HomeMy WebLinkAboutExeter Times, 1903-9-24, Page 79A'.�1 PFOLFM TO SOLVE
Pictures of the Labor ,Conditions
of the Present Day
;tiirrtered according to Act of the 1'ar-
1!stxnent of Uanede, In the year One
Thouean4 Nine Bemired and Three,
by Wm. J1aI1y, of Toronto, at the
Department of Agriculture, Ottawa.)
A despatch from Chicago says :—
Rev. Frank Ile Witt Talmage preach-
ed front , the following text : Psalm
civ, 28, "Man goeth forth unto his.
work and to his •labor until the
•evening."
The ordinary average laboring man
works from sun to sun. • Now comes
the practical and pertinent question,
"How is be to spend his evenings?"
This is to be our theme. It is to be
our subject t for two
tease .
First,rst
r
because totnorrotts Labor day. It
i _Y
is a day legalized as a holiday by
the stale legislatures, during which
all thoughtful • men and women
should discuss or hear speeches upon
thereat problems which affect the
g
laboring classes. Such' a subject as
"Labor's Evenings" naturally grows
out of a Labor Sunday service.
It is our theme because this immi-
nent moral and spiritual problem
can never be rightly solved by tho
laboring man alone. ITe needs • the
help of sympathetic men 'who have
-capital -which they can invest in
educational appliances that will
yield thein in return in higher effi-
•ciency and grateful loyalty to their
interests. The problem of capital
and tabor must he solved, if ever
solyed, by the Christian co-opera-
tion. both of rich and the poor; by
Christian philanthropists placing in
their employees' hands the means by
which they can lift themselves up.
The Macedonian cry which once
sounded over the Mediterranean wa-
ters for Paul to come and help his
foreign brethren is now echoing
across the black chasm which separ-
ates the employer from the employee.
It comes from the laborers, who
wait for no annual dividends, but
live from hand to mouth on the
pay which they receive in weekly in-
stallments.
"!'lease explain yourself more in
detail," some one says. Well, I
will. In the first place, I find that
the social instinct is a God inhplant-
ed Instinct, and must and will find
vent out of the human heart. The
gregarious tendency is strong in men
as it is in animals. Cattle travel
in herds. If a farmer turns out his
cows upon the mountain sides ho
only has to place one bell upon one
cow. Then it is easy for him to
find the rest of the herd. Some
years ago an inexperienced German
came to live in Pike county, , Pa.,
where I was at that time preaching.
He set that whole county laughing.
Why ? In his lack of knowledge of
animal instinct he placed a different
bell on every cow. Thus his herd
of cows would go over those moun-
tains clanging their discordtl,nt bells
like a big orchestra tuning up its
instruments for a concert piece. It
only needs one bell for one herd of
cattle. Cows always travel togetle.
cr. The salve law applies to sheep
and horses and buffaloes and mostly
to birds and fish. They love to be.
in each other's society. They live
in herds or flocks or schools. The
social instinct in the human race, as
in all animals, is a God implanted
instinct. Man will associate with
man, and no power on earth can
help it. He will associate with
man in the church or else in the
saloon or club or secret society. He
must and will find perpetual com-
panionship during his evening hours.
The church should provide a place
or the harmless indulgence of that
Craving.
STOW TO REACH TIM MASSES.
Statement second : I find by study
of books and personal investigation
that every church which has first
been baptized by the Holy Spirit
and then gone forth to reach the.
middle or the laboring classes
through .the social gate has always
been blest of God in a marvelous
way. Oh, why will not all of the
churches learn the value of doing
their' work by appealing to the soc-
ial instincts ?
In the most congested parts of our
cities the saloons have no difficulty
to live They appeal to mankind
through the social gate. Upon their
windows I see these- words advertis-
ed everywhere : "free Lunch." What
docs that mean ? Have the saloon
keepers suddenly become philanthro-
lasts ? Are they animated with the
gospel desire to feed the poor and
care for the starving ? Oh, no 1 The
saloon keeper is a man shrewd and
keen in business. • .ITe says : "If I
with a sandwich can only entice my
victims into my hell hole, then I
can keep them here by the social in-
stinct. I will then surround then
with my hirelings and hold them in
grips of steel." There is an old say-
ing in church circles : "Give the peo-
ple a free lunch and there is no dif-
ficulty in collecting a crowd." If
the saloon keepers can afford to give
a. free lunch every morning, noon
and night in the service- of tho devil
1 do not Believe it a poor policy once
in awhile on a week night for the in-
stitutinnal church to give a "free
lunch" in the name of Christ.
- • 'EVIL INFLUENCES,
Wihen I go down the street of a
• Mouduy: night, past church eafter
church, tomblike • and silent and
dark on account of their closed doors
and find the billiard halls in. full
iliunsination and crowded with the
young men of our land, I -know .than
that there is something wrong. I
knots that these young Teen are not
being appealed to in the I'tantu of
Christ through the k.ociai gate. - 1
know that the institutional church is
right when, to counteract that evil
iufiuet'tCC, it throws wide open its
church buildings and offers to the
young men and women of its noigh-
ja,1t•hpod libraries in which they can
,'road the best books,' and gymnas-
iums in which they can develop their
muscles, and places in which they
can he brought into tho best of
Christian association. You .who de-
rry the . mission - of the institutioxtal
church, did you ever stop to i"aallee
that in the congested districts of
your tenement buildings there is
hardly a public place for- a working-
man to go and get warns except to
a saloon, there is harly a place
where he can go to meet the most
sacred wants 01 his physical nature
in a saloon ? Therefore can we and
tiara wo decry the mission of the in-
stitutional church in furnishing
wholesale and elevating' amusement
for the workingman and a resort in
which he can spend a pleasant social
evening ? •
•"E•et," some one says, "how then
do you distinguish between the Work
and the social settlement a d the work
of the 'institutional church?' ". They
are diametrically different. They are
as far apart as thearctic and the
antarctic polos. They have entirely
different
purposes. The i ust t
tutfon-
al church believes that the "social
gate" . should be the "strait gate",
leading directly to the foot of the
cross. While the social settlement
is in nearly every instance managed
by Christians and while' it is inspir-
ed by Christian principles and mo-
tives, it is compelled by the exigen-
cies or its work to keep creed and
denomination in the background. Its
opportunities - of getting in touch
with men and women of every faith
and of no faith • would be restricted,
if not altogther lost, if it • became
known as a proselyting institution.
The institutional church believes in
being alS things to nil men so that
Jesus Christ can be glorified. It is
trying to carry out the command of
Christ which says, "And 1 if I be
lifted up will draw all [nen unto
me."
SABBATH DAY OBSERVANCE.
Another means. of • benefiting the
wot'kingnlan is to insist on the ob-
servance of the Lord's day. The
Sabbath day as a 'sacred rest day is
to be a great factor in teaching" the
laboring classes how rightly to spend
their evenings. It is not only, as
William E. Gladstone once expressed
it, to be "the great conservator of
physical health," but also the gold-
en gate whicn shall open to let the,
laboring man into the higher and
nobler life of the Spirit. It is to be
the foundation stone of the carred
church. It is also to be the founda-
tion stone of the pure home and of
the pure place of evening entertain-
ment.
"But," again says some one to me,
"why do you use the future tense?
Why do you say, 'The Sabbath day
is to bo the golden gate which shall
open to let the laboring man into
the higher and the nobler life of the
Spirit?' Why do you not use the
past tense?" Because, my friend, to
a great extent. Avariec, with her
dusky hanclhnaids. Blasphemy and
'wanton Pleasures, have stolen away
our blessed Sabbath. 'When Agassiz
first dandled upon our shores he was
asked what most iinpressed hire
about the nee world. "The quiet of
the American Sabbath," was his re-
ply. But, alas, alas, the American
Sabbath is not now a day of rest
and worship, but of work and pleas-
ure seeking. In many large cities
and in many country villagee the
stores aro opened, and business, if
not running at full blast, is being
done at least with driving force. The
barber shops and grocery stores and
-drug stores and dry goods stores
and liquor stores and billiard halls
and theatres and often foundries and
factories are open and know no dif-
ference between Sunday and Monday
or Saturday. "The question 'flow
shall we keep Sunday?' is fast ac-
quiring a secondary significance,"
once powerfully spoke Bishop Hunt-
ington.
untington. "Once the fear was that
the Sunday might be broken. Now
the anxiety is lest it be wholly lost.
In a word, we are threatened with
the forfeiture of an available Iran:
chisn, the annulment of an ancient
,charter, and it is high time that we
bestir ourselves." Yes, yes. Bishop
Huntington well spoke the truth.
Tho Sabbath day is to be a groat
factor in tho future in teaching the
laboring classes how to spend their
evenings, because now the Sabbath
day as a day of rest has been stolen
away. It must be recaptured. It is
high time that the labor unions of
this lance and the church of Jesus
Christ join hands to win back that
Sabbatic treasure which Lord Bea-
consfield—who, like Xing Solomon,
was a Jetw—once declared "was the
greatest blessing ever given by -God
to man."
A RESTFUL SUNDAY.
The labor unions may logically
base their claims upon physical.
grounds. "Rest, rest! Give us
mare rest!" cry the barber unions
and the grocery clerk rntons and the
drug stare clerk unions and all other
unions. "Our men must have physi-
cal rest for the eye, the hand, the
brain, the heart; rest, and complete
rest, on physical grounds." And,
thank God, a beginning has already
been made, for the labor unions are
everywhere presenting their; just
claims for a restful Sabbath.
On the other hanh, the church of
Jesus Christ must go into this bat-
tle fora restful Sabbath, emphasiz-
ing the spiritual as well as physical
claims. The church of Jesus Christ
must have at least one whole day
per week to tell the people about
God one whole day per week to
t:.eac.•l& linen how they should be good
husbands and good sons and good
fathers; one day per week to teach a
man his duty to his follow Men- and
to his state; one day of every seven
to teach a man how his life,may be
spiritual and his.-de:ttlh glorious.
"Blest! '.Rest[" A Sabbath for sae -
red rest and worship should be tbo
rry of the church. May this Chris-
tian pulpit on this Labor Sunday
help to be the ingans of leading the
char and -ltd the labor unions to clasp
stands in the holy conspiracy of cap-
turing the Sabbath for Co& roe*.
•
tering it her physical and [mental
and spiritual rest and invigoration,
A consecrated and gospelized ballot
box is also to be a great factor in
teaching the laboring classes how to
spend their evenings. This rneans
that by the election of the proper
health officials and district; attorneys
and municipal representatives the
better classes shall be able to go in-
to the city slams and clean out the
vileh, formations and accumulations of
rtlt
THE uricnowNI;U ECfl G,
But some one again interrupts met
"In these charges against the city
tenements, are you not slandering
our laboring classes? You surely do
not compare the American array of
labor with those wild, desperate
crowds of frenzied men who, emerg-
ing
merying from the cellars and foul Ilauu1s
of . Paris, started on their 'famous
journey to Versailles, which ended In
the death of Louis XVI. and Marie
Antoinette, the haughty daughter of
the Austrian war queen, Marie Ther-
esa? Do you charge the laboring
classes with being the physical and
spiritual menace of the world?" Oki,
00, my brothel•, I am In no way
slandering the laboring classes. I
believe that some of the most clean-
ly and moral and relined
homes of
the world are found among the lab-
orers as well as among the capital-
ists. But this is what I do assert:
the laboring man is the uncrowned
king of the American ballot box.
What he votes is law. It rests upon
his shoulders, to a great extent, how
our cities and counties aro to be
ruled, it rests with him whether
the sewers shall be clean, whether
the tenements shall bo made sanitary
and not overcrowded, whether the
1,000,000 immigrants who landed in
the country last year, some of whom
come as the most degraded and ig-
norant of European inhabitants,
shall be made to observe decencies,
and whether sin itself shall skulk and
hide in the darkness. How the lab-
oring man spends his evenings is de-
cided to a greet extent by the ques-
tion whether the laboring mall shall
license sin and let leering eyed temp-
tation stalk through our cities and
towns, like the Iridian juggernaut
which crushed its victims at eve':y
turn of tate fatal wheels.
But, ye laboring men, how are we
to win in these three great move-
ments which wo have been develop-
ing? Flow are we to get the Holy
Spirit inspired instituional church,
and the Christian sabbath as a day
for rest and worship, and a gospel
ballot box to caro for our depraved?
Shall we •ultimately or ever triumph
in these three great movements for
the purification of the laborer's ev-
enings? Not in our own strength,
but in the strongtb of Jesus Christ
we shall, and we can do everything
if we will only trust him and wo'k
for him.
THE So S. , eM1 9
INTERNATIONAL LESSON,
SEPT. 2'1.
Text of the Lesson, a Comprehen-
sive Quarterly
• Review.
Lessou 1.—Tsrael asking for a king
(I Sam. vitt. 1-10). Golden Text,
I Sem. vii, 3, "Prepare your hearts
unto the Lord and serve Him only.
That which God had foreseen had
conte to pass, and He who was truly
their judge, their lawgiver and their
king was rejected because they
wanted a king like other nations.
They determined to walk by sight
and not by faith (Deet. xvii, 14, 15;
isa. xxxiii, 22). Despised and re-
jected is the story of mans treat-.
went of God from the beginning, yet
Ile loves us and longs to bless us.
Lesson .LL --Saul chosen king (I.
Sate. x, 17-27). Golden Text, Iso.
xxxiii. 22, "Tho Lord is our king;
Ile will save us." Notwithstanding
the cutting words cf Samuel, "Ye
have this day rejected your God,
who Himself saved yon" (verse 19),
they proceeded to elect a king from
auhong themselves, and God gave
then[ a man after, their own ,hearts,
the finest looking man among them
(verses 23, 24; chapter ix, 2), for
man judges by outward appearance.
Lesson III: Samuel's farewell ad-
dress (T Sam, iii, 13-25). Golden
Text, I Sam. iii, 24, "Only Fear the
Lord and serve Hinz in truth with
all your heart." • With a clear con-
science before God and man Samuel
gave theist his parting message and,
like Joshua, urged them above all
things to follow the Lord and servo
Him sincerely, considering the great
things T• Ie had done for them.
Lesson IV.—Saul rejected as king
(I. Satin. xv. 18-23). Golden Text,
I Sane_ xv. 22, "To obey is better
than sacrifice" If - we seek above
all things to, please people we can-
not serve the Lord (Gal. 1, 10. Luke
xvi, 13) and Saul confessed that he
feared the people and obeyed their
voice (verse 24). Samuel said that
in so doing he rejected the word of
the Lord, and therefore the .Lord re-
jected him (verse 26).
Lesson V.—Sanmel anoints David
(I Sant. xvi, 4-13). Golden Text, I
Sam. xvi, 7, "Man looketh on the
outward appearance,.but the Lord
looketh on the.. heart." Having
given them a 01au after their own
heart and he preying a failure God
will now give thorn a man after Pis
own heart who will fulfill all His
will (chapter xiii, 14; Acts xiii, 22).
Lessors VI;—David and Goliath (1
Sara. xvii, 88-49) Golden Text,
Boni. viii,• 8:1, 'If God be for us,
who can be against us ?" David,
having been anointed, awaits God's
time and way to reach. the throne,
doing meanwhile • just What his'
hands found to do. .A. grand oppor-
tunity being granted him to glorify
God en the eyes of God's people as
well as His enemies and having a
great desire that all the earth may
know that there is a God in •Ictrael,
he goes forth. in His name, and " is
victorious.
Lesson VT,x,--Sn,txl tiles tri kill
David (1. Sam. xvii., 5-16). Giolden
Text, Ps. xlvi„ 1., "God in: our re-
fuge and strength, a very present
help ill trouble." Saul, having turn-
ed. his back upon God, 15 possessed
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PILLS.
by an evil spirit, and, filled with
hatred, he proves himself a relative
of Cain, a child of the devil, who
from the day that ho was told tliat
the seed of the woman would bruise
his head persistently seeks to kill
that seed.
Lesson VIII.—David and Jonathan
(I. Sam. xx,., 12-r3). holden Text,
Prov. xviii., 24, There is a friend
that sticketh closer than a brother."
In the opening verses of chapter
xviii., the love and conduct of the
king's son toward the shepherd boy
are very suggestive of the love of
the Son of God to us in His empty-
ing Himself for our sakes and cloth-
ing us With Ilis own clothing and
in seeking our welfare. The hatred
of Saul is like the evil one.
Lesson IX David spares Saul (I.
Saul. xxvi., 5-12, 21-25). • Golden
Text, Luke vi., 27, "Love your ene-
mies; do good to them which hate
you." An opportunity for David to
reach the throne which was rightful-
ly his and which seemed to Abishai
to be God given, but David saw in
it only a temptation fx•oin the evil
one, and he resisted it.
• Lesson X.—Death of Saul and
Jonathan (I. Sanl.xxxi., 1-18). Gol-
den Text, Prov. xlv. 12, "There is a
way which seemeth right unto a
man, but the end thereof are the
ways of death." At last his time
came, as David had said (I Sani.
xxvi., 10). The Lord's "Hitherto
shalt they conte, but no further"
(Jab. xxxviii., 11), had been uttered
and Saul is gone from the earth.
One cannot but feel sorry to think
of Jonathan slain in this way, and
the lammcntation of David (II. Sam.
1, 18-27) is very touching.
Lesson XI.—Daviel becomes king
(II. Sam. if., 1-10). Golden Text,
I's. cxxxiii., 1, "Behold how good
and -how pleasant it is for brethren
to dwell together in unity!" Every
purpose of the Lord shall be per-
formed (Jer. 11., 20) in His time,
and as truly as Joseph's dreams
were fulfilled and David became king,
first of Judah and later of all Israel
(II. Sam. v., 1-5), so the words of
Gabriel to Mary shall have a literal
fulfillment in due time (Luke 1., 82,
33). -'-`
Lesson XII.—Abstinence from evil,
a temperance lesson (I. Pet. iv.. 1-
11). Golden Text, Eph. v., 18, "Be
not drunk with wine, wherein is ex-
cess." The evils of drunkenness as
set forth in Scripture and seen in
daily life need no continent beyond
that of I. Cor. vi., 10, 'But there
aro many who never were drunkards
who are as sure of being shut • out
of the kingdom as they, for though
a mall be as moral and religious as
Nicodeluus, he must be born again
(John iii., 3, 5, 7). The evilest
may and the most moral must be
born from above.
BIRTHIDAYS, IN JAPAN.
Japan is the land of topsy-turvy,
and so, perhaps, it is only to be ex-
pected that individual birthdays—
with the exception of that of the
Emperor-- are not taken any notice
of, but a sort of general birthday of
everybody altogether is celebrated
with great rejoicing. There are two
of these general birthdays, one for
each sex. The stale birthday, which
is known as the "celebration of the
boys," occurs on the third day of
the third month, and the "celebra-
tion of the gills" takes place on the
fifth day of the 'fifth month. These
days are general holidays for the
young. All studies and work gener-
ally are put aside, and boys and
girls respectively receive presents ac-
cording to their station. The birth-
day of the Emperor, or Tea -o, as he
is more properly styled, is also a
general holiday for the Japanese
everywhere. The houses are all dec-
orated with flags, and in the evening
the streets are gay with the lights of
innumerable colored lanterns. In
the morning the highest autherittes
go' to the palace to offer their con-
gratulations in person, and the low-
er degrees offer them vicariously to
their superiors. All the Japanese
would, somehow or other, congrntu-
late their monarch on having added
another year to his age.
SPOKE. TOO SOON.
After writing "Such a climb is
only child's play" in the visitor's
book of a shelter hut, hi the Bavari-
an Alpe, a young mountaineer, aged
twenty-one. tried to plunk some Al-
pine toses in a dangereus part, and,
'being his foothold, was killed,
®eitts }e 6006000 a geeetil I,*
FR.�� II
tit
Recipes for the Kitchen,
o
Hygiene and Other ldotes ej
for the Hottseleeeper.
to
o
PIN MONJliy IN PRESERVES.
RVi'iS.
There are so many opportunities
open to women who live on farms.
through' the abundance of fruit and
vegetables that many of then: are,
now earning quite a fair revenue
from preserves, jellies, jams, piekies
etc., selling thein both to private
customers, and whale$alc, to dealers.
The number. of Women who are take
ing up this kind of worse is increas-
ing,. writes Sarah Rodney. •
On the average farm there is usual-
ly more or less fruit, wasted. It is
not grown in sufficient quantities to
he marketed fresh. Yet there is too
Ihxueli for Thome use, It is right here
that the housewife can utilize her
culinary art to the best advantage. •
It really is immaterial what kinds of -
fruits tu'e used for preserving pur- •
Poses, providing t'1
•
1 Q till the 1
t xwell e [rest'sarof 1
.1
a
made. and put on the market in neat •
attractive form. But when a per- -
son can do something a little differ -
(int from the common, it has • the
advantage of being a novelty. - One
woman of •whem I know, makes 0.
specialty of yellow plum tomato pre-
serve and sells quantities each
season, •Last year she said. that she
could not procure enough fruit in
the markets to supply her needs,
and that she expected to raise • her
own this year if 'possible, Her
methods in putting up the fruit for
market follow. gip"
Pour boiling water over the toma-
toes and let.stand a few minutes un-
til the skins will peel off easily with-
out breaking. the fruit. Theft weigh
and spread it on earthen platters, or mold and set 011 ice. Serve very
place it in in a large agate preserv-
Inrge to hold, both the fruit and cold with a custard made of 1 pt.
ing kettle, one that is sufficiently milk, the yolks of the eggs and 3
the sugar. Now weigh the sugar. tablespoons sugar, flavored with
allowing pound for pound, add it to strawbei' y- juice,
the tomatoes and let thein marinate Mutton and Rice Balls—Chop fine
from. 12 to 16 hours before cooking, • cold boiled or roast mutton. To 1
Then add sliced lemons in the per -t cup of tho meat add •. cup boiled
tion of one • lemon to every three rice, 1 salispoon salt, a dash of
poualds of fruit. Green ginger may, pepper, tablespoons tomato juice
be used occasionally in place of the '• and. 1 beaten egg. •b orm into balls
lemon to forma variety. with a tablespoon and a knife, roll
Place the kettles over the fire, in fine sifted bread crumbs and fry
and cook the fruit five, minutes after in boiling fat, or brown in butter.
it comes to a boil. Then skim out' Codlsb Cakes with Crumbs—Put 1
the tomatoes with a long handled cup codfish picked up fine in a bowl
[vire spoon, - being careful not to l with 1 cup bread crumbs. Beat 1
break them, and fill pint cans. Bell egg and stir in. Then form into
the syrup wdth the ginger or 1enloni small balls and fry in hot fat. These
25 to 30 minutes longer,. and strain will be found more digestible than
over the fruit in the cans. Seal `tela ones made with potatoes.
while hot. When cool wipe off each 1 Simple Fruit Jelly—One pt. canned
can lpolishing it until it fruit, 1 pt. hot water, sugar, butter,
is perfectly
y cclee ar, Newspapers are and enough flour eto thicken; when
excellent for this purpose. Finish cold, serve from molds with sugar
with a colored label pasted neatly on and cream.
jar. The labels can be bought from HOUSEHOLD HINTS.the canning factories in large van- HOUSEHOLD
titles for a trifling expense, and they; The best time to drink water or
give the touch of professional work,' other liquids in quantity is on rising
which always increases the value of an hour aad a half before luncheon
a production. These labels may: or dinner, and an hour before re-
hear the maker's name and address tiring.
ilf desired, and this frequently brings; A good wrinkle for mending a holeorders from unexpected places.' lel-, in an umbrella is to stick on very
low plum tomatoes are a very beau- tfrmly black court plaster inside of
tiful fruit under any conditions, aid the, umbrella. 'l'lxis is not so much
when they are put up in this apps:; seen as a darn.
tizing scanner they lose none of theiri A wet silk handkerchief folded over
attractiveness. the face. is a complete security
The prices received for this work against suffocation front suhoke. This
range from 20 to h0 cents per can, !permits free breathing, and at the
according to the. buyers. When sold' same tihne excludes the smoke from
to retail dealers in large quantities, i the lungs.
20 cents is the average price per { Toast ;did water is made in this
can, and 1 his will yield a fair pro -1 way. Toast a. slice of bread slowly
fit. Private customers pay- from; so that it is crisp and of a dark
25 to 44) cents. The latter price brown, color. Put it into a quart
will allow for expressage when sent' jug, and fill up with cold water. Let
to a distance. When all of the uta- it stand for an !Tour or two and
terials used are bought in large then strain it nil.
quantities, the expenses are lessened; For softening water for bathing
and of course the profits increased. purposes nothing is better than oat -
If the tomatoes be Thome grown it is meal. Place a Small quantity i11 a
a gain, both in the money expended •cheese clots[ or muslin bag, place it
for then and in the quality of the in the water for a minute
or two,
fruit, as that which is freshly gat:h-'
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Rif' BRlTAifl 4- AtMERICA
all Orugglsis hemi
Price In Canada : $1.00 ;
Six betties for $5.00 r
Debility of system cause$ neural••
gia, and whatever tends to produce
enfeeblements induce" it, This affec-
tion, is undeniably due to lack of
vitality, and its very existence is
evidence of deficient strength.
Remedial measures should there.
fore be directed to improve the whole
system, for when strength returns to
the system, the neuralgic condition
of the nerves will .disappear.
This now is supplied by ST. IAMBS
WArisns; they seldom fail to relieve;
their effect is a. general building up
of the system.
S. IAMBS WAxrRS help stomach,
digest food and send. the nutriment
t
through
the blood, and this is the
honest way to get health and strength,
the hind that lasts, develops and,
breeds the energy which accom-
plishes much,
c,S t. Janice Waren; never varies.
They are a remedy ''without a
peer, without a rival,” art all
cases ofueuralgin they have pro-
ved a uoble and trate atty.,'
Dr. Patrick Boyle,
Dublin, Ireland.
St. fames Wafers'are not a secret
remedy: tothenumerousdoctorsre-
com»ending thea: ea their patients
we mail the formula upon reyadest.
Where dealersare not selling the
Wafers, they are mailed upon re-
ceipt of price at the Canadian
branch : St. James Wafers Co.,. 1728
St. Catherine St,, Itiontroal.
ered is always preferable to that
which has stood in the markets and
grown wilted. A fire cent paper of
seed would furnish plants for an
entire season's needs.
Some private customers return the
jars - which again increases the pro-
fits, but this is not Customary un-
less the dealers collect i•he . tans
themselves. But with or without
the cans, at the above quoted prices,
there remains a neat proCtt- for the
work. The average cost is about
12 cents per can. What has i.leen
said of these tomatoes applies to
other fruits as well. There is al-
ways a market for genuine "home-
made" preserves and jelliCsc.
DOMESTIC IRECIPES,
Quince Marmalade—Select nice, ripe
fruit and rub well with a flannel.
Pare and core. reserving the skins
and cores for jelly. Cut the quinces
into small pieces .and place In a
granite kettle with just; enough wat-
er to cover. Boil until vex'y soft,
stirring constantly when the quinces
begin to grow tender. Add sugar
in the proportion of lb. to 1 Ib.
fruit, and boil again until- it jellies.
Put up in jelly glasses. By weigh-
ing the kettle before adding the
fruit, you can weigh your fruit (and
sugar also) right in the kettle, just
deducting the precious weight. A
still more attractive marmalade is
nxade by cutting the quarters into
little squares and allowing an equal
amount of sugar. Place the fruit i11
a .granite kettle and cover with
.water, boil until tender, and skim
out the fruit. Add the sugar to
the water in which the quinces were
boiled, let it boil a. TTriuhte or . two
until sugar is dissolved, skim well,
and pots' the quinces in carefully.
Boil for 15 minutes, or -until the
syrup jellies, then porn' into jelly
glasses.
Pudding—Put 7 cup berry juice to
1 cup water in a saucepan, tend
sweeten to taste, I3rittle to a boil
and then stir in a pinch 'of salt and
4 level tablespoons cornstarch, rub-
bed 'smooth
ub-bed'snt.00th with a, little cold water,
When thine, allow the mixture to
boil for 10 minutes, At the end of
that time, add the whites of three
eggs, beaten to n still froth. Stir
until well mixed, then turn into a
Siok Headache, Biliousness, Dys-
pepsia, Coated Tongue, Foul Breaths
Heart Burn, Water Brash, or any
Disease of the Stomach, Liver or Bowels.
Laxa-Liver Pills are purely vegetable;
neither gripe, weaken nor sicken, are easy.
to take and prompt to act.
then squeeze and remove. The oat-
meal must be renewed every few
days.
Never wet a greasy hearth; rub it
well with a piece of dry hearthstone,.
and wheat brushed off the hearth will
look quite clean.
4' F
INSIGNIFICANT MAN.
At a recent meeting of the House-•
wives' Union of South Chicago, a
series of rules for the regulation of
husbands was drawn up.. One of
these permits the latter to visit
their clubs once a week. An anni-
versary celebration of woman's
emancipation is being planned for
next year.
•
Normonannoss
'Travelling from place to place are subject to all kinds
of Bowel Complaint on account of change of water,
diet and temperature.
is a sure cure for Diarrhoea, Dysentery, Colic,
Cramps, Pains in the Stomach, Seasickness Cholera,
Cholera Morbus, Cholera Infantum, Summer Com-
plaint, ofChildren and
anal all JFthe Bowels in
Adults.
Its effects are marvellous.
It acts like a charm.
Relief is almost instantaneous. -
Does not leave the 11owels in a constipated condition.