HomeMy WebLinkAboutThe Wingham Advance-Times, 1984-05-30, Page 26'Page 14-m-crOS!,044.,„. BY 3%1984
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Three
By Rev. Lee Truman
There is one dogmatic
statement that I make to
each young person who -
comes to me inquiring
about entering the minis-
try. I am sure that the
question is not original, but
it is one that sums it all up.
"If you can do anything
else besides going into the
pastoral ministry and be
happy doing it, do it." I
cannot believe that being a
priest or rabbi is any dif-
ferent.
There are so many de-
mands made on anyone in
the ministry, and the cost
is so high to get ready to
become a pastor, that if
there is a doubt that they
want to pay the price or if
they are considering it
halfheartedly, the only hon-
est thing to do is to encour-
age them to do otherwise.
They are only going to
thank you for the guidance
later on.
Like the priesthood, the
Protestant Church minis-
try is changing rapidly and
radically these days. John
Bobo, chaplain of Macales-
ter College, bated 'three •
basic qualities Which a
young person must have in
order to become a minister
successfully. These are a
shockproof faith, a hungry
mind and an extra4hick
'skin.
If young men or women
do have it in their Mind
that they wish to serve God
and humankind, and the
only avenue for them is to
enter the ministry, they
will need all three — but
especially ashockproof
faith.
The theological seminar-
ies at one time were very
much like hothouses where
the tender plant of a young
person's faith could be nur-
tured till it became vigor-
ous enough to survive in
the treacherous, even hos-
tile, climate of the secular
world. This is no longer the
case. They are going to be
surrounded by students
who see the gospel only in
terms of social action in
the world.
Certainly they will be
plunged into the morass of
problems of theology, high-
er and lower criticism of
Scripture and a reasonable
doubt if there will be a
place for them to serve
after they have spent the
ZZ
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same limber of years in
their training as is re-
quired of a medical doctor.
In seminary, they are
going to find worship and
devotion to be strange and
erratic both in form and
regularity. Unless students
are already deeply Com-
mitted in their religious
devotional life it is going to
be hard for them to survive
the kind of shock treat -
Ment they will undergo in
most of the major Protes-
tant denominational semi-
naries. But if they have a
tough, shockproof faith, the
theological and political
bludgeoning they will un-
dergo in seminary will
toughen them up for minis-
try in a shocking world.
The hungry mind. The
minister is, and by the na-
ture of the task, always a
communicator.
The main concern is the
declaration of what minis-
ters believe to be a rela-
tionship to all of life.
Therefore, they must be
acquainted with as much of
life as they can absorb with
as broad a base as they can
encompass. But ours is the
age of specialization, and
anyone who is not .a spe-
cialist is 'kely to feel
guilty, out of place or total -
ly swamped by the de-
mands made on them.
The parish .minister
today- serving a Protestant
church must specialize in
being a journeyman, and
also an unashamed ama-
teur in half a dozen disci.
plines, a cheerful dabbler
in a dozen more, and all the
time trying to bring the
light of the Scriptures to
bear realistically upon life.
It is a broadly focused life,
far more like an art form
than a science. But for the
mind greedy for life, sym-
pathetic with all of its dif-
ficulties, hungry for every-
thing human, aware of the
needs of people and the
help he or she can give, the
ministry offers a beautiful
challenge.
An extra -thick skin. The
days are past when "the
parson" was the "chief per-
son" in the community or
even in the congregation.
Generally, the pastor ranks
low in both authority and
public esteem. Perhaps we
are paying the price for too
many centuries of unques-
tioned authority and un-
merited public favor.
Today minister must
make it on their own. They
cannot coast on a special
contact with God when the
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1'1983 Copley New Se nice
very word "God" is being
questioned. Many will not
buy the authority of "the
Bible says." They are even
stripped of "churchly au-
thority,' as even Roman
Catholics have begun to
refuse to accept the church
as "the bride of Christ"
with a faithful acceptance
for which they were once
noted.
Add to this the personal
stress that comes when the
minister functions accord-
ing to his Biblical mandate
as a minister of reconcilia-
tion. Such a stance invites
trouble from all sides, but
someone has to reconcile ...
between hawk and dove,
between "black power"
and "law and order," be-
tween striking students
and stricken administra-
tors, between troubled par-
ents and anguished youth.
This requires an extremely
thick skin and a high call-
ing.
If a young person can
qualify on these three
counts, and wants to be a
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