The Brussels Post, 1915-12-16, Page 7CHRISTMAS DINNER MENU
Fro* the Old-fashioned Meal to An Elaborate One—Wittily
Delicacies for Yuletide.
1,
Clear Soup.
Clary. Qliyes.
Roast Turkey,Oyster Stuffing,
Cranberry Jelly.
Baked Sweet Potatoes.
MashedPotatoes,
Pens. Creamed Omone,
Lettuce. French Dressing,
Wafers. Cheese.
Phim Pudding. hard Sauce.
Coffee.
2.
Raaty Oysters. Tomato Soup,
Steamed Halibut,
Creamed 'Potato Balls.
Roast Turkey, Giblet Gravy.
Cranbela•y Jelly,
Mashed Potatoes. Brussels Sprouts.
Celery Salm].
Virafera. Cheese.
Mince Pie, Orange Jelly.
Coffee. Bon Bons.
3.
Cream of Corn Soup.
Halibut a la Flamande.
Roast Turkey. Cheetrmt Stuffing,
Cranberry' Jelly. Celery.
Mashed Potatoes. Spinach.
Lettuce: French Dressing.
Wafei'e. Cheese.
Mince Pie. Plain Pudding.
Fruit. Nuts,Raisins
Little Neck Clams.
Consomme.,
Coast Duck. Brown Gravy.
Currant Jelly.
Mashed Potatoes Cauliflower,
Celery Salad.
Wafers. Cheese,
Plum Pudding. Hard Sauce,
Orange Ice Cream.
Coffee. Bon Bons.
Coffee,
4.^
5,
Raw Oysters.
Mock Bisque Soup.
Celery. Olives.
Boiled Cod. Lobster Sauce.
Potato Balls.
Roast Turkey. Giblet Gravy.
Cranberry Jelly.
Sweet Potato Croquettes.
Boiled Onions. Mint Sherbet.
Roast Duck. Orange Salad.
Mince Pie.
Jelly. Fancy Cakes,
hruite. Nuts. Bon Bons. 1
Coffee.
Mincemeat for Pies.—One pound of
shredded suet, 1>r5 pounds each of
shredded raisins and cleaned currants,
three quarters of a pound of brown
sugar, one half of a cupful of mo-
lasses, three pints of chopped tart
apples, one pound of chopped beef,
one pint of the liquor in which the
meat was cooked or the same quan-
tits of good beef stock, one heaping
tablespoonful of salt, one cupful of
brandy, one half of a cupful of wane,
the grated rind and strained juice of
one orange and one lemon, four tea
spoonfuls of cinnamon, one teaspoon-
ful of cloves, one teaspoonful of all-
spice, one teaspoonful of mace, one
half of a pound of citron.
For those who do not care to use
liquor, eider in the same proportions
may be substituted. Put all except
the cider or liquor and suet into a
large kettle and stew slowly until the
apples and fruit are very tender.
When cold, add the other ingredients
and put away in stone or glass jars.
Mincemeat Without Meat.—Boil six 1
l0mgns wail tender enoughto pierce
with a straw,' Drain and weigh
them; take ari equal weight each of
Pared and cored apples, seeded and
Chopped raieins, cleaned currants and
'finely shredded beef suet; one half
of their weight each in candied
orange peel and citron, and.pne quare
ter of their weight in sugar. Cut
open the Iemons and remove the seeds
then chop all together as fine as pos-
sible. .Add to this one small nutmeg
grated, ano teaspoonful of salt, and
ginger, one quarter ,of a teaspoonful
of cloves and three ounces of cram -
bled stale macaroons. Add sufficient
eider or sherry to moisten and pack
away in glass jars,
'Christmas Pudding—One eup of
chopped suet, one-half cup sugar, one-
half cup molasses, one cup sour milk,
one and one-half teaspoons soda, one
egg, one teaspoon cinnamon, one tea-
spoon cloves, one-half teaspoon salt,
one and one-quarter cups chopped
raisins, three-quarters cup chopped
cui'rants, one-half cup chopped figs,
one-half cup candied orange peel,
three and one-half cups bread flour.
Mix together flora•, spices, prepared
flour, salt and flour. Add soda to sour
milk and molasses; add suet, sugar
and eggs unbeaten, and then beat in
the flour mixture. Steam in a well-
oiled and floured mold for four hours,
then serve garnished with holly, and
surrounded by portions of hard
sauce, sprinkled with chopped pista-
chio nutmeats and capped with can-
dled cherries. The pudding will be
more attractive still if blazing when
brought to the table. To accomplish
this, pour over three tablespoonfuls
of good brandy and ignite it just be-
fore sending it to the table. This
amount will serve twelve people.
To Serve the Christmas Pudding.—
Ttun the hot pudding out on a heated
platted and in the top stick a sprig
of holly. Dip half a dozen lumps of
sugar in alcohol and place round the
base of the pudding. Touch a lighted
match to each lump, carry quickly to
the table and place before the host-
ess.
Mint Sherbet.—Boil together for
five minutes one pound of,sugar and
one pint of water. Pound well the
leaves from one large bunch of mint,
pour over them the hot syrup and set
away until cold, then strain. Add
the strained juice of three lemons and
freeze. When hard, remove the dash-
er, add two tablespoonfuls of cream
de menthe, mix well with a spoon, re-
pack the freezer and set aside for
several hours.
Yule Dollies.—Cream together one
half of a cupful of butter and one
•cupful of sugar. Add gradually two
well -beaten eggs, one tablespoonful of
cream or rich milk, one teaspoonful of
vanilla and three cupfuls of flour,
with which has been sifted two tea-
spoonfuls of baking powder; then
stand for an hour in a very cold
place. Have ready a tin cutter in the
shape of a doll about five inches long.
Take a portion of the.dough out on the
board at one time, roll out one half
inch thick and cut into dolls. Brush
each over with milk and dredge
lightly with powdered sugar, use cur-
rants for eyes and bake on greased
pans in a moderate oven. When cold
decorate the skirt of each doll with
ruffles of frosting. Wrap each sepa-
rately in sheets of waxed paper. In
packing place the doll in a long shal-
low box, pack firmly with tissue pa-
per and before closing the box add a
tiny Christmas card and a sprig of
lolly. Tie the box with red ribbon.
CHRISTMAS
S TA DAY.
"The time draws near the birth of
Christ." The indestructible appeal
of the Feast of the Child, its triumph
over al] the shocks of time and
change, comes with a note of wonder.
in each successive year of its cele-
bration. It is so much the oldest
thing in Europe, It has seen so many
' centuries flare and fade. It has sur-
vived so many ends of the world.
Is the marshes which to -clay
stretch mournfully between Ravenna
and the 'Adriatic stands a Christian
basilica, which is one of the oldest
aid one of the loneliest churches in
the world. Nearly fourteen hundred
years ago the huge edifice of Sant
Apollinare was raised by an Imperial
ruler in the centre of a splendid and
wealthy Roman seaport town. To -day
not one stone of the great city of
Classis remains; where once its busy
people moved is nothing but scant
yellow grasses and the pine forest
by the sea. But in the rude mosaic 3f
the Church the sheep are still seen
coming from Bethlehem, and on the
Walls of its older• companion in the
• city, tho Procession of the three Kings
led by the star, bears gifts to the Mo-
ther and her Child on her star -em-
broidered throne.
Those Christmas stories, the shep-
herds in the field, the cradle in the
manger, the monarchs from the East
with their mystic offerings, have been
wove» into the very soul of Europe;
«frescoed on the walls of its Churches
tend Cathedrals through the efforts of
its history, incorporated in its leg-
ends and romance, interwoven with all
the lights of joy and pity which shine
on 'Christmas Day, Our "norther;) im-
agination bas set thein in the north-
ern Twilight withsomething of the
inyslery and solemn wonder which be«
longs to its dim lights and shadows.
So that the shepherds
are always
Y wa
,watching in the cold night of Winter,
and the tramp of the King's company
rings hard on the frostbound roads,
and ice is gathering round the Stable,
' and the snow falling "in the bleak
mid -Winter long ago." It is the vision
of a Christmas of holly and fire and
!snow, with the Yule log blazing on
1 the hearth, the feasting and rejoic-
ing, the Fir Tree with its thousand
tiny lights, the laughter of children,
the reunion of families, and, outside,
the world all white aid sparkling un-
der the stars, which gathers together
' all the poetry of the past, and brings
an ache to the heart of those who in
hot Summer beyond the sea remember
that it is Christmas Day.
1 The story remains, treasured in the
heart of Childhood; of that Childhood
which possesses wisdom and endur-
ance which will outlive all the wisdom
of older people, all the timid fears of
doubting Christmas, and all the. as-
saults of scepticism.
s
Some Christmas Folklore.
here are a few old Christmas say-
ings that should interest the busy
housewife:
If a warm Christmas, a cold Eas-
ter.
If a light Christmas, a heavy sheaf.
if a green Christmas, a white Eas-
ter.
If there's a wind on Christmas Day,
trees will bear much fruit.
If the sun shines through the apple -
tree on Christina Day, there will be
good crops the following year.
Saving His Brains.
Governess—Why don't you use
your brains, Douglas?
Douglas—Because I want then to
Inat.
"Uneasy Lies the Head That Wears a Crown."
THE FIRST CIIRISTMAS CARD.
First Pictured Symbol Was Sent
Through the Mail in 1894.
Every year brings its new supply
of Christmas cards, certain as the
merry day itself, and more certain
than the mistletoe and holly. So wide-
spread is the custom and so used are
we to see it come year after year, im-
proved and beautiful, that Christmas
without the Christmas card would be
'a thing unheard of.,Yet our grand-
fathers knew nothig of this timely
token.
The Christmas card is not old. It
was in 1844 that the first pictured
symbol of Christmas was prepared
and committed to the mail.
It was on a cold December evening
that a young English artist sat at his
desk trying to write something new
and original by way of a holiday
greeting, to please the taste and touch
the heart of a dear friend. The young
writer was hard to satisfy.
After some serious thinking and re-
peated planning, the idea came like a
burst of sunshine.
Taking a piece of cardboard about
twice as large as the modern post-
card, he began to draw. In the centre
of the three panels into which he di-
vided the design due sketched a family
group raising glasses to the health of
distant friends, within a wreath of
holly and mistletoe, and on the side
panels, smaller pictures that suggest-
ed charity and good -will to man,
This card, carefully folded and cov-
ered, was despatched without further
thought. But tine delighted recipient
was so charmed by it that he showed
it to all his friends, and proudly
claimed for it the admiration of his
acquaintances.
Everybody begged for a copy, or
another card as beautiful, and before
the next Christmas the artist made a
new design and, wisely, had it litho-
graphed.
That was the beginning. In the
following year there were other pic-
ture -makers, and the Christmas card.
was launched on the tide of popular
favor. But it was not until the idea
had grown out of favor among artis-
tic and literary circles that it was
taken up by a business man who saw
money in the pretty pictures. In a JESUS OF NAZARETH.
little while the mails were filled. —
What Results Have Come From His
Life and His Death.
About 1900 years ago a Man was
born in the Far East in a humble fam-
ily of a subject race. He taught for
two or three years, never outside His
own country; not in the schools or
universities, but in the fields, on the
hillsides, and in the streets of the
towns. He taught a curious doctrine
that it seemed quite impossible to
comprehend or to follow. He was op-
posed by the persons who were called
the best and most religious people of
His day. Finally these persons de-
cided that He was too dangerous to be
allowed to live. They put Him to
death, while those who stood by con-
demned and abused Him.
When He died He had no great fol-
lowing, only a few humble, uneducat-
ed peasants, not one of whom really
understood what it was their Teacher
had meant. They looked for nothing
further from Him, and went back to
their fishing or their farming. There
was not then one written word of His
in existence. All the words of His
that the world has ever had consist of
only a few pages. There are only
four words that profess to be the
very ones He uttered. His life and
His death would seem to be quite un-
important events in the world's his-
tory. Yet what results have come
from then!
He has changed the course of his-
tory more than any other being who
has Lived. No king or conqueror or
scholar or poet has to -day an in-
fluence compared to His. His teach-
ing to -day, so far as it is understood,
is accepted as authoritative over most
of the world. Christendom asks,
"What did He teach ? What did He
mean?" and when it agrees on that,
the matter is settled.
He is also the most loved person in
all history. Different ages have had
their heroes who have been loved; no
other hero in any age has been loved
as Ile has been by all the ages. All
over Christendom, and more anti
more in heathendom, the birthday of
Jesus of Nazareth has become the
greatest holiday and the gladdest day
of the year.
Verily, "Thou hast conquered, O
Galilean!"
A modern writer has told of his
delight 'on receiving a Christmas card
in 1860—"such a crude affair, a snow-
covered church, with a spray of crude-
ly colored holly wreathing it; and an-
other scene showing a chill, wintry
road, flanked by gaunt, snow-covered
trees, along which walks a bent old
man under a heavy burden of fagots."
In 1880 the Christmas card had a
new birth, for it was then that a great
London firm offered five hundred gui-
neas in prizes for the most artistic
designs. Many of the greatest artists
of the day responded with their best
ideas. Thus the little flower of art
expanded until almost a whole gen-
eration after its beginning, it bloomed
into its greatest beauty. •
Artists were glad to express them-
selves in this helpful manner. Millais
himself was one of the first to catch
the idea, and be glad of the opportun-
••y; and he was followed by Marcus
Stone, George Boughton, James Sant,
and other equally famous in the world
of art.
The young painter of the first card
became later a famous R.A., but noth-
ing he afterwards created was so ori-
ginal and impressive as that little
three -fold picture.
In the meantime the literary artists
had seen their oportunity, and had
given to the beauty of the painting
the music of their words. Many well-
known writers were not above this
blessed work of making people happy.
Thousands of pounds were spent in
finding the right poems and suitable
Christmas sentiments, until at last
these Yule -tide offerings reached the
climax of their literary and artistic
excellence.
Cultivated folk of to -day laugh at
those white -winged angels, with their
golden harps and shining halos; at
the ivy-covered church, the happy
l
home scenes, with blazing fires and,
groups of pretty children. They may•
sneer at the old pictures, brand them
as "poor art," as bourgeois, "senti-
mental" and mid-Victorian."
Nevertheless, the Christmas card
fulfilled a mission, and its influence
will be counted one of the moral and
artistic forces of the nineteenth cen-
tury.
The Twinkles in Santa's Eyes
The twinkles that twinkle in Santa's eyes
Are the mirrored reflections of Christmas joys
That flash in the lips and sparkling eyes
Of millions of lovable girls and boys.
HOLIDAY CANDIES.
Nut Bars.—Peanuts, ahnonds, Eng-
glish walnuts, or pecans may be used
for this candy, Prepare the nuts by
removing the inner covering and
chopping them. Grease the bottom
and sides of a broad, shallow tin pan
with fresh butter,; and put the nets
into it, spreading them evenly. Put 1
lb. of granulated sugar,, with half a
teacup of water, and a pinch of cream
of tartar, into a kettle, and boil until
thick,' but not too brittle. Pour the
syrup over the nuts and set aside to
cool. When slightly stiff, mark off
into wide bars with a sharp knife, and
let stand several days, when it will
become soft and delicious, •
Old-fashioned Butter Scotch.—Put 3
lbs. of yellow sugar in a kettle, with
1. lb. of butter. Set over the fire to
melt; let boil until thick, stirring all
the while to prevent scorching. Take
from the fire; pour into buttered tins
or trays. When stiff, mark off into
squares. When cold, break apart, and
wrap each square in wax paper. This
candy will keep a long time, and im-
prove with age.
To Candy Fruit.— Malec a syrup
with 1 lb. of sugar and half a teacup-
ful of water, When boiling has near-
ly reached the caramel stage, put in
any preserved fruits, and stir gently
until they get crystallized; then take
them. out, and dry them in an oven or
before the fire, but do not let them
get colored.
Under the holly Dough.
Ye who have seorned each other
Or injured friend or brother,
in this fest fading year;
lfe who, by word or deed,
Have made a kind heart bleed,
Come gather hero.
Let sinned against, and .sinning,
Forget th1v strife' beginning,
And join in friendship now; •
Be links no longer broken,
Be sweet forgiveness spoken,
Under the holly bough.
Ye who have loved each other,
Sister and friend and brothel.,
In this fast fading year:
Mother and sire and child ,
Young man and maiden mild,
Come gather here;
And let your hearts grow fonder,
As memory shall ponder
Each past unbroken vow.
Old loves and younger wooing
Are sweet in the renewing,
Under the holly bough.
Ye who have nourished sadness,
Estranged from hope and gladness,
In this fast fading year;
Ye, with o'erburdened mind,
Made aliens from your kind,
Conic gather here.
Let not the useless sorrow
Pursue you night and morrow.
If e'er you hoped, hope nov—
Take heart;—uncloud your faces,
And join in our embraces, .
Under the holly bough.
CHRISTMAS IN AUSTRALIA.
The Weather Is Altogether Different
To That of Canada.
The author of "Land -Travel and
Sea -Faring" gives an interesting pic-
ture of Christmas weather at the anti-
podes. Australia all the year round
is very different from temperate coun-
tries, but Australia during the holiday
season is hardly to be imagined by
stay-at-home mind
It seemed impossible that the heat
could increase, and yet, as Christmas
drew near, it grew hotter and hotter
still; and although every day we de-
clined, almost in terror, to believe
that the thermometer could get any
higher, still every day it went up
some degrees.
On Christmas day it was one hun-
dred and fifteen degrees; four days
later, one hundred and twenty de-
grees; and on the first of the new
Sole Test or Santa Claus
11 Is As To Whether Or Not lie Is
Recognized,
Suppose Somebody tried to per-
suade you or me that there had beer
n0 such thing as a Christmas festiv-
ity and excitement in the time of our
grandfathers or great -grand -fathers.
Writes G. K. Chesterton, It would be
totally useless for them to ,tell us
that letters had coma to light shgw
lag that a non-existent ceremony had '•
been invented as a practical joke on
Washington Irving, as an Amerieani
that in the original )manuscript in
the British ltluseutn Dickens wrote
"A Candlemas Carol," that it is al-
tered in a later hand to "A Christmas
Carol;" that Sir Roger de Covorley
and his Christmas is a forgery writ-
ten a short time ago by Bernard
Shaw; that Grimaldi with his dying
'breath had declared that he acted in
pantomimes toward the end of Des
eember solely out of respect for the
stoning of St. Stephen, or any num-
ber of such detailed alterations, We
should not think these disposed of all
the evidences of Christmas, for the
simple reason that we could not so
much as remember all the evidences
of Christmas. If a thousand more
memories of it were thus explained
we should know there were a million
more not explained. This is the first
thing about Santa Claus, He is a tra-
dition; that is, he is a fact. We may
not know where he came from, but we
know what he is. And if anybody
says that he is heathen, I anewer,
with authority, that he is not.
Parents Do Not Know.
Some complain that parents will
not tell their children whether Santa
Claus exists or not. The parents do
not tell them for the excellent reason
that the parents do not know, Those
who have thought their way deepest
into the mysteries of man's life in na-
_ture have generally tended to 'the
idea that there were principles, and
'very probably personal principles, be-
hind the energies in places, seasons,
occupations, and periods of life,
,These speculations have generally,
and perhaps wisely, been left inde-
finite and separated from the Blear
religious doctrines needed for the
conduct of life. But they are quite
sufficiently suggestive to make ag-
nosticisin rut, as I have said, both
ways, and make a philosophical fa-
ther at least as doubtful of rational-
ist explanations as of supernatural
tales, He knows precious little more
than -the child knows. Parents sleep
all night, and generally more heav-
ily Chan children. And ratio nalistic
parents sleep all day as well.
The third point is more obvious, but
even more neglected; here it need
only be mentioned to correct what has
gone before. It should always be re-
membered that dogmatic and author-
itative religions spend much of their
time rather in restraining supersti-
tions than in encouraging them, and
that such enthusiasms as that which
Protestants call "Mariolatry" gener-
ally display all the merits and de-
fects of widespread democratic move-
ments. If saints, such as St. Nichol-
as of the Children, do not exist, they
were not a priestly deception, but an
erroneous public opinion.
May Happen Constantly.
The fourth act it is necessary to
realize is that when the faithful in
any real religion say that a certain
thing historically happened once,
they do not feel it as inconsistent v'ith
the idea that it actually happens con-
stantly.
If there is anything fn the ingen-
ius suggestion that Santa Claus bring-
ing presents has a trace of the Wise
Men bringing gifts to Bethlehem,
there is no inconsistency in the Chris-
tian mind between his historically
and literally having brought gifts on
that occasion, and his really and
truly bringing gifts every 2iith of De-
cember. The heathen mind, now rul-
ing our society, must accept it as a
paradox.
The last point to remember is that,
in these things, form is everything.
You can "re -state" doctrine, though it
is not being done very intelligently,
because one clear logical meaning
ran bh put in many verbal forms.
You cannot "re -state" a vision. 'You
can express the same thought in
Greek, or in Turkish, or in Norman-
French. But you cannot express the
same thought in Greek architecture
and Norman architecture. Renee all
attempts to clothe Santa Claus in
the symbols of other religious or
older civilizations, sin against the
first principles of poetry, Santa
Claus may have brought his
present from the east to his reindeers
from the north; but he has brought
them to our house. And the only test
of whether he is genuine is whether
he is recognized.
3
Her Explanation.
Of course, it was Christmas Eve.
Little illaudie was visiting her aunt,
who lived in a new house with all
modern conveniences. It was her first
meal at the house, and she was frank-
ly staying at everything and every-
body, including the company.
Her mint, desiring more .biscuits,
touched the electric button under Iter '
foot, which rang a bell out in the kit-
chen.
The maid appeared at once, and,
without a word being said, tools the
empty plate and started to rho kitchen
For the biscuits.
The mystery was too much for the
small gh9, rind she piped out' to alio
arrvaut:
you 1oeping 7"
year rt 5100tt at one uunarea.
ano
twenty-five degrees, and remained
there for three days. This was in the
shade under a veranda. What it was
in the sun I did not have the courage 1
to inquire or the capacity to calculate. 1
The sky was intensely blue, with a
whitish haze near the horizon; and
the wind new blew steadily from the
tropics, a north wind that slowly
passed over nearly two thousand
miles of burning plains, as it moved
toward the south, gathering warmth
as it came, until it was like the blast
of heat that comes from a tapped fur-
nace when the molten metal runs in
dazzling whiteness.
The sheep and the horses stood all
day in the shade, with their drooping
heads towards the tree trunks; the
fowls kept in shelter as well, and,
like the quadrupeds, they, too, pant-
ed, with open mouths and lolling
tongues.
The ground in the .un was as hot
as fire, hardly to be touched with the
hand, and even at midnight, metal
was almost too hot to hold.
Water left out in the sun for a few
hours disappeared almost as if it had
been boiling. Birds were found dead,
struck by the sun in their flight, and
there was a sombre, melancholy look
about everything. It seemed as if
nature were ready to die, since hope
was lost and strength exhausted.
After the slow passing of those
three long days, the thermometer
went down with exasperating deliber-
ation, until the end of January, when
it dropped quickly to one hundred de-
grees, which seemed pleasantly cool.
GIVING ANI) RECEIVING.
How to Mance the Gift to the Receiver
a Pleasure.
What a noble art is the art of gift -
making! There is the spirit of giv-
ing, of course, but there is the art of
giving as well. To give gracefully
and modestly, not grudgingly, not
condescendingly, not as the doling out
of charity, not as superior to an in-
ferior, not to embarrass the receiver,
and with an air to make hint 05 her
feel that you are conferring a special
favor—to give in the right way, es
well as to give, makes the gift to the
receiver a real gift.
And there is the art of gift -taking.
While' it is more blessed to give than
to receive, it is, nevertheless, blessed
to receive in the right way. While
God loves the cheerful giver, it must
be also that he loves the cheerful re-
ceiver. No matter Trow simple, how
poor or how inappropriate the gift, it
is a gift, nevertheless, and should be
received with grateful appreciation,
and in a quiet, but most sincere way
fire giver should be rsnade 1') feel that
the gifts is appreciated.
Bobby's mother declined to give
]rim a third, lot of plum pudding. So
the yelled at the top of his voice for
two hours and then stopped. "Well,"
said his mother, "are you going to be
good Have you finished rrying?"
"No," replied the boy, "I have not
finished ion only resting;"