HomeMy WebLinkAboutThe Clinton News Record, 1914-06-11, Page 2G. D. MCTAGG RT.
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Cure Rahhteum✓Dstism
Not All 'it That.
Grannie --,And wit'+s the matter
wi' me richt leg, doctor?
Bator -7-0h,- just old age, Mrs.
MacDougall. •
Grannie -Hobbs, man ; ,ye're ha-
verin', . The left ]eg'•s hale and
sound and •ehe.y're balth the same
age, .:
At a Disadvantage.
"I always leave met business "at
the' offiice when I start for home at
night."
"1 wish I cou•Id;'1
"What 18 your business?"
"The principal ,part of it i•s ex-
plaining it to my wife. She inherit-
ed out money." •
Optimistic.'
Mrs. Jones -Here' is an old pair
of shoes you may be able to u•se.
Raggled Ruggles Yes,. the
tongues are gone, the •soleis are
through and the uppers are rotten,
but the lacers are still good. •
Everything Explained.
"My dear, what is the matter
with you,y-ttu don't seem to•• take
an interest in anyttihing?
"Well, I'll tell you. Once I took
an interest in a man. And I mar-
ried him."
THE CHUREN
OF T
D DAY
just as they are -in their in
door play, or at their outdoor
play -they are constantly of-
fering temptations for the
KO AK
Let it keep thee] for you as
they are now.
Leb it keep- many other hap-
penings that arc• a source of
pleasure to you.
BROWNIES, $2 '1'O $12;
I(ODAAS, $7 '1'O $25.
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THE SOODAY SCHOOL LESSON
INTERNA.'FlfNAL LESSON,
JUNE 14.
Le son SI. The Friend of Sinners,
Brice 18. 941; 19. 1-10. (golden
Text, Mark 17. •
'Verse 9, And he spoke also this
parable -A form of introduction
used frequently by Luke, and char-
acteristic of his style.• In thischap-
ter, as, in others in the Gospel of
Luke, certain parables have been
brought together which have no'
close connection in thought 'and
were spoken at different .times and,
in different places. This parable
has no evident connection with the-
one
heone which precedes it (verses 1-8)
or with the narrative which follows
(verses 15-30), •
Who trusted in themselves that
they were righteous -Had they
trusted in God rather than in them-
selves, this trust would have, led
them to a recognition of the shal-
lowness of their own formal piety.
And set all others at nought -
The worif is a strong one,'meantng
"utterlydespised," or ``treated as
of no account." sThese Pharisees
were probably .so eituated that it
was easy .for thein to keep the let-
ter of the law. The Talmud speaks
of those "who implore you to men-'
tion some more duties which they,
might perform." They believed
that they alone were righteous, and
had no sympathy with those who,
because' they were less •fortunately
situated',' were unable to observe
with so great exactness all the laws
and ceremonies connected with the•
Jewish religion.
10. Two man -went-The temple
stood on*Mount Morita), so it would
be necessary to go up into the tem-
ple to pray. An incident snots as
the one referred tie might easily
have occurred at one of the usual
hours of prayer.
The one a• Pharisee -The Phari-
sees were a religious party among
the Jews whose leadingg characteris-
tics was their scrupulous observ-
ance of the law. They also observed
many traditions handed down from
their ancestors, and these were
even more binding than the com-
mandments of the written law
(Mark 7.8). The written law had to
be explained in accordance with
tradition, which was the norm of
all life, uatfonal, social, and in-
dividual. Thus, to them, religion
consisted in the accurate knowledge
and scrupulous observance of law
and tradition.
And the other a publican - The
publicans were the local Jewish
tax collectors for the Roman gov-
ernment. They were despised
among the Jews because of their
unpatriotic conduct in serving .a
foreign power, and for their dis-
honesty in extorting more than the
required amount of taxes.
11. The Pharisee stood -It was
customary for the Jews to stand
wheni they prayed (see 'l Sam. 1.26;
Mark 1.1.25), The words of Jesus
seemed to indicate that this Phari-
see, however, sought out a con-
spicuous place to stand.
And prayed thus with himself -
The Pharisee really offers no pray-
er, He asks God for nothing, and
merely uses the form of 'thanks-
giving. lie :addresses his words be
God, but is all the time drinking
a.bont himself. He congratulates
liimself.becaause of his goodness and
congrateltttes God on having such
a faithful servant:
I thank thee, tlsitb I am not as
the rest of men -He puts everybody
else in a class below himself. Con-
trast wil.h these the words of St.
Paul in 1 Cor.'15. 9, 10.
12. The Pharisee thinks himself
superior to other men, not only in
what he abstains from, but in what
he does.
3 fast twice in the week -The Mo.
saic law enjoined batt one .fast in
the year, the Day of Atonement.
During the .exile it became custom-
ary to observe four yearly fasts in
memory of national calamities, the.
one in the fourth month, commemo
rated the capture of Jerusalem;
that of the fifth month, the destruc-
tion of. the city and temple of the
seventh mouth, the murder of Ge-
daliah (2 Kings 25, 25'; Jer, 41. 1);
that of the temp, the beginning of
the siege (Ser. 52. 4). Occasionally
special fasts were ordered in sea-
sons of drought ,and other public
calamities, and tibe•se fasts were al -
says held on Mondays and Thurs-
days. Thursday beingthe days on
which Moses was supposed to have
ascended .the mount .and Monday
the day of his return. So it came
about that some of the people fast-
ed on Mondays and Thursdays all
the, year round.
I give tithes of ;all that I, get --
Tithes
Tithes were .required on some
thing's, but nob on eve•rythin.g (see
Matt. 23. 23). Here the Pharisee
boasts of doing more than he was
reguirecl;
13. The publican, standing afar
off from the 'Pharisee would not
lift up so much as his eyes unto
heaven. Contrast 1111 humble man-
ner with that of the over -confident,
A t - '..t�.cko.?
Chamberlain Tablets keep
the liver right up to nor-
mal
all the time -and
that's why they are so effective
in cure -of Stomach Disorders,
Fermentation, Indigestion, and
all aiimeots which are the fore=
runners of- biliousness. Try.
them. 25e. a bottle Druggists
and Dealers or by Mail
hatnb rlain
6i a Medicine Co.
- Toronto 7
4014
OUT
even familiar attitude of the
Pharisee. -
Smote his `breast-ContinueeI to
shite in his earnestness. '
A sinner -Better; "the sinner,
Hie Load of guilt seems `so .heavy
that he singles himself oat' as the.
chief of sinners:. (Compare; 1 Tim.-
14, Justified -Counted as righte
Rather than the dine r-Wh:i1e
this skies not expressly ;• state that
t1Le.Plsar'isee was nbt justified, the-
whole parable would lead us to
think that he was not regarded as
righteous or forgiven.
Every one that 'ex;alteth 'himself
shall be humbled; but he teat hum
bleth himself shall be exalted -
Compare Luke 14. 1,1, where this
;same s+taltement was used by Jeeus
on anotiher occasion
The following narrative : is sten,
tioned only by Luke, whose Gospel,
written for the Gentiles, refers
frequently to the associations of
Jesus with Gentiles, Samaritans,
publicans, and sinners, all of whom
were nob highly .regarded by the
exclusive Jews, ' Luke thus em-
phasizes the universality of Christ'e
mission 'and message.
1. The incident described took
place inside the city of Jericho.
3eri.cho was at this time one of the
'important cities of Palestine, It
was about eighteen miles from Je-
rusalem and six mules from, the Jor-
dan.
2. A`chief publican -This is evi-
dently an official' title and shows
that the office held by Zaechaeus
was higher than that of the ordin-
ary tax collector. .As Jericho was
an important centre of trade, it
would be likely that a commission-
er of taxes should dwell there.
And he was rich -His riches may
have been gained through extor-
tion:
xtor
tion.
3. The erowd-As usual, it large
number of people followed Jesus.
Some of these may have been Gali-
laean pilgrims going to Jerusalem
for ,the paseover ,festival.
4. Zacehaeus ' had, no doubt,
heard of Jesus, and was willing to
brave the criticism of the erowd in
order to see him. His desire may
have been, first of all, prompted by
curiosity, but he seems to have had
on honest heart, and in this
Stanee, as in many others, our
Lord's friendly intercourse with
publicans andsinners was justified
by its results.
Syeomore tree -A tree with fruit
like the fig, and leaves like the
mulberry, called the fig -mulberry.
5. I must abide at thy house. -
This is the only reported occasion
on which Jesus offered himself as a
guest, though he frequently accept-
ed invitations.
7. He is gone in to lodge with a
man that is a sinner -They ma not
have known anything about Zac-
chaeus's personal character, merely
judging him to be a sinner because
of his occupation. Christ's friendly
actions so outraged their sense of
propriety that they all murmured.
8. Overwhelmed -by Christ's con-
descension in coming to his house,
Zacchaeus resolves to lead a less
selfish life and to make restitution
where he has wrongfully acquiredwealth.
The half of my goods I give to
the poor --The present tense is, used.
Zacehaeus does not promise for the
future, but makes his gift then alit'
there.
1 restore fourfold -Fourfold re-
stitution was unposed by the law
when a deliberate act of robbery
had been committed.
9. To -day is salvation come to
this house -Not Zacchaeus alone,
but his whole household is included
in the blessing of Jesus. The trans-
formation of his own life would
make possible a new family with
higher ideals and nobler conduct.
A son of Abraham -Though a
publican, - Zacchaetts was of the
house of Israel and entitled to its
privileges. It was to such lest
sheep that Jesus considered his spe-
cial mission.
•$
SUNDAY LAW MATS RAISER.
Mist Buy Sausage on Weekdlayft or
Go Without ' lndazy.
I1 the Emperor of Germany de-
sires sausages for his Sunday +even-
ing meal, he can buy them the
night before, like any common
citizen, or else go without. The
laws regulating sale and delivery
of goads hi Germany on Sunday
apply to the ruler in the same de-
gree as to his meanest sulojeot,- .
This is the decision of a Prussian'
court in the case of a sausage+ deal-
er: who' appealed from a :fine of
$1.25 for violating the Sunday ob-
servance laws. One Sunday morn-
ing, shortly before 10 o'clock, the
hour at which all e,hops an Berlin.
]rust be closed, the Emperor's pri-
vate cook teilephoned from the new
palace at Potsdam ten order for
sauss gee for the Imperial table.
The dealer'loaded the desired waree
on his delivery }wagon and started
it for the ;railroad Station. Om the.
way thither the delivery Men ,W11.9
stopped by a policeman, who en-
quired why he was violating the
law. The representation that the
Etnperor was waiting for the saus-
ages had ne effect on ,the policeman,
and the result was the fine for the
m.erehavmlt,
On appeal the merchant, e'er forth
that his aotiom.casne'uilde,r'the sav-
ing clause of the,Sunday..,,,ordi-.
fiances, • which' provides +that Sun-
day orders may be filled where
"their immediate carrying oust is
demanded by the public interest."
The order of the Emperor's cook,
he said, 'was such &ease. The court,
rejected the oappeal, saying:
"It is of no consequeimoe that the
Emperor was the ,easterner. The
I{m:peror has uo spequal tbandin,g:in
pre yabe trade. It is dho b uv s:leas of
his private' cook to send in his Sun-
day 'ordere
nt1day'`orders in time, just ars any
ro s
I u ctvife naucis.
n
st
1'
.i Stinger.
He -"When I was .a boy;, they
use,d''to tell me if ;1 didn't ,top
smoking, it would &Aye me craze."
h'�-"1r'ellt R' h3' 4dn 14, so!u i„
Rich ridia teas
Mended with f lay ry Ceylon&
THE YOUNG MAI\ s• FUTURE
They Ijad Better, Have Their Eyes Open and Their
Wits About Them
I 'speak particularly of the Name
the young •man is malting or will
make for himself. He can, if he
will, hear His sayings and act up
on them, build his future home up-
on a rock so that the etorma may
come and the winds blow and She
waves beat upon it, without feazing
it. In that ease the young man's'
home will be his chief asset, He
may, if the fail to put wisdom and
conscience into the building of that
home, make 1± his heiaviest liability.
He can build his plans far future
happiness on the sands, and when
the hard teshts.5ome the whole +struc-
ture will he wrecked,
Young people are frequently mak
ing the most momentotns decisions
of +their lives in a sweet swoon of
sentiment sitting in the back par-
lor wi%lh tthe light low. They need
to view the whole matter in broad
daylight, These decisions have
more bo do with health and happi-
ness than any other decisions in.
Life. No man would think of buy-
ing a farm or a +house lot by moon-
light -he needs even more daylight
and sound judgment in the placing
ofas
l'1 affections,
t s, because all • the
real estate he will ever own will not
affect lti,s' future well-being 'as will
The illarriage Ile Makes.
All the great interests in life fare.
better where we ground them in
reason and moral purpose as .well
as clothe them with lovely send
men't, You will take your wife as
the marriage service says, "foe bet-
ter," that is easy; "for worse,"' be-
muse that, ,too, may dal to ;vain' lot,
You will take her "fog' richer" -
any girl is ready to do that -"for
poorer," because she may be oom
pelted to etancl beside you through
long, hard years of financial strug-
gle. You will ,take her "in ,sickness
and in health'' you must,, there-
fore, ask yourself if you have it in
you ,slbow that same, fine fidelity
and tenderness through 'possible
years of expensive invalidism on the
part of your wife which you showed
when she went out beside yon ia
the full glow of health to play tan-
nie or to skate. It may all come in
the day's°work, and it is well. to
think it over -in advance. The noble
unions which men +and vomer fomin
where reason, conscience and mo-
ral purpose have entered lin as well
Its the joy ,and passion of youth have
a thousand fold mote proanise than
all those Nasty, ill-considered at-
tachments which inay represent On-
ly the passing fancy of an hour.
I' slroulcl never speak of "falling
in love" -rise to nil Let the mutual
response you make each to the 'O
other's dliarm be the 'lest rising to
meet the best. This snood will lift
the- whole. purpose and method of
your lives 'to a'highet level of
Thought and .Feeling.
Mserriage,N.i•s the very Matterhorn
in the whole mountain range of
earthly privilege. It is for the ele.ot
to chow those qualities of body,
brain and heart which will enable
them to make the ascent and starer
at the very pinnacle of earthly hap-
piness. e
Be a wase man and build your own
•
structu,re of future happiness upon
a rock by 'hearing the words of
Christ and acting upon them The
home is ,the fundamental histlbu-
tion upon which all the others -
the school, the dhnroh and the state
-are seen to rest, The world at
its 'best is a home, for God is "Our
Father," and we enter right rela-
tions with Him when we `becerne
as little children " Let your 'own
home, then, as you shape it up, be
a miniature copy of the great moral
order where we stand. It will then
become your own best asset. It will
become the noblest contribution
you make to your country, for bite
strength of a nation depends upon.
the +nu.m'ber'and the quality of its.
homes. It. will also become the
highest and holieeb offering you.
will ever make to that total well-
being worthy to be named as the
Kingdom of God upon earth.. -Rev.
Charles Id, brow=n. °
Fixing 'Ent for Father.
"There's going to be fun in our
house when pa ;starts to put up the
window screens,"
"That eo ?"
"Yep. One day last winter I
sneaked up lute • the attae and
switched all the little numbers on
'em."
A man may marry for money and
woman for alimony.
•
Horses have hair and no carobs;
roosters have combs and no hair--
yet
air-yet they say that nature never
makes mistakes.
Only Onc Danger,
' ItIr. Rocks --So sou want to mar-
ry .my daughter, lliell, young m'ap,
what are your prospects?
Young Man -Excellent; if you
don't spoil them.
Dim.
"What do you think of my mus-
tache?"
"I hadn't noticed at. it's rather
te dark day."
"That young .Bloke stays till a
very late Amour. Nrhat does your
mother say about it " "She Says
then haven't 'altered a bit, pa':"
Not a Useless 'intoxicant, but a
WHOLESOME BEVERAGE ,
Will dietetical and Medicinal Uses
- MADE A5 GOOD AS WE CAN MAKE I'1'
11 not sold -by nearest wine and spirit merchant, write
THIS I.S A STORE OF
DEPENDABLE iDABL E VALUES
A store that keeps in touch with the constantly
changing jewelry 'styles.
A store that' sells the same goodsas those- sold 'i;ro'
the better stores all over the Country -
And sells them, too at q5 low prices as iNY STORE
CAN.
Everything we show you can be depended upon to,
BE exactly what we tell you it is.
This is so fl'ol Tie Holders at a,: quarter to Diamonds.
�i ti 7cls,
And it matters not what you may require nor when,
if it belongs to a Jewelry stock, it's here.
Prove these things any time occasion. arises.
g' •
R. Counter
JEWELER and ISSUER OP
MARRIAGE 'I.Y•CENSI S