HomeMy WebLinkAboutExeter Times, 1902-10-9, Page 78.3.110Stlaig,
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IVO
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a purely, Vegetable System
Renovator, Blood Purifier and
Tonic.
A medicine that acts directly at
, the same time on the Stomach,
Liver, Bowels and Blood.
It cures Dyspepsia, Biliousness,
Constipation, Pimples, Boils, Head-
ache, Salt Rheum, Running Sores,
Indigestion, Erysipelas, Cancer,
Shingles, Ringworin or any disease
arising from an impoverished or
4111bure condition of the blood.
Fee Sale by all Deugellstes
FROM COAL BACK TO WOOD.
flecent discussion of the future exhaustion of the coal supply leads
Mr,- B. E. Hutchins, one of the Gov-
ernment forest officers of Cape
Ony to advocate the plan of cultivat-
ing forest timber for feel. In Ca.po
Town to -day, he says, it is cheaper
to plant a forest of quick -growing
trees for fuel than to import 'coal.
The eucalyptus is an excellent wood
for this purpose. Experiment has
shown that, whenplanted on tropi-
cal mountains, it win produce fuel
at the rate of 20 toes per .year for
each acre. But Mr. ISutchins thinks
it would be poseible to find some
plant which, in sunny latitudes, with
plenty of rainfall, would produce
twice as mech, feet as that. This,
,lzfe calculates, would give the,. world
the equivalent of at /east 80 times
its present consumption of coal.
BARREL ORGAN TRUST.
Nowadays there aro "trusts" in
almost every conceivable industry.
It appears that one of the =est re-
cent of these trade "combines" is a
"barrel -organ" trust. which is 'form-
ed to buy up all the street organs
,iii London. The men will have te
:hire them from the federation, and
will only be allowed, to use them in
certain parts, each man -Tieing given
as assigned "beat."
DIARRHOEA, DYSENTERY,
COLIC, CRAMPS,.
PAIN EN TH?,, STOMACH,
AD ALL
SIMMER CONFAINTS.
%TS EFFECTS ARE ifliAritygiLLOWIL
IT AST'S .LEKE A CHARM.
SIELIMS7 ALMOST IIIIISTAIITANSOPIS*
Roasant, IaDid1 Itellabloi Effectual,
CVZBV HOIJS2 .01.1001.0 HAVE IT.
se voile ORTidallter FOIrt et. TAKE NO OTHIOto
PR i OE. 380#
BEZZ11% LOCUSTS
The Increasing Signs of Mental and
Physical Decadence
(Entered according to ea of the l'arlionlonb er
°evade.. In the year Ono Thouonsal fl6. 5an-
tired ;aid Two, by weifen eves, of Sweetie ce
tho Departneont of iliarletilturo, Ottaws4
A despateh from Chicago says :—
Rev.. Frank 'De Witt Train:ego preeche
ed ' froin the 'following text :—Ec-
clesiastes Xdi., 5, "The grasshopper
shall be a. burden," •
A unique' text, capable of many
different interpretations:. Sonic: SIM-.
pose the Solonionic "berden" of the
grasshopper, or, more strictly epeake
04* Of the east:ern loaust; refers': to
thenagging pains , the bhronic
dyspeptic. The locusts, properly
cooked, were edible. They con-
stituted one of ^tho meet delicate of
foods: They were often served to in-
valids end. to those whose week
stomachs were unable to assimilate
any other kied of diet. Thus some
commentetors assert that tho figure
of the text is .that of an ol(1 man
contorted With pain because bis di-
gestive organs have given out,. The
dinner of locusts \Yin:el he has eaten
instead of being traueforme.d into
blood and bane and nerve and mus-
eie is lying like a lump of lead with-
in him. Others assert that the text
is the :figure of an aged man whose
emaciated body, with its shrivelled
limbs and curved backbone, has
taken upon itself the form of a lean
grasshopper. Thus Tithoeus in his
old 'age was supposed to have been
changed into thie chirping insect
because the Greek gods who had
promised him • immortality upon
earth had refused to endow him with
eternal youth.
But, though many interpretations
are offered to explain the meaning of
my text, them is one simple inter-
pretation which, I believe, will ap-
peal to the common sense of all.
Solomon used the figure of the chirp-
ing grasshopper to illustrate the fact
that if we do not hale the grace of
God in our hearts there will come a.
time when the little annoyances of
life will tease and tantalize and
tremble us, even as the buzzing of an
insect can destroy the slumbers of a
sleeping invalid or as the slamming
of a door makes a nervously pros-
tietted patient start up in fright and
bedews his cold forehead witle clam-
my sweat. The wisest of all men
seems to say to you and me, "The
religion of the Lord Jesus Christ
is beet as essential for the little
troubles as for the big, for the in -
seethe trials as for the mountainous
affliction." The purpose of this ser-
mon is to discuss some of the lit-
tle annoyances' of life and to state
how, by the grace of God, we may
combat theme I want to present
this theme to those. whose Physical
and mental frames have been pre-
maturely weakened by the strenuous,
hard-working lives they hale been
compelled to lead, as well as to
those whose once strong bodies are
bordering , upon nervous collapse on
account of the natural
APPROACH OF OLD AGE.
• The kitchen and ..bedeoom and nurs-
ery and parfor of the average home
reveal Many of the so-called petty
aymbyances which can render morbid
and unhappy the minds and hearts
of the inmates, eseeeially of the
wives and mothers. It is the an-
noyance of tryingto build a fire
early in the morning, when the
damper wili not work, that exemplie-
Cps, how the grasshopper may become
a burden. It is the trouble' of get-
ting the children off to echool at the
right time, . when the tired mother
find's, that her boy has worn a hole
in one of his stockings and there, is
not another Clean ,Pair to put on..
It is the annoyance 'of' hunting up a
pair of scissors wheal your little
girl loet when ehe tqok them to
make doll's cheeses. It is the an-
noyance of having the butcher and
the groceryneati fail to bring home
the vegetables end the meat in time
to be cooked for, dinner. .And then
there is. the.. annoyance to the wife.
of -having her husband complain. be-
eauee his meals are not served on
time. It is the nagging aurtoe Deice
that comes every little while .tegall
good housekeepers of haying._ a lot
of people drop in for dinner at the
last 'moment when you, are' not ex -
peeling , them and when you. have
nothing suitable in the larder ,to
cook for them. Itis the scene .kind.
of annoyance that Martha, in the
little village of Bethany, experienced
when her brother' Lazarus. brought
Christ and sonic: of. the disciples to
the home.
Wivesand mothersand sisters,
what you need to -day is the advice
Solomon gave to thoyeeng men of
his tine. • Yineneeci the grace of God
in your hearts • to be able to °ver-
ge= thd 'burden of the ,grassleop-
pars, As Jesus Chrfet. turned to the -
angry aticl Vick, tempered elapse -
keeper when she rushed • into his
presence crying, "Lofel; dost thou
not care that my sister' hath left me
to serve alone ?" and geatly said,'
"Martha, Martha,: thou art careful
ad troubled., about meny. things,
but one thing is needful," so. Christ•
says to every iivthg housekeeper to-
day, "You neecl the grace. in your
heart- to entre:nee thelittle annoy- I
leces as weli as your great trials.'! •
Oh, woman, how differeete life would
be if you would ask Jesus to stand
by your side
the freshets- and the inertgage upon
the land that wear out the Patience
Of the farniee.It is tn.° annoyance
of the neighbor's borrowing hia tools
and. not returnieg them. It is the
annoyance of the farm. hand getting
drunk in the. midst Of the harvest.
It is the stupidity of the same
farm hand ingivug the best horse
cold water' to drink when, overheated
so that the animal becomes founder-
ed. It is not the big trials that
wear out the professioual maa or
the merchant. It is the tins -direct-
ing of a certairi iraportant letter.
It ie the rudeness of the clerk that
drives customers away. It is the
burden oX the buzzieg locust., Yes,
'Ministers and lawyers and doctors
cted merohants and farmers and em-
ployes we eel need the grace
of God in Our hearts to overcome
the little annoyances as well as the
big trials of life. ,
Many unjust and contemptible cri-
ticigius which are daily mede against
us and our work can be aptly class-
ed as among the insectile armies Of
the multitudinous locusts, A. good,
honest, vehement, healthy criticism
ought to be spiritually helpful to
the average man. It, ought to act
upon the ambitious mind and the
spirit in the some way that a vig-
orous massage struts the sluggish
blood to couese through tho arteries
and veins of our invalid body. It is
when an army is invading a foreign,
land that the commanding general is
most careful about his scouts and
sentries and countersigns ane bow -
der and bullets and guns and, com-
missary supplies. It is when a man
feels that he is completely surround-
ed by rivals and by honest critics
who do not believe in the way he is
doing that he puts forth his best
energies and lives up to
1-115 mon-esT STANDARD.
But there is a Christian as well
as an un -Christian way of meeting
the criticisms of rivals and of those
who aee jealous of our successes.
One way is to do as Plato, the great.
disciple of Socrates, did when he
was told that. even the boys in. the
streets were laughing at his sing-
ing. He answered, "Then muset
learn to sing better, so that they
will not laugh." The other Way is
to do as Alexander Pope, the vain
and supersensitive poet of England,
used to do. 'Instead of going ahead,
and doing the Work that God gave
him to do and on. account Of his
enemies' criticisms doing it better.
and better ail the time, he Wasted
most of his time in bickeriegs and
backbiting and in trying to destroy
tho repetatione of those whowere
attacking him, The one way is to
do as D. L. Moody did. He made it
the rule of his life to never indivi-
dually • attack a person who had at-
tacked him. The more Mr. Moody
was personally assailed and misrep-
resented the more he would go to
God in prayer and ask' the Divine
Father to make his life so pure and
true that there might not remain in
his heart any cense for the charge
which his enemies were making. The
other way is to do as many others
are doing. When a neighbor' Or 'tt.
critic makes any derogatory state-
ment about Us and our work, we
prove that we are not falsely con-
demned in all particulars, that at
least we have the fault of retail:see
tion, because we go hunting for the
faults in our neighbor's lives instead
Of trying, with divine help, to eine
root the cells in our own.
Thus, my brother, I wane you, by
the grace of Clod. to rise higher and
higher in the spiritual life until at
last you are at an altitudeabove
and out of ear -shot ,of the buzzing
sound of the locusts of faultSfeading
enemies. I wantyou to rise so
high in the spiritual life that you
will not care what people iney say
or think about you and yetirs as
long as you cap briug these people
to love and live for Christ. Hu-
manly speaking, it is awfully hard
to beta. the, Petty annoyances of
your neighbors,: criticising you and
saying mean things about your Wife
;
end children: ,It is herd feom a hue'
man standPoiet to •refrain 'from
flinging d stone' at the locusts of
evil impinge which. ' are buzzing
about you and Your. loved ones. But.
by the, grace of God you can live
down these petty annoyances. You
can go on doing your work, even as
Christ went on doing his work,in
spite c:f .
COFFS
against
THE JEERS AND THE S
whieh the Pharisees utterea
him and his disciples. If you are
absorbed in: your Divine Master's
work, you Will receive, sufficient gracee little
people
fail
to Make yoLi iedifierent to th
annoyances- caueed by 'what '
may say against You.
When the faculties begin: to '
and the hair to whiten, the burden
of the locusts, become "Vel. Maier to
stian is
he has
:
bear utiles§ a Mau Les a Chei
.zwyriellic)iegthecide obbrierstsiair
burden a. heavy burden iteless .
n ettra mount divire grece
given' to hien. It is not a herd
struggle to with
will 11
51 physically
is jest as natural an .a.et for the
body' as is the act of being born, 'Bet
AT T1Th3 KITCHEN STOVE
flow different if you would only ask
his help when you atre mending
baby's frock How different if you
weuld only welt Christ's, help when
you hunt for the missing silver
SP0011-7-if you would only ask him 50
help you to betiv , the burden of the
grasshopper.
if it is iniportant for wives and
malice's to :have the grace of God
in order to overeoine the infleitesie
rnal burdens of the inultitudinous
locust; it is al So inePertaut foe hi:s-
era-els end fathers end brothers to
have the ,eanie kind of Melee re-eu
fdkenient to meet the hurdeesome
insectlie amioyances that afflict them
la turn. 15 is not the drough40 And
it i.s hard to grow Old, t� feel that
yeti have to ride whet.: once it was.
aii exhilaration to walk, to know
that the mind is failings that the
heart has not the' °Id vigor, that
the hand which mice grasped and
wielded the 1415 of a sword must
now do the small ehores around the
old homes-lc:id. It is hard to know
that upon the trembling shoulders
Of old age, even, the weight of m
grasshopper's body can become
a burden, a 'heavy, creshhier burden.
yes; my friends, amid' the decaying
faculties of eld age the grace of 'the
Lord .leses Cheist is sufficient to
overcome the burchai of the buzzing
loeuete. Whet, wee the/testimony of
the aged Thames Cluthele, thegreat
Christine - Warrior of old Scotland?
Sten:ling, beforea' large nseembiage
Of little children, he Said: "Don't
call me an old man, 0,8 some people
do. Why, :1 am as young a.ad hap-
py as ntessr child sitting beiore me to -
d y iliy limbs ro,ay not be aS
strong as they once Were, One of
1113!fbet may be in the grave, but
the other foot is planted upon the
earth so firmly that its4eg has
sunken knee deep in the ,clover tqs
My hearing illay not be as aceurate
as it once was, but my ears are cone
tiaually hearing.. the sounds of
sweetest music. My eye may not
be as keen to read a book, but my
eyesight is contbauelly becoming
more inspired to see the beauties of
earth as well the beauties of heaven.
1 aan'not an old man. , As I ap-
proach my second. childhood I have
begun to live a life of eternal hap-
piness and of never ending joYs."
Study the faces, the beeutiful happy
feces, of the aged Christian men
and women about, and you will
learn as never before that the grace
of the Lord Jesus Christ is sufflei-
eat, evon amid the decaying physical
and mental faculties, to lift the bur-
den of the buzzing locust.
This burdeji of the locust is a very
praetical theme. The text teaches
that though the gospel of Jesus
Christ is a good religion to die by,
yet it is just as [..,•ood, a religion, to
live by. It means that we should
-take Christ with us to sing the lul-
laby to the baby and to get the
early breakfast. It means that we
should take Christ irith„us to helP
harness up the horse and shuck the
corn, It meats that we should ask
Christ to go into partnei•ship with
us in business and not have him. be
a silent partner either. It simply
means we should have Christ as a
practical helpmate during the week
day as well as a Sabbath companion
on our way to church,
TO MAKE A MOP.
wish to tell how I Can make a
mop, writes a correspondent. It is
my own. invention and far superior,
I think, to the mops. we find in the
stores: .It is a light wood handle
about ten. inches long, an inch in
diameter at the bottoln and a lit-
tle smaller at the eop. Take une
bleached thin muslin or any other
suitable cloth and cut four circular
pieces about tee inches aeross. Now
cut a circular hole in the middle of
the cloth large enough to go over
the top and not large enough to
slip off; then t'eeb a small metal ring
from the hardware store. just large
enough to slip over the cloth arid
hold tight on the handle. This
mop is easily kept clean an.d fresh,
as the cloth can be removed to be
washed- and, dried or renewed as of-
ten as desired.. It is convenient to
have several sizes for the various
uses to which mops are put.. Any
small boy'evill be deleted to make
-these for you by the 'dozen.
•
ENGINEERING FEAT.
An interesting engineering eeat is
just being undertaken at the Strait
of Canso. This 1ie between 'Cape
Breton and the nactinland of Nova
Scotia, and is to be bridged by a
cantilever construction. The task
will involve a number of very great
engineering difficulties, an'cl will re-
quire en outlay of something like
$0.250,000 before it is accbmblish-
ed. The cantilever will have a span
of 1,800 , feet, and a height . of 58
'feet clear above the water when, the
tides are full.,
• .TIPS IN CHINA.
The tipping system is not encour-
aged in , China. An execution re-
cently took place outside the gates
of ..Tai-yuan-fue The 'decapitated
body. .belonged in 'life to a telegraph
meseenger.. On the occasion of a
great- fee:tie-al he asked for' "tips"
from Some leading merchants ivho
habitually used the telegraph office.
The Governor of the province heard
of it andtook prompt steps to sup-
preso tb,e nuisance.
Waists witn, round yokes and: cir-
cular benthas. are geuei'ally becoming.
and ere seen among the latest mode t
ele. The smart extumple illustrated
Is made of pastel pink louesine silk
With yoke • and lowersleeves of
Panne in hhe same shade overlaid f
With epplique of heavy cream lace. g
,Creain lace edgesthe bertha, and me- f
dalpons are applied at intervals. AU
waist end gown materials aee suite
able tied when desired fer evening
wear the yoke and lower -Sleeves ocie
he emitted as shown in the small
sketch,
The fobridetioii lining fits snugly
and closes at the :center front,. but
separately from the, Waist. Tho full
pertions of the waist proper (Inc
gathered and arraneed over the lin-
ing, closings inyieibiy. at the center
front. The yoke eloses at the left
shoulder seam. The circular 'bertha
falls itt graceful ripples from the loW-
er edge of yoke. Tho SIOOVOS are
made with sneg :fitted linings which
are faced to, the eibmve and full
drooping puffs are arranged over the
upper petitions- .
The quantity of material required
for the ,Inedium size is 85 yards 2e
Inches wide, Ile. yards 27 lathes wide,
or 2 :Verde 14 Wailes. Wjele, With !'iet
yterdS 113 belies wide for yoke '
tar mid lower. eleeirese '
THE S. S. LESSON.
IAT'MRNATIONAL LESSON,
QCT,12.
Text of the Less9n, aosh•
9-4,7. Golden. Text,
„ 2.
9, 10. ITerenY ye shall know that
the living Cod is among you
The, eopie of our lesson is Isra,e1
crossing the jordan, and the story
is fully told in these two clia,pters
beene which our lesson is taken, By
this great event, the Lord would
Magnify Joshua in the sight of all
Israel, that Israel might fear the
Lord its God forever and that all
the people of the earth Might know
the „hand of the Lord, that it is
mighty (Ili, 7; iv, 14, 24). The
symbol of the presence of God was
the ark of the covenant, for it was
from above the mercy seat from
between the cherubim that He bad
promised to meet end, cominune with
Mo os (Ex. xxv, 22). and at least
soyen times He is SPokeh of as
de -ailing between tbe cherubim. In
the third chapter the ark is men-
tioned ten times, and in the fourtn
chapter seven times, eo that the
ark of the covenant or the presence
of the Lord in the midst of Israel
is really the heart of our lesson.
11-13, Behold the ark of the co-
venant of the Lord of all the earth
passeth ever before you into Jor-
dan.
A study of Nan. x will sbow that
on the march the ark always had
itsplace in the midst 'of Isreel, six
tribes preceding and six 'tribes fol. -
lowing it, and it was distinguished
from every other vessel by an :niter
Covering wholly of blue (Num. iv,
5, 6),- but on this occasion it went
before all the people and preceded
them by about 2000,cubits' that
they might know the way by which
they must go; for as tile °Moen'
said, -"Iie have not passed this way
heretofore" (Josh,. iii, 4). As we
go an in the daily Christian life we
must run with patience, looking un-
to Jesus, and we must see zo one
but Jesus only, for He is bur, only
ark, and He alone can lead us in
the way wherein we should go (Heb.
xii, 1, 2; Mark ix, 8).
14-10. And it came to pass * * *
the people passed over right
against Jericho.
Thus these three ,verses begin and
end, and they tell us that as soon
as the feet of the priests, 'that bore
the ark touched the waters of, the
river th.e waters froni above where
Israel was stood upon a heap, and
the bed ef the river became dry for
Israel to pass over. The same liy-
Mg God who dielcied the Bed 'sea
before Israel- in the days of Moses
did this before the millions of Israel
under Joshua. that Israel height see
that the Lord was with Joshua as
He hasebeen with Moses and that
all the people of the earth ineght
know the mighty hand of the Lord.
The same Lord afterward divided
the same river for two men and a
little latex for one man (II Kings
ii, 8, 14). . We little know what
the living God would do
for , one man willing to be
as wholly His , as Jesus Christ
was, but we do know that His eyes
aro searching the whole earth to
find such people , (IL Chron. xvi, 9).
On this oecasion as God said it
would be so it came to pass, and so
it always does, andt he believer may
say with the utmost confidence, "1
believe God, that it shall be even as
it was told me" (Acts xxvii, 25,
44). Quietness .and confidence hon-
or God.
• 17. And the priests that bare the
arlc of the covenant of the Lord
stood firm ' on dry ground in the
midst of 'Jerdoe. * * * until all
the people were passed clean over
Jordan.
As ; truly as every one of this
great host of 2,000,000 or more
passed safely over the Jordan while
the. priests bearing -the ark stood
firm, so truly shall every one of the
Lord's redeemed pass safely through
all this wildernessjourney because
of our High Priest, who is Himself
the true ark of the covenant, the- end
of the law for righteOusness to eve
ery one that believeth, who ever
liveth to make intercession for us
and who- has said, "Becauee I live
ya shall live also"- (John xiv, 19).
Yet we must not think of Jordan as
typical of death or of Canaan as
suggestive of heaven,' for there are
ne conflicts in heaven such as were
in Canaan after Israel entered it.
The Israel story- is suggestive of life
here on earth. The bondage in
Egypt tells the condition 'of all be-
fore they are redeemed, the blood of
the Passover lamb sets forth the
Way of redemption, the ups and
towns of the wilderneas journey aro
an all .too common experience of
nany saved ones, while the restful
.spect of the Canaan -experience is
he ,privilege ef all believers, though.
:but few seein to enjoy it.. They do
not enter in becaese of unbelief. But
those who :truly believe and there -
ore cease from their own works do
nter into rest Mob.10 lS, 10, and
v, 8,-6, 10). Seeing and knowing
jesus isrost.
vii, 1-7. These stones shall be for a
neinerial unto the children of Isram
forever.
This chapter tells of twelve stones
set up as a memorial in the midst of
Jordan in the .place where the feet
of the priests which bore the ark of
the covenant stood (verso 9) as well
as of twelve stone::: takeu from the
piece iitiorc the priests steed and
set up in the land (verse 8). Jor-
dan signifies the river of judgment,
and these two heaps of stones under
the watel.s of Jordat and set up in
.the land speak t6 nie of _the .believer
crucified with (Theist and risen with
Christ, judgment pant and Christ at
God's .riglit ,hd/1,c1 our lifb forever
more, Until we see ,this there is no
obicling rest :led victory. Meese we
thus live the people 011110 earth will
net keoVi the hand ol the Lord that
it is mighty, and God will not be
'glorified in Ins redeemed,
PREPARING FOR BABY..
GIVE 5 - 00
Ks, TRENGTH TO Vi, “ eine
;like lOMACHAVEMegeg,beeeleese
&lit 044 ruNt Nos
ENormw
Y,,,,.N I • TIONALWRO .
b....". e ''''.n BLOOD 115(010
tit CONSTITUTION
`....-1W-
::-. c' irrfsitedkr/
-,..
cndoll.f") Ir.
t
-..:•..- on Dos
ztz.- --',..-....'
-,,,,,t. ‘,-------PRICE,
,...._.-Nr, BRITAIN 4/- AM ERicA
a" OrLICIQIsts & Chemi
Price in Canada : $1.00;
Six bottles for $5.00
When a baby is coining the ex-
pectant mother needs to take special
care of herself, for upon her health
depends to a great extent the heattir
of the unborn babe. If diet, etc.,
etc. , etc., is not watched, the start in
life of the future offspring will not
be a satisfactory one. It is 21, mistake
to take liquid medicines at this thue,
for they all contain alcohol. Their
steady use has the same effect as
habitual liquor taking, consuming tile
vitality and hardening the tissues,
If you are weak yon need a tonic,
not a stimulant. Don't take medica-
ted wine or alcoholic raedicines ; but
take $T. JAMES WAPRRS, they are a
tissue builder and a =constructive.
ST. JAMBS WAPBRS 1ieip stottlath,
digest food and send the nutriment
thsough the blood, and this is tile
honest way to get health and strength,
the kind that lasts, develops and
breeds the energy which accom-
plisheS much.
"1 have lised St. Jetties Wafers
for years. None betterd)
Dr. R.J. TiTaddo=,
Xoudon, Eng.
St.Jantes Wafers are not a secret
remedy thenumeroas eloctorsre-
commending them to their patients
we mail the formula upon request,.
Where dealers are not selling the
Wafers. they are !nailed upon re-
ceipt of price at the Canadian
branch; St. Jomos Wafers Co., 1728
St. setheriee St., Montreal.
Z00500‘14194100eta0fraeGiaE1490
9
? FORT 11011/1
eeloto •
gRecipes for the Kitchen.
Hygiene and Other Notes
for the housekeeper,
Oeeereeee08080 08C
RELISPIES.
No matter how full the• fruit cup-
board if it has not its complement
'There
paring these sauces; one needs but
lar
ctcaga
is a pleasura.ble satisfaction in pre-
late is variable, and something to
tone it up is quite necessary.
a little of each, unless the family be
stock is not complete. The appe-
of pick -les and relishes, the winter's
Relish. — Remove the
seeds frolfl six large green -peppers;
peel four large onions and chop both
fine; put 'into a. saucepan with two
'dozen peeled ripe tomatoes, eight
tablespoonfuls of brown sugar, three
of salt, one and one-half pints of
strong vinegar. Set on the fire and
siraxner for one hour. When. the
naixture is cold pour into wide-
mouthed bottles and seal.
Green Tomato Relish. --. Eight
pounds green tomatoes, chopped
line; four pounds, brown sugar, and
boil three hours, then add one quart
of vinegar, a teaspoonful each of
mace, cinnamon, and clover, and
boil fifteen minutes. When cold put
into jars and seal. This should
make one gallon.
Mangoes.—Take large, ripe cucum-
bers, pare, cut out a section so that
th.e seeds can be removed,
Drop them in hot brine and allow
themto remain two days, then
drain and pour over an alien - wa-
ter—one teaspoonful of powdered
ahem will be sufficient. They may
remain in this water one day, then
drain. Tie the section, in place and
boil in a sweet vinegar rna.de with
One quart of vinegae, five pounds of
brown sugar, and stick cinnamon
and whole cloves and one teaspoon-
ful of nutmeg and ginger mixed,
When clear take the cucumber out
on a plate, and when, cool stuff with
seeded raisins, currants, chopped
citron, dates and 'figs. Simply pack
the fruit in and lay closely in a
jar pouring over the bot vinegar. It
is very delicious for supper, and can
all be eaten.
Ripe Tomato Pickles.—Slice ripe
soundtomatoes in rather thick
slices,,, without peeling. Pctcle. in a
jar and place over them a light
weight. Make a spiced vinegar as
follows: , One-half. pint vinegar,
three and on.e-half pounds brown
sugar, cinnamon and cloves, one ta-
blespoonful of each. When boiled
sufficiently turn while hot over the
tomatoes, and when cold seal.
Cauliflower Pickles.—Twelve heads
of cauliflower, five quarts of ' vine-
gar, five cups brown sugar, six eggs-,
one bottle French mustard, two ta-
blespoonfuls ginger, two green pep-
pers, six onions, one ounce tumeric.
Boil the cauliflower in salted wa-
ter until tender, pack in jars. Boil
all the other ingredients ten min-
uteeasi. then. turn into the 'cauliflower.
Seal
Tomato Catsup.1-0rie-half bushel
ripe tomatoes, slice and cook for
one-half hour, then rub through n.
colander. Return to the kettle, and
acid one quart of brown sugar, ,one
green pepper chopped very fine, three
onions, also chopped fine. Two ta-
blespoonfuls cinnamon, one. table-
spoonful cloves, one teaspoonful car-
damon seeds and cassia buds a.nd
small teacup of salt. Let sinamer
for three hours, stirrheg occasional-
ly. Bottle when cold and seal.
Chutney Sauce.—Four quarts of
sliced ripe tomatoes, and one quart
of chopped sour apples; one onion
and one green pepper, one pint of
vinegar, two pounds of brown sug-
ar , one teaspoonful nutmeg, and one
tablespoonful cloves and cinnamon
mixed. Boil for one hour or until
thick. Bottle:,
THAT'S THE SPOT!
Right in the small of the back.
Do you ever get a pain there?
If so, do you know what it means'
U is.a Backache.
A sure sign of Kidney Trouble.
Don't neglect it. Stop it in time.
If you don't, serious Kidney Troubles
ere sure to follow.
DOAN'S KIDNEY PILLS
cure .Backache,tame Back, Diabetes,
Dropsy ana.
d 11 ICidney and Bladder
Troubles.
Price 50c, a box or 3 for $1.25, all dealers*
DOAN KIDNEY PILL tO*.
Toronto, Ont.
14 AVE gee
s". been smolt.
ing a good deal
lately and feel
an occasionaI
twinge of pair*
roundyourheart?
Are you short of
breath, nerves
unhinged, sense.
tion of pins and needles
going through yout
arms and fingers?
Better take a beer or two
of Milburn's Heart and
Nerve Pills and get cured
; before things become too
serious.
As a specific for all
heart and nerve
troubles they can-
not be excelled. A
true heart tonic, blood
enricher and nerve re*
newer, they cure nervousness, sleepless-
ness, nervous prostration, smoker's heart,
palpitation of the heart, after effects of la
grippe, etc.
?rice sec. per box or 3 boxes for $aes
at all druggists, or will be sent on receipt
9f price by
The T. Milburn Co. Lisnited.
Toronto. OA
ihe Leading Spectalisfs of America. 25 Years in 'Detre L Bank References.
Were° Names Used Without Written Consent.
VARICOCELE If you have transgressed against the laws of
NERVOUS DEBILITY and 'private diseases have wrecked' thousa.nds of
haturc, you must suffer. Self abuee later excesses
Toledo, says: "At the age of 14, I It:anted a. bad
CUREo. j girocitnac
l ligI ives. teat witiv scientific physicians
l
ft red. Avoid quacks. D. A. sinney, of
habit and at 19 contracted a serious disease. r treated Nei di a &sett doctors, who all
promised to sure ate. They got nay money laid X stineed the disease. 1 had given
t p hope when a friend advised file to Consult Dm K. St It, who bad cured him.
Without any confidence 1 caned on thew, and let. Icentiede agreed to cure me or
no pay. After takitig the New Method. Treetnient for six 'weeks X felt ince a AIM
titan, The drains ceased, worttly veins disappeared, terms grew stronger, hair
stopped falling out, table became clear and thy sexual °teens vitallued. X was
effetely cured by' Dr. Itennedy and tee:en:heed hint from the bottom of tay heart."
We TreAt ould cure ssrphilin, Glee*. Varecoisele., renateetons,
Stricture, Unnatural Ileteelleargee, Seentnal Woultaatests, iltAdtteOt
anCOdNISII`OLIITIT't.tr)0Nksgleir.. n00Vi 37113111, ball or Write for Of:astir:in Black
for Nome Treatment. NO CURB, NO PAY,
S, KENNEDY 84 KERGA
Co. Michigan Avt. and Sheik) Street. Detroit Mich,
Or'
A 4;..