HomeMy WebLinkAboutExeter Times, 1902-9-18, Page 3f
CRAMPS,
Pain in the
Stomach,
Diarrhoaa,
Dysentery,
Cholera
k..4...1,340, erg Alorbus,
Cholera Infantum,- Seasickness,
and all kinds of Summer Com-
plaint are quickly cured by
taking
Dr, Fowler's
EXtretet of
lid Strawberry,
It has been used by thousands for
nearly sixty years—and we have yet
to hear a complaint about its action.
A few doses hav,e often cured when
all other remedies have failed. Its
action is Pleasant, Rapid, Reliable
and Effectual.
Dr. Fowler's Extract of Wild
Strawberry is the original Bowel
Complaint Cure.
Refuse Substitutes, They're Nagoya&
WHY NOSES POINT EAST.
Very few people's noses are set
properly upon their faces. Wben you
are walking. down the street look at
the people as they go by, and you
will discover that the noses of
ninety-nine out of every hundred
turn. to the right. When once you
ha.ve begun to notice this fact it
constantly attract your attene
don. Some teak there are, indeed,
who' seem. beilt on a bias -indi-
viduals whose eyes slant at an
angle, or even at, different angles,
whose mouths in the very expansion
of a smile twist downward to * a
sneer -persons warped from birth or
by habit to perversity; with such it
is the business of the criminologist
to deal. But for the vast inajority
.of piain people some simpler explan-
ation must exist. Why should, near-
ly everybody's nose tarn to • the
right rather than to the left ? There
seems to be only one way • to 'ace
count for it, and that is that al-
most everybody is right-handed, and
uses his 'handkerthief corresponding-
ly. So from intancy to old age the
nose, when. manipulated by a hand-
kerchief, is persistently tweaked to
the right. Hence, as 'the infant
passes through childhood and later
youth -when the nasal organ is
malleable and in. process of. forma-
-don, so to speak -it is obliged gra-
dually but surely to assume an in -
dilatation towards the right.
REJUVENATED WOMEN.
It is an extraordinary but incon-
testable fact that some women at
the age when most people die under-
go a sort of natural yrocess Of re-
juvenation -hair and teeth grow
again, the wrinkles dierapr ear from
the skin, and sight and hearing ac-
quire their timer sharpness. .A.
Marquise de Morabeau is an example
of this rare and remarkable pheno-
menon. She died at the age of
eighty-six, but a few years . before
her death she became in appearance
quite young again. The same change
happened a nue. of the name of Mar-
guerite Verdur, who at the age of
sixty-two lost her wrinkles, regained
her sight, and grew several new
teeth. When she died ten years later
her appearance Was almost that of
a young girl.
R.ATEED. DISCOURAGING.
"She told me she had made a.
study of pahnistry."
"Well?"
"Well, she offered to read my palra
and I let her."
"Naturally." .
• "And then she told me I was go-
ing to suffer a disappoirtment in.love, but would get over it and
marry a poor girl."
"What did you say?"
"What could I say? She's rich, and
I intended to propose to her that
sreiy evening."
Are iust what over
weak, nervous, run-
down woman needs to
make her strong and
well,
They cure those feel-
ings of smothering and,
sinking that come on
at times, make the
heart beat strong and
regular, give
sweet, refresh-
ing sleep and
banish head-
aches and nen.
vousness. They
infuse new life
and energy into
dispirited,healtla
shattered women
ennieree-yee who have come
to think there is
n� cure for them.
They care rietvoustiess, Sleeplessness,
Nervous Prostration, Brain Fag, Faint
WO Dizzy Spells, Listlessnees, After
Effects of La Grippe and Fever Atimmia,
Otneral Debility and all troubles arising
from a 'un-dov/fisyetem.
+Mee 50o. eer lb** or 3or $1,25
all druggist', or Ersa led by
TOM 191IPIWON CO, LINITED.
ohnto, Oi*.
WOR
bears
Y Po ied;lttee ;IP .'e ce itel'ft g
talli 1 te
rureCIIISL I SI'
I
beautiful girl, with one el the sweet -
A. a est, noblest faces, ever painted by an
artist's) brush. 'With true dramatic
River the master has surrounded
They ,:, a Neroyoung, girl With
m,an persecution. Ji.' acre na
that all theiiorrozs
the baelcgrouncl ot the pieture is the
exesallitheatre in which wild begets
are tearing the ma,rtyrs to pieces
and crunching the bones of the slain.
There are the torches made out of
the living bodies of men and womee,
covered with pitch, whe are dying
for tilde belief iii the lowly Nazar-
ene. There are the grim faced Rom-
an soldiers. There is the pleading
lover, as well as. the pleading moth-
er and father, begging the youeg girl
to renounce her belie% in her Saviour.
And therethe young maiden stands
between the altar or a heathen God
and the solemn upright crose, upon
which is hanging the bruised body of
a dead Christ.
That picture may be dramatic and
powerful, but, oh, nay brother, there
is a truer scene being enacted here tor
day. As I speak the words of my
text 'your own eternal redemptiop,
as well. as that of all your loved
ones, is rlea.ding withyou. They are
pleading with you to stop worship-
ping at the altar of Caesar, which
is the altar of sin. They are plead-
ing with you because if you do not
cease to bow before sin's altar you
shall surely die. But if you will in
the few years that are left on earth
bow before "the cross and accept
Christ as your ,Saviour, you shall
eternally live. And if you here and
nowconsecrate your life aright to
the Divine Master's service your
loved oues, by hearing the gospel
Message from your lips may etern-
ally jive also. May -the Holy Spirit
lead every one of us to make the
right preparations for the inernineht
jeanney through the dark valley sof
the shadow of death. .
,faoStsigarSSogeebeen.taaeSeeeee3e
e
WAD
Just as Pertinent Now as
Were 3,000 Years Ago.
teetered according to Aot of the Parliament ot
OLIIII*454 In the year Ono Thousand Nino lion.
dr ed and nro, by VVilliain Daily, of Toronto. ot
ths Deportment of Agriculture, Orkawil,) .
—
A despatch . from. Chicago says;
Rev,. Frank: De Witt Talmage preach-
ed irom the 'following text; Isaiah
xxxviii, L "Set thine house in order,
for thou shalt die." •
I am going to Steer anoard this,
Planet as long as I Oast When the.
time eoines for me to die, 1 13elielis
sufficient grade will be given to me
With Which to . die., . But I have nev-
er felt less like dying than at the
present tinie. My home was never
so happy, iny friends never more
kind, my work never more absorb-
ing. Present earthly We is inex-
pressibly 'sweeb to me. • I feel in
reference to it a great (1041 as did
Christopher North, the physical and
literary athlete, who, • with his
friendand children, used to race
over the heather of old Scotland,
his yellow curls. a -flying in the winds,
singing and shouting as he ran, be-
cause he was bubbling over with joy
and animal spirits. I am in love
with the world because I like the
People wile are in it.
But, though earthly life may be a
priceless boon. to some people as
well as to myself, yet there must
some to all a time when we shall
have to die. Perhaps, like Retie-
kiah of my text, who besought God
by 'prayer to increase his earthly
day, we may be able to prolong our
existence ten, fifteen or even twenty
years; by rigidly Obeying the well -
tested physical lent ol health. Dio
Lewis, the great )ecturer upon hy-
giene, 'once declared that every nor-
1 mal healthy child born into the
world ought to live to be at least
100 years old. He asserted that
nearly an the members of the human
race do not live out half their earth-
ly life because they do not eat the
right kind of food, wear the proper
clothing and take the proper
AMOUNT OF EXERCISE.
t
In anticipating his earthly demise
a common sense man should in the
first place set his temporal house in
order. That means he should, if
necessary, get his life insured. He
should make out his last will and
testament.'Be should appoint the
executors of his estate, and the fu-
ture guardian of his chilc.lren. He
should explain the details of his
businees and invest his moneys in
such a manner as that his executors
can easily carty out his plans. He
should train up hie children or his
lieutenants so that they may carry
on his work after he is dead. Ile
should, if desirable, buy his family
plot and make all arrangements for
the last resting place of himself and
Itis loved ones. We have contempt
for the man who has so little inter-
est in the temporal welfare of his
wife and children that he will not
make a last will and testament to
decide how his estate is to be di-
vided. We despise the selfishly
thoughtless manwho will leave his
business entire in one grand, big,
inexplicable muddle.
Although I am; comparatively
speaking, a. young man, yet I have
had a great deal of experience . in
sick rooms and by deathbeds, and,
my brother, I want to warn you as
a friend that in all probability when
you come to die you will not have
any time to fix up your estate and
make an intelligent will and testa-
ment. In all probability you will
be in such physical ,and mental
weskness that you will net have en-
ough strength to do anything else
but lie in your bed and murmur a
few words of farewell until you are
gone. Therefore, 'my brother, what
you want to do in reference to set-
ting your temporal house in order,
throligh the influence of your last
will and testament, you had better
do right away. When death comes,
your brain may be too feeble to
plan and your fingers too
TREMBLING TO HOLD A PEN.
Furthermore, my friend, that state-
ment of yours about being supersti-
tious in reference to making a will
is very foolish. It is as foolish as
the superstition some people have
about sitting one of thirteen at a,
table or looking at the new moon
over the wrong shoulder or carrying
a new-born b.a,by downstairs befbre
he is carried upstairs. It is so fool-
ish that I am surprised it should be
anywhere entertained among intelli-
gent people. You will not die be-
cause you make your last Will and
testament, but you ought to make
your last will and testament in ref-
erence to y -our temporal affairs be-
cause your death is inevitable. "Set
thine house ia order."
"But, MY. Talmage," says some
other, "what is the good of making
a last Will and testament? I have
nothing to leave extept a. few
clothes in my wardrobe, and there
are not many of them. I am a
derk on a. comparatively small sal-
ary. I live up to the last cent of
my income, and I eannot afford to
Maim my life for the benefit of my
children, '
My brother, that is a, very brave'
and frank statement to make. You
say it is useless for you to make a
last Will and testament because you
have nothing to leave and cannotaf-
ford to even get your life insured. If
you, a, great big, stemag man, ere
having such a hard -time to make a
living, what .will your physically
weak wife do with a big brood • of
little ones strapped about her back
when you aro dead? If it is so hard
for you to swim in the carrot of
life and keep your head above the
waters, how ivill she, a poor widow,
be able to do it, when your strong
arm is gone? Will the 'world be
kinder to her than it is to you?
Ilas the Cruel world ever beee any
gentler or extended 0. more helpful
,hand to a Wife and a Mother who is
left a poverty-stricken widew than
It lets for yOu? .
NOW, MY FRIEND,
AS you have to take an aortal Jour -
nay, as perhaps in the very near fa -
tare you will have' to leave thie old
planet and go into the endless life
beyond, what spiritual preparation
have you made for the momentous
embarkation? Have you made the
proper spiritual preparation for the
journey which shall take you into a
country Where' you would like to live
through endless eternity, where you
would like to live until time itself
shall be no longer? Have you in
readiness for this eternal journey a
letter of credit made oil% at the
Dank of Divine Grace? Have you
an eternal passport written in red
ink -written in the blood which
flowed out of the wounded side of a
dying and an atoning Christ? If
you have not suoh a letter of credit,
you are lost indeed, even thouglu in
this world you had all the wealth of
a. Rothschild, a Vcalderbilt, a Rocke-
feller or an Astor, even.•though you
once onearth lived in as magnificent
a mansion as did Dives of old, at
whose gate the dogs were licking the
sores of a dying beggar. Shrouds
have no pockets, and a skeleton's
bony fingers can hold no gold, aad
all your worldly riches will then be
but dross, which you cannot carry
with you on that last journey. Bat,
if you have the letter of credit of
divine grace and the passport stamp-
ed with the crimson seal of Calvary,
then the • long journey will be ac-
complished safely, and the gates of
the New Jerusalem will be opened
unto you, no matter how financially
poor you may have been on earth,
because you' afe pleading there for
admittance in Christ's name.
To further carry out the idea of
my text, the true Christian should
look after the spiritual interests of
his children and loved ones as well
as prepare for , his own celestial
translation. The homestead is not a
hermitage,.not a place built where a
man or woman or child can live in
solitary grandeur. But the house of
the text implies, the father and the
mother .and the children; the broth-
ers and the sisters, the kith and kin
d
THE MANY LOVED ONES.
All can live together in peace and
happiness within the same four walls
and as all the members of a family
dwelling within the same house ought
to have a common interest, so you
cannot separate your OWui individual
spiritual interests from the spiritual
interests . of your wife and children
and loved ones.
The simile of death as. a long
journey away from the family fire-
side is very striking. 'When a man
takes a long etuthly journey, he is
very apt to gather biS faxeil3f about
him and say, "If 1 should take this
journey in all probability I will re-
turn home at such a.nd such. a time,"
or if the father is. going into a new
country to establish another home he
says• to his children, "After I am
settled there and find everything all
right you can sell the' goods and
pack up and come to me. I will be
in such and such a. place at such
and such a, time."
My brother, as you must take this
long journey throtigh the valley of
the shadow of death with the divine
passport in your hands, how cilia you
ever expect to rejoin your loved ones
unless you make previous arrange-
ments with them where to Meet ?
; FOR 12 72.4.g.OME
,
Recipes for the Kitchen, e
0• Hygiene and Other Notes
for the lionsekeeper,
.02
(speeeete efeeeaseeloseeestnoSe
TESTED RECIPES.
Nut Loaf.. -Grease a baking tin
thoroughly. Spread entire wheat or
rye bread crumbs Over the bottom,
then a layer of walnut meats chop-
ped fine -with a meat choPper.
Sprielde with a little sage, thyme,
surnmer savory and salt and pepper.
Pour crehre. over this. Repeat with
alternate layers of crumbs and nuts
until the tin is full, having crumbs
on top. Bake an even, delicate
brown, turn.on to a platter,
and serve hot or cold. For those
who wish to ese less meat this will
prove a pleasant substitute. Milk
may, be used instead of cream bY
adding bits of butter to eacli layer
of crumbs.
Cooking a Sparerib. -When trying
out lard, take a. piece of sparerib of
three poencls or so and rub salt
thoroughly over it. In about an
hour and a quarter before the lard
is done, put the sparerib into the
boiling fat and cook a golden brown.
The lard being so hot, it sears over
the pores of the meat and keeps the
ieacee in. This is delicious cat up
cold.
Fish Balls-Tioil together 1 qt slic-
ed potatoes, pared, and 1 large cup,
salt fish, about half an hoar. Mash,
and add 2 -tablespoons cream or
wa"Fe a small piece of butter,
Having a letter' of credit at the slze of sse egg, and J. egg. Beat to -
Dank of Grace, you say you expect gether with a spoon. Then have the
Q.T,/ CUM.= FAVORITS
Lioney-Rtth the quinces with a
cloth and grate them 'On 0.coaree
grater, without paring. For every
rated quince take 1 Ib algae.
(half white and half brown). Add
enough Water to snake e rich syrup,
and boil a few minutes, Then add
the grated quince and boil slowly till
thick and clear.
Puddieg Sauce -Put a stick of
cinnamon in pt sweet milk and
place over the fire in U. SalleOPO4.
AfOiSt011,' 1 tablespoon cornstarch
With 2 tablespoons cold milk. When
the milk bolls, stir in the nzoistened
cornstarch, add -a cup sugar and 1
cup geince preserves mashed fine.
Cook the mixture 10 minutes, take
from the fire arid rub througlt a
coarse sieve. T.hia is nice either hot
oreZzidldi
Ced Quinces -a.' Pare and core 8
largo ripe quinces- Cut each into
quarters and put over the fire in
enceigh water to cover them, using
for the purpose a granite or enamel-
ed pare Whoa the quinces aro quite
tender, add two cups maple sugar.
-arid simmer half an hour, Now re-
move' the pieces, ,one by ono, and
hail the syrup till ratite thick. Dip
each piece into the syrup, and
may on. platee to dry. When almost
dry, roll each in powdered sugar and
finish the drying proeess. These are
superior' to figs The remaining
syrup may be utilized for sweetening
fruit butter.
Marmalade.- Pare, quarter and
core the quinces. Put tbe cores and
parings over the fire in a granite
kettle with enough water to cover.
Cook till tender, and Strain through
a jelly bag. To each pint of juice
add 1.1 Ms sugar and the juice and
grated peal of 1 orange. Add the
quinces and cook slowly till quite
tender. Mails the quinces and boil
to a thick mass, stirring frequently
and adding a little water as needed.
Baked Quinces -Rub large, ripe
quinces with a, rough cloth. Remove
the cores with a sharp knife after
they have been out in halves. Lay
Ia, bit of butter on each piece of
quince, partly fill the pan with wa-
ter, set in the oven and bake till
tender. Now add the juice of two
lemons and 1 pt maple syrup, pour
over •the quinces and bake an hour
or so longer, This is the amount of
syrup required for 8 large euinces
a delicious dessert.
Quince Marmalade Pudding -Cream
1 ta.blespoon butter with a cup of
white sugar. Stir in the beaten
yolks of 3 eggs, 1 cup stale bread
crumbs and 1 cap inch sweet milk.
I3eat the whites of the eggs to a
stiff froth and add to the above
mixture. Butter a baking dish, put
in a little of the custard, then a
layer of 'marmalade. Continue until
all the custard has been used. Bake
in a moderate oven 45 minutes.
Serve cold with whipped cream.
to journey to the elestml City.
Have you ever told your loeed ones
about that city ? Have you ever
told there how to get to that centre
of the universe ? Have you ever
told them there is only one way to
reach your destination. and that is
for them to obtain forgiveness of
their sins by the blood of the Lanab,
so that their heavenly advent shall
be made possible ? If it is import-
ant for you to make spiritual pre-
parations for the journey of death
by being washed in the Saviour's
blood, is it riot just as important
Lor your loved ones to be cleansed
BY THE 'S -AME BLOOD?
But there is one overwhelming
thought about my text upon which
I love to dwell. If we go to the
throne of grace in the right spirit of
prayer, God will let everyone of us
live as long as is necessary to do
the work he wants us to do ia his
name. When the prophet Isaiah en-
tered the royal palace of Jerusalem
and said to the sick Hezekiah, "Thus
mita the Lord, set thine house in
order, for thou shalt die," the king
turned his face toward the wall and
began to weep. Hezekiah was nrt
weeping because he had to die. He
was not afraid to die.' But be wept
because he could notaccomplish for
God and his people that which seem-
ed necessary for bine to do. • Then,
in answer to Hazel:lake prayer, God
said to Isaiah the prophet, "Go and
say to Hezekiala Thus saith the Lord
the God of David thy father, I have
heard the prayer ;1 heve seen the
tears. Behold I will add unto thy
days fifteen years. So, to -day, if,
like Hezekiah, we will pray in the
right spirit, God will let most of us
live longenough to carry thegospel
message to all of our dear ones as
well as to spiritually prepare ler our
own eternal journey. But as our
earthly time is short, in order to
make this spiritual preparation our -
seines and to help make the spiritual
preparation Of our loved ones by
bringing theta to the Savioue,
inest, consecrate ouraelves to the
LOrd's service now. By the power
of the Hely Spirit we must conse-
crate our -lives to God's work as we
have hearer consecrated them before.
We mast So eat and drink and
breathe and talk and piety that We
shall make °Inlet the supreme ruler
of our lives so that in all thins we
may do nothing inconsistent with
our allegiance to hint Are you and
X like Heteltiah-ready to serrender
our lives entirely to the
DIVINE MASTER'S 'WILL
'eine .of ixS have sem the rioted
fat boilieee bet, drop into it 1 table-
spoon of Vats mixture. Do not use
the hands to make them into balls,
nor flour them. You will find them
very delicate and light.
'Baked Cauliflower -Wash a, large
head of cauliflower, break into sec-
tions, tie in a clean cloth and boil
SO minutes in salted water. Drain
and place in a baking dish. Put 1
teaspoon butter in a. saucepan, add
1 tablespoon flour. Mix, and stir
in a pt. rich sweet milk, 1 heaping
teaspoon salt, a teaspoou powdered
sage and a little pepper. Stir con-
stantly until it boils, thee pour
over the cauliflower. Sprinkle 1 cep
bread crumbs over the top, dot with
bits of butter, and sprinkle lightly
with pepper and sage. Bake 15 min-
utes in a quick oven.
Browned Sweet Potatoes - 1301.1
sweet potatoes, selecting them as
nearly uniform size as possible. When
teptler, pare and place' in a pudding
dish. Pour melted butter over them
rind dust lightly with granulated
sugar. Pierce the top of each. with
a sharp fork end insert a, sprig of
parsley in the hole: Serve with
'cream sauce made of 1 tablespooa
each butter and neer, 2 cups hot
milk, blended together, and 3, cup
chopped parsky. The parsley may
be omitted if preferred.
. Breakfast Gents -Two eggs Well
beaten- 2 tablespoons sugar, 2
tablespoons melted butter. 4 tea-
spoons baking powder, 2, cups ilour,
inlik enough for a thick batter
(about 1 cup), Bake in a hot blite
tared gem pan. Very nice with a
few bbieberries stirred in. They can
be made of flour or whole Wheat.
, Bird's Nest Salad.-IVIake a nest of
hollowed -out pot cheese. tine the
yolks of ' hard-boiled eggs, choosing
small eggs. Serde with salad. drees-
ing. Arrange on it bed of evergreen
twige. Or make a nest it it small
head of lettuce, turning ti•ie leaves
back until it resembles a rose. Make
eggs of Molded 'Team theese tinted
green with pista.the, ?Serve With
French dressing. Place ole n, platter
which has upon it as a resting spot
for the letttice head it lattice -Work
.rrangetnettt of cheese straws re-
sembling StiCkS,
Snowball Cake --Take 3. cup sugar,
i• cup butter, eup swot milk, 2
cups flour, the whites of 3 eggs,
teaspoon soda, 1 teeepooa cream
tartar gifted with the flour, Deat
the butter and septa thoroughly to-
gether, add the white of the eggs
heat:41. to a s.tifi froth, then the
flotte milk and soda,. .
' Veeets
A NAIL 'BOX.
This is one of the little things that
seems to fill a, pretty big place in
the home after it once comes. Make
a, box any size. desired, but, be care-
ful not to use wood that is too
thin, although it is well to have
it of light weight, about three-quar-
ters of an inch thick is right for the
body of tlio box. A convenient
slia,pe• is similar to a knife box, only
with straight sides, say about four
inches deep and longer than it is
wide. Have a partition running
through the centre lengthwise. The
middle of this partition have taller
than the sides and ends of the bok
so a handle can be cut through it.
Use half-inch wood for thc little pare
titione. Put in as many as fancied,.
Have them run crosswise front the
long partition to the sides, thus
forming little compartments. These
spaces can be varied•in size so that
the smallest nails won't be given as
much room as the biggest ones.
FOR LITTLE FOLICS' COMFORT.
Warm underskirts and night gowns
inay be made for children from the
common cheap gray blankets which
have gray borders. Being thick, they
need not be very full. Ono blanket will
make two skirts for a girl 10 years
old. Fit with darts at the front
and sides, having all gathers at the
back. Turn upa hem and have the
gray stripe come just above it. With
the addition 'of cord and tassels, ex-
cellent bath robes for everyday uso
may be evolved for grown people.
KEEPING CABBAGB.
If you have a dry cellar, which is
not inhabited with rats, cabbage
may be kept by packing in barrels
with straw. Chop the straw and
moisten. -Of course, nice, sound
heads of cabbage, must be used, and
the outside leaves need to be re-
moved. Dampeaing' the straw keeps
the cabbage heads fresh, but, any
extra moisture would be apt to mold
them.
A LITTLE CARE AND OIL.
Do not go on trying to sew with
a machine which needs it thorough
„cleaning and oiling. A well -eared for
Machine not only lasts longer but
gives better satisfaction sewing With
finer and more even stitch than onct
which is neglected.
PEARLS OF TRII1371I.
Patience is a neceseary ingredient
of genius. -Disraeli. '
.Aspiration sees only one side of
every question; possession many. -
Lowell. •
Do what you can, give what you
have. Only stop not with feelings ;
carry your, charity into deeds. Do
and give what coots you something.
Thom.
Ily rooting out our selfleh desires,
even when they appear to teeth no
one but ourselves, we are preparing
a chamber of the soul where the di -
vibe presence May dwell.allen Wat-
son,
To him Who .has an . eye to see,
there can be no fairer spectacle than
that of it mac who eombined ilia
osSession of 'morel beauty in his
eoul with outward beauty of loan,
corresponding and barnionieing with
the former because the same great
pattern eaten into beth. -Plato.
THE S S. LESSON,
INTARNATIONAL LgsSON,
SEPT. 2L
1••••••••
Text of the Lesson, Deut, xxxiv.,
1-12. Golden Text, Ex,,
xxxiii., 11.
1-3. And the Lord shewed him
al+ the land,
Read with prayer and reliance up-
on the Holy Spirit the parallel pas-
sages in Num. xxvii, 12-17; Deut.
iii, 28-29; .xxxii, 48-52, and notice
Moses' great desire to go over into
the land, his prayer to God that he
might be 'permitted to cla so, God's
refusal to allow him, Moses' meek
submission arid his request that
someone be appointed iit his stead,
so that Israel might not be as sheep
which have rio shepherd. Observe
that it was Moses' sin when he dis-
obeyed God,. at Kadesh lut striking
the rock iestead of speaking to it
and thus 'failed to sanctify God in
the eyes of Israel that kept him
from entering the premised land at
that time: See Num. xx, 7-18, in
connectiort with the above passages.
4. I have caused • thee to see it
with thine eye, but thou shalt not
go over thither:
When Moses pleaded to be permit-
ted to go over, the 'word from the
Lord was, • "Let it suffice thee,
speak no more unto Me of this mat-
ter') (Deut. iii, 26), and that was
enough. It was Israel's sin. in• mur-
muring and rebelling that led Moses
to sin, but that did not 'excuse
Moses. How holy is our God, and
what holiness He requires in us!
And who is eaual to it? Failure is
seen in Adam, in Noah, in Abraham,
Isaac and Jacob, in Moses and
Aaron, in David and. Elijah, in -the
apostles and everywhere. There is
none good but one. That is God.
And jeses was God manifest in the
flesh. It is only as He is manifest-
ed in us by His Spirit that our life
will be what He desires.
5-7. , Moses was an hundred. and
twenty years old when he died. His
eye was not dins nor his natural
'force abated.
When Aaron died, Moses and Elea.-
zar were with. him, but no one was
with Moses When he died. He had
often been alone with God, on two
different occasions for forty days
and nights at a time, but previous
to this occasion he had always come
back to continue with the people.
Now in health and vigor of body
and in the use of all his faculties he
went up into the maentaithi alone
and returned to Israel no more. Out
from the earthly tabernacle iut which
he had • sojourned for 120 years
Moses, the servant of the Lord, went
to live With God forever., No sick-
ness, no suffering,' as far as we
know, but he just dosed his eyes to
'earth and entered into the rireseace
of God and of the redeemed and of
the holy. angels, absent from the
body, present with the Lord, which
was very far better for him (Phil. i,
21, 23). He is still there alive and
well, and after megre than 1,400
yth
ears from time of
his departure Peter and the
others saw him on the Meant of
Transfiguration with Jesus • Christ,
as he and Elijah spake with our
Lord • of His approaching decease
(Luke ix, 30e32). The body of
Moses was buried, but, 310 man being
present, no man knows ere, for
God has not seen fit to tell. To bury
bodies i.n the earth is Scripteral, to
batra with fire is heathenish, though
it matters little how the body is
dispoied of, for God will raise it up
(John v, 28; vi, 82, 40, 44, 54).
8. And the children of Israel wept
for Moses in the plains of Moab
thirty days.
Although the great enemy death
can only bring gain to the believer,
yet his work ou the body is to be
Kidney
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PHIS.
To the Weary Dyspeptic*
We Ask This Question
Why don't you ipnloy,9
that weIght at the
of the Stomach?
Why don't you rogulgto tkgt ?ark a,
appetite, and condition the dt,test
9t3111.2 so tit t Win not be.ileeesgag:t
otarve the stomach to Aiold dfpAtte'
eatipe? •
The first §te9 is te regulate the DeWeIs.
Ver this puTre
Burdock DIQod Bitters
lio,0110 Vitg*
iets premitly And effeetoally
permanently cures all derangements al '
digestlea, •
sleplered,
and our land Himself wept
thg grave of Lazarus, Death
eanI9 by sia, bat in flue time botli
death and Bin Shall be feensl
Mere
on earth, bat 041011 be a
stroyed (Hos, rcilI, 14; Or,
Rev, 20€1, 0, ti:),
9, Md. Joshua, the son et Nun wag
full of the giArit of Wiedons, llni
Mosee had laid his hands upon 111112,1
When Moses asked that Penne ell
might be eppointed to take
place, apd designated Oesitee, p.s hie
sucoeekrer (Nana xxvll, 18, 10), pad
pew the people heerkert to him as
they had done to goeeft, gig etteryi
wili prone before no fri the 11910 (Inv.,
ter'a lessons, Meanvidaile all lett
lookthe up the past mentiol of hi*
and thus getting better acquainted
With hiM,
1.0-1g. And there arose not it pro*
phet, eillae In Israel like unto Moses,
whom, the Lord knew face to face,
In many respeota IVIoees stand
algae ; none like him, It is written
of him'"And the „Lord spake unto
Moses face to face as a man speale
eat tante hie friend" (Ex, .xxxiie
Rut in Heb, iii, we see )10W niuc
greeter Christ is than Moses, an
in that epistle it is set forth leo
much higher Christ is than angels', •
than Moses or Aaron or Joshua ozl
any ether, our High Priest foroves,
alter the order al Melchiseclec, The
last two verses of OUT lOSS011, 664
forth the way in which Moses was
greater than any other prophet in
the matter of the signs and wonders
whieh. God wrought by hire in con-,
noction with Israel's deliverance) 2ron2
Egypt. A greater deliverance to;
Israel is drawing nigh, when with
similar but greater wonders she
shall be delivered from all nations
and placed in her own land foroven
to the glory of God and the blessing
of all nations (Seir. xvi, 17, 18;.
xxiii, 7, 8; Mic. via' 15-20). Death
may remove from earth a Joseph or
a Moses or a Joshua, but the Lord
liveth, and all the promises of God
Etre yea and amen in Christ Jesus,
and, like Isaiah when T1zziab died,
we may look up into heaven and. see
a priest King who never dies, who
said to John, "I am He that liveth
and was dead and, behold I am also
for ever more, amen, and have , the
keys of hell and of death (I Core
1, 20; Ise, id, 1. Be. i 13)
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