HomeMy WebLinkAboutThe Wingham Advance-Times, 1984-01-05, Page 12PI
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.d�lnth-foulded when iterreal- . hunsali #r0111 the Society of
It was on fin P • >� day spialq�about a long-c,�d �axn-
carni in 1635 &D. The Clio- Perm `ball !Sung 110. had iced that Nestorian mission- Jesus and had withdraWn his
fo
tewand to the end of their it ' on and orderer . to be crated as fax as the terminus fearful. of its organizatorial
riled in his ' of the silk route, the great strength and power. The
d.eaamin- and. ancient city of Singanfu. Jesuits had, -at times, threat -
id ski pri- irr his heart he must have ened to impose their
ese workmen were looking approved of the chril�stian re-• arms and fugitives had pene- support from it, perhaps
hours of toil: They had been taught
and p)rea
working strenuously all day empire` after he 1
in he big:hole they were dig, . ed it personally
ging in'the hard ground. The` . vate
sun had been hot all those:. An ea
been exulting about his dis- schemes and will, heedless
(istia'n Nestor-' covert'. of . the political conse-
long hoursof lakiAri, only in- 4tiii -mpg,tol�rat knownas How thrilled ,his , stipervi- quences.
terrupted by a few moments . Bishop..dam,. *,*cording "to • sors in Europe would, be to In Europe the news from
of rest when.Bierhad.been : the :iit'scriptier had been know that in ancient China Singangu was hailed with
drinking their tea and eating with -the- emperor in his pri- an .earlier Christianity . had scorn and Father Trigault
their sparse lunch. Now they vate apartments: end had blossomed. It was apparent was called an imposter 'and
were .cooking forward to the counselled the migii, tyyruler. that Christianity had existed the stone slab of Singanfu a
evening, to spend their hard- It must havis haveseemed to.this for a long time in China in fake. The incredible news of
earned money in the House Christian preacher 'that those early days. The stone the discovery was consider -
of Dreams as the opium dens great things were promised had been erected in the year ed untrustworthy and here
were poetically called. for the future when Tai
The hole they were digging Tsung assented to the
was to serve as a cellar for a preaching of Christianity in
new house for the foreign de- China.
vils whom the Chinese It must have; appeared to
Emperor had graciously al- him that Christianity was on
lowed to settle in his domin- the verge of sweeping China,
ion. The diggers could not and, perhaps, all Asia.
understand why these And why not? Had
strangers — "the big -nosed Christianity not conquered
ones" they called them — most of the nations of the
would want to live like rats West by this time, as well as
partially underground, for the Near East, Persia,
houses with cellars were al- Arabia, much of Central
most unknoyn in China. Asia and India? The future of
The workers were ready to Christianity must have look -
down their, tools for the day ed bright indeedto: this
when the spade of one of Christian priest who,. coun-
them suddenly struck what - selled Tai F Tsung. His opti-
appeared to be a large, hard mism was understandable.
object, obviously of stone. -
Everybody was surprised CATHEDRAL BUILT
when, by a common effort, Father Trigault and the
.an enormous stone slab, Chinese experts went to.'
eight feet long and more than ,search the genealogies of the
three feet wide, was pried imperial dynasties who had
loose and stood upright. reigned in China. They found
that Tai Tsung had indeed
been a real-life emperor; his
reign had spannedthe years
from A.D. 626 to 649 and he
had been an outstanding per-
sonality. The stone `spoke of
STRANGE MARKINGS
The Chinese workers, al-
though they could not write
or read themselves, perceiv-
ed the signs and geometrical
figures on the slab were not
mese randgm scratches. One
of the men hurried to a near-
by house where the foreign-
ers from the far West were
quartered for the time being
and informed their leader,
Father Trigault of their dis-
covery. Father Trigault had
been living for many years in
Asia. He had dwelt here in
A.D. 781as it expressly the matter rested for almost
stated, and it, had been 300 years and the Stone of
-meant as a memorial to the Singanfu was forgotten.
earlier spread. -of Christian-
ity in China, beginning its TRUTH CONFIRMED
triumphal march during the ' We know now that indeed.
reign of Tai Tsung, brie and a the inscription on this stone
half centuries earlier. spoke the truth. We know al-
FatherTrigault'scuriosity so that Nestorian clerics
was greatly roused, for he from Syria and Persia,in the
himself and the Roman centuries following the per -
Catholic Church of the West secutions of the Nestorians,
in general, were very much travelled eastward to China/
interested in the history and We know some of these
past of the Christian chur- preachers by name, bot that
ches of the East, even if is practically all we' know
these . churches were, in about them.
some ways, to be condemned About Bishop Adam, head
of the . Chinese, diocese cen-
tered on Singanfu, where he
preached and established the
.especially when they pour first Christian Church in the
over the deliberations and country, we know next to no -
decisions of the Councils of thing except his name.
Ephesus in A.D. 431 and The Nestorian Church
Chalcedon in A.D. 451, where must have been a mission-
Nestoriarism was dealt with, ary-minded one, for its sane -
will be lucky if they gain a tuaries and buildings soon
perfects insight into the is- appeared across China. At
sues. They must -be very the same time Nestorian
keen off mind indeed to be. Church communities could
able to fully comprehend the be found all along the route
definitions put forward about through west_ and central
Christian churches in many points under disputation. Asia, which the Nestorian
places and mentioned that in preachers and missionaries
A.D. 639 a great cathedral Personal and political far- had followed on their way to
had been built in Singanfu, at tors not infregeently played file far East. This route —
the express command of the a role during the council's and probably . there was
emperor himself. deliberations. , more than one had follow-
Hgi1►!ev merest in the ed -the ancient caravan roads
:The stone they were study- Church of C e'-iast had -al- 'which had, • long before the.
Ing was adorned with an ela-ways remai ed strong in the ': birth of Christ, linked the far:
borately-worked cross, West during the many ages East to the lands of the West.
chiseled above the lettered there had sheen no contact After more than two cen-
inscription. Father Trigault with them Rumors had al -.i
as heretical and unorthodox.
Prospective students of the
history of- the early Church,
new, enough church histo t es' of witnessing to tris
nganfu since the 16th"ce#i :. �" � �� ways penetrted• to and. ci>`'� - Chi'istiai� �'tiies"s`age;'''Nes-:
ry had turned into.the next realize that this cross wash cfifateil' iri 1Eiirope about le- C nanism received what es
and in this year, 1625;. not of the shape and form, fa ndary Christian � poten- pears to have been a mortal
throughthe benevolence of seen in Roman Catholic wor- fates and bishopsin the un-
blow in China. InA.D, 845 all
' China's emperor he had been ship. � � N'as also different known lands far to the east. foreign religions, those
allowed .to enlarge and ex- - from the cross of.the Byzan- A vague memory of those ;which did not have their ori -
tine church although more
nand his mission buildings. early days when Christianity gin in China itself,. were
similar to it.
Father Society
of It belonged g apparently,.enjoyed recogni- banned and their .priests,
Father Trigault concluded
to he Society of Jesus, more ' tion in those remote parts of and bishopsfor
popularly known as the Or- that it must be .- and indeed the world had always linger preachersthe large part, were put to
der of Jesuits. In the context it was --a Nestorian- cross. the Euro
Father Trigault possessed Pe. - death. The Christian religion
of efforts world-wide su ts,ssio hr scone knowledge Of church ' ' was proscribed, from then on
the Jesuits,oFatherdaffairs of the early fifth cen- IMPORTANT DISCOVERY and those faithful, who had
Trigault had volunteered as
a missionary to China and tury. A large group of Thus the news of the did.- escaped with their lives, kept
found himself far away from Christians, called Nes- coyer .. ofd the stone of to the shadows. All Christian
home in the heart of China. torians, after. Nestorius, at Singanfu was considered, of churches were levelled to the
Singanfu, had been, since the one time bishop of Byzan- great importance by Father ground and the bishops slain.
dawn of history, the ter- tium, had been persecuted,' Trigaylt. He informed his su- *
minus of the most important mainly for their rejection of periors in Europe about his"
caravan route to the far=off the cult of Mary, which had findings in an excited' letter
lands in the West with their gained much ground since' containing ,the irrefutable
pale skinned, long nosed the Couneil of Nicea in A.D. facts about the existence of a
3'25
p�l�•
Nestorian Church in China
Nestorius sand his followers from c. A.D. 630 to at least;
STUDENT OF CHINA had strongly objected to this A.D. 781, the year 'the stone
Here in Singanfu, situated veneration of the Virgin had been erected, as shown
at about equal distances Mary, which maintained, to by the date inscribed on it.
from' the mighty rivers of put It simply, that Mary was Father-Trigault, however;,
China, the Ithangho - in the the mother of God. could not-iiave chosen a
north and the Yangste Kiang T more inopportune time to
towards the south, Father • FLED EASTWARD send his report about the dis-
Trigault had picked up quite Nestorius had lost the en- covert' of the stone of
a bit of knowledge about suing conflict within the Singanfu and the'fornier ex -
China's past while ---at the church. He himself had died istence of a Christian coin -
same time acquainting him- ..in exile and his adherents ' munity-ih China to, Jesuit ,
self with: the Chinese script had been persecuted and headquarters in Europe.
and its development fromhounded in the eastern part The order of the Jesuits
the•,eerliest times. of the Roman Empire. Many had .fallen from favor, even
With, help of Chinese Nestorians had fled to the- in the Catholic countries. Ob-
scholars'Trigault was. able to east, to Persia; India and be- . viously; in the Protestant.
deci hes~ the inscription on yond. Theyhad spread' to lands of Europe they were
what is called,. "The Stone of hina durng 4hepperiods mistrusted and even feared°
Singanfu". m when the caravan routes for their zealous efforts to
He was astonished to learn throillgh. the Tarim basin in bring back into Catholicism
that the inscription spoke of Central Asia had riot been its wandering Protestant
an ancient Christianity, once
ref widely spread "over large
parts of China: The stone
blocked by Mongol nomad sons and daughters. But
tribes. more than one Catholic
Father Trigault was prince had disassociated
crossroads
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r,
in those fearful clays the
stone of Singai ifu must have
been buried, either stealthily
by some faithful who might
have hoped for a return of
more tolerant times, tqr by
merciless enforcers
of . the
government decrees.
BUDDHISM SUPPRESSED
The Buddhist religion, not
a native Chinese cult but ori-
ginating in the north of India,
was also abolished. Four.
thousand temples with all
their lands and treasures
and 40,000 shrines were -cen-
fiscated by the state. (The
list of temple properties still
exisits.
Hundreds of thousands of
Buddhist monks and nuns
were effected and had to
fend for themselves, fleeing
to exile in the north or being
killed.
We give these figures in
order to convey an impres-
ion of the magnitude of the
lamity which had also be-
fallen Nestorianism in
China. Yet Christianity did
not die completely, although
henceforth it led an esoteric
existence on the fringes of
the Chinese religious scene.
We mentioned a little
earlier that later travellers
to China, especially the
Europeans who, in the 13th
and 14th centuries, sought to
contact the Great Khan in
Caracorum or Cambaluc
(modern Peking), not infre-
quently found Nestorian
churches along the road to
Central Asia. We know now
that Nestorian missionaries
did not confine their activi-
ties to Central Asia: All
through China discoveries
have been made, pointing to
Christian worship at a very
early date. Most of them,
presumably, wer from the
times when esti:Wien
Christianity was ' till freely
propagated, before the year
845. We have seen that in this
year Christianity was pro-
scribed under the.auspices,of
an emperor4 .,the she
T'arig Dynasty, -.which had,
in 'the' third decade of, the
seventh century in the per-
son of Tai Tsung so warmly
welcomed Christianity. ..
We know the name of this
earlier imperiad,protector of
Christianity for his. name is• ,
honorably inscribed in the
annals of- church ' history.
However, the name of the
hostile emperor who reigned
in A.D. •845 is not known.
What is known of this episode,
is that, in many instances
generals 'and; eunuchs had
taken over eonVorafro'n an
apparently_ weak and • ira*
festive emperor. These of-
ficials
fficials sought to bolster their
position and maintain their
stature in this cabal of com-
petitors by- the confiseati
on
of Ad:possessions; and pro-
perties- of " church and .teen=
ple. P ha
�e si
tii
the
t
appeared ; r P
easiest, soltitiof to their
never-ending need to buy
supporters and adherents.
REMNANTS SURVIVED
Although the edifif
Christianity collapsed offic-
ially in A.D. 845 many Nes-
torians must have fled tore-
gions in . China where they
knew that the storm of perr-
secution would be less in-
tense. Along the east coast of
China, in its eastern and,
Couthern ports, Nestorian
hurches could be found long
afterward. Port cities, al-
ways more attuned to the
outside world, and more sen-
sitive to impulses from
across the waters and in gen- c
eraF more tolerant of new
thought and novel ideas, al-
ways have afforded a more
genial and hospitable cli-
mate to the preachers and
disseminators of other ideas.
To do justice to the mis-
sionary spirit of Nestor-
ianism, we do well-; to re-
member that the traces of
their' activities are not con-
fined to the Chinese interior
or to the coasts of China. Far
ranging indeed were its mis-
sionaries.
Christian finds have come
to Ight in places as far apart
as Mecca, Lhasa in Tibet,
Delhi in the north of India
and Caracorum, north of Pe-
king and once the residence
of the Great Khan, the Mon-
gol ruler of China.
If the archeologists are
right, even Cambodia and
Java have yielded objects
connected with Christian
practices and worship and
the„ context in which these
finds were made points to
worship in those. places.,
A wed tf admiration for
the Nestoria hiasignaries is
Certainly not oiit of place for '
•their endurance and zeal
were most admirable.
Bishop Adam, the man
who brought Christianity
first to Singanfu, . was per-
haps a man of the same ca-
libre as St. Paulinus, who
had just entered Nor-
thumbria in Anglo-Saxon
England, gospel in hand.
They were certainly contem-
poraries. Both worked and '
preached in virgin .territory
approximately the same
years. Those were the event-
ful years of the Second and
third decades of theseventh.
century of the .Christian era.
What a geographical dis-
. tance there was .between
these two missionaries at op-
posite ends of the then known.
world. ,
But their sender was the
same God.
-GLmuitr. TELIEVISIOM'''S
ROVING titEPORTER
People have funny ideas
about Mennonites. Especial- '
ly tourists.. I had some pretty
funny ideas about them my- .
self at first. Then I started to
roam' around little places
like Elmira and St. Jacobs
quite a bit and got to know
some of those black -garbed .
Old Order Mennonites who
come into town by horse and
buggy from the small farms
that dot ' the surrounding '
countraside.
They appear to be austere
' and unbending. They're not.
They're fun -loving. They
work hard and play hard. If
they have a single outstand-
ing characteristic, it's good
old fashioned brotherly love.
' But. they shun publicity
. and the trappings of .modern
society. They prefer. ' the
hitching post to the parking
lot. Automobiles would take
their, young people - away
from farm, faith and family.
They don't have TV •sets or
telephones. They believe the
old ways are the best ways.
They're devout Christians -
who emigrated from Eur"oae
in• the 17th century to escape
persecution.
But, although the Old
Order is still the group ,that
attract attention, it seems.
to . be dying out. The vast
majority • of Mennonites
these days- have become
more modernized while still
retaining the basic tenets of
their faith.
`the neVf breed also wer,
comes ptiblicity.:•They've set
up a beaufiful fiubltc rela-
Of course, one had never
heard of the other, for the
Church of the west was com-
pletely ignorant of the af-
fairs of China- in the east and
tions centre called "The ,, vice versa, bu e or w
Meeting Place. It's on St. Preached:
Jacobs main street. Using a When, in A.D. 845, Chinese
multi -media presentation Christianity collapsed, west -
experts give you a brief out- ern Christianity was also un -
line of Mennonite history:- der attack. The Viking on -
And one of the rooms' at- the slaught dealt the Church, in
centre has been turned into a Western -Europe a severe
little chapel that's classic in setback, net only in a mater -
its simplicity, sal sense. *hole regions,
Across the road, the. his- Frisia and parts of England,
toric Snider Mill has been reverted to virtual pagan -
converted into an arts and ism. But in - the West,
' crafts centre. You can watch Christianity , withstood ..the
weavers, potters, and- storm and survived to pros -
painters at work in the Mill's - per again.
big old silo. In China, however,'
Down the street, you can Christianity seemed ta,have
see John Martin, the village disappeared forever, except
blacksmith, hammering for a few vestiges along its
away. John is a tourist at -coastal waters.
traction. fie knows it and But in China it was des`-
likes it. It's good for buss- tined to rise again, although
nes$. after many centuries. Gen -
St. Jacobs has changed erations of missionaries
since I visited it years ago. came and went and preached ,
• But the Mennonite spirit is the Christian gospel and an
still, there. - intense missionary interest
I remember one time after in China has always been
a 'member of the Catholic manifest in the countries of
Church lost his barn in a fire, ' Christendom. This has been
and his Mennonite neighbors” especially true since the
rebuilt it, he toad reporters,times of the Crusades, dur-
"Mennonite neighbors --are Ing which the horizon of
European man had greatly
better than insurance." widened and he had increas-
3 animals in balloon ' ingly become aware of the
The first living creatures colorful but mysterious na-
to ascend in a hot-air balloon tions of the. East waiting to
were a rooster, a duck and a evangelized.
The story of subsequent .
sheep, in Paris Sept. 19, 1783. contacts between Christian -
King Lona XVI and his en ity,ancl China is a chapter in
tire court watched. The hal- itself and a fascinating one,
loon, 75 feel. in height and 39 just as fascinating . as the
in diameter, landed gently a story around the stens of
little over. a mile away with Singanfu.
its passengers safe. -
e
Over 100 usEdqars, and
trucks on our fo�m st
be sold -plus-38
brand new 1.,;983- cars
and light trucks are
clearout priced!
CHOOSE FROM THESE 1983's:.
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3 - Mercury Cougars
1 - Mercury Capri
7 - Mercury Lynxes
(2 Wagons)
3 - Ranger Pickups
• 3 Ford LTD's
• 3 - - Thunderbirds
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• -9 - Ford Escorts
(2 Wagons) „
• 4 F-150 Pickups
(1 Diesel)
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WE'VE SLASHED OUR
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ALL THE CARS AND
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GO!
Harvey Krotz :Ford
Wallace Avenue N. Listowel Car City
291452'0 °
Where the lights barn bright till 10 each night
a :
tin i 'p. rr+i.,
4