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HomeMy WebLinkAboutExeter Times, 1903-2-19, Page 7SECURITY. Genuine artees Little Liver Pills. Wiust Beer Signature of See Fne-Sintile Wrapper Below. Very email and as easy to take as sugar. CARTERS 4"2"ACH54 FON DIRINESSi rrrLE FOR OILIOUSHEtt. lap r301111 TgNRPs1,191pALIVa oi'.. FOR SALLOW SKIN. FON TOE COMPLEXION ,Gmar.ti7r.IITVX1 TiucT7 ..TIATUP ..of Kaz CUR& SICK I-IEAPACHE. TROOP OIL LINIMENT FOR Sprains, Strains, Cuts, 'Wounds, Ulcers, Open. Sores, Bruises, Stiff Joints, Bites and Stings of Insects, Coughs, Colds, Contracted• Cords, Rheumatism, Neuralgia, Bronchitis, Croup, Sore Throat, Quinseys Whooping Cough and an Peleful Swellings. A LARGE BOTTLE. 250. CURES Dyspepsia, Boils, Pimples, Headaches, Constipation, .Loss of Appetite, Salt Rheum, Erysipelas, Scrofula, and all tronblea arising from the Stomach, Liver, Bowels or Blood. Mrs. A. Lethangue, of Ballyduir, Ont., writes : "I believe I would have been in nay grave long age had it not been for Burdock , Blood. Bit- ters. I' was run down to such an extant that I could scarceir move about the house. I was subject to severe headaches, backaches and dizzi- , nese; my appetite ° ,was.gone and °was unable to do mY housework. A f t or using two bottles of 13.33. B. I found iny health fully restored. I warnalyrecommend it to all tired and worn out women." • A WARNING TO BACKACHE SUFFERERS. tackache may strike yotf at any thne. Comes when you least ex- pect it, Comes as a warning from the kidneys, , A sudden tWitelk, a sudden paiftii The ladriaysi online It all. If you don't heed the warning, serious Kidney Troubles are sure to follow. Cairo your Elaoirache by taking - NAPS KIDNEY PILLS. There is not a Kidney Trouble, from 13ackache to Bright's Disease, that Doan's Xidney Pi11 will not relieve promptly and cure more quickly than any other kidney 50e, per box or 3 for 01.26, M1 dealers or Tits: Doete Kilian' PIUS Co., Toroutoi Out, A CARPING ELDER 'BROTHER Ready to Take Every Advantage Over His Fellow Men. CEntered tfOcording to Act of use rare In yourheart. You may be so ales- ilantent, of Canada, in ate..yeas sine. i Thousand Me klunciree end Three, Caess n your dealiugs With men - by 'Wm. uaUy, or sera:toe, a Department of Agriculture, ()stew a. A despatch from Chicago says: Bev. Frank Des Witt Talmage preach- eci froM the followingtext; Luke xv, 28, "And he was angry." Who was the prodigal's elder bro- ther? "I know who he is," ea - ewers soma one.. "I See him -a1m.'18t every day of my life, He is the honest, upright son who etays at home and gets no credit for being good; he is the respecteble plod.cler of the family who does Trost of the hard work in the office, in the store and on the farm and the)l has the extreme pleasure of seeing, all the young girls run after his dissolute younger brother merely because that brother is driving fast horses and sowing his 'wild oats,' The, elder brother is the son who is alweys sober and yet reeeives he itot one extra dollar from his Parents as a reward, while the drunken SOT1 of the family is continually receiving extra money to beet his clothes out O f pawn, so thathe. May have an- other start in life. The elder is the 'good boy' upon, whom the mother depends to help give his enters now dresses for the winter parties, yet he never has st party given for him. He never had a. fatted calf killed that he might entertain his friends,. though for years he has cared for the cattle by day and has seen that they were properly milked at .night. He is the 'good boy' who never had a fine ring put on his finger. The folks la.ughed at his horny fingers, which were knotted front handling the plow and wielding the hoe 1-trui the ax. His feet were never Meas- ured for dancing slippers because his. sandals were always soiled and. dirt begrimed. He was always weskitsg itt the fields. The drunkards, the profligates, the midnight carousers, the libertines and the associates of lewd _companions are the ones who, when they reform, have the smiles and the dancing parties given to them, not the elder brothers who have never done any wrong." TWO KINDS OF FAULTS, But neither of the brothers is por- trayed as an example. Both were bad, though in different ways. We easily see the faults of the younger brother; they were open and scan- dalous; but the faults of the elder brother, being decorously covered up by dutiful conduct, are not so easily recognized. In estimating character on God's lines w.e have to ask not .only what a man has done, but what he is. keenness and unbrotherlin.ess and cruelty in the heart deface *a man's character as indelibly as open iniquity. They in.ake inen, as Christ said, like "whited sepulchers, which indeed appear beautiful out- ward, but -are within full of dead men's bones and of all uncleanness." Therefore I place my chief' emphasis upon the sinful life of the elder bro- ther, to show that the so-called re- spectable sins of Self righteousness are of all sins the most to be dread- ed and that it is the duty of the preacher to warn his hearers against them. The elder brother is the modern Pharisee, s'ao thanks God that he is not as other men. 11e complac- cently looks upon. the drunkard and the social outcast and the • pauper and says to his friends: "Just look at me. I never had cuss- more ad- vantages than those people have had. I was of a highstrung, impe- tuous nature, yet I never would let my evil desires get the better of use. I have never been drunk. I have never run up a bill I was unable to pay. I never was a frequenter of the clubs, nor a convivial associate of midnight carousers. Indeed, to be frank with you, 1 have just about as geed opiniou of my moral attain- ments as Prince "Bismarck had ° of his skill in statesmanship. When some one asked the Iron Chancellor who he thought was the brainiest statesman, in all turoiss, Bismarck replied: 'Modesty forbids iny stat- ing who is the brainiest-, because then I might havo. to mention my own name. But I am perfectly will- ing to ,state that Benjamin Disraeli is without doubt the. second ablest statesman in all Europe.' Other saints," remarks the pharisaicai elder' brother, "may be my equal in moral attainments, but ant sure there is no superioe in all the ,world o ney humble self." • • A DEFECT IN CHARACTER. Elder brothers,. .you have no ground for pride if the restraint that has kept you from prodigality is itself a defect of character. It is true that you have not vise off as a. prodigal into a far country. You have not given a midnight- banquet and started your young friends' on. the path to a drunkard's grave by teaching them • how to bury their lips in the red poison of the wine cup. You have been too stingy for that; you may have been so mean and .stingy that that there is no fear that you 'would deilik a glass of wine or smoke a cigar unless some one 0180 paid for it. It is not prin- ciple that saves sense men from go - Ing to destruction• by the .broad Aighway of dissoluteness, but pe- intrioustiess, They hold on to every ....dollarthey have and aro too stingy tie spend a 'cent. They keep their money as long as they can and nev- er give a cent to a friend unless they make that friend give theta a first class security and pay full ill-‘ terest. But, my so called respecta- ble and . ups ight phariseic al Mono, though you are not a prodigal, you may be a usurer, an extortioner and a slanderer. You may bo robber of the poor widow's mite and a. contemptible tyrant. in your dealings with your debtors arid your employes'. Yon may be a peddler of evil reports and a murcierer.of your neighbor's reputation, You may be ono of theee keen, cold autotnatone without ono drop of human kindneSS The .elder brother's. condeet lcurd that you. will not stop for ono moment to consider the Sad ea -uses Which led your friends into sin or in- to financial difficulty. And, ,elder brothel', if yew faults are .nteen- nese end avarice, though you may have never violated the criminal code of your state, you are at heart a sinful monster, a financial tyrant; you are at heart a merciless calum- niator. God despises your unto - pentad sins just as much as he de- spises the sins of the prodigal in the far country. A DESPICABLE SPIRIT. Thct elder brother thinks that his Divine Father's house is not big en- ough to hold two dons. He feels that if his brothel' is allowed to come back the returning prodigal will crowd him out of some room which rightfully belongs to him. He says to himself: "There is that drunken loafer of a boy. He has takenhis one-half of the property; give, part of my rightful inheritance now he is coming back to eat up. part of my half. I know that .fa- ther' is so kind-hearted that he will to this lazy spendthrift, this boon companion of dissolute characters, If he has spent his all, then let him starve. That .is just, what he de- serves. He has no right coming back, to be a vaniplre upon iny pro- perty," So the selfish elder brothers in many of our large churches refuse to let the prodigals come among them and will not allow them to be received as equals in their Father's house, They seem to think that the advent of the poor and outcast means their own. social extinction and their spiritual debasement. Where can the despicable, pharis- aical spirit of the elder brother be found more conspicuous than in some of your modern Sunday school classes? "Oh," say the svell dressed young girls of that, class, you are not goeng to put that poor girl in. our class. Why, it will ruin the whole class! You can't expect the daughters of millionaires to associ- ate with sewing girls even in a Sun- day school," Where can you find a more despicable, pharisaical spirit than in the missionary life of some of our large cityschurches? There are many large and wealthy churches that are supporting missions in the foul slums of the city, yet whose members would -not for ono instant allow the poor, to sit in their own pews 'or kneel at their communion tables. And, mark you, this phar- isaical spirit of old is not only found among the rich, but also anion -the poor. THE TWO SONS. The elder brother never longs to satisfy the divine cravings of his father's love. I have DO sympathy with some of the excuses that are made for that prodigal son. I have no sympathy with those who • de - Clare that young men aro led astray into the far country of sin because they have generous impulses and abnormal affectionsand therefore cannot say no to the,tenapter. That prodigal was an 'ingrate, every way you take him. He was a selfish, contemptible, cliesolute rake. No man is large hearted who will take a friend to a saloon or open a bottle of wine at a club when in 'order to do it he makes his own schildren ko hungry and dress in rags. No gen- erous hearted young man will, go into the far country of sin and reck- lessly squander his money when' at the same time he knows that his old father is weeping at home, with his eyes a fountain of tears ; but, though that younger. son was a sel- fish, despicable character, the elder was justas despicable. When the elder brother heard the music which signaled the parental leyover the. repentant prodigal's return ; when he saw the eyes of his father glisten- ing with love and his cheeks flush- ing with a holy thankfulness, he would have rejoiced for his father's sake if he had not .been selash and would not have tried to stab the old man to the heart. Did he not say in effect r "Yes, we shall drive that dissolute debauchee back to his swine trough. Then we can have the pleasure of seeing father again restlessly pacing the floor through the long, weary hours of the night." Did he not want to hear that dear, old, gentle, forgiving father again moan over his wayward boy as David mourned over his- dead son Abusalimoint ?e Ides brother had been the right kind of a son, he would have seen what joy came into the father's heart, at the return of his repentant Son. I -Te would have immediately said : "What difference does Money make if I can only make father happy ? Away with the question of dollars and cents if my brother's re-. turn is -only a true return." So ev- ery Christian. to -day, if he is the right kind of a Christian, does not think about the social condition of his repentant fellow man. He Ira - mediate -1y says, when the publican bows at the mercy seat : "Oh, the look of triumphant love which is upon my Divine Father's face. Oh, the celestial musie which in great tidal waves. of sound is rolling through the golden boulevards of the New Jerusalem. Oh, the angelic voices in heaven which are every- where shouting the glad tidings ; 'The prodigal haS returned' to his Father's house 1' " There ought to be joy an earth as well as joy in heaven over ono sinner that re- penteth. There ought to be the same joy Which the good shepherd felt when he found his sheep that was lost ; the same joy which the once frantic wife experienced when she recovered the lost piece of silver, which was part of her wedding doverY. TTIIii LA.OX. OP FAITH, shows a lae,k of faith in his 'father, Ile refuses to belicere that his vine Father'S love is powerful en- ough to ehange a, sinner into a Seint. Infidelity often intrenehee it- self in the pew and behind the church pulpit. Home church Mein - 'Isere, and soxne ministers of the gos- pel, are only theorizing When they profess to believe that Jesus Christ can pardon sin, They profess to be- lie'Ve that Christ can transform the seven desired Marys into the Marys who are willing to sit at his feet and worstip, but these skeptical elder brothers go forth into the groat, wide, sieful world and by their practical behavior scatter their ideal spiritual theories to the four winds, When the reformed drunkard comes home, they cry out "What is the good of letting that unprincipled loafer into the house ? He is just like other drunkards. He, is only repenting for a little while so that he may get some Money out of us and go forth on another spree. Drixv. him out at once. Let him go to the poorhouse, where he belongs," When the young girl who has led a dissolute life wants to lead a pure life, instead of finding the willing arms of forgiveness hold Out to her by her elder sisters she finds only the shut doors of a contemptuous rebuke. Why ? Beeause the cynical elder sisters do not believe that a Prodigal woman with a black past can ever, even by divine power, be changed into a sainted woman with a spotless feture. The criminal has served bie penitentiary terni and is liberated from the stone cell. Is the greet world at large ready to for- give him and receive him back into honorable employment if he repents? Oh, no 1 The elder brothers and elder sisters are so bitter against the ex -convicts that many a. repent- ant one has deliberately returned. to hi crimes because he could earn a living in no other way. THE FATHER'S FORGIVENESS. The other day a person ask -ed me what I considered the most beauti- ful sentence • in the parable. This was my answer ! "It is not to be found in the geed father's dealings with the y ounces, but with the elder son. When the servant came in and tow the good father that his elder boy was acting unfilially and unbrotherly, the father did not lose his patience. Ile did not send a peremptory command to his elder son to come to him at eaee, as he had a right to do, but, as a ser- vant, he left the banquet hall. He went out into the darkness of the night and placed his arni gently about his sinful elder son's neck, as Je answered in a pleading, yearn- ing voice, "Son, thou est ever with Me, and all that I have is thine.' That is as much as to say : 'My .boy, my dear boy, 1. ani not trying to do you any injustice. I shall not take away any of .your inheritance. All that I have is yours. What long for is for the love and the purity of my children. I want iny two boys to be always by my side. Come, my child ; come back to your father's love. Come back into the old homestead which I have prepared for you.' " Oh, that answerto me is beautiful I That answer is the sweetest, gentlest, most loving and yet most pleading rebuke over spoken by the lips of any of the characters of the Bible. That is -a Christ love pleading for you and for me to tome into the Father's house and nestle as a lamb in his b°srl 1et, after all, the most impressive part of the elder brother's history is the abrupt 'way in which the par- able ends. There is no doubt the younger son was forgiven. No doubt the repentant prodigal was able to enjoy the rest and the home plea- sures of the father's house. But how about that cynical, self satis- fied and complaining elder brother ? Did he ask forgiveness of his father? Did he go into the banquet where the feast was being celebrated ? • I do not know. I cannot tell. The parable ends with tho earnest plea of the father. We must take the rest as We will. Personally I ha.ve my doubts about the ,,salvation of that elder brother. It is sometimes far easier for the sinner clown in the slums to come to Christ than for the rich son living la a luxurious palace. A London missionary was one nigh i called up to go to a dying girl. This wayward child at the time was living in a dissolute house. When the missionary entered the room, he found a sinful sister hold- ing in her arms the head of the dy- ing.girl, and she was saying te"Jen- nie,it is all right. Put your love and trust in Jesus. He died. for just such sinful girls as we, are. Jennie, put your faith in Jesus Christ." Yes, we can all feel .that Christ died for the Prodigal son, but it is awfully hard for some of tho sinful elder brothers and sisters to feel that it was necessary for Jesus Christ to die for them " and their. sins. My elder brother in sin, are you going to stay out of your Father's house ? "Are you going to refuse to put your faith in Christ and come into the Marriage banquet of the Lamb ? A SHOCIC-PROOP SUIT, • Sir Thimphrey Davy put. a wire - gauze envelope, - around •tho miner's lamp, and 'thus removed the .great- est danger of fire -damp. explosions. ,Professor Artemieff, of the Kiel UM- versity, Russia, has dovisod 0. suit Of clothes, likewise made of wire - gauze, which Will protcict the wearer from electrie -shocks of every kind. Wearing such a Suit he received a shock from a eondenser charged tct 150,000 volts, and attracted sparks more than a yard long with his hands, without burning himself in the least, BOY SMOKERS. A Dutch teacher, who recently made investigation at his sehool, found the, out of fifty boys front five to ton years of ago just half could smoke a pipe or a eigar without in- convellience, Nine boys from .live to seven years old were hardened amok - also 014. THE So S. LESSON4 ra. 22. Tent .of the Lessons I Qo. Xiii. Golden Tent, 190r. 13, 1-0. Though I speak with the tongues of men' and of angels, and have, not love, am become as sound- ing brass or 0, tinkling cymbal. bo thenext two verSeS he SU'S that no manner of testimony or ser- vice amounts to anything apart frOm love. As "love" and not "charity" is the proper word, and it is so translated In the R. V., we will use it through this lesson. These first three verses might be summarized as --Love versus proph- esies, tongues, knowledge, faith, goods, etc., and the whole chapter might be called, Loses contrasted, analyzed, defended, it is said to be the ohly chapter in all Patire epis- tles that does not mention Jesus in one or other of His titles, but it is a, portrait 'so wonderful that one eannet fail to recognize the, likeness even without the name. The Lord Jesus combined all in Hirneeit, the picture is His, and without Him we are nothing and can do nothing (Rom. vii, 18; John xv, 5). Until we are born again and thus become children of God nothing counts that we do, for "they that are in the flesh cannot please Gocl" (Rom. viii, 8). Then after we are bora again only that which God works in us W111 count, as we saw in last week's lessou, and "God is Love" (I John iv. 8, 16). Not the oft repeated 1, 1, I of these,verses and contrast Gal. 11, 20; 1 Cor. xv, 10, "Not I, hilt Christ who liveth in me ;" "Not I, but the grace of C4od which was with ine.", 4-7, Love suffereth long and is kind ; love envieth not ; love vaunt- ed not itself, is not pulled up, cloth not behave itself unseemly, seeketh provoked, thinketh no evil. What a perfectly beautiful section we have in these four verses, two of which we have quoted. Such love was never fully seen on earth except in Christ Jesus, and only as He fills and lives in us can it be re- produced. Try td imagine a person who is always patient, never in word or look or act unkind, never in any way jealous or self seeking, never under any circumstances provoked (11..V.), never thinking or saying evil of anyone, rejoicing only in things true and lovely and always meekly bearing, patiently enduring and ever hoping for the best, with a firm faith in God. It is too alto- gether lovely to come from earth, and it is not of earth ; it is wholly heavenly, It is a description of Him who cattle down from heaven, who while he lived on earth for over thirty years was at the sense time in heaven (John HI, 18), of whom it is written, "Yea, Ile is al- together lovely"(S. of Sol, v, 16). 8. Love never faileth, but whether there be prophesies they shall fail ; whether there be tongues they shall cease ; whether there be knowledge it shall vanish away. He says: "I am the Lord. I change not" (Mal. iii, 6). He who says "1 will never leave thee nor forsake thee" is the only One who said, "I have ioved the with an everlasting love." And He is .the same yesterday, to -day ancl forever (Heb. xiii, 5, 8; Jer. xxxi, '3). There will be no more need Of prophecy, for every prophecy shall have been fulfilled. There shall be but one language, and all we now know by the word of Ood shall be actually realized in the kingdom. 9, 10. For we know in part and we prophesy in part, but when that which is perfect is come, then that which is in part shall be done away. All that we know is found in the word of God, and there is to every statement and truth in such breadth and length and depth end height that we shall never while here graep fully all that there is inany utter- ance of the Spirit. We may well say concerningall we have as yet learned, "Lo, these ate but the out- skirts of His Ways,' and how small a whisper do we hear of Him" (Job movi,44, IL V.). "Tice path of the just is as the shining light that shineth more and more unto the per- fect day" (Prov. iv, 18). 11, 12. For now we see through a glass darkly, but then face to face; now I know in part. but then shall I know even as also I am known. When once the glory and light of heaven shine in our souls, the things put it with -the oysters, and parboil which once occupied and interested until the edges curl. Skim out the us seem as the toys of childhood, 1 oysters, reraove the scum, add to and we wonder how we could ever ithe hot liquor an equal amount of have wasted our time on them. cream Yet adually os-er a doth not yet appear what we shall all our knowledge is. but partial. It , and pour it gr be, and not till He shall appear white roux made by .cooking .one ta- blespoonfut of hot butter until well shall we be like Him (I John ill, 2). I The question is often asked. Shall we know each other in heaven? Ts not the answer found here? We do not know any one fully here, but we shall know them fully there, and those whom we know here we shall surely know better there. It refers to people as well as to truths. As Peter knew Moses and Elijah with- out an introduction, SO 1 believe it shall be. 1.0. And now abideth feith, hope, love, these, three, btft the greatest el these is love. Faith looks, to the great -szterifice for pardon, love to a risen Christ gives us fellowship with.Eint in suf- fering and service, while hope looks to His. coming again. In 1 Thess. 8, 9, 10, 'We see how they turned to God intern idols, to serve the living and true God and to wait for His Son from heaven, and so we read of their work of faith, labor of love and patience or. hope. The love of God is the greatest thing -We over heard of, the greatest thing ever Seen on earth (John. iii,s16; I John iii, 16; •Rorre v, 8), and yet of all things the least understood or ap- preciated. On our part. the greatest thing is ve,ith, for "without faith it is impossible to please God" (Bob xi, 6), but love Is the foundation of our faith, as it is written, "We have known rind belieVed the love which God bath to tte" (1 John iv, 16), STRENGTH Ta " glityc;MAcioratiegiO pvel Ey nE FUNCTIONALWROg'( CCli 0:1 'favd01 rtartiet ; 18 105BNI 1:11 t 1._""."114:Enl PRICE.ft ;1?; 40 DruggIsts a NA PACO in Canada: $1.00 ; SIX betties for $5,00 Nervousnes.s predominates nt men, but men are also subject to it. Excess of Various kinds causes it, also intellectual toil and asmiety. ST. JAINiliS'WAIMRS are peculiarly indieated in any form of nervous do- bility, as they tone up the entire, sys- tem and restore the nerves to them normal condition. They are indica- ted. in exhaustion, mental itiettia and senile weakness, They contain no alcohol, not being a liquid remedy. Their effect therefore is not that of a Mere stimulant, but tonic and permanent; ST. JAMAS WAMs helpstcomach, digest food and send the nutritnent through the blood, and this is the honest way to gethealth and streught, the . kind that lasts, 'develops and breeds the energy which accomplisheS much. 44/ am partimilitely pleased with - SL janten Wafere. They have been specially useful in my prac- *Ice when employed in. nervous trouble,” Dr. A, J,,Cruse, 33inningham, 3$ng St. fames Wafers are not a secret remedy- s to the numerous doctors re. commending aem to their patients we moil the formula u,fron request. where dealers are not selling the wafers, they are mailed upon re- ceipt of once at the Canadian branch: St. James Wafers Co., 1728 EL Catherine St, Nontresi. . . TESTED REoxpEs. Barley Soup. — The two reCiPes,afollow' mended for the sick sof:LIT ing soup recipes, espec one pint of slightly salted boiling reTcoarnice- water and into this stir (slowly) about two-thirds of an even cupful of barley flakes, or enough to make a thick mash when it is swollen. Stir constantly and cook until the large bubbles have ceased to b-urst Then set the boiler over boiling wa- ter and cook a half-hour. 'Turn it into a bowl, smooth off the top and pour over it a little cold water to prevent the formation of a crust. When the patient is ready for a por- tion smooth it in cold milk—if it is desirable to have it very fine—sift it. Then thin it to the desired coasist- ency with hot milk, or cream, aad, add a pinch of salt. In this way a small portion of gruel may be pre- pared quitay and often. Enough of the mush for one day only should be cooked at. one time. This soup has been given with satisfactory results in severe cases of dysentery. It is also soothing and nourishing. Mutton Juice.—Out one pound of raw mutton, from the leg, into thin shavings and carefully remove all the fat. Spread the slices, close to- gether, on a long fine piece of clean cheesecloth; sprinkle with fine salt, roll up the cloth tightly and tie it Then place it in a meat press or be- tween heavy weights and thus sqtteeze out all the juice. Serve with broken ice, or heat it slightly and serve without straining. A Simple Nourishing Dish.—Bread and milk, and'crackers and milk, are classed as very simple dishes; yet, nevertheless, they do not agree with all people. Those who cannot eat them without an uncomfortable sen- sation of fullness rim- like to try the following dish: Have some perfect- ly made and baked Graham or whole wheat bread, slice it thin and pour over it a little thin cream—about three tablespoonfuls to, each slice; sprinkle sparingly with salt. Person- ally, I would prefer this for ray des- sert' to either pie or pudding. Oyster Rolls. — Shape some well - risen light bread dough into small round forms and put them into well - greased muffin pans. Let them rise until very light, then bake them in a quick oven, • decreasing the heat when they are brown, and let them remain until very thoroughly done. Whencold cut a small slice from the top and scoop or pun out the inside, being careful not to break the crust. Don't throw away the in- side, but put it in a moderate oven and let it dry and brownaslightly one and use it as you do pulled bread, ot or roll it for crumbs. Pick over pint of oysters, strain the liquor, .11.10011.10[10•• and wash them in a bowl of clear water, Pat a layer in a Ismail dish, sprinkle with salt, pepper, a pinch of mace and bits of butter. Then cover with a layer of bread crumbs. Repeat this process till you have used the oysters. Ila-ve the top lay- er of crumbs thick enough to hide the oysters. Strain the liquor and pour over it, and let stand for a few minutes. Then pour over all half a cup of Milk, and bits of butter at intervals to make a rich crust. Bake fifteen to twenty minutes. Macaroni. — Two ounces of cheese, one pint of milk, a scant ounce of butter, a pinch of salt, a little pep- per,' Boil the macaroni tea min- utes, turn off the water and pour on the milk with half the cheese and butter and boil for five minutes. Then put the whole in a dish with the remainder of the cheese and cov- er the top with a layer bread crumbs and bits of butter. Brown in the oven and serve at once, GRAINS. OF GOLD. He that can have patience, can have what he will.—Frankiin, An extreme rigor is sure to arm everything against it.—Burke. Every man is a vellum, if you • know how to read him.—Channing. No hand can make the clock strike the hours that are past. —Byron. The sure way to miss succest is to miss opportunity.—P. Charles. Judge of a man by his questions rather than by his answers,—Vol- taire. A room hung with pictures is a room hung with thoughts.—Sir Jos- hua Reynolds. To be good and disagreeable, is higlt treason against the royalty of virtue.—H. More. A man's own good breeding is the best security against other people's ill-manners.—Chesterfield. blended. Add a few grains of mace, one-half of a teaspoonful of celery salt, a clash of cayenne and a few drops of lemon juice. Cut the oy- sters in bits, put them in the sauce and when hot fill the bread shells, put on the crust cover, and if 'there be any sauce left, pour it around the rolls. Serve very hot. . Escalloped Oysters. -- One pint of oysters and six pounded crackers. Drain the liquor from tho • oysters orsitessomx., Are a True Heart Tonic, Nerve Food and Blood oricher. They build up and renew all the,worts mit and wast -td tIset 01 th ody,end restore perfect hitifth and vigor to Vie entire system, Nosy ottsnoss. Sloopletesadas, Nervous Prosa /ration, Brain Fag. -Lack of Vitality, Alter Effects of La Grippe, Amoral& Weak and 771asy Spollz,,Loss of rtentory, Ptpitstion et tho Heart, Loss of energy, Si ortness el Breath, etc., con all be cured by using Milburn's Dealt a.nd Nerve Pills. Prioo60e. a boxor 3 fOr $1.136. • .A111 dealers or TILIT TA NU LULU* 00,1, Lamm:), Toronto, Ont. If you ever contracted any blood disease you are neVer salfdlinless the virus or pb'Sod has been eradicated kola the system, Have yoti any of the following symp- UMW? Sore throat, ulcere on the tongue or in the, mouth, hair falliag out, achiag pa fig, itchiness of the skim, Sores or blotches ott tile body eyes red and smart, dys- peptic stomacli., sexual Weakness-witalicatiOits bf titesocoutiary Stage. Donst ruin your syetent with the old tegp treatinett—mercury and potash—which Way sup- presses the Pyraptotas for atlme only to break out again 'wheti happy- In domestics life. Don't let quacks experiment on you. Our New Method Treatment is guaranteed to cure you. Our goArztat01 are backed by batik betide, that the disease will never tOttutt. ViousattdA uf patients have been already cured by otir New Method Treatment for over 2,0years. No names Used Witbout Written content. Mr. V, 4, 0, writes"Your remedies have done me more good thou Rot Springs add all the doctors and medicines 1 becl pre- vionslytried. I have not felt s.ty of those pales or soca any ulcore or bloteltes bor OVEr STSVilt1 years mid the outward symptoms of the leathesortie disease have entirely disappeared. My hal • • has grown la fully again and I ant married and happy." CON1SULTATION FREe. name F058, WR1tt FOR OUESTIVI BLANK RSA/NEUT. 0L1R1267 GUARANTgFO OR NO PAY. cc y6Atteffl OgIrierf. POTR HOBS r K rine y here: 148 BUBLISY lama* T. DIST120IT,, MICH.