HomeMy WebLinkAboutClinton News-Record, 1981-12-30, Page 4PAGE 4 —CLINTON NEWS -RECORD, WEDNESDAY, DECEMBER 30,1981
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The right to celebrate
The festive season each yeFr fills many people with the true spirit and meaning
of the end of the year celebr`®tions with sharing, caring and renewing of friend-
ships. But it also fills many of els with another spirit - the liquid kind. In our socie-
ty, a citizen hos a right to drink alcoholic beverages, and even the right to imbibe
to the point of intoxication. But many times, this right must be viewed in a wider
social !context.
During this holiday season, more than any other time of the year, drinking and
driving, unfortunately, go hand in hand, and then the right to drink interfers with
someone else's right to drive on the road safely. There are overwhelming
statistics given out every year to prove that an alarming proportion of accidents,
including the most serious ones that result in severe injury and death, are related
to alcohol consumption. What those statistics don't show is the underlying pain
and suffering to relatives and friends who have lost a loved one, or seen another
crippled for life. Neither do they show the enormous medical costs of treating
those who are sick and injured, both by the accidents themselves, and by
alcoholic related diseases.
/Although the rights and liberties of all citizens must be protected at all times
from unnecessary harrassment by police and courts, the laws must be stiffened
against drinking and driving, and even though breathalizers and other roadside fl
tests interfer with a citizen's rights, sober people have the rights to a safe
highways too. By J.F.
Once a year
Once in a year in our hand is laid,
An uncut book by the Master made;
Unread are the pages written there,
Twelve new chapters clean and fair.
Once a year, when the glad bells ring,
And the Old Year nods to a baby King,
Fresh in our hands with the title clear
And the leaves uncut is an Unlived Year.
An Unlived Year! Ah, stained with tears
Is the well thumbed volume of other years!
Soiled by blunders and black regret
Are the pages we read with our eyelids wet.
Close in our hearts as the leaves are turned
Is the record of passions that flared and burned,
Now laid away with our doubt and fear,
Lonely winter hillside
remembering
our past
5YEARS AGO
January 6, 19'77
Highways in Clinton were reduced to
near tunnels following a vicious
snowstorm on the last day of 1976.
Department of highway crews had to call
in the huge snowblowers to widen several
highways including the stretch south of
Brucefield, where eight -foot high drifts
had piled up. More than a foot of snow was
dumped on the area in the storm bringing
As we open the book of an Unlived Year.
Once in a year in our hand is laid,
An uncut book by the Master made;
It is ours to read with eyes that cling
To flowers that blossom and birds that sing.
Light and shadowy, and hope that wakes
Like a song in the heart when a glad day breaks;
Dreams that beckon and ghosts that leer,
Look out from our book of an Unlived Year!
by Carey Holbrook,
in the 1935
New Years edition,
Clinton News -Record
sugarand ice
g p
dispensed
by
bill smiley
The world fogies
Some old fogies get all het up every year,
and write letters to the editor, deploring
the increasing commercialism of
Christmas. I used to do this when I was a
young fogie, but I've quit.
What's the difference? Well, a young
fogie gets all upset about things that
should upset only old fogies. As he gets
older, he really doesn't give a diddle. They
can play "Rudolph the Red -Nosed
Reindeer" on the, first of July, and it
doesn't bother him.
An old fogie, on the other hand, is a
young fogie who has molded his ideas ear-
ly, and left them there tto moulder. Or in-
creased the rigidity of his early opinions
until they are molded in iron. He likes "I'm
Dreaming of a White Christmas", but
doesn't want it played until there is some
snow, and Christmas is imminent (not
eminent, as my students insist).
I prefer to be a middle-fogie. This is a
person who listens to young fogies, old
fogies, node solemnly in agreement, and
wishes they had buried "White
Christmas" with Bing Crosby, , its
perpetrator.
In other words, the young fogie dances in
the latest, frenetic style, because he
doesn't want to be called an old fogie. But
he thinks it is decadent. He'd like the
return of the waltz and the schottische.
While an old fogie shakes his head at the
modern, openly sexual dancing, knows the
dancers are all going to the hot place, and
would like to see the return of the waltz
and the schottische (polka, what have
you? ). The middle-fogie says, "Jeez, there
but for the grace of God, Go I." Or, "Holey
ole moley, I wish my arthritis would ease
up. I'd love to try it, especially with that
girl who's just kicked off her shoes and
displayed her navel." He'd like the return
of the waltz, but never learned to count
past two in the one -two -three of the waltz,
and gets tangled up, and falls on his face,
in a fast polka or schottische.
This brilliant analogy, gentle reader, if
you are still there, represents my attitude
toward the commercialization of
Christmas. I can turn off the commercials
and ignore the town's brave decorations.
Or I can crab when they commence, or are
erected (sorry, that's a dirty word now).
Or I can say, "Cheeze 'n rice, I wish I
were back in business again, pulling in all
those dollars that should be going for food
and fuel."
As a middle fogie, I choose to shut out
the carols that begin Nov. 1st, ignore the
drooping angels on the town decorations
that were erected (there it is again) on
Nov. 8th, and merely set my teeth, grit
them a bit, and try to get through the
Christmas season, bearing in mind that
the Minister of Finance wants a little piece
of every. action going on in town, out of
town, and across the country.
The aforementioned gentleman, if you'll
pardon the euphemism, after preaching a
budget of equity and restraint, went out to
lunch with a few of his ilk, and ran up a
lunch b°�ry
jll of between and $2,000,
depending on which version you read.
That, to me, is the real Christmas spirit.
His boss, King Pierre the First, has ex-
pressed similar sentiments. "If they can't
afford filet mignon, let them eat boiled
sumac bushes". Very tasty, by the way,
and a true national dish, along with pum-
pkin soup.
I don't really know where I'm going with
this column, but I have to live up to the bill-
ing another teacher gave me this week,
after he'd arm -twisted me into talking to
his creative writing club:
"Wednesday afternoon, we are going to
have a seminar on writing, headed by Bill
Smiley, former reporter, editor, publisher,
and author of a syndicated column that ap-
pears in more than 150 papers across
Canada." It sounded great. Like those
November Christmas carols. But I cannot
say, "That's a lot of crap, John."
Little do the kids know that I was a
reporter because everybody else was do-
ing something useful; that I was an editor
because nobody else wanted to take the
blame; that I was a publisher only because
I owed half of a $30,000 mortgage; and that
I am a household word across Canada,
almost inevitably preceded by the prefix
"bull„
My colleague didn't mention that I wrote
stories about nothing happening •in town
that week, just to fill up a hole on the front
page; that I infuriated merchants and
township reeves and little old ladies, and
had to bear the brunt; that I personally
carried the newspapers to the post office in
hags weighing about 280 pounds: that I
helped stamp and roll up the out-of-town
papers; or that I am neither rich nor
famous.
However, the show must go on, whether
it's "Good King Wenceslaus" in
November, or yours truly talking a group
of youngsters into adopting the glamorous
life of journalism, at 60 hours a week, and
basic pay a little below unemployment in-
surance.
But I must admit, the Christmas spirit
sort of grabs you, whether it's by the
pocket -book, or the short and curly.
Just this week, I wrote a letter of recom-
mendation for a student. If somebody
checked it out, I would be on the stand for
perjury, mopery and gawk. But, what the
heck, a commercial is a commercial, even
though it's a tissue of lies, half-truths and
exaggeration.
Those Christmas commercials don't
bother a middle-fogie. I just wish I were
being paid for writing some of them.
Keith Crittenden photo
a look through
the news -record files
this year's total to over five and one half
feet. It was also the coldest December in
several years.
10 YEARS AGO
January 6,1972
Families of the surrounding area joined
Bayfield residents last weekend when the
Bayfield Lions Club held their first winter
carnival; termed as a tremendous suc-
cess.
Festivities began New Year's Eve when
the Community Centre Board . held a
dance. Snowmobile races, a performance
by the Bayfield Figure Skating Club and
bingo matches were all part of the
weekend activities.
Theresa Margaret, daughter of Mr. and
Mrs. Neil Josling was thefirst baby of the
year at the Clinton Publics Hospital. The six
pound, 11 ounce baby arrived on January
3rd.
25 YEARS AGO
January 3,1957
Intermittent heavy snowfall combined
with a blinding ground drift on New Year's
Day made driving hazardous and a
number of accidents occurred throughout
the province, including this area.
1957 promises growth of Clinton's in-
dustry and shows a healthy labor
situtation that this is a good place for an
industry to locate. We believe that Clinton
could assimilate one or two more in-
dustries, without upsetting our basic
economy too greatly; in the long run it will
mean better times for everyone in the
area.
Youthful Art Ball, Clinton's new post-
master, at 25 years, is probably the
youngest postmaster the town has ever
had. He took over from P. Cairns last
Friday.
Four years ago, when only 21, Mr. Ball
became the postmaster at the office at
RCAF Station Centralia At that time, he
was probably the youngest postmaster in
the Dominion.
50 YEARS AGO
January 7,1932
A number of the pupils of the junior
room of the Bayfield Public School
gathered at the home of Miss Nan Woods
on Christmas Day and presented her with
a walnut table.
The weather has been such that the
woolly caterpillar ventured forth to view
the world and was observed crawling
along a vine on a brick wall, doubtless
wondering in his caterpillar mind where
the green leaves had gone.
75 YEARS AGO
January 3, 1°.47
Mr. George Strong, proprietor of what is
known as the Red Tavern in Tuckersmith,
is a liberal minded sort of man. The
odds 'n` ends
Temperance people ei that township are
campaigning for local Option and the only
public hall in that part of the municipality
being over the hotel itself, Mr. Strong
freely gave them use of it for a meeting in
which the bar part of the hotel business
wasdenounced without stint.
Mrs. A.P. Gundry will receive at her
home on Ontario Street on Thursday,
January the 10th and afterwards on the
first and third Thursdays of the month.
Mr. E. Crawford of Hullett Township
had a very successful wood bee on
Thursday afternoon last and in the evening
entertained quite a number of young
people.
When it comes to raising turkeys, we are
'quite safe in saying that no finer birds
have been shipped out of Goderich
Township than those raised on the farm of
Mr. George A. Connell. When turned over
to the dealers and placed on the scales,
they tipped them at a fraction over 14
pounds. Birds at this weight pay fairly
well, as Mr. Connell will tell you.
The Clinton Hockey team defeated
Seaforth on the' local rink on Thursday
evening by a score of five goals to four and
on Thursday night played in Goderich. At
hall time, they had their opponents played
off their feet, but then the Goderich team
resorted to slugging tactics, in which H.
Cole, one of the Clinton players, had his
jaw bone broken in two places. It is alleged
that it was maliciously done, and the
crown is expected to set an investigation
100 YEARS AGO
January 5,1882
Many in town were much astonished last
week to learn that Mr. Crich, painter, had
suddenly left town, leaving several unpaid
accounts behind. He was one of the last
mut of whom such a thing would be ex-
pected. People were equally surprised on
learning that Mr. Levi Smith, for nine
years a resident and one of the steadiest
men h re, had left a number of creditors in
the lure .
On Sunday morning a large Newfoun-
dland dog passed down Albert Street with
a stuffed goose in its mouth, evidently
having relieved some one of their New
Year's dinner.
The band made a parade on Saturday
night, playing several tunes in different
parts el the town, highly delighting the
inhabitants with their well played pieces.
They also played on Monday afternoon and
evening, and serenaded the Mayor near
midnight.
One evening last week some person who
was dete rained to have iaaeat for hew
!years, no matter how it was obtained, stole
about 35 pounds of corned beef from a
house on Rattenbury Street.
The Christmas feast
The good smells coming from the kit-
chen were almost too much for the
children to resist, but Mother warned them
the room was off limits. They busied
themselves with their new toys, but occa-
sionally they wandered past the open kit-
chen door to peek at Mother bustling
around.
The dining room was used only on very
special occasions, and Christmas was the
biggest holiday of the year.
Mother had spent hours rubbing the
round wooden table until it shone. Emily
didn't understand why she wanted to cover
it on Christmas Day, but she did as she was
told - smoothing Mother's finest white
damask cloth over the table and setting the
two green candles in their brass holders in
the centre.
A bright red cloth covered the long
wooden table in the kitchen, where the
children would eat. A centrepiece of pine
cones tied with red ribbon' decorated their
table.
Soon the guests began to arrive - Uncle
Robert and Aunt Martha with their three
children, Teddy, John and baby Jane; Un-
cle George and Aunt Mabel with their fur
children, Elizabeth, May , Mary and
Anne; and Mr. and Mrs. Brown, who lived
on the next farm half a mile down the road.
The Browns' children were grown up
and married and lived too far away to
visit, even on Christmas Day. Mrs. Brown
brought a piece of candy for each of the
children. They could hardly wait to eat it,
but she made them promise to keep it for
an evening treat.
Each of the ladies brought something for
the dinner. They disappeared into the kit-
chen to help Mother. Finally each re-
appeared carrying a steaming bowl to the
dining room table.
Bob and Teddy ate in the dining room,
because they were older, while Emily, Ed-
ward, Elizabeth and John supervised the
younger children in the kitchen. After
Papa said grace, the feast began.
First camesoup - mutton broth, hot and
delicious. The second course consisted of
turkey with chestnut dressing and goose.
(Emily and Edward tried not to think
about the two geese and the turkey that us-
ed to run around the yard.) There were
also mounds of sweet potatoes, peas, tiny
whole carrots, turnips and onions. For
dessert, there was plum pudding with
sweet sauce and mince pies.
After dinner the adults drank tea in the
parlour, while the older children cleared
the tables. Soon the ladies were working
again, washing dishes with help from the
older girls.
In the evening, everone sipped eggnog
and nibbled raisins, almonds and walnuts.
From the fruit cellar, Bob brought apples
and red and black raspberries. Everyone
gathered round the tree in the parlour and
sang carols, while Uncle George played
the violin.
It was very late when Mr. and Mrs.
Brown bundled up for their sleigh ride
home. The others would stay for the night,
because the ride home was much too long
for a cold winter night. Upstairs sleepy
children heard sleigh bells ringing in the
night and violin strains of While Shepherds
Watched Their Flocks.
Dear Editor:
This letter is in response to the letter by
Mr. C. F. Barney, tided "Another View".
Let me first of all mention, that I am not a
Jehovah's Witness. I was however, a
witness for over eighteen years, and
therefore familiar with the teachings of
Jehovah's Witnesses.
As a born-again Christian, I am,quite
aware that what I am about to say will not
be too warmly received by some of your
readers. I have nothing to say to the world,
nor to anyone who does not belong to the
Lord Jesus Christ. My appeal is to those
who love Him and, desire to please Him in
all things. To such devoted persons I would
like to point out some important facts
about the holiday known in the world as
Xmas, keeping in mind that the Word of
God is the only true and sufficient guide for
the child of God. (read 2 Timothy 3:16-17).
The fact that God has not commanded
the celebration of the birth of His Son is
sufficient reason for any child of God NOT
to have any part in such practice. There
are many other reasons that may be stated
for the true believer having no part in such
unfruitful works of darkness, but this is
enough: "MY LORD HAS NOT TOLD ME
TO DO IT". As for the word Christ -mass, I
am hesitant to take it to my lips. Think of
associating the title of our blessed Lord
with the abominable, Roman mass!
The modification with the Greek initial
(Xmas) is preferable to me, for it at least
leaves, the precious name of our Saviour
out of the shameful affair. Some of your
readers will ask: "Do not Christians the
world over observe this holiday?". To
which I would reply: "It is more generally
practiced by the world and by nominal pro-
fessors than by genuine Christians. And
whatever the world practices ought to be
held in suspicion by the believer in Christ,
for "all that is in the world, the lust of the
flesh, and the lust of the eyes, and the pride
of life, is not of the Father, but is of the
world. "And" we know that we are of God,
and the world lieth in wickedness." (1
John. 2:16 and 5:19).
There are but few subjects which Mr.
Barney and I agree on, but for the sake of
truth, Christmas is not of Christian origin!
For truth's sake let me say in passing that
as a matter of fact Jesus was not born at
this time of the year (Dec. 25th) but in the
month of March or April. When Con-
stantine, by an Emperor's edict made
the pagan Romans "Christians" he
also declared that the day of their sun
god's feast should be the day of Christ's
feast and that day was December 25th. The
Xmas tree, the mistletoe, the holly
wreaths, candles and the child -deceiving
tradition of Santa Claus, are all of heathen
origin.
There is not one word in the Holy Scrip-
tes in favor of any of them. But listen to
what the Word of God does say about it:
"Thus saith the Lord, learn not the way of
the heathlen...for the customs of the people
are vain; for one cutteth a tree out of the
forest, the work of the hands of the
workman with the axe. They deck it with
silver and with gold: they fasten it with
nails and with hammers that it move not"
(Jeremiah 10: 2-4).
God has not told us to observe any
special days. Instead, He has warned us
about getting entangled with them. To the
Galatians, who had been led off by such
traditions. He said through Paul: "Ye
observe days and months and times and
years; I am afraid of you, lest I have
bestowed upon you labor in vain." (Gal.
4:10).. To the true Christian there should be
no special holy days; every day should be
alike holy unto the Lord, though it is the
believer's blessed privilege by divine
order and precedent to meet together on
the first day of the week for fellowship and
remembrance of the Lord's death on the
cross.
The fact that the world joins in the
celebration of Xmas is a proof that it is not
according to the will of God, "For the car-
nal mind is enmity against God: for it is
not subject to the law of God, neither in-
deed can be." (Romans 8:7). If they would
not link the name of our blessed Lord with
their pagan ceremonies, then I would hold
my peace. If it were like the 1st of July
celebration I would have nothing to say.
We see pictures of elaborate mangers on
billboards and magazines, and the whole
world glories in its shame - that the eternal
Son of God came into the world and the
best it could give Him was a cow barn to be
born in! But for the bel}ever, not ono possi-
ble argument has any weight, since "MY
LORD HAS NOT TOLD ME TO DO IT".
God has not allowed us to know the time
of the birth of His Son. It is not His birth
that we are asked to remember. It is His
death on the Cross, His precious blood that
paid for our sins, that we are told to
remember. And that is what the world
tries to soft pedal. "The preaching of the
cross is foolishness to them that perish."
(1 Cor. 1:18).
The fact that Jehovah's Witnesses are
right about Christmas, is no endorsement
by me of their teachings on other subjects.
Every cult has an element of truth in their
teachings. If the teachings of the J.W.'s
were all lies, no one wotild believe them.
Mr. Barney is no doubt very sincere in
what he believes about Christ, but by being
zealous in his efforts to expose some
falsehoods he is blinded in other more vital
points of teachings contained in scripture.
The Deity of Christ, The Trinity, The im-
mortality of the Soul, The fact that Jesus is
Jehovah and scores of other teachings. I
agree with Mr. Barney that people ought to
examine the Bible for themselves but
disagree that it ought to be done through
Watchtower glasses. A study of the Bible is
all sufficient and not books printed by the
Watchtower Society. To those who like to
say Humbug to people who do not
celebrate Xmas, I like to say: "earnestly
contend for the faith." and have no
fellowship with the unfruitful works .mf
darkness, but rather reprove them."
(Jude3, Eph.5:11).
Respectfully yours,
Daniel D'Haene