not an ordered, easy thing,
with ne'er- a pin to prick or lash
to sting. But when to him dis-
couragements drew near he found.
the lamp of 'hope to banish fear.
However steep the hill, yet would
- 'he climb, 'saying, with . smiles:
"The peak is mine in time." And
though he walked along a humble
street, yet would he say, "Life's
kernel is still sweet, and though
I'm poor I'm rich in friendship's
gold, and I have much that can't
be bought or sold. The weather's
' bad to -day, • better to -morrow;
'and I'll ]mow joy again after
this sorrow." He didn't shut his
eyes and call all fair. He faced
the murk and saw stars shining
there. Said he, "There's joy and
grief and sun and shade; there's
balm and pain: a rough and
Smooth the grade; so I will tar-
vel
ar-ve1 on, star -led, sun -kissed,
trusting in God—a thinking op-
timist."
p-
timist"
A. nice, understanding person sent
' me a copy of Wilhelmina Stitch's
`"Homespun," a little book of homely
1.1. • and interesting rhyming little essays,
me of which appears at the top .of
this column. I have other books of
' her'eand have always found them in-
teresting and inspiring and have
quoted from them on several oeeas-
' ions. But this one is new to me and
I spent a happy hour with it on Sun-
day, which was the first opportunity
I'd had since receiving it Christmas'
morning. I like her simple and kind-
ly philosophy of life, it is refreshing
-because it is so sincere, so free from
artificiality,
It is well to start off the New
Year with a song; to be hopeful of
the best, even when one feels it ne.
cessary to prepare for the worst.
'For, after all, even though the worst
comes, it usually only lasts a short
time. If we can bear the disappoint-
ment, the trouble, the sorrow, today
tomorrow it will be a bit easier to
bear. -
Not long ago a writer complained
that folk in trying to bring comfort
to those in bereavement, often tell
them that time will ease the sorrow
and that that is the wrong thing to
say as those who have lost loved ones
do not wish to feel that their sorrow
will ever be less. But while it may
not be the most tactful thing to say,
it is nevertheless true. No natter
how keen the sorrow, time dulls it to
some extent. Even though one may
never cease to mourn or miss a loved
one, time makes the loss a little eas-
ier. rust as the loss of a limb grows
less hard as one becomes used to do-
ingwithout it, although the loss is
never remedied. If such were not the
case we could not go on and do our
work inthe world.
So it is well to look hopefully to
the future, with a determination to
do our best work, to correct mis-
takes and to put our whole sourinto
whatever we undertake. Then, if dis-
appointments or troubles come we
shall be strong and resolute to meet
then and will not be overcome by
them.
Courage and cheerfulness are the
ttvo best helpers we can take along
with us as we go forward into the
New Year. May they never fail us
when needed.
I sincerely wish all my readers a
very Happy and Prosperous New
Year.
The term "candling as applied to
eggs is a relic of the days when the
only source of artificial light was the
candle. It was then customary to
plate a candle in a stovepipe and by
passing the eggs before a small hole
abreast of the. light to separate the
eggs that were clear front those
that were dark or opaque. Today all
candling is done by means of strong
electric light.
lalemammeemsemea
jfedth Service
OF THE
Danubian it:pdtt zt) sntiatiun
and Life Insurance Companies is Canada.
Edited by
• GRANT. FLiEEMING, 1I.D., Asroeiste Seeretare
BETTER AND CHEAPER and particularly if they have hacl the
great advantage of training in sena-
We are apt to be suspicious of art torium, take such precautions as will
c article which is offered to us as be -1 protect those with whom they come
ing both better and cheaper than in contact. There are many persons,
anything else. There is no doubt,' going about their ordinary lives and
however, that this claim can be made work, who have tuberculosis but who
in so far as disease is concerned. No' do not know it; they are not taking
one can deny that the prevention of any special cam.
Everybody, men, women and .chil-
dren, should cover their mouths' when
disease is better than cure, and cer-
tainly it much cheaper to prevent
!than to cure, they cough or sneeze. Spitting' is,
• Tuberculosis, being a communicable mostly a habit as is shown by the
disease, is preventable. With early gradual disappearance of the spit -
discovery and adequate treatment, toot. No one should spit except from
attest cases can be cured. Unfortun-(necessity and then only into their
,•,ately, Many cases are either not die-, handkerchiefs or a proper receptacle.
• covered early or else they do not se -1 No one 'should talk ' right into the
.dote the treatment ` they need, with face of some other person.
:the result that many lives are cut Eating and drinking utensils, un
short. I less sterilized, may pass these dun -
,The prevention of tuberculosis is gerous secretions from one user to
nothing mysterious. It depends up another. The .common drinking-cupp
on our'inaking use of what is already}should be banished from the home as
known concerning the: disease. The well as from public places. Health
.germ which causes' tuberculosis is departments see that restaurants
{transferred from the sick to the well sterilize their dishes, but ;hat hap -
;in the droplets of sputum or saliva' pens in the home?
.expelled, by ,coughs, sneezes or spit-' Bach one can help to prevent tub-
t'ting' I,ereulosis by looking after his own.
Just as soon as we realize that the general health, covering his mouth,
'body secretions coming from they when coughing or sneezing, avoid -
mouth and nose are the most danger- 1 :ng spitting, and by supporting the
ous disease spreaders, may we hope health organizations which work for
that effective means will be taken to' the good health of all
-present their passage from one per- Questions concerning health, ad
son to another. I. dressed to the Canadian . Medical A.s-
Those who know they have tuber- sociation, 184 College St., Toronto,
,qulosis will if they have been taught, will be answered personally by letter.
Care of Children
Household Economics
"a•••r n":'i • esp•s .• VA a :•n : stieYn n'1e'••:.•Nsii f •i'S•••d M`C eseVa••••% i st<
•
.YOUR WORLD AND MINE .
%▪ .
by JOHN C. KIRKWOOD
(Copyright)
dialeW.%"•Wil'.'AYealSWsWaL'SWAW Wa'•f4.VS1WL'1!".VW'�
How long should a man Iive? Is lowest, It may besuch as shall
40 years long enough? Or does one
have to live three score years and
ten? Is 80 too long? Most of us
want to live until we reach '70 or 80,
and some of us say that we want to
live to he 100. John D. Rockefeller
is ambitious to live to be 100 this
if what we read¢in the newspapers 'is
to be depended on, But why does any-
one wnat to live longer than the time
required to do his work, whatever that
work may be? As for 1VIr•. Rocke-
feller, most of us think that his work
was ended 20 years ago.
It seems to me that one lives too
long if and when one is helpless
physically and mentally. I incline
to the view that some old persons
ought to be permitted to die—that it
is both wrong and unkind to do ev-
erything humanly possible to prolong
their life. I am not counselling neg-
lect or worse, I ani just saying that
extraordinary efforts made to pro-
long their life beyond the period
when it is useless and burdensome
are foolish and may be unkind. And
when I read that oxygen was admin-
istered to, a dying person in a pur-
pose to lengthen his life by -a few
minutes or hours, I am unable to see
that there is any sense 'in such ac-
tion.
Some poet has said:
We live in deeds, not years; in
thoughts not breaths;
In feelings, not in figures on a dial.
We should count time by heart-
throbs. He most lives
Who thinks most, feels the noblest,
acts the best.
And he whose heart beats quickest
• lives the longest-
Lives in one hour more than in years
do some
Whose fat blood sleeps as it slips a
long the veins.
Life' is but a means unto an end.
That end—
Beginnig, mean and end to all things
—God.
The dead have all the glory of the
world,
You see on tombestones the age of
the buried one—so
John Smith lies buried here—aged
81 years.
Such an epitaph suggests that he
who has - lived long has lived trium-
phantly; but all of us know that num-
ber of years alone has little signi-
ficance. Life is not to be measured
by its length, nor by the number and
the magnitude of its achievements.
Its true measure is its self -conquests
and the character which has been
shaped and hardened, That life has
been worthily libed which, at its
end, is heavenly in its quality. Thus.
the illiterate navvy may have lived
worthily—may be the peer, at his.
life's end, of. the Archbishop of Can-
terbury or the Pope.
So many of ns think that life has
been a failure if it has not been:
crowned with riches and honours. The
ambition of many men is to die worth
$100,000. They persuade themsel.
ves that the accumulation of $100,-
000 represents a successfully lived
life, and that he who has not a for-
tune to leave has been "a failure.
But what about wives and mothers?
Ordinarily speaking, they are not
money -earners, but are they to be re..
garded as failures .if and when they
die worth not a cent? Perish the
thought! Are not our mothers nob-
lest of all?, They live to shape the
characters of their children,and to
show love. Ancl there are our minis-
ters and teachers and physicians, our
editors, our statesmen; those of thein
who have been magniifcently unsel-
fish -great givers of themselves for
the common good —have lived truly
and finely, blessedly and triumphant-
ly, They may die without a dollar
to their name, but their name lives
after they have gone. They are to
be honoured far more than those,
their contemporaries and neighbours,
who have devoted themselves to the
accumulation of honey, and who, in
money's pursuit, have starved; their
souls.
How long shall a man live? Keats,
the poet, died at age 24. His 24
years', were long enoughto give him
a place among the immortals. He
suggested as his epitaph these words:
"Here lies one whose name was writ
in water." But his poems have etch-
ed his memory on something more
stable that: water --the hearts of men
and women.
Some one has said: .
There's a special work marked
out for you. It may be of the porting in the trees, it mak be that
ti
r
}
t h e loftiest powers employ. •
But none besides your' self your
your work can do.
It is a pleasant thought that to
each of us is given a special work to
do.' Then, when' we have found our
special work, and have performed it,
there is really 110 need for us• to live
longer. -
When m
y sonwas at the war, I had
a vivid dream—born of many fears. I
dreamed that he was dead, lying in
a flag -covered coffin. To soften my
grief, my little daughter—too young
to . know great sorrow—said to me,
"He has finished his work," To her
this explained and justified his being
dead. Could anything better be in-
scribed on memorial tablets -than "He
had finished his work"? And is there
anything more tragic than that one
has been taken from this life before
his work was done?
What should disturb us is the re-
flection that we are doing no work at
all -rendering no service of any val-
ue to our fellowmen. Pity those rich
and high socially who live more for
the day's pleasures and gratifications
than for others'• advantage or wel-
fare. They are not enviable. They
may have ease, . wealth, comforts;
may be able to indulge all their de-
sires; but they do not live in the
right sense of the word. They truly
live who contribute to the happiness
and welfare of others. .
The idle rich -and indeed, theidle
poor—are just wasters of time. They
die and none misses them or weeps
over their going.
How long shall a man live? I
have not answered my question in
terms of figures. How long we shall
draw the breath of life is not for us
to determine. But if we believe that
time is given us to do a special work,
then we ought to be very much in
earnest in our purpose to do our
work. Our true work is not our
wage -paid task. It is the fittingof
ourselves for the larger life which
lies ' beyond the rim of time. True
life consists in making ourselves
masters of our weaknesses and in de-
veloping our cultural and spiritual
life to the peak of possibility. It con-
sists in making ourselves neighbour
to all those whose lives we touch for
their betterment. Our true job is to
do what we can, our own small or
large. field of labour, to make this
world better—to banish its sins . and
sorrows and pains and hatreds. When
we get this view of life, then we shall
not measure life by the hands of a
clock, -but by our contributions to the
forces at work to make this earth a
paradise.
ON BEING ROCKED TO SLEEP
It is remarkable that in mote than
three thousand years mankind has
not decided how to sleep. Nineteen
centuries ago A. Cornelius Celsus
gave medical practitioners the 'sage
advice that sick people should sleep
on the kinds of beds to which - they
were accustomed—hard cots for - the
users of hard mattresses,softer ones
for those accustomed to softer clown.
tut that is only part of a solution
What kind of beds should people try
to get accustomed to? Ever since the
discovery of magnetism, there have
been recurring waves of interest in
whether or not people should sleep
with their heads -toward the north
magnetic p01e. Dr. Laird was re-
sponsible for starting, not long ago,
a medical discussion about whether
Pullman porters are right or wrong
in making up berths with heads to-
ward the engine. The famous ship-
builder, Sir Alfred Yarrow, once in-
vented and advocated a bed that
rockedalI night like a ship at sea.
And now comes Dr. C. E. Sanders
of Kansas City, with a bed that tips
back and forth slowly : to .put less
strain on the sleeper's Heart.
Dr. Sanders' theory is that titling
the body alternately . one way or the
other aids blood flow to the down-
ward end at each interval when it is
down, thus providing the whole body
with ample blood supply at suitable
intervals without the heart being
compelled to pump the blood all by
itself. A similar method was sug-
gested a few months ago forepersons
being treated for drowning orelec-
tric shock.
Rocking chairs, swaying ' cradles
and: swinging hammocks have been so
common in so many ages and among
in many races that there must • be
sonic deep -lying human habit which
makes them ,'pleasing, Ages ago,
when our remoter ancestors were dis-
the strain of monkeys destined to
be humans acquired the habit o
sleeping on swaying branches, so
that similar motions still seem like
our ancestral home. In still remoter
days of evolution some kind of crea-
ture that was to lead upward out of
the seas presumably lived for ages in
waters rocked back and forth rhyth-
mically by the waves. It is out of
fashion just now among psycholo-
gists to look so far back as that for
urges on existing human minds: The
old idea of "ancestral memories" is
frowned down. - Perhaps Sanders'
work on rocking and blood flow will
help some of these frowners to a
more modern explanation of why
human beings like to be rocked.
—New York Herald -Tribune.
A QUESTION ,OF COLOR
"How did you get that smudge on
your face?" asked the engineer's
wife of her husband.
"How do you expect me to run my
hog without getting grease -on my
face?" - -
"I don't, but when did the railroad
start using red grease?"
Our Recipes for Today
During t h e weeks following
Christmas -and New Year's, many
hold "open house" and especially
if there are young folk in th e
home, friends will keep dropping
in. It. is nice on such occasions to
find sandwiches and other eat-
ables on the buffet and other
snail- tables. You will enjoy the
period of friendly visits a great
deaf and receive a good many
compliments concerning the foods
served if you use some of these
favorite sandwich fillings:
Carrot -Peanut Sandwiches
Combine ground salted peanuts
and finely chopped uncooked car-
rots in equal proportions. Mois-
ten with boiled salad dressing to
a spreading consistency. Use as
a filling between slices of whole
wheat or white bread,
Spanish Sandwiches
One small onion, chopped; 1
green pepper chopped, 1 cup grat-
ed cheese, 9 ripe olives chopped, 1
sora' pickle chopped, mayonnaise
dressing, salt. Combine onion,
pepper, olives, pickle and cheese.
Season to taste. Moisten to
spreading consistency with may-
onnaise. Use as filling between
slices of. white or rye bread.
Mushroom Sandwiches
Simmer one-half cup finely
minced mushrooms in equal parts
of butter and cream seven min-
utes. Add salt to taste. Thicken
slightly until of the consistency of
thick mayonnaise. Chill -and use
as a filling between slices of
white bread.
Pineapple Peanut
Five tablespoons crushed pine-
apple, .3 tablespoons peanut but-
ter, 1-2 teaspoon salt. Combine
ingredients. Mix until well blend-
ed. TJse as a filling between
thin, buttered slices of bread,
Salmonut
One-third cupblack walnuts, 1
cup shredded carrots, 1 cup shred-
ded salmon, mayonnaise dressing,
salt and pepper. Combine . sal-
mon, carrots and nuts. Moisten
with mayonnaise to a spreading
consistency. Season to taste. Use
as filling between slices of whole
wheat bread; rye or white bread.
Cheese Date -
Combine chopped ` dates a n d
nuts . in equal proportions. Mois-
ten with mayonnaise to a spread-
ing consistency. Use as a filling
between slices of white ` or rye
bread which have been spread
with creamed Swiss cheese. If . de-
sired a few drops of lemon juice
may be added m dates and'. nuts.
Raisin Honey
One cup chopped raisins, 1-8
teaspoon 'salt, 3 tablespoons hon-
ey, 1-4 cup chopped nuts, 11-3
tablespoons lemon juice, 1. table-
spoon mayonnaise. Combine in-
gredients, - mix thoroughly. Use as
a filling between thin, buttered
slices of either brown ' or white
bread.
-
THIS MODEST CORNER IS DEDICATED
TO THE POETS
Here They Will Sing You Their Songs--Sometirw
Gay, Sometimes Sad— But Always Helpful
and Ins piring'
THE MESSAGE OF THE BELO
Ring out ye bells Your message
bring -
To every listening ear.
Dispel the thought you only ring
To close the dying year.
To every wrong there isan end,
To every hope a crown—
Ring out glad bells'' Your message
send,, -
Doubt's dismal, whispers drown.
Ring out your cheer to them who
grope
Along a weary way.
There is no night, so dark but hope
Can see the breaking day.
There'is no sky so grey with clouds
But faith can see the light,
The sun behind the misty shrouds,
Chasing away the night.
Ring out, ring out! Fresh courage
lend
The weary in the fight,
The stubborn souls, who - will not
bend
The knee to ruthless might.
Tell them again there is no death,'
No ' prison walls so strong
Can - close the eyes, nor seal the
breath -
Of truth against the wrong.
Ring out, ye bells, with solemn boom
To every son of man •
Who lingers near the ways of doom
In spite of book or ban.
Sin beckons down a pleasant lane
Yet never points the cost;
You may regain the road again
But can't redeem what's lost.
Peal out, peal out, with gladsome
sound,
The Christmas story tell.
The Christ is at the cross -ways found
That lead to heaven or hell.
He points a clear defined road
Thht God's light shines upon.
Come tread the path the righteous
trod,
The Prince of Peace leads on.
--Jas, H. Skene.
THE END
I write "The End" upon another
year—
I close the book and store it on
the shelf
Where Time shall snake its meaning
seem more clear—
And
learAnd lead me to a truer, nobler self..
And yet, Old Year, I hate to see "The
End"
Written upon the final page of
you—
For I regret the things I cannot
mend;
And all the splendid things I meant
to do.
0, many were the noble things I
planned
To fill my little book with loveli-
mess—
Too late! I seem at last to under-
stand
The many chances missed for hap-
piness.
And now, New Year is here before
my eyes; -
Its pages, white and clean as virgin
snow,
Are waiting for me—And I realize
This year will be the thing I make
it sol
--George William Reid.
CHRISTMAS IN THE ARCTIC
You do not think a Christmas in the
Arctic can be bright,
Because there is no sunlight to make
the tundra light?
I would have you see : Aurorie flames
A -burning up the sky;
And in between the shining stars,
For candlelight on high.
You do not think a Christmas in the
Arctic can be cheery, -
Because there are no jingling bells
to ring and make it merry?
I . would have you. hear the shrilling
wind,
In clear and bright crescendo,. -
As it sings o'er frozen'vastnesses,
Its carol to the snow.
You do not believe a -Christmas in
the Arctic can be festive,
Because there is no fragrant tree, no
happy family gathering?
Come along and smell - a Christmas
feast,
The Eskimos can dine.
On seal -oil, whale -fat blubber sweet,
You'll have a merry time.
Their drums beat ;low, "ai-ya," they
sing,
Their faces round and shiny,
They laugh and dance, the welkin:
rings, -
They know how to be happy.
Oh, I
wouldv
ha aa'
a in i
g a Christ.,
mas in the Arctic—
Have once again its sights and -
smells, its little happy people),
I'd bow my head before the wind (it
draws blood to our faces),
And never, never long again, for far
and dearer places.
—"Par West" .
GRANDFATHER'S LOVE
They said he sent hie love to me,
They wouldn't put it in my hand,
And when I asked them where it was
They said I couldn't understand.
I thought they must have hidden it,
I hunted for it all the day,
And when I told them so at night
They smiled and turned their heads
away,
They say that love is something kind
That I can never see ' or touch,
I wish he'd sent me something else,
I like his cough drops twice as
much,
—S. Teasdale,
LITTLE SONGS
Dear, sing for me a little song
Of pine woods deep and still,
Of little winds that run along
The greenness of a hill.
Oh, sing for ire a little song
About a quiet stream
Within whose beauty all day long
Green willow shadows dream.
Oh, sing of keen sweet airs whose
praise
Will greet a dawning's birth,
White mists, and then the sunlit
day's
Warm blessing on the earth.
Dear, sing for 1110 a little song
Of beauty that we know.
The hours of darkness seem so long
When pain is slow to go.
—Isobel McFadden.
CHRISTMAS SONGS
Could you have seen the wise :nen
With yearning in their eyes,
The eager, anxious mien of them,
Beneath the starlit skies,
You would have said He must be
King,
The Child who brought them quess
tinning. -
Could yon have seen the shepherd's,
Bent down in deep despair,
With new life leap to welcome
The joy that filled the air,
You would have known at once by
them
A Ring was born at Bethlehem.
But could you have seen Mary,
With beauty 'round her shed,
In mother -glory bending
Above His infant head,
You would have wept: "This little
Child.
Brings peace and grace and mercy
mild."
—Mary E. McCullough..
BETHLEHEM ROAD
There's a lilt of song and laughter,
and a crowd in glad array;
There's the merriment of _ meetings
with the season's greetings gay;
So we'll bid good-bye • to sorrow and -
toil's burden we'll unload,
Ancl find the way this Christmas Day'
adown the Bethlehem road.
It may be we will hear the song that
long ago beguiled
The gentle shepherds when they went
to find the Holy Child:
Perhaps that song will guide us, too,
to walk the path love showed,
And lead us far away today adown
the Bethlehem road.
And if the way to us seem long, and
if the light be dim,
The star that led the wise men there
will point the way to Him;
0 slow of heart to understand,. His
peace will be bestowed
If we but find our way today adown
the Bethlehem road.
-Lilts Nease.
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