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HomeMy WebLinkAboutExeter Times, 1903-2-26, Page 74611.01.1.9.1 (enUYale *1RR; art •r Fs Little Liver ++i ills. Must Sear Signature of Set Par Simile Wrapper Below. \Foxy small and as 'easy to take cel sugar - 'FOR HEt1 CARTE+ FOR EiIZZl1 Lt&� oT 1'6.E FOB SILIOUSHES-S vE RR TORPID DLII .. �' FOS tDElfaSTWATION. 9 @ . SOS SALLOW SIN. FOE THE COMPLEWI©H arabsaz:t•Pwr:sv:m 'War,avjr-J°NATLnc. as canto I PgralY Vegetallo •e wcG 'CURE, SIG1C HEADACHE. Tho Originator of DOAN'S MONEY LS The original kidney specific for the cure of Backache, Diabetes, Bright's Disease and all Urinary Troubles. Don't accept something just as good. Seo you get the genuine They erre when all others fail. lot a Cure All, but purely a Kidney P111. Me. per box. or 3 for $1.25. All dealers or `, ITER Drag Enamor Pm. Co. Toronto, Ont: DR. WOOD'S lett4ti a'. oaaa..sate AY ME SYRUP Stops the irritating cough, loos- ens the phlegm, soothes the in-• flamed tissues of the lungs and bronchial tubes, and produces a quick and permanent euro in all eases of Coughs, Colds, Bron- chitis, Asthma, Hoarseness, Sore Throat and the first stages of Consumption. Mrs. Norma Swanston, Cargill, Ont., writes : "I take great pleasure in recom- mending Dr. Wood's Norway Pine Syrup. I had a very bad cold, could not sleep ab night for the coughing and bad pains in my chest and lungs. I only used half a bottle of Dr. Wood's Norway Pine Syrup and was perfectly- well again." Pries 25 Dents a bottle. Make Weak Hearts Strong. Dake Shaky Nerves Firm. Theyaro t3 Suro Cure for • Nervousness S lee lessness, Loss of Energy, Brain Fag, After Ef- fects of La Grippe, Palpitation of the Heart, Anaemia, General De- bility and all troubles arising from a run down system. They regulate the heart's action and invigorate the nerves. • This is what they have done for others 1 They will do the same for you. GREAT REL/Er. 1 have taken Milburn's Heart and Nerve Pills for palpitationof the heart and shettei'ezl nor ves, and for both troubles have found greatrolief.-,� Mrs. W. Ackert, Ingersoll, Ont. FEELS SPLENDID NOW. Before taking Milburzi's Heart' and Nerve Pills I was all run down, could not 'sleep at night and was terribly troubled with my heart. Since taking theni1 feel • splendid. 1 =Jeep well at night and my alit,cunm mu rt does ' troablt, me at all. They • P, Eravo clone etworld ofg nod. --has. D. ,k'icLiterb Hatteeille, I',B.IC. .. _ . • . E GO 111 IN ITATI Should Be Addressed to the Sinful Homes of Every Community, ;(Entered according to net of the ,L ar liwmeut of Uanada, in the year U no 'i.'housand Nine liundrod and Three, .• by • 'Wm, $ally, of Toronto; at the Department of Agricutturo, OLtawea A desdespatch • frofromCl.icago s$: Itev. Frank De Witt Talmage preach- ed front the. following text: John 16, 'More was a cdivision among them," One .day Lepaux, the great'.Feeneh infidel, calve to Napoleon.• Ifo said: "Your •majesty; 1' Lave evolved a Mar religion whit'! I call Thoophil- antliropy. I know that Wis. a bet- ter gospel than Christianity, but the 11'renclt people ,frill not believe or ac- cept it. What -is the Matter? What shall I doff" Tho great t'r'ench flhu- peror turned and smiled. Then be raised his' arm- and placed his hand ki:ndly'.upon his friend's -shoulder as he answered:. "Lopaux, there is ono troa;ble about your new religion -- you heave no witnesses. Go and open, • a fete blinded eyes. Unstop some deaf • oars. Straighten some crooked. limbs. Raise the dead. - De crucified and buried, Rise again frons the grave. On. .the third clay 'appear unto them who put yott to death. Then the people will accept your religion and believe in you as they believe in Jesus Christ. Le- paux, it is -by your witnesses that year new religion ,trust win Its way into the hearts of the people, not by your theories." Napoleon teas right. The gospel of Jesus Christ is to be carried to the farthermost parts of the world by the power of gospel testimony, not by theories, not by arguments, not by a brilliant collection of metaphysical or pole- mical dissertations. An illustration of this statement is furnished by the scene of my text. There was great excitement in the ecclesiastical . world of Jerusalem. The pharisees, the members of the sanhedrin and the priests had con- clusively settled it with themselves that Jesus Christ was a fraud, a charlatan, an absurd pretender. But one day these was brought into their presence, seeing, a. man wlio bad been born. blind. In all prob- ability they knew hint, .for he • had been one of the beggars who took their stand near the temple gate. Every one who went to the temple knew him. "Who opened our eyes?" one of the learned doctors asked in surprise. "No man aver lived be - door, with at least the same earn. fore. who, having been born blind, received sight on this side of the grave." When the young man an- swered "Jesus," the priests and their hirelings were beside them- selves with. rage. 'They threatened him. They excommunicated hitt. At last they entirely lost their_rea- soning faculties and common sense. They practically cried aloud: "We do not believe that Jesus, opened those eyes! Away with this tenon. called Jesus! Away - with !rim! Away with him!" But some of those learned pharisees could not be put off by any such superficial con- demnation. Methinks 1' can-Irenr a learned doctor say to some of his friends: "I do - not know about this. Perhaps we may hare. been wrong. Perhaps this new teacher after all is the promised Messiah. - Certainly no other human being could ever work such miracles." "And there was a division among them." The sane kind of a divi- sion which will occur among world- ly men to -day if the bombshell of consecrated Christian testimony can be hurled among them. ARE \VE READY TO GIVE TESTIMONY? A. practical application of this principle is now facing us, one and all. Are we Christian teen and wo- men ready to give our gospel testi- mony wherever we go? .Are we ready to tell what Jesus Christ has done for us? Ready, oven though it May bring upon us sneers and. ridicule? ]ready, thoughit should involve persecutions and ostracism? Ready, as the young than of old was ready, who stood up and witnessed before the priests and the phari- sees, when he made a division among them? ' - Would that the dumb spirit would come out of the lay 'members in. the Christian churches! Everywhere we hear the question being asked: "What is the matter with our chiurches?" .Oh,. no; the pulpit is not losing its power. There aro morn consecrated ministers to -clay than ever before. More brilliant and well developed heads and hearts are year- ly being - trained in our theological seeninarios than ever before. More eloquent sermons are being preached front the sacred desk on this Sab- bath.,. that,, on any Sunday of any other generation that ever • lived. What, then; is the matter? The pulpit has not lost its old power, t pew has abanrl n d but tl ea o ° its The great • defect duty. I eof the churalt to -day is that the pew has relegated to the pulpit nearly all its public duties, of preaching as Well as. public praying; as it has de- pended ou the c,hoir for its• singing. The result is that 'when the pew ceases to. speak; the message. of the pulpit is • neglected:' The pulpit of the Lord Jesus Christ is to -day groaning under the weight of the infinite load which the..pew has piled upon it. ' No church is to-cdaty a, consecrated evangelistic church un- less it has in its pews men who by life and. testimony are preaching evangelists as well as gospel isters who stand behind the sacred desk. - Jesus Chr.ist•is to -day speak- ing. to the silent pews in the same way as ho spako • unto the' dumb devil of old that was cursing the life of a young child. He said un- to him; "Thou dumb and deaf spir- it, come out of. him and enter no •morn ihto. hint!", It is not the pul- pit that is dead; it is thepew Which refuses to speak and there- fore has lost its power to listen, My brother living in Chicago, do you not know that there are within ara,dins, of three. blocks. your. house scores and scores of families who novor hear the name of Jesus spoken in • their homes except in blasphemy? 1)o you not know theft within a radius of six blocks of this church, every Sunday night while. I edi preaching, snores -and scores of young men and Winton puss in, and out of the fatal doors of the sa- lpons and places of evil resort? Some of us are foolish enough to think that the haunts of Satan are open. . only • six days of the week;,, that on the seventh day Satan -rests and shuts up shop and says to his hirelings, "My agents and servants, let us all allow God to open, His churches on the Sabbath, and we will rest." No. The churches may be opened ono day. of the week. but the Satanic haunts are never 'shut. Night .and day the busy fingers •of death aro reaching, always reach- ing, after more victims. Like, the quicksands of the far east, this Sa- tanic destroyer keeps swallowing clown the unfortunate, and ho nover seems to have enough, "More, more, morel" continually' cry the evil spirits. "Give us more human blood to quench our unquenchable thirst!" Now, my Christian friends, while I rejoice in foreign missions and would not abate your interest in them I want to ask you this pertinent ques- tion : 1)o you think we' should allow our concern for souls 1-0,000. miles sway to monopolize our efforts ? While we are seeking thein do not let us overlook the clanger of those who are living in sin by our own door. Do you think that the Sa- moans and the Australasians and the Maoris and African negroes should be any more precious in Gods sight and in ours than the man or -the woman about whose per- sonality you never care until you see a black crape hanging upon the opposite door ? Oh, man, if you had the true love of Jesns Christ in your heart, you would act differently toward your unknown neighbor. You Would enter his home for Jesus' sake, and with at least the same intensity as a life insurance agent hunts up mon andwomen for his in- surance company. You would enter the strangers' home, near to your estness as if you had to sell a few books in order to buy your babies some bread. No man can truly love his God with all his heart and soul and mind unless at the saute time he loves his neighbor as himself, and no Christian man can truly love his neighbor unless he is personally in- terested in his neighbor's salvation. SAVE THE NEARBY SINNERS Would that we might be willing to enter the homes of our neighbors in tho service of Jesus Christ. Such an effort on ow part not duly is- es- sential to their salvation, but it afieats our standing in the kingdom of Christ. Do you not remember that be said, "Every branch that brareth not fruit_ho taketh away ?" Yet how indifferent most of • us are in reference to the salvation of those sinners who are nearest our own doorstep. Some years ago an Am- erican missionary was preaching in the streets of Calcutta. As the Am- erican- clergyman was talking a Mo- hammedan priest stood near and began to inveigh against the incon- sistencies of the professors ' of the Christian religion. Then the o- hauamedan priest opened the Bib 'e, and while he read be pointed to a drunken English sailor near by. He read out loud those beautiful and solemn words of Corinthians, which we repeat at the holy communion, "And after the sante manner also he took the cup when he had supped, saying, This cup is the new testa- ment in my blood ; this. do ye, as oft as ye drink it, in remembrance of ate." 'Then the Mohammedan priest sneeringly and tauntingly said "There is the white man's. religion. There is the white man drunk. Will ye have any such religion as that ?" Oh, my brother, we rightly send forth our - Missionaries into foreign lands to testify of Jesus Christ. Shall we not also try to carry the testimony of Jesus to the drunkon and dissipated white men at our own doors that they may bo living witnesses of the power of the gospel and not a reproach to it. Shall we not also carry the gospel to our neighbors, to those who may bo living farther away.. from Christ_ than the cannibals or the Eskimos ? Shall we not be willing to kneel in prayer irf our neighbors' parlors as well as send missionaries to preach standing upon the muddy banks of the Ganges ? - Would that the dumb lips of Chris- tian testimony might t be opened in h tore mid on the the s street,in the factory and by the cashier's -desk opened when you are tying up a bundle ; opened when you are tak- ing down the goods from off the shelf a opened when you are bidding the little cashgirl good night ; open- ed. when you are giving the last in- struetiees to your foremen ; opened in the same way as were. the lips of a. 'poor old ono armed black man who, while he cleaned my shoes. on Pennsylvania revenue, in our na- tional capital, taught me one of the mightiest lessons of trust and faith in. God I ever. learned- l • • - T.ELL ABOUT THE =ALMS. Furthermore, you should not -hesi- tate to testify for Christ in.' your place of business, because you would not. have dumb lips in reference to any- physical ciare which you knew about •as. you now are silent' in re- ference to abe 'divine care of sin, Suppose • that • to -day Otte cat alto employees of Your store was afflict- ed with the dreaded- disease of can- ter. Supposing that. a couple of. years ago you had beeir cared from the sante disease by a certain mecli- Gino of a certain doctor. Weald not not immediately go and tell. Win about the wondei•fitl cure ? if neces sary, would you' not take this 'phy- sicitirr to the Bich; man's house and insist that lie try this cure which had cured you ? You. Would do that yet among the blood c(u'dliag sins and the blasphemies of your store you do not think it is your bounden duty to tell about the Christ . who cleansed you from all sins, Do you mean to tell ore that you have ' a right to keep your lips dumb and not invite those sinful employees to your church and prayer meeting,. where they can hear the sweet iues- sage of divine lave 7, GIVE TESTIMONY AT HOME, Would that the dumb lips of Chris- tian testimony might be unloosed by our own firesides ttiuong our loved ones, as well aaamong among the strangers dwelling outside the four walls of our home. 1 place this spiritual ob- ligation upon my own heart and life as well as upon yours. There is many a minister who is so anxious about the souls of his congregation that. .the he overlooks .. the souls' destinies of his own children and brothers and sisters and par ts en 71'Ty. friends, : members of Jefferson Park citureh, I hero and now conse- crate any We to a new work. I ant going back to the days and life which 7 used to live when I first en- tered the ministry: to those old days I did not ,seek so much to coin - fort and'pleasthe members of my church as to win souls. My only de- sire was to reach out for those who were outside of, the church and who never had confessed the name of Jesus, Before I entered my pulpit 1 would. get down on any knees and say, "Oh, God; - let me speak the right word for that young man and woman whonf I may never see again until I meet them at thy throne 1" Such is my purpose now ; such is the 'purpose of my new assistant. Brothers and sisters, we have 'been too long dwelling together in selfish fellowship. Wo have enjoyed each other's society well. But to be hap- py together is not enough. Whll you here and now clasp my hand in a holy purpose ? . Will you here and now move •forward with me to seek out the strayed lamb which is lost upon the mountain of sin ? Will you go' forth with me out into the storm, perhaps to battle against de- rision and sneers ? Will you go in the name of Jesus Christ ? Will you promise here and now to carry the gospel message to the great un- churched and to the sinful men and women who are living under the shadows of our own doors ? THROW FEW SNOWBALLS. Reasons Why the Boys Now Do So Little at It. Snowballing has gone out of style. Why this is the case nobody is able to say, but that it is true is apparent to anybody who hap- pens to think on the subject.. It may be that because the mild winters of the last ten years and tate scarcity of snow the prerent generation has never learned the joys of snowbal- ling. Or it may be that the grow- ing tendency to regard -a boy who threw a snowball in the same cate- gory with.the person who threw a brick or. any other kind of a missile has had a tendency to throw the sport into disfavor. It is more than probable, howev- er, that the first reason is the true one. In former .years, when winter meant a carpet of white over the earth from December to March, snowballing was one of the recogniz- ed sports of childhood. In those days flourished the snow fort, with ramparts and outworks, and many and ,fierce were the battles that rag-. ed between the defenders of the fort and the attacking party, and the ammunition always consisted of snowballs. But during the last de- calde the scarcity of snow Itas made such. a thing as a snow fort au- im- possibility. It was in the training to defend or attack the fort that the boys of other days became proficient in tit° use of • the snowball. When they were not actually engaged in battle they would do target practice on silk hats, cats, doge or anybody who happened to pass by, Rut now, while at times during the winter there is plenty of snow for the fash ioning of snowballs, the present day boy is not trained in the sport. Ife never saw a fierce snowball battle that prevailed in the days when his father was a boy, .and he has come to feel that throwing a snowball at a passerby is • about as bad as throwing anything else. Staid old people rejoice exceeding- ly as well as marvel that they can pass by a. school house at•recess time When the stow is thick on the ground and not be greeted by a well directed volley of snowballs. It used to be consideree, absnlutoly fatal for a man to wear a silk hat on a day when the snow was of the proper consistency to fashion into a pro- jectile. Now a silk hat can bo worn t tanyclay with absolute impunity fifty in the winter. Snowballing -.was once e the timhonored andwell establish- ed prerogative of the boy. But the penditluru has swung the other' way; it is no longer .considered bright or cote for a boy to hurl a wet.sphere oid of snow into the left ear of ase- date person- walking quietly deem the street. And the sedate person is not sad that this is eo. LOOKING BACK. Ho --"Do you remember the night 1 proposed to you?" She ---"Yes, dear." "We' sat for ono hour and you neve Or opened your mouth." "Yes, 1 remember,, dear," • "I3elievo me, that way" the hap piest hour of my life. A MGM TESTIMONIAL, Lady (engaging a maid) -- "t Vas your last mistress satisfied` With you?'' Ivtaid -•- "Well, nnun, she said she was very pleasedwiton 1 left." THE S S. LESSON, INT)BNATIOIITAL LESSON, MAR.CP7: 1. Text. of the. Lesson, Acts xviii., 24, to • xix., 6. Golden • Text, bake zi,, 13.. • 24, And a certain. Jett/ named Apollos,- born ' at Alexandria, an eloquent man and mighty in the Scriptures, Baine to Ephesus. • • ,After Paul's eighteen months at Corinth 11.e started.. for Syriu,;taking Priscilla and Aquila with hint as far as Ephesus, where he left tlu'tnt• and went an to Jerusalem via. Caesarea, and thence to Antioch. After • some time he stetted on his third mission, AO tour going .through Gaiatta and Phrygia, strengtheniug the. dhse ciples, and in due''time, as we shall see, came again to Ephesus. The one great thing said of Apollos,' whose acquaintance we make in this verse, is that he was "mighty in the Scriptures, and if it could have been acicled "filled with the .Spirit" there .could be nothing greater said, 25, This man was instructed in the way of .the Lord, and, being fervent in the Spirit, he .spike and taught diligently the things of the Lorci, knowing only the baptism of John. Ile • was filled with what he knew and did the best he could with -what he had, urging people to repent and turn to God and bring forth fruits worthy of repentance (Luke 8).. It -was all good and real as far as it went, and such an earnest, faithful worker is sure of more light, for his heart was whole toward God, and on boh,alf of such God will surely show himself strong (II Chron. xvi, 9). . 26. Whom when Aquila and Pris- cilla had heard they took him unto them acid expounded unto him the way of (nod more perfectly. They had doubtless been greatly helped by Paul at Corinth, and now they are able to help Apollos from Alexandria. So Alexandria in Egypt and Corinth, or, rather, Italy, come together at Ephesus on the Lord's business, and •thus ile works, send- ing IIis messengers hither and thither and causing lives to meet and touch for mutual benefit in His service. It is a great and comforting truth that His good pleasure which IIe hath ptrponed in himself is ever being wrought out after the counsel of His own will (Eph. i, 9, 11), and there is perfect peace to all who abide in that will. May we be as ready to help others as were Priscilla and Aquila and as teachable as Apollos. 27, 28. Who, when he was come, helped them much which bad believed through grace, for he mightily con- vinced the Jews, and that publicly, showing by the Scriptures that Jesus is the Christ. 3i`ith letters from the brethren at Ephesus Apollos passed on to Cor- inth and was greatly used of God there. Being mighty in the Scrip- tures when he came to Ephesus, he was more mighty when he came to Corinth because of - the increased light received through Priscilla and Aquila. He became a prominent teacher and after ward a great friend of Paul. See 1 Cor. i, 12; ill, 4, 5, 6, 222; iv, 6: xvi, 12; Tit. ill, 18. But both he and Paul would have us un- derstand that whoever the teacher might be, God alone could do. the work to be done. "1 have planted, Apolios watered, but God gave the increase" (I Cor. iii, 6-9). fix, 1, 2. Have ye received the Holy Ghost since ye believed? And they said unto Hinz, We have not so much as heard whether there be any Holy Ghost. Wedo not read of any result from Paul's testimony at Ephesus or his way east except that they wished bim to tarry longer (chapter 19, 20); but now through the preaching of Apollos and doubtless by the help of Priscilla and Aquila he finds on his return to Ephesus that some have believed, but they have not been taught about the Holy Spirit, and they would there- fore 1)e lacking power in their lives. There are many believers now who Manifest the same great lac,c, for while every believer has become a temple of the Holy Ghost (I Cor. vi, 19, 2.0), it is e, different thing to be filled with the Spirit, as the tree from root to topmost twig is filled with sap or as the whole body is filled with blood to the tips of fin- gers and toes. • 3, 4, And he said unto them, Unto what were ye then baptized?. and they said, Unto John's baptism. The H91y Spirit testifies of Christ and glorifies Christ (John xv, 26; xvi, 14); but probably these: discip- les were like many church members in our own, day with 'whom the Holy Spirit seats to accomplish little or nothing, because the word of God does not dwell In them riechly (Col. 16), and they seem never to have heard much,• if anythii g, about the Holy Spirit. All will acknowledge that it drunken is a sin to be c t hrun cn with i to wine but not many count 5n it 'a not to be filled with the Spirit, yet see Eph. 'v, 18. 5-7, When Paul had laid his hands upon them, the Holy Ghost came on them, and they spako with tongues and prophesied. Compare ii, t1 iv, 81; x, 44, 46, and note all through this book the Spirit's place itr the church; how all is accomplished by flint in tho name of the Lord Jesus and nothing with- out Him. There can be no hind- rance on God's part to any believer being filled with she Spirit, for Ile is more willing to .give the Spirit to those who ask Him than parents are to give good things to their child- ren (Luke xi, 13). ..Tho hiuulranco must be in us; that we. in seine way ask amiss or. do not ask in -faith (Sas, iv, 3; i, 6) or do not seek with .the whsle heart (,ler. xxix, :i 3) or are not willing to be filled be - Cause not willing to. have Hits Will 'vrottght in. us. Let us pray honest- ly 1's. cxxxix, 23, 2.1, -and Ito will not fail to show us the difficulty. He also will make us His' willing people in the day of His power (Ps. cx, 8). • g Eat slawiy, Masticating the food thorough y, evea wore, if possible, than is required an health. The more time the food spends in the mouth, the less it will, spend in the stomach. • Avoid drinking at !,peals in general, dyspeptic stomachs nilauage dry food better than that containing much fluid. gnat neither very hot nor cold food, The 'best temperature is that o: f the body. Be careful to avoid excess in eating. Eat 40 more than the wants of the system require. Sometimes less than is really needed must be taken when digestion is very weak. Strength depends not on what is eaten, but on what is digested. Never take violent exercise of any sort, either mental or physical, either just before or just after a meal. Never eat more than three tinges a day, and snake the .last meal very light, For many dyspeptics, two meals are better than more. (I<• Never eat a morsel of any sort between meals. Never eat when very tired, whether exhausted from mental or physical labor. Never eat when the mind is worried Cr the temper ruffled, if you can possibly avoid it. Eat only food that is easy of digestion, avoid- ing . complicated and indigestible dishes, and taking but one to three courses at a meal. After meals take two S. JAMES WAMS, then a a half then nordroaus fm nghning' met glassful with." +� O f h O t Dr. Pobert Mcl:utyle, Price i ¢i Canada : (0-' .00 ; 'Edimbnrg, Scotland. Six bottles for $5.00 water. 'They SL. James Wafers -are not asecret help stomach, digest food and send remedy: to Me,urn.'j-osisdcc/or the nutriment through the blood, wenvat dnegfumarsus and this is the honest way to get where dealers are not sellingthe health and strength, the kind that wi fF rosftiar ar_ mailed upon re- g p price at the Canadian lasts, develops and breeds the energy branch : St. James Wafers Ce.,,1128 St. Catherine St.. Montreal. which accomplishes much. �a• fqK GIYR,TR2NGTH70W�ti(•�� STONACN„ VEAK.HEA .9. CURaFUNCTIQNAI IYRONGSCF ENRICNTIIEBLOOO85TRlRG rNE CONST!TUT1pN -, ondonMantreaL(ba nst "�'pRICE� IILTBIITAIN'j AM5ZICA r' nit orugq,sts & Cl:erni "1 believe St. James Wafers re the most complete combine. CHOICE RECIPES. Honeycomb .Gingerbread. — Six ounces of butter, golden syrup, ten ounces, brown sugar ten ounces, half a pound of flour, ground ginger, quarter of an ounce. Rub the butter into the flour, warm the syrup, mix altogether, drop the mixture on to a buttered tin in small lumps, bake in rather a slow oven, take off the tin and hauk over a thick stick, when they will curl and go crisp. These are excellent. Walnut Cake—Mix carefully toge- ther six tablespoonfuls of finely sifted flour, five ounces creamed but- ter, utter, one tablespoonful castor sugar, one tablespoonful of freshly ground almond meal, two tablespoonfuls of blanched and pounded walnuts, and the yolks of two eggs, working it all to apaste with a very little water. Pour the mixture into a "sandwich pan" or a round flour tin, and bake in a moderate oven till of a light golden brown. Mean- while heat in a stemma half -a -gill of cream, half -a -gill of milk, the beaten yolks of three eggs, and about three tablespoonfuls of castor sugar ; let this thicken over the fire, being care- ful not to let it boil, then stir in, off the fire, the whites of the eggs and four tablespoonfuls of chopped walnuts ; cover the cake smoothly with this mixture, and place it in tho oven to set. Angel lake -Sift together very carefully one teaspoonful of cream' of tartar into two ounces of flour, and sift well six ounces of fine castor sugar ; add a pinch of salt to the whites of six eggs, and whip these to a very stiff froth, working in lightly at the last the castor sugar, then the flour, and, lastly, the flavoring ('vanilla, lepton, etc., to taste). Do not stop beating once the mixing liegins, and keep it all very light. , Make either in a paper lined or a bright, unbuttered cake - tin; one with a pipe in the centre is best. Bake twenty to thirty min- utes in a moderate oven. Be careful not to move or jar it whilst cooking: do not let it color much, and test it well with a clean splinter before moving it. Leave it in the pan for a few minutes after taking it from the oven, then loosen it at the sides and let it slide out of itself. It is, in, fact, a peculiarly delicate foie of sponge cake. Do riot use a knife to it, or it will sodden. MAKING COFFEE. . Black Coffee—Powdered coffee is preferred by many people for . the after-dinner beverage. Where a. pot with a tin or wire strainer is used, much of the fine powder goes. through and the coffee is • not always clear. A second straining through fine cloth is sonretiales necessary. Uso from ono to two tablespoons of fine coffee for each half -cup of boiling bi water. Filter it in a regular gghn or common pot, as most convenient. If desired stronger,- pour the liquid through twice or even three times. It should be served very hot, and after the last water is poured through set the pot where it will just come to the boiling point., im- mediately before serving. Or, if the coffee is to be served at the table or in the parlor, a pretty way is to pour the made coffee into a kettle and heat it over an alcohol lamp, serving it from the kettle just as it boils. It is customary to offer cream and block sugar with after- dinner coffee, but those who are con- versant with the physiological rea- son for taking it without cream, and if their reason is stronger than their taste, without sugar, also. Coffee for Fairs - A new or pre- sumably well cleaned common boiler usually has to be called into re- quisition on such occasions, for not every conununity can command the steam apparatus which is often sent out from large colToe houses or caterers. On account of the diffi- culty in straining strca a lame quantity, the ground coffee is usually placed in bags, not more than a. pound in each, and put into the boiler with cold water. Then, cov- ered closely, heated slowly and al- lowed to boil about 10 minutes. It should then be kept hot, but not boil. and dipped out into hot pitch- ers as desired. By allowing one-half ounce, or one rounded tablespoon. for each half pint cup of water, and one cup for each person, one can easily compute the amount required for any number of people. At this rate, one pound of coffee, or 32 half ounces, would make 82 half pint cups, or eight quarts, and would be sufficient for about 30 persons. OH, MY HEAD! e;• HOW IT ACHES! LRVOVS 13ILIOVS sick HEADACHES. PERIODICAL SPASMODIC Headache is not of itself a disease, but is generallycausedbysoruodisorderof thestom- ach, iver or bowels. Before you can be cured you must remove the cause. Burdock Blood Bitters will do It forY ou. It regulates the stomach, liver and bowels. purifies the blood and tongs up the whole aye• tem to full health mad vigor. UA 'THOUSANDS of man are pilasters of diaeare as securely as though they were confined behind the bars. Many have forged their own chains by the vices of early youth, exposure to contagious dieease, or the excesses of manhood. They feel they are not tate men they ought to be or used to be. The vim, vigor, and vitality of manhood are lacking. Are you nervous and despondent? tired in the morning ? have yen to force yourself through the day's work? have you little am- bition and energy? are yott irritable and excitable? eyes Sunken, depressed and haggard looking? memory poor and brain fagged? have ys'oti weal, back with dreams and losses at night? deposit in brine? weak sexually ?—you have iVervo s Debility 8 it � �riei Seminal weakness. Ottr 1IE ' ajnaiOD .`1FLER,.111.4tnir le guaranteed to /j `s `iM1 o a' lo r'ay. 2!3 yeaa's dst l0ctnoit. It tml ., oarig . 13er; :!e of gtraclrs--Coasuit old est^blisl,od, , reliable _physicians. Consultation +Wrest, BonOt Fret. Write for Question 131anlc for Boum 'd`reatnte:t, 046 SEIELDIZ IbT EE'3s Dm1'ka;orm ikil3C>5I. Lig 4 f ,ri