HomeMy WebLinkAboutThe Wingham Advance-Times, 1984-01-11, Page 18F
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W GORDON
GREEN
Now that wealth* -J
- gan has- consentedt to give
Americans another holiday,
this one o honor Martin
Luther King, it seems in-
credible that we are little
more than •a ' century re-
moved from the 'time when
slavery was both, legal and
respectable. It was in fact
just 150 years ago this month
when the Rev. Richard Fur-
man, then the leader of the
Southern Baptists in the U.S.
wrote a most amazing de-
fence of slavery. Furman
pointed out that the Bible
clearly approved the institu-
tion both in the Old Testa-
ment and the New, and then
he made a proposition which
angered. many of the slave
owners. He said that slaves
should be given religious
instruction.
Why? Well not so much to
save their souls it seems, be-
cause there was some real
doubt among the God people
then, as to whether or not the
black man had a soul. But
Preacher Furman said the
negro should be given Chris-
tian teaching nevertheless so
that he would be taught what
the Bible said about slaves
having the proper respect for
their masters.
And when certain Aboli-
tionists of the norith pro-
tested at the inhumanity of
such a calloused viewpoint
being urged in the name of
religion, Rev. Furman found
plenty of support from other
southern clergymen. Two in
particular, distinguished
Episcopalians both of them,
wrote very scholarly treat-
ises on the matter. The Rev.
Dalche declared that the
church was not nearly bold
enough in accepting the fact
that black men were called
upon by God • HimselT to
serve.. the whites, and
William Barlow, the rector
of the Protestant Episcopal'
Church in Charleston urged
the church to propose a
learned society to promote
pro -slavery doctrine. He sug-
gested that the name of this
be "The American Society
for Promoting Christian
Knowledge" and he pro-
posed the senior .bishog;;as,
the society's president:- . - -•!
Bat before you label such
men as bigots or hypocrites,
we should realize that these
men did have the authority
of the Bible to back up their
contentions. The Bible, not
once but many times, either
, gives its outright support, to
slavery or at least accepts its
existence without protest.
I had occasion to think
about this supposedly divine
support of slavery last week
when one of my ultra -pious
friends got rather angry at
me for my casting what he
thought, was a slur on the
authenticity of the Bible.
And I was told with all the
righteous indignation, this a •
man could utter that "all
scripture is the divinely in-,
spired Word of God. Not one
jot or title of it is false, con-
tradictory or superfluous",.
Well my answer to 'that is
simply this: if you are will-
ing to -study those parts of the
Bible which our clergymen
conveniently overlook; you
will discover that ever since
Eden, men have"claimed Di-
vine approval for commit-
ting almost all of the major
atrocities and injustices.
That in addition,to slavery•
they have foughtone merci-
less war after another, each
in the name of God; ' that all
through the Old Testament
° they were consistently guilty
of cruel and unyielding
racial prejudice: that even
rape and incest were some-
times in t --w.lL..of Gott too;
that God gave them the inali-
enable right to buy and sell
,, their own wives anddaugh-
ters; that they were com-
manded topunish the inno-
cent for the guiliy.,,`the..child
for the sin of his father or his
• grandfather; that it was
often God's will for a man to
commit murder, (as for in-
stance when he discovered
that the woman he had mar-
ried was not a^100 per cent
virgin;) that no mercy be
shown • to thevanquished,
even to the women and child-
ren.
True, Christ had nothing
but contempt for such a con-
, cept °Med and His`mission
,^,was I see it was to bring a gos-
`%lel-ove to take the place
of blame -shed and vengeance
and prejudice.
Hut if you will overlook the
teaching and the spirit of
those very few red-letter
sayings Christ left us in the
Gospels, it is still' possible to
find a Biblical precedent for
afrhost any act of violence or,
hate it suits a man to conl-
mit