HomeMy WebLinkAboutThe Brussels Post, 1891-1-2, Page 7JAN, 2, 1891,
JHEBRI-15SELS POST
SACRED MUSIC.
.11Y BEY, no fi. AMASON, N, A,
P• , am, II1SLENB,
Dr, Timothy Dwight used to arty
that there wore two qualificetions
inclispeneable to anyone entering on
the Gospel ministry—first, grace
and ueoond, common sense. But bo °been bearing on the leeeou of
as he grew to be au old man, with the dee. The w
hymns will then
time to the follower of the Man of sareful enough before setting out to
Sorrows bet the hymn's M
oil in scions that tie I.:Webers theirns
corn
fiaebatle sehool bo well ritten plexton'nevee pay the slightestwithieer,
with isles r, eeneible meaning and heed when they get there that there
pregnent with truth. ie any affinity between the hymn
That the 'service of praise may
and the tune they set to it. They
produoo the gratest possible im• are quite satisfied if there be a
reeeteit and leave the most ;mien sufficient number of notes in the
effece let rho subject of
the hymns line to get in all the syllables, Al.
though the scholars may not be
able to tell how it liae been done,
this treatment lies killed many an
itnpreesion made upon them in the
claims. All the loving labor of the
teaeher has often been almoot, if
not wholly, destroyed by a mistake
of tide kind, Forgive mo if I again
illuetrate from my own eXperienee.
When I was an assistant to an Old
Country (thumb, I had occasion to
preach e. sermon on "Christian se-
tivity and energy." A.t the close I
annoenced the 12th paraphrase to
00 sung : "Yo indolent and 'sloth-
ful rise, view the ant's labors and
be wise." The precentor rose up
and sang (es only a Scotch, country
precentor can sing for laborious and
ponderous movernenl) the words to
the tune 'Retreat.' I have forgotten
what kind of a sermon I preached,
but I remember the want of
'Obrietian energy and activity' in
that singing, and I have no doubt
it is the same with many who were
its the audience. The tune couldhelp—nay,
help—nay, almost compel—the
singer to feel what he ie singing
and sing it as he feels it. Take the
hymn, 'Jesus, the very thought of
Thee,' to the tune 'St. Agnes,'
'Durham,' and what other time
could compare with that in reveal.
ing the meaning of these words,
and who can sing these words to
this tune without being compelled
to feel them reaching into the
heart ?
Let the tunes have some music
in them. .None will be quicker than
the children en fiading this out.
Their ears are sharp and true, and
will make larger demands now, per-
haps, than in years to come. They
soon know whether they have to do
extra work besides interpreting the
words, by having to put some
music in the tune. Beware of these
'jingle -jingle' sirs. Sleigh bells are
all very well to make a noise to ab.
tract people's attention, but you
dont want to nee them as chimes
for a cathedral. If the hymn ie
worth having a good tune to sing
to it—it is a shame to slug anything
else to it. The children will appro.
elate your efforts to help them.
They will reward you by the hearti•
nese and feeling with which they
take part. Don't be afraid, either,
to take some of the higher clue
music at times. It will be a reve-
lation to the scholars. , It will be a
discovery to them to find what
music is really for and What a pow.
er it has successfully to accomplish
its purpose. It will appeal to them
and impress them, though' they may
not be able at first to join in as
heartily in it, and it will excite a
desire and a determination yet to .be.
able to use that music as the inter-
pretation of their own heart'
thoughts. You have not far to seek
it ; there is more or less lying hid-
deu in every church hymnal.
wider experience he reversed this
order and put common geese find,
for as ho said grace without common
sense can do very little to fit a man
for the ministry. So, regard to
the Sabbath school would elmoet be
inclined to putt attention to the
service of praise in the first place.
What I would imply is that, lied am
studious and careful as they will,
unless you have a pleasant, cheer-
ftel devotional service of praise, the
effects of the teaching will largely,
if not wholly vanish in frivolity, or
ennui, or in oritioiem, Who of us
has not been in a Sabbath echo&
where the eiuginig was such that, if
the scholars had madem
the une
have a wider, fuller and more vivid
Olnallillg to the scholar's as the
leseone are road into them ; or, as
they are used to supplement the
truth taught in the class. The
union of lesson and prams tend to
unity of attention. The mind will
instinetively bring the ono to bear
on the other, The opening Psalm
or hymn will bo a herald preparing
the way for the teacher's words, the
elostute praise will be a hammer
driving the truth home to the heart.
Let the praise not merely repeat the
lesson, but lot it baits complement,
shedding some other light, revealing
a new aspect or summing up all ire
a prayer,
noise iu the same way on the out Attention to this will subseree
side of the walls, they would have another purpose. It will give in.
been arrested for disturbance of the
peace; and who of us has not be -
toned to the praise in. a Sabbath
school rendered in such 0 way as
would have made a funeral march
seem light and frivolous beeitle it.
And yet the parents of the children
in the one school aro so irreverent ;
while the parents of those in the
other wonder why their children
think religion so dreary. A. dis-
erosion on our eubject will give us,
I hope, a few hints that will help us
while endeavoring to escape Scylla
.also to steer clear of Charybdis and
to keep a safe and prosperous course
iu the happy mean. To aid clear-
ness, divide my subject into the or
tbodox three heads and an ap-
plications :-1. What is to be sung ;
2. What to sing to it ; 8. How to
sing it ; and the application, "Go
thou and do likewise."
First, then, what is to be sung in
the Sabbath school. The day$
when it was thought sinful to allow
anything but the Psalms of David to
be sung are gone by uow. 111 the
great majority of schools the hymn
book has bee introduced as a BUO-
plement. This is a wise and judi•
cions step, anticipating the more
urgent demands of the heart that
have been developed by the spirit
of our times. There could have
been no grander language, no more
soul -stirring sentiment to have met,
the needs and to have interpreted
the feelings of our covenanting tore -
fathers, than the war Bongs of David.
But with now ages and new eircum•
stances, new wants assert of truth
are brought to prominence. And
while we keep as near tp our hearts
the penitential and devotioual
Psalms, many others that stirred to
fire the souls of our warrior aece t•
tore have little meaning to us. But
it is not all loss. It is the grand
feature and hopeful sign of our age,
that the thought's of all are °enteritis
round the life of Christ. Christian
and agnostic alike find it in the
ideal—it ie the problem of the latter
it is the hope and goal and end-all
of the fortuer. It ie only natural,
then, that we should require other
prone beside the Psalms to embalm
the Saviour's nanee, to unfold His
fluite variety of subject from Sab-
bath to Sabbath. "The evil genius
of dullness will be exorcised." A.
child'e mind is quick an active as a,
butterfly shipping from 'flower to
flower, ever demanding something
nes', something fresh. In the fleet
flush of revelation in the world of
ideas, it grasps an idea and immed-
iately dismantle another, It etores
them up. The years that are yet
to come must bring the time for re.
flection upon them. The mind of
the child will become inert and at-
rophied if there is no new supply
afforded. Familiarity soon breeds
contempt with him. I can remem-
ber vividly to this day the weariness
that the service of praise was to us
iu one Sabbath school which 1 at.
tended. We always or nearly al-
ways, knew what was to be snug—
the isinsoad paraphrase at the be-
ginuing and the tenth hymn at the
close: and sometimes, for a change
the tenth hymn at the beginning
and 85000,1 paraphrase at the end.
We celled the superintendent "the,
tenth bymn."
This very quickness, this vivacity
of the child's mind to which I have
referred leads me to warn you of a
danger. Beware of announcing any
hymns that may receive a ludicrous
application at the time. You know
how easily one is moved to mirth in
church—how yoa have a tendency
to smile at what would not have
moved you outside. 11 this is so
with you how much more so with
eltildrem whose very vivacity makes
them couneot things so quickly and
bring thorn into striking and often
incongruous coutraet. I can re•
member a party of Sabbath school
whole -es 3etting off in wagons for a
pie nic. The superintendent was at
the hese of the procession, standing
up in the wagon and beating time
with his arms, for the hymn "Hold
the Fort." Could you wonder that
the children laughed when they
came to sing, "See the mighty host
advancing, Satan leading on ?'' If
the praise of the Sabbath school. is
to bo benefieial, we meet sets that
every allusion will be reverent, and
that there is nothing to divert or
graces, to express our love and to destroy tbo feeling.
breathe our desires. Our hymns Let us see that the hymns are
are to answer this demitnd. Whitt suited. Let the tenet, bo varied.
could we do without snail hymns as
these :.--"How Sweet the Nemo of
Jesus Sounds" ; "I Lay lily Sits
on Jesus" • "Rock of Agee Cleft fur
Be careful that the precentor hts
not a meagre round of only two or
three times which he has to go over
and over again, like one of these
1 give the same warning now in
regard to tunes that I gave in cion•
nection with the hymns or psalms.
Beware of the incongruous. Avoid
anything that would'near or deatroy.
A. hale want of care, or thought, or
foresight may let loose all the
powers of destruction. A faithful
souree of mischief were those
tunes with repeats of the closing
line. Happily they are filet die -
Me ?" Your children ate to be the cheap musical instruments that you ampnpaetahreinng tchuoidy dying oat. But now
crop up to cameo
practical men and women 'of the /my in the stores. ib will kill the
a . very
future. Let them learn at the be- effect of the best hymn to set it to a clieaster in serVineNot
ginning that religion IS practicel thread bare tune of whioli the long ago a friend worshipped 1115
too,—able to adjust its blessings to scholars are more than tired. It is church in ------ a, They
the no v demands of the 'heart de like dreseiug the statue of s Grecian
veloped by the changing of the ages. moll 10 a seeond.hand suit, illy
Let there be good hymns in the Sabbath school experiences were
Sabbath schools. unfortunate in some respects. Iu.
Let there be good hymns, 1 say. the first school I ever attended—far
There are hymns and hymus. Let back uow so as to be a dim memory
there be some preteneioue to poetry —about the only thiug I recollect
about them. Just as they ere true is that the superintendent, who was
poems will they be the best express. elms the precentor, had only two
ions your own thoughts and lesites. tunes --and two sueli tunes for a
It is the tiniest poetry that is the Sabbath school 1 'Cloleshill.' and
beat and most feeling interpreter of 'Benger'—minor tunes and heavy
your secret heart. I, for one, could at that. Bat they were most 5.0 -
find little profit iu singing such a commodating tunes, an extra drawl
hymn as this : lengthening, them out to do a long
metre psalm, or a quaint slur short -
"A soft awed voice from Eden stealing
sash as bah to angels .known, ' ening them up to do a short metre.
Hopets cheering song is over thrilling, Weeised to watch his ineenuity.
It is bettor farther on," This wee an economical and utili-
But the hymn is by no means tarian way 01W:eating tames, but ib
"better farther on" Let there be was not iuspiring. If the precentor
some sense iu the hymns that are to is alive, ho would not only vary his
be sting. There acorns to me little time, bub Will bring a new one now
eau° in euch worth, as these :..,.. and then to waken the children's
We're going home, we're going attention ; to excite their ambition
home, we're going home toimorrow, and to have a greater store ab cone -
The sentiment te not true. Wo are mated that he may wield with hap.
asserting the truth of what we can. Pier efface the varied eubjeote of
not possibly kuow. Let the sonti which he has to treat.
relent of the hymns be correct. The For this is one of the essentials
malts sentiment of Buck a hymn as in good singing and the a'ssolute
that, "Oh, To Be Nothing, Nobhiug, criterion in choosing a tune, that it
is atom suited to the prayer of a fittingly interprets the thotights of
Bahaman than of a Christian, The the prialln or hymn to which it is
sentiment of finch another 08 "Go
Duty Thy Sorrow," is suited rather
CO the Grecian stoic or the fatalist
Olnlobingato
We arc now .prepared to famish
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s e.tpy of it
ed part of the last line eight times.
Therefore, now is the time to subscribe, as
Ibis not to be wondered at that few
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verse that mailed with : "Stir up
the stu—stir up the stu—oto„---atir
up the stu—pid heart."
In the tunes you rise, you have a
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STOVES
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