Exeter Times, 1902-7-31, Page 6A Standard Remedy
u3ed in Thousands of Homes in
Canada for noariy Sixty Years
and has never yot foiled
to give satisfaction,
CURES
Diarrhoea, Dysentery, Cholera,
Cholera Morbus, Cholera lam -
tum, Cramps, Colic, Sea Sickness
and all Summer Complaints.
Its prompt use will prevent a
great deal of unnecessary suffer-
ing and often save life.
Price, 55o.
Tito T. Milburn Co.. Limited. Toronto. Ontario.
Nerrnest
FUEL FARMS.
The warning recently uttered by
Prof. John Perry la England against
the waste -of coal, and his somewhat
gloomy picture of the future conse-
quences have led to the suggestion
that -the time is coming when man
will raise his fuel, as he raises his
food, from the land. The basis of
fuel energy is heat derived from the
' sun. The supply of this heat is con-
tinuous, and vegetation transforms
it, into an available shape. Already,
in Germany, a 11CW industry, which
seems to point the way, is erowing
up in the production of crud'; seirit
frone potatoes, for use as a cheap
fuel in internal combustion motors.
By "fuel farming," at first with
plants, and tatimaeely with purely
chemical agents, Mr. Walter Raven-
hain thinks the problems connected
with the exhaustion of coal may be
solved, while Professor Perry sug-
gests that the transformation of
Heaolar energy promises a future for
the Sahara and other cloudless
regions.
-
ODD 'PHONE DECISION.
In Berlin a. legal decision was re-
cently rendered which is of interest
to every business snail in every coun-
try who uses a telephone. A mer-
chant one day sent an order by tele-
phone to a firm, and as the order
was not carried out to his satisfac-
tion he sued for damages, claiming
that the person at the other end of
the telephone to whom he had given
his order was responsible for the
loss. The court, however, decided
against him, and refused to award
any damages, on the ground that,
as a rule, the person who goes first
to a telephone and asks to be put
in connection with another person
must bear the consequences of any
loss which may be the result of such
a conversation, The court admitted
that the person to whom an order
might be sent in. this way might not
catch all the words, or might fail to
understand their full import, but it
insisted that it would be contrary
to all the principles of law to hold
him responsible oa that account.
HOW TO PAIR GUESTS.
Parisian hostesses have invented a
new method of dealing with one of
the principal difficulties incident to
dinner parties—that of pairing off
the guests. On arriving in the
*drawing roora the guests find two
baskets full of flowers. Hidden in
the blossoms are numbered tickets.
The men arz requested to shut their
eyes, put a hand into one basket,
,adorned with forgetene-nots or some
other blue flower, and pull out a
card. The ladies perform a like
ceremony, drawing their tickets from
a bower of pink blossoms, generally
roses. The corresponding numbers
then look for each other, and, hav-
ing sorted themselves out, pair off
aud go in to dinner.
Turns 13a,d Blood into
Rich Red lood.
No other remedy possesses such
perfect cleansing, healing and puri.
tying properties.
Externally, heals Sores, Ulcers,
Abscesses, and all Eruptions.
Internally, restores the Stomach,
Liver, Bowels and lalood to healthy
action. If your appetite is poor,
your energy gone, your ambition
fast, REA will restore you to the
furl cnjornont of happy vigoroul
ICU
Irrovrpromr.stitstic......otrommarlosolumr
ISTIA
Rev. Frank De Witt Talmage Gives
Them Encouragement.
Ziierea neooreeg to Aat a cm) eseteresa
/Aerate, in the rtnkr OE e 'amount Nine nen.
droa ond Two, be at Toronto. at
DMPIttGAIDAGo ..etrineleue. encore)
.••••••••••••af
A des -Patch from Chicago says:
Rev. Frank De Witt Talmage preach-
ed from the following text: 'Philip -
Plans iv, 22, "All the saints salute
you, chiefly they that are of Caes-
ar's heusehole,”
Now, as Paul sent the salutations
of the saints in Caesar's palace to
the members of the Philippian
church for their encouragement,
ate. going to bring the salutations
of the saints who live in Caesar's
modern Palaces for the encourage-
ment a every man, Woman mud
child. 1 an goieg to declare to the
young and the old., the rich and the
poor, the high and the low alike,
that though some of you are haying
a. hard tiine to maintain your Chris-
tian integrity against the bombard-
ments of seemingly overwhelming
worldly difficulties, yet there are
men and women, who are maintain-
ing their Christian integrity against
troubles infinitely greater than
yours.. There are men and women
true to God to -day who have shoul-
dered upon their backs a whole
mountain range of misfortunes and
sorrows and pains, while you, com-
paratively speakingare going forth
into the gospel fight weighed down
only with a little knapsack. There
are Christian Men who. figuratively
speaking, have been flung overboard
in mid-Atlantic and told to swim
,tshore while you have only a shal-
low brook to eross. There are
Christian men who are ankle deep,
knee deep, waist deep, shoulder
deep, chin deep in the quicksands of
difficulties who can yet look up and
see the face of God, while you, com-
paratively speeking, have only a
stony path to climb. If the saints
in Caesar's ancient and modern pal-
aces, could be true to their gospel
faith, surely their spiritual examples
ought to rouse every ores. of us to
better and truer and purer and nob-
ler efforts, no matter what our men-
tal or 'physical or incidental difficul-
ties may be.
I WOULD ENCOURAGE
those Christians, in :the first place,
who are struggling against the phy-
sical depressions of ill health. lAfe
even under the brightest ol condi-
tions is afl awful struggle. Alexan-
der Pope once compared the cease-
less struggle of life to a continuous
journey over the bridge of time. Up-
on one end of this bridge the Eng-
lish poet started the different gener-
ations. Then he kept them moving
on and on, never allowiug the tired
and footsore and hea.daching and
heartaching traveler to halt for an
instant. He kept them moving on
and cm over the bridge of time until:
every boy and girl or young man
and young woman or middle aged
man and raiddle aged woman or
sexagernalean or octogenarian or
tottering centenarian had tumbled
through the broken planks of that
bridge into the dark waters of the '
river of death flowing below.
But though life s such an awful
struggle for the broad chested and
the stout limbed and the powerfully
physiqued, yet, wonderful •to say,
some of the mightiest. Christian he-
roes have beea men and women who
were physical weaklings. Some of
the most famous mental and spirit-
ual giants of the ages have been
those whose physical frames were so
frail that they could have been de-
stroyed almost as easily as a dew-
drop could be flung from the sur-
face of a leaf or a hununing bird's
life could be crushed out between the
thumb and forefinger of a man's
hand.
I would encourage egeshose Chris-
tians also who are iliying to main-
tain their Christian -integrity in
spite of an evil past. By this state-
ment 1 33:10ftil those Christians whose
past sins have been heralded over
the world. even as Cain's sin was
known by the black mark which had
been stamped upon the murderer's
brow. If it is hard for a young
girl when she is living in a Chris-
tian home and has practically never
been out of her mother's care, how
much harder must it be for a young
girl to be good and true and pure
when she has had her feet cut, and
lacerated by treading the crooked
and stony pathway of sin and has
had her fair name blackened by the
condemnations of a dissolute life! If
it is difucult for a young man to
hold an honorable position in so-
ciety when his record is
CLEAN AND GOOD,
roes have been. physical .eneaktings,
80 some of the greatest of Christian
heroes have been those who have
sinned even worse than you have
sinned. And X bring to you VII°
have an evil past this message from.
the saints in. Caesar's palace, be-
cause the man Who has publicly sin-
ned; the man who, has been loath,
somely vile, is the man who has an
esPecial mission to save souls for
Jesus Cbrist. You know as nO
one else knows how awful is the
power of temptation. You know as
no one else knows bow difficult it is
for one who has been a social wet-
test to try to live again among
respectable social surroundings. You
me speak as Mary Magdalene could
speak. You can plead as St. Delia
Could *lead, who was once thd. not-
ed. Blue Bird, the filth of the New
York slums. Although Se. Delia
had such an evil past, yet her life,
under the power of the Holy Ghost,
became so pure and sweat and in-
fluential, that the rich and the pool',
the pure and the depraved alike, the
old as well as the young,
SODDED ovEri rtvp. CASKET.
You can speak from tile heart as
John B. Gough spoke to the drunk-
agds, because you yourself have seen
the phantoms of delirium tremens
moving themselves aright in the cup
until at last they would bite like a
serpent and sting like an adder.
Struggling Christians, you have had
an evil past, you can plead for
Chriet in the highways and the
hedges of sin, as the saints who had
an evil past could speak in Caesar's
palace. Those saints to -day arc now
placing their hands of holy ordina-
tion upon your head that you may
go forth and save your sinful 'fellow
men.
I would also encourage to -day,
those Christians who are compelled
by force of circumstances tolive
and work with evil associates. 'Per-
haps the young man who is standing
behind the same counter with you in
the store, is an Medd; perhaps some
of your classmates at school and in
college are out and out scoffers
against the word of God. Perhaps,
what is worst 'of all, you find that
you are married to a man who nev-
er neglects an opportunity to ridi-
cule your Bible. You have found
out also that your husband is hav-
ing a pernicious and spiritually de-
stroying influence over your children.
What are you going to do—leave
these evil associates ? •Sometimes
such a course is possible ; sometimes
it is not. It evidently was not pos-
sible for the ancient saints to have
left Caesar's palace, else they woel
have done so, Et is most natural to
suppose that those saints would
have instantly fled from the Roman
1 capital during the time of Nero's
persecutSou if they could have run
away with honor and self-reer ect.
;But in all probability most of those
saints said to themselves something
+ like this : "No, X cannot, I will
not go ! It would be cowardly for
me to desert my Lord and Master.
X will stay here, and keep on testify-
ing for Christ, if need be, until my
body is burned at the stake or eaten
by the wild beasts in one of the
arenas." And stay in Rome these
saints did, anddie a martyr's death
most of them also did. So it may
be your Christian duty to keep on
living for Christ and testife-ing of
his love in a place of persecution
and among C011ir anions who make
Christ an object of daily ridicule, as
did the persecuted young Boman
officer whose epitaph can still be
read in one of the Roman cemeteries
in these words: "He lived long en-
ough to shed his blood for Cheist."
Now, I want you, my. Christian
friends, you who are experiencing
these daily persecutiens, to fully re-
alize that not one drop of blood
which fell from the Christian mar-
tyrs of Caesar's ancient place
WAS SHED IN VAIN.
how much illore difficult must it be
for a. man to attain an honorable
life when he has served out his term
in a felon's cell, or has had hie hair
cropped. by the co/relict's shears, and
bis clothes striped with the mark of
the penitentiaryl if it is difficult,
for a Christian to live right whose
nearest neighbors can lind nothing „
but good to say of him and his
past, how much more difficult must
it be for a man to live a, good life
who has been a drunkard, a liber-
tine, a thief, a socialoutcast;
Would you, 0 Christian, to -day be
willing to have reformed ex -con-
victs as occupants of your office?
Would you, 0 mother, allow reform-
ed servants in your home whose
past lives Mime been dissolute?
"No," in all probability you would
both atessver in an un-Christicin way.
"I do not bear any such people any
ill will, but 1 would Prefer not to
have theiu around my person. They
might, steal or perhaps they might
load my children astray, steel were
euela among my help I would dis-
miss them at once."
But though it is no difficult for a
Man to load a Christian Mc who,
has had an evil past, yet if there
ere any here to -day. I bring to you
the salutations of the saints of
Caesar's palace, I went t,e encour-
age you with the Met that, just. as
Some of the geesete,st of moral
From. those persecutions the great
influence of the church of Jesus
Christ was started. From those
persecutions were lighted the gospel
torches welch are to -day shedding
their glorious rays all round the
world. From those persecutions
came not so much Paul's death and
the death of the saints in Caesar's
palace as the eternal life of mil-
lions upon millions of immortal
souls. So if you, 0 persecuted
Christian, only keep true to the gos-
pel faith in the diffictilt places where
you are stationed you may not only
win your father and mother and hus-
band and children for God, but you
may win thousands upon thousands
of immortal souls for Christ—beings
whose names you have never read,
and whose glowing faces perhaps
yoa shall never see until you look
upon them among the redeemed be-
fore the great white throne.
My hearers, no matter what our
wale of life may be, will you to -clay
be a saint of Cod, and throw your --
elf upon the pardon and the mercy
of Christ. ? Will you here and now
dedicate your life to the Saviour ev-
en 11 that dedication means the
shedding of your life's blood ? Will
you be willing to suffer for Christ tts
well as to have the pleasure and tho
joys that come from the Christian
life ? Are you ready to shoulder for
Christ the heavy burden. Are you
ready, for him, to have this feet ache
the hands ache, the back ache, the
head she, and the heart ache ?
I would plead with you to be will-
ing to make 'these sacrifices for
Christ, as did the saints in Caesarai
palaces, because it is on account of
their sacrifices that Jesus is going
to reward you in smother piece
which he has blinded. for you, not in
Item% but upon the golden boule-
vard of heaven. it Is only a stee
from the palece ji persecutien into
the palate of reward. It is only a
seep from Caesar's throne when the
saitt of God is condemned to earth-
ly death by the power of inn to the
throne of God, where the redeemed
sunt is given everlasting life. It is
only a *step frOm the Boman arena,
where the ancient saints WOrr3 torn
to pieces by the wild beasts, into
thd sTeen pastures by the side of
the still Water% where the glorified
saints shall forever dwell with the
Lcutib, It ifs only it step—a short
Step. Aro we ready to live for
Christ in a place where we ina,y ulti-
mately take that etep, although to
take it we ellen pass through the
fireof earthly Persecution. ? It is
such o short step for the SiaintS 01
God from the palaces of Nero to the
palaces which Christ bas prepared
for his own time it does seem as
though the palives of persecution
are but the vestibules of the palaces
Of reward. May God help each 0110
of tie to be true to his faith while
we dwell for a, little while on earth
in cies of Caesar's earthly palaces 1
0
egeeeee engterea0teeeelecse
FOR TotelLE 11014
42"4
Recipes for the Kitchen. 0
Hygiene and Other Notes &
for the Housekeeper. 0
6,a0 (990,P0, oeoneao
FEAR DISHES.
Compote of Pears—Select fine,
largo pears, core, pare and halve.
Make a syrup with. 2 cups sugar and
2 cups water. Cook the pears slow-
ly iii this until tender, but not
broken. \Then 'done, lift them out
carefully on it flat glass dish, cdver
them with cherry jelly, and Tour
around untdhitckha syrup, boiled down until
v
Candied Pears—Cover fine, ripe
pears with water, and simmer slow-
ly until tender but not broken. Lift
out carefully into cold water. Mea-
sure the water they were cooked in,
and to each e pint, put 2 cups
granulated sugar, and let coine to a
boil. Skim well, • put in the pears,
and simmer gently five minutes. Put
the pears into a stone jar, pour the
syrup over them, and let stared until
the next day. In the morning bring
the syrup to a boil again, put in
the pears., and let simmer five min-
utes, then once again put into the
stone jar. Repeat for three da.ys,
but allow the pears to simmer 10
minutes the third day. Keep the
syrup over Use pears in ct stone
jar, closely covered. The day before
they are to be used, remove the
pears from the syrup, and let dry
in a cool oven. A most delicious
sweetmeat for .festive occasions.
Baked Pears—Core medipm-sized
pears and Ell the cavities with a
mixture of cherry jelly and chopped
English walnuts or almonds. Place
in a deep baking dish, pour in 1 ctip
hotawater in which e. cup sugar has
been dissolved, and bake slowly until
done. Baste frequently with the
syrup, and serve with rich cream.
Pear Trifle -s -Pare; core and dice
fine, ripe pears. Cook in a little
rich sugar syrup until clear' and ten-
der. Line the bottom of a deep
glass dish with slices of stale
sponge cake, pour over a thick layer
of the pears, cover with another lay-
er of the sponge cake, and the re-
mainder . of the pears. The dish
should be two-thirds full. Just be-
fore serving, fill with sweetened
whippen cream flavored with almond,
and serve with delicate cake.
Pear Salad—Pare and core fine,
ripe mellow , pears. Cut in thin
slices, but leave the slices in posi-
tion so that the pear retains its
shape. Fill the cores with canned
cherries (drainett very dry) mixed
With chopped blancaed almonds.
Sprinkle with powdered sugar, and
pour over it dresseng made of 2
tablespoons nut butter thinned with
e cup of the canned cherry juice, and
the juice of :1 lemon.
Pear Chips—Select hard, winter
pears. Pare, quarter and core. Then
cut into thin slices. To 6 Ms pears
allow 4 Me best granulated sugar
and 3 oz ginger root, cut in small
pieces, Place in layers and let
stand over night. In the morning
add 8 lemons cut in thin slices, and
cook very slowly, scarcely simmer-
ing, for thee° hours. Sken well, and
cover closely. 'Thie makes a very
rich arid handsome preserve.
PICKLE) PRINCIPLES.
The nicest way to put up pickle
is to put them in bottles and seat
white hot.
Never put up pickles in anything
that has held any kind of grease,
and never let them freeze.
If pickles are put into brine, it
should always be strong enough to
float an egg. Use coarse salt, in
proportion of 1 heaping pt tp 1 gal
of water.
All pickles should be tightly seal-
ed, to prevent air reaching the vine-
gar, as this kills it. It should al-
ways be poured on hot, as it comes
to the first scalde-nover allowing it
to boil.
To keep pickles from getting soft
when in brine, to 1 bbl pickles add e
bu grape leaves, this will keep th.ena
sound and firm,
To Clarify Pickles—The scum
which often risee on the top of
piokles ca.n be remedied by nutting
a slice or two or horse -radish in the
jar. It soon sinks to the bottont,
taking all the scuni with it, thus
leaving the vinegar clear.
To Seal with Wax—Meit 8 oz bees-
wax raid 4 oz rosin in a tin pail
placed on the Mick of the stove.
Stir until well mixed. Put the corks
in the bottles and press firmly, then
invert the top oi the bottle in the
hot liquid.
Bottled Pickles—Peer boiling wa-
ter over them and let stand four
hours. To every 1 gal of vinegar
take 1 teacup sugar, 1 teacup Salt,
1 teaepoon pulverized alum, 1 oz
cinnamon bark and oz whole
cloves. Boil spice and vinegar and
poer over the pickles. Seal while
hot. .
Cluessueber Pickleo—About :100 green
einem:hers '2 lashes Meg will fill 4
glass t -qt jars. Seek 24 hours ill
rather strong' brine. Then pour off
the Mine, and riese in clear ,water.
To this mieeher or cueuratiere, use 8
cite pure eider vieessar, 1 cup Seger,
oz whole clones, 1 oz stick eine
Minion, 1 ceZ small black pepperes ti
little horse -radish Sliced, and a few
small red peppere. Scald the cu -
Climbs= in the vinegar. As soon as
this vinegar is scalding hot, 'dip
them out, fill the cans, tend then
pour the vinegar over thein till the
can is full. Seal hot.
Ripe Cucumber Sweet Pickles --
Pare 12 large encumbers/ and take
out the pulp. Cite them in strips
about 2 inches wide and 3 or 4
inches long. Take 2 Ins sugar, 1 pt
vinegar, 1. oz einnamon and * oz
cloves. Boil together and skim.
num put in the et14141111,1erS, Let
them cool till tender. Then take
them out and let the liquor cook
15 minutes. pour this .cerer the cu-
cumbers and cover tightly.
THE WOMAN'S SIDE.
The great Majority of Women are
neither happy i11 their wedded life
nor yet unhappy, says it writer.
They have failed most wretched:1Y,
yet they are nob aware of it. Just
as before they married, they imagin-
ed that they had felt the touch of
love, eo now they fancy that they
have attained to all there is in mar-
riage. They "do as everybody else
does," and if they find that lite is
eolorless and tame, they just, accept,
it as their lot, and as being the lot
of all the rest. They have their
componsations.—the home of which
they used to think so hopefully, coed
perhaps children in whom they find
consolation for their disillusionment.
Sometimes they wonder what it- is
that they have lost dr whether there
is anything wesich others know and
Which they have not known them-
selves. The memory of their old
romantic dream comes back to them
at intervals. Perhaps they fedl.
vague longings for something to
which they eannot give a name. But
they .do their duty, and they sink at
last into a dull, commonplace ex-
istence until they reach the age
wheu nothing matters any isacire. A.
clever English writer hes said that
once at least in every married pair
there comes a, moment when they
look into each other's eyes and feel
a ghastly recognition of the fact
that they must always be together,
month after month, year after year,
until life shall end for one or both
of them. I think it is oftenest the
wife who has this flash of miserable
consciousness, and I think she has it
very many times.
MAGAZINE PICTURE'S.
If there is a dearth of pictures in
the household, beautiful ones may
be made by mounting halftones, tak-
ea from, magazines, on large cards,
such as mat surface photographs are
pasted on. The mounts should be
a third larger than tbe pictures for
best effect and for a Clear, shaiip
pic-
turo a dark -colored mount is to be
preferred to white. Carefully cut
away all the white around the half-
tone, and if it is bounden by a
black line trim it away also. Pre-
pare a paste by moistening a, little
gloss starch with cold water, and
pouring boiling water over ft to
clear and thin it. Place the picture
face downward on a clean paper and
apply the paste with a brush. Be
careful to cover every part of the
surface, and especially the corners.
In handling do not touch the edges
more than is absolutely necessary,
as it is desirable to lia,ve tne edges
and corners adhere perfectly to the
mount. When the picture is in posi-
tion, sgamoth each way with a soft
cloth, and press in a book or wider
a heavy weight until dry. This rule
will apply as well in mounting kodak
pictures; the only difference is that
the latter, being taken directly from
the fixing bath, are still wet when
applied.
FRUIT SHRUB.
Now that the season for calming
fruit is hare, I save all the surplus
juice and make shrub, says a writer.
I never have very good jelly rustle
from the juice of these fruits, as, it
does not harden but is stringy. Pat
plenty of sugar in the juicesleft
over, boil up, skim and then can
this juice just the same as fruit. It
is nice to dilute with water and
serve in a tumbler with cracken ice
and a piece of sponge cake ot cookie.
You can partially ireeze thin juice,
first diluting with water and adding
more sugar, and serve in glass
lemonade cups. This is nice for
eveeing entertainthents when lights
refreshments are to be served. It is
also a refreshing drink when. -tired
and feverish.
. DIFFERENT.
PERT, AND
INTERNATIONAL LZSSON,
ALTOUST 3.
Text of the Lesson, Ex. ad., 1-38.
Golden Text, Ps. c. 4. ,
1.. 2, 17-19. And the T.Aprd spako.
unto Misses, saying, On the first day
shalt thou 01111 0 f
us t tyg
t
• Thus Moses Was commanded, end
thus he aid in evoey particular just
as he uree commanded. Sce veese
16 and compare the sevenfold oho-
dienee 'In verses 10, 21, 28, 25, 27,
29, 82, This whole chapter gives it.
twofold 'statement' of 'UM eompletion
and erection. oe the tebernacle—ver-
ses 146 the Lord's command. and 17-
88 Arose's' o.bedience—after which the
Lord approves and accepts the work;
About throe months after they. left
•Egypt at Atouat Sinai the Lord said
to Moses, "Let them Make Me a
sanctuary, that,I may dwell among
them," and •tho funinstructions con-
cerning itand the priesthood are
found in chapters xxv to xxx, While
the account of the' work as it was
chine is Sound, in chepters =eV to
tem:ix, and in the 1085011 to -day we
have the erection and dedication On
the fleet nay .. of the first month of
-the second year. As with this build-
ing, sci With the temple of Solomon
—God Himself, ad '00d alone, Wee
the architect (1 Clime. xxviii, 10).
A very peculiar thing about the ma-
terial of the taberneele was the will-
ingness oe the people and the abun-
dant° of the gifts, so that Moses
had to restrain the people from
bringing (chapter xxXvie 6, 7).
3,20, 21. 'And. thou .shalt put
therein the ark of the testimony and
Oyer the ark with the vail.
This was the only Vessel in the
holy of holies and spoke of Christ,
in whose heart was the law and
who is the end of the law for right-
eousness to every believer. The
wood and gold suggest His humanity
and divinity. is indeed our
mercy seat (Rom. iii, '25, R. V.),
where alone God can meet Um sin-
ner, and the vail speaks of His
body (LIeb. x, 20), which concealed
the glory while he was here . on
earth. The cherubim beaten one of
the same piece of the gold of the
mercy seat, and also figures of the
same worked M the vail tell of His
body, the church, and our oneness
with Him.
4, 22-25. And thou shalt bring in
the table and set in order the things
that are to be set in order upon it,
and thou shalt bring in the candle-
stick and light the lamps thereof.
fn these two vessels in eho 'outer
or flrst room, the holy place, we
sTe Him who said, "I am the /3read
of Life," "I am the Light of the
World" (John vi, 85; yiii, .12). We
see His death and resurrection in
the sowing' and reaping of the gram,.
and His sufferingsare also set ferele;
in the grinding of the grain (johei
xii, 24; Ise. xxviii, 28). His suffer-
ings aro also seen in the pressing or
bruising of the olives to Obtain oil
for the lamps.
5, 26-28. And thou shalt set tile
altar of gold for the incense before
the ark of the testimony and put the
hanging of the door to the taber-
nacle. '
This was the third and only oth-
er article of furniture in- the holy
place, and on it the priest was to
burn incense morning and eyanine
(Ex. xxx, 7, 8). It. suggests the
merits ana excellencies of the Lord
Jesus in His present great work of
intercession for His people, for apart
from Him no. service can be accept-
ed.
6, 29. And thou shalt set the altar
of the burnt offering before the door
of the tabernacle of the tent of the
congregation.
This brazen altar or altar, of
burnt offering represents the work of
Christ on Calvary suffering in our
stead for our sins. It was just with-
in the court by, the entrance and,
there was blood upon, it and at the
foot of it. It was impossible to en-,
ter the tabernacle except by tbis,
altar, so' that any who would:- not'
accept the Way of the blood could
not possibly enter.
7, 30-32. Alla thou shalt net the
laver between the tent of the con-
gregation and the alter and shalt
put water therein.
While the brazen altar proelaims
justification and also that phase of
sanctification which refers to our
standing in .Christ nefore eeod (Rom.
v, 9; Neb. x, 10, 14), the laver
points to the continued demising in
daily life by the word of God (John
xyii, 17; tin,. 10; Ps. exit, 9).
8, :33. And thou shalt set up the
court round about and bang up the
hanging at the cosset gate.
This linen fence hung upon wooden
pillars and attached to thole, by sil-
ver hooks, each pillar standing in a
socket of brass and kept upright by
cords attached .to brass Pins driven
in the earth, is all suggestive of re-
demption by blood, the righteousness
provided for us and the way we nee
kept by the power of God. A pillar
could not be a pert of tlie taber-
nacle while it stood as tree in the
'forest but it had to be cut down
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6. Both the bigh priest and his
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our determination that of Paul in
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