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THE EXETER TIMES
IN SATAN'S SERVICE.
JONAH OF OLD SQON TIRED OF THE
DEVIL'S BUSINESS.
But It Took Heroic Treatmeot to Bring
Rim to His Seoses—Taa, Talmage Inerwe
Instruetive aroral X,essone From Jonah's
Misadventure in the atediterranean,
New Yerlt, Aug. 4.—At this Season Of
the year When a large portio u of. the
connpunity is journeying either by
land or sea, Rev, Dr. Talmage, who is
still abaerat en his midsummer Preach-
ing 8,nd leeturing tour, has ehosen as
the• strI4ect of his sermon for to-ClaY,
"Man Overboard," the text being Jonah
I, 6: "So the abliarzaster came to him
and said unto him r "What meanest
thou, 0 sleeper? Arise, call upon thy
Ood if so be that God will think up011
us, that we perish not."
God tola Jonah to a o to Nineveh on
115 unpleasant errand. He would not
go. He thought to get away from his
duty by putting to sea. With pack
under his arm, 1 find him on his way
to Oppa, a seep Ort, He goes down
among the shipping, and says to the
rnen lying around on the rooks, "Which
oS these vessels aails -to-day?" The
sallois answer, "Yonder is a vessel go-
ing teTarshIsh, I think, if you hurTY,
you may get on board her Jonah
titeps on board the rough craft, asks
how much the tare is, and pays it. An-
• chor is weighed, sails axe hoisted and
the •rigging- begins to rattle in the
• strong breeze of the Mediterranean.
joppa is an exposed harbor, and it
does not take long for the vessel to get
out ou the broad sea. The sailors like
what -they call a. "spanking breeze,"
and the plunge of the vessel from the
crest or a tall wave is exhilarating- to
those at home on the deep. • But the
strong breeze becomes a gale, the gale
a hurricane, The affrighted passengers
ask the captain if he ever saw anything
Ike this aefore.
"Oh, yes," he says, "tido is nothing."
•Mariners are slow to admit danger to
landsmen. But after awhile crash goes
the mast, and the vessel pitches so far
"abeam's end" there is a fear she will
not be righted. The captain answers
few questions and orders •the throwing
out of boxes and bundles and of so
much of the cargo as they can get at
The captain at last confesses there is
but little hope and tells the passen-
gers that they had better go to pray-
ing. It is seldom that a sea captain
is an atheist. He knows that there is
a God, for he has seen Him at every
point of latitude between Sandy Hook
and Queenstown. Captain Moody,
commanding the Cuba of the Cunard
line, at Sunday srvIce led the music
and sang like a Method!st. The cap-
tain of this Mediterranean craft, hav-
ing set the passengers to praying, goes
aroundataarnining the vessel at every
po1ni fe desoends into the cabin 10
see whether in the strong wresting of
the waves the vessel had spiung a
leak, and he finds Jonah asleep. Jonah
has •had a wearisome tramp and had
spent many sleepless nights about ques•
tionS or duty, and he is so sound asleep
that .Q1 the thunder of the storm and
theaaaaeaating of the passengers dees
• --not disturb hint. The captain lays field
of him and begins to shake him out of
his unconsciousness, with- the cry:
"Don't you see that we are all going
4 to the bottom? Wake up and go to
praying, if you have any God to go
to. What meanest thou, 0 s'eeper?
Arise, call upon thy God, if so be that
God wil thihk upon is, that we perish
not." The rest of the story I will not
t, rehearse, for you know it well. To ap-
pease the sea they threw Jonah over-
board.
Learn that the devil takes a man's
money and then sets him down in a
poor landing place. The Bible says he
paid his fare to Tarshish. But see him
get out. The sailors bring him to the
aide of the ship, lift him over. "the
guards," and let him drop with a loud
splash into the waves. He paid his
tare all thb way to Tarshish, but did
not get the worth f_d his moneY.
Neither does any one who turns his
back on his duty and does that which
Is not right.
• There is a young man who, during
the past year, has spent a large part
of his salary in carousal. W•hat has
• he gained by it? A soiled reputation, a
half-starved purse, a dissipated look, a
petulant temper, a disturbed con-
science. The manacles of one or two
boa habits that are pressing tighter
and tighter will keep on until they
wear to the bone. You paid your fare
to Tarshisa, but yeu have been set
'down in the midst of a sea of dis-
quietude and perplexity.
One hundred dollars for Sunday horse
hire!
• One hundred dollars for wine sup-
pers!
' One hundred dollars for cigars!
One hundred dollars for frolics that
• shAlaabe nameless!
.a4liag $400 for his damnation!
a Of being in Tarshish now, he
v‘vaaaras, middle of the Mediterranean.
•lardiae is a literary raan, tired of the
faith of his fathers, vitiate resolves to
launch out into what is called free
thinking. He buys Theodore Parker's
works for $12, Renan's "Life of Christ"
fer 4,50, Andrew Jackson Davis' works t
for O. Goes to hear infidels talk at s
the clubs and to see spiritualism at the
table rapping. Talks glibly o Davb, t
the paalmiste—as an old libertine, ofa
Paul as a wild enthusiast, and of n
eihrist as a decent kin& of nian—a little t
weak in some respects, but almost sat
g'ood as himself, Talks smilingly of T
Sunday as a good day to put a little n
extra, Waking on one's boot, and of d
Christians as, for the moat part, hYP- g
ooriteS, and of eternity as "the great d
to be," the "everlasting now." or "the d
infinite what is it." Some day he gets p
his feet very Wet and finds himself that h
• night chilly. The next morning has a f
libt mouth and is headachy. Sonde 1word over to the Store that he will s
aot be tbere to clay Ba,thr.s hi, feet, y
1146 istard Piasters', Call the deetor. ea,
Tho-inedical ratan aaWasicle, "This' i
g/VinaS to be a bad case 61!eOngestion of t
the Maga." Voice faila. Children must s
be kept downatairs or tient to the neigh- o
• bore to IzeOp the house quiet. Yeti Say,
"Semi for the Minister," But no; he 1-1
^. does not belleVe in ministers. Ton c
say, "Ilerad the Bible to hiln." No; he a
does not believe in the Ilibla A lawyes
Conies in, and eittleg by his bedside, a
writes. a document that begins, "In the I
name of God. Amen, I, bingof Mira h
Mind, do Make thie mv last will Ft: d
estarrient." It le certain where the
siele maree bodyr will be In less than a
eveek, It la quite certein Who Will get
Ws property, But what will become
ot hie soul? It will go into "the gre.t
to be," or "the everlasting now, or
His "the infinite what is it." s sotil is
ill deep waters, ana the walla is "blow-
ing great guna" Death cries, "Over-
board
with the unbeliever!" A. splash!
He goes to the bottom. He paid $5 for
his ticket to Tarshish when be botteht
the infidel book% He landed in perdi-
tion!
Every farthing you spend in elm
satan will swindle you out (V. He
prom.'uises s u shall have 30 per cent, or
a great dividend,. Ile lies. He will in
all the capital, You play pay full. fare
to some sinful success, but you will
never get to Tarsliieh.
Learn how soundly Men will sleep in
the mi&st of danger. The worst sinner
on shipboard, coasidering the light he
had, was- Jonah. He was Et, member •of.
the Church. while they were heathen.
The sailors were engaged in their law-
ful calling, following the sea. " The
merchants on board, I suppose, were
goirag down to Tarshish to barter, but
Jonah, notwithstanding his Christian
profession, was flying from duty. He
was sound asleep in the cabin. He has
been motionless for hours—his arms
and feet in :the same posture as when
he lay down—his breast heaving with
deep respiration. Oh, . how could he.
sleep!. What if the Ship strook a rock!
What If it sprang h leak! What if the
clumsy oriental craft „should caps'zel
What would become of Jonah?
So men sleep soundly now and amid
perils infinite, In alnuast every place
I -suppose, the Mediterranean might be
sounded, but no line is long enough to
fathom the profound depth beneath
every impenitent man. Plunging a
thousand fathoms down, you cannot
touch, bottom. Eternity beneath him,
'before him, around him! Rocks close
b and whirlpools and hot breathed Le -
venters; yet sound asleep! We try to
wake him up, but fail. The 'great
surges of warning break over the hur-
ricane deck—the gong of warning
sounds through the cabin—the bell
rings. ."Awake!" cry a hundred voices;
yet sound asleep in the cabin.
In the year' 1776 the captain of a
Greenland whaling vessel found him-
self at night surrounded by icebergs
and "lay to" until morning, expecting
every moment to be ground toapieces.
In the morning he looked about and
saw a, shop near by. He hailed it. No
answer. Getting into a boat with some
of the crew, he pushed out for themys-
terious craft. Getting near by, he saw
through the porthole a man at a stand,
as though keeping a • log book. 'He
hailed him. No answer. He went on
board the vessel and found the mRii.
sitting at the log book frozen to death.
The log book was dated 1762, showing
• that the vessel had been wandefing for
13 years among the 'lee. The sailors
• were found frozen among the ham-
mocks and others in the cabin. For 13
years this ship had been carrying its
burden of corpses.
So from this gospel craft to -day
descry voyagers for eternity. I cry:
"Ship ahoy!" No answer. They float
about, :tossed and ground by the ice-
bergs of sin, hoisting no sail-- for
heaven. I go on board. find all
asleep. It is a frozen sleep. Oh, that
my Lord Jesus would come aboard and
lay hold of the wheel, and steer the
craft down into the ,w,arm gulf stream
of his mercy! Awake thou that sleep -
est! Arise from the dead, and Christ
shall give thee life.
Again, notice that men are aroused
by the most unexpected means. If
Jonah had been told one year before
that a heathen sea captain would ever
awaken him to a'sense of danger, he
would have scoffed at the idea, but
here it is done. So now men in strang-
est ways are aroused from sp'ritual
stupor. A profane man is brought to
conviction by .the shocking blasphemy
of a comrade. A rna.n Attending; church
and hearing a sermon from the text,
"The ox knoweth his owner," etc., goes
home unimpressed; but, crossing his
barnyard, an ox comes -up and licks his
hand, and he says, "There it ienow—
'the ox knoweth his owner, and the ass
his master's crib,' but I do not know
God." The careless remark of a team-
ster has led a man to thoughtfulness
arid heaven. The child's remark, "Fa-
ther, they have prayers at uncle's
hcause— why don't we have them?" has
brought salvation to the dwelling.
By strangest way and in the mcst
unexpected manner men are awakened_
The gardener of the Countess of Hunt-
ington was convicted of sin by hear-
ing the countess on the •oppoalte side
of the wall talk about Se.sus. John
Hardoak was aroused by a &earn in
which he saw the last day, and the
judge sitting, and heard his own name
called /with terrible emphasis, "John
Hardoak, come to judgment!" The
Lord has a thousand ways of waking
up Jonah.. Would that the messengers
of mercy might now find their way
down into the sides of the ship, and
that many who are unconsciously rock-
ing in the awful terniest of their sin
might hear the warning: "What
meanest thou, 0 sleeper, Arise and call
upon thy God!"
- Again, learn that a m• an may wake
up too late. If, instead of sleeping,
Jonah lied been on his knees confessing
his sins from the time he went on board
he craft, I think God would have
aved him from being thrown. over-
board. _But he woke up too late. The
empest is in fall blast, and the sea,
n convulsion, is lashing• itself, and
othieg will stop it now that the over-
hroar of Jonah. . '
• So men sometimes wake up too late.
he last holm has come. The man has
a more idea of dying than I have of
roPping down this moment. The.ria-
ing is all white with the foam of
eatb. How chill the night is! "X must
le," he says, "yet not rea,dy. I must
ush out upon this awful sea, but
aVe nothing with which to pay my
are. The white caps! The darkness!!
Me hurricane! How long have I been
leePing? Whole days and months and
ears. 1 arra quite awake now I see
te,rything, hut it, is too la.te," InVis-
bfe hands Eaffe him TO, He struggles
0 get looae, In vain. . They biling his
oul to the verge. They; let it down
vcr the stile. The wireis howl. The
ea. opens its frothing Jaws to swallqw.
e has gone for ever. And while the
ariVas cracked and the yard a rattled
nd the ropes thumped' the tea took
le the funeral dirge, playing with. *pea
lawmen of midnight storm: "Because
have 'called and ye have refused, I
ave stretched Out my hand and ho
Lan regarded. but ye have set at
naught all My counsel and would none
of my reproof, I also svil lomat at your
ealamity, I will meek when your fear
corned]."
Now, lest any Of you shoul4 make
this mistake, I address you In tbe
words of the Mediterranean sea cap-
tain: "What meanest thou, 0 steeper?
Attlee, call upon thy God, if so be that
Ged will think upon us, that we perish
not." If you have a God, you had
better call umen him. Do you. say, "I
have no God." Then sem hen; better
call upon your father's God, When
your gather was in trouble, whom did
he fly to? Ton heard hine in his old
days, tell about some terrible exposure
in a snowstorm, or at Sea, or in battle,
Or among midnight garroters, and how
he escaped. Perhaps 20 years hefOre
you were born your father made sweet
acquaintance with Gad, There is some
thing in the worn pages of the Bible he
used to read wbich makes you think
your father had a God. In the old re-
ligious books lying 'aiound the house
there are passages marked with a lead
pencil--passagas that make you th nk
your father was not godless man,
but that, on that dark day when he lay
in the back roern dying, he was m adY
--an ready, But perhaps your -father
Was a bad rnan.—prayerless and a. blas-
phemer, and you never taink of him
now without a shudder, He worship-
ped the world or his own appetites.
Do not, then, I beg of you, call upon
your father's God, but call on your
mother's God. I think she was good.
'You remember when your father game
home drunk late on a cold night, how
patient your mother was. You often
heard hex. pray. She used to sit by
the hour meditating, as though she
were thinking of some good, warm
place, where it never gets cold and
where the bread does not fail and
staggering steps never come, You re-
member her now, as she sat, in cap and
spectacles, reading her Bible Sunday
afternoons. What good advice -she used
to give you! How bla.ck ana terrible
the hole in the ground looked to you
• when, with two ropes they let her down
to rest in the graveyard! Ate I think
from your looks that I am on the right
track. Awake, 0 sleeper and call upon
thy rnother's God.
But perhaps both your 'father and
mother were depraved. Perhaps your
cradle was rocked by sin and shame,
and it is a wonder that from such a
starting mon have come to respectabil-
ity. Then don't call upon the God
of your parents, I beg of you.
• But you have children. You know
God Windled those bright eyes and
rounded those healthy limbs and set
beating within their breast an im-
mortality. Perhaps in the belief that
somehow it would be for the best you
have taught them to say an evening
prayer, and when they kneel beside
you, and fold their little hands, and
look up, their faces all innocence and
love, you know that there is a God
somevvhere about In the room.
I think I am on the right track at b
last. Awake, 0 sleeper, and call upen P
the God of thy children! May he set 11
those' little ones to pulling at thy
heart until they charm thee to the
same Goa to whom to -night they yid
say their little prayers! But alas1 alas!
some of these men and women are un-
moved by the fact that their father
ha.d a God, that their mother had a
God, and their children have a God,
but they ba,ve no God. All pious ex-
ample to them for nothing. All the
divine goodness for nothing. All warn-
ing for nothing. They are sound asleep
in the side of the ship, though the
sea and sky are in mad wrestle.
Many years ago a man, 'leaving his
family in Massachusetts, sailed from
Boston to China to trade there. On
the coast of China, in the midst of a
night of storm, he made shipwreck.
The adventurer was washed up on the
beach senseless—all his monsy gone.
iHe had to beg in the streets of Can-
ton to keep from starving. For two
years there was no communication be-
tween himself and family. They sup-
posed him dead. He knew not but
that his family were dead. He had gone
out aa a ca.ptain. He was too proud
to come back as a private sailor. But
after awhile he choked down his pride
and sailed for Boston. Arriving there
he took an evening train for the cen-
ter of the state, where he had • left
his family. Taking the stage from 'the
depot and riding a score of miles,he got
home. He says that, going up in front
of the cottage in the bright moonlight,
the place looked to him like heaven.
He rapped on the window, and the af-
frighted seavant let him in. He went
to the room where' his wife and child
were sleeping. He did not dare to
wake thern for fear of the shock. Bend-
ing over to kiss his child's cheek, a
tear fell upon the wife's face and she
wakened, and he said "Mary!" and she
knew his voice, and there was a.n in-
describable scene of welcome and Joy
and thanksgiving to God.
To -day I know that many of you are
at sea, Moiled and driven by sin in a
worse storm than that which came
down on the coast of China, and yet I
pray God that you may, like the sailor,
like to get home. In the house of many
mansions your friends are waiting for
you. They are wondering why you do
not come. Escaped from the ship-
wrecks of earth may you at last go int
It will be a bright night— a very
bright night as you put your thumb on
the latch of that door. Once in, you
will Lind the old family faces sweeter
than when you lag Saw them, and
there it Will be found that he who Was
your father's God and your mother's
God and your children's God is your
own most blessed Redeemer, to whom
be glory and dominion throughout all
ages, world without end. Anaen.
A Duel Fought by Schoolboys.
• A despatch from Leavenworth,Inci.maye
—W, Welton and a. Stiingoul, aohool boys,
thirteen and eleven years old respectively,
ought a deadly duel with knives on
Saturday night. The boys have always
been good, 'deride and school tnates, and
has borne good reputationte They
quarrelled over some trivial matter. and
urged Oil by their aseociatea, agreed to
fight it out with knives. They fought, for
tWenty minutes.„ When the crowd of small
boysaround them found they could not
separate them, the alarm Wee given end
their tweets *ere sent for. They arrived
just as the younger lad sank to alb ground
with a deep wouad1i his left side. He ie
in a dangerous oentlition, and the other
boy is painfully wounded.
TIE SUNDAY SCHOOL
tecture and A InIebandry beyond their
O power to originate had Gum* the in'eziAltl
grounds of their forefethere \ate a outer
— of civilizetion ; and fortificat L10 orownin
almoet every hill left only ono' unsatletle
desire in the Hebrew beart-eto be ineide
them. That that desire would, be soon
6. gratified was realionably Imre ; they trumed
Jehoveb, they had. good confidence in their
Own prowess, and toes before this they'
he.l found that the Palestiniens were palm,-
atrielten'and no wall is strong when a
coward defends it. • When thou shalt have
eaten and be full. For the hardships of
the warrior were soon to be exchanged the
luxuries of the eonqueror. Wealth thus
atquired would bring exceptional dangers,
12, Then beware. In a true sense we
are ourselves in the position which Moses
described as awaiting Israel ou their en
trance into Calmat), and to us, too, comes
the injunction, "Then beware I" The poor.
eat of us inherits the luxuries of a civilize, -
tion eomparecl with whioh the rieheet
corner of the "goodliest city," of Palestine
was poor. Ever let us hear this word of
caution, "Beware 1" Ae many men have
been ruined by proeperity as by advers-
ity,
1345. Fear the Lord. To do this is "the
beginning of wisdom." It is not timidity
whith is commanded, but that reverent
awe whioh is akio to love. Without such
fear there can be no sincere worship
or real obedience. Swear by his name.
The oath in the name of Jehovah was
equivalent to a aolernn aoknotvledgment of
belief in him. This command is not to be
considered inconsistent with what the
Saviour enjoins in Matt s 5, 34. Other gods.
There were plenty of them—ouch as they
were. The whole universe of human needs
had been farmed oat by the fancy of the
ancients to innumerable little gods and
goddesses, each of whioh had a limited
eesponsibility. One of the epode' tempta-
dons which, met the Israelites when settling
in the goodly cities which they had not
builded was the presence everywhere of
the symbols of idolatry. A jeaIoue God.
One who claims the whole heart.
THIS MANNEVER WEARS HATS.
INTERNATIONAL LESSON, Aug. It
.•••••••••
"The New . Monte iu Canaan," Dent,
1ts18. illoiden Text, levet- a, let
Olateliaa laaaraMater.
We ars now approonbing the oloae of the
fortieth year of the troubleeorne travels of
Israel front Egypt to Pelestine. It Is B. 0,
1451. Tim tribeare encamped on the
east side of the river Jordan, almost oppo-
site the fortified end popnloua city. of
Jericho. Behind thein are the mountains of
Moab. They epread out with the regular-
ity of a modern military encampment, and
their flookb, under gafe guard, epread over
a tract four or Ave miles wide. The oaa
is
iu which they are encamped is a perallelo.
gram, or nearly se, and it must have
seemed to them, ite they entered it after
their wearisome tramp over sand and
atones, to be a very garden of the Lord.
Moses was now one hundred and twenty
years old. He had guided them from the
neighborhood in which we left them in
our Tat lesson, northward, on the eastern
side of Blom, until they came to their
present tenting piece on the plains of Moab.
He had essidoously watched the career ca
Balaitm, that strange prophet, whom Balak,
Ring of Moab, hired to came Israel, and
whose curse was turned into blessing. „He
had taken a new oenaus of the people, to
reorganizethem for conquest. Re had
utterly destroyed the kingdom of Bashan.
Two tribes and a half had seleeteu tlaeir
territory east of the ,Tordau, and now
Moses, facing a death which he knows will
soon come, makes certain farewell ad-
dresses to the people, from which our les-
son of to -day has been selected.
EXPLANATORY AND PRACTICAL NOTES.
3. Hear and observe. Listening without
obedience is of little good ; to learn the
truths of the Bible and nob practice its
prineiples does not make anyone's morale
better. That it may be well with thee.
Thia isnot bribery; it is a simple statement
of what results when God's laws are kept.
It is simply theBible maxim that we are to
seek first the kingdom of God and bis
rightousness and all things shall be added
to us, • That • we may enorease mightily.
Dr. Joseph Parker wisely says that no man
can do right in order that it may be well
with him; no man can do right without its
being well with himmnd of no man who does
not aim to do right can it be said that all
things are well, Next everybody who is good
Is rich,butGod him given apeoial providenoes
of seoule.r guidance to all who seek him in
spirit. As the Lord God of thy fathers bath
promised thee. Over and over again the
promise was made to Abraham, to Issate,to
Jacob, toMoses. Milk and honey. Emblems of
delicious fertility. The milk, representing
he herds and flocks, and the succulent
asturage which tended to their increase,
nd the honey representing the bees and
owers, were emblems of use and
beauty, (1) If we are true of God, h
will take us to a better country than ol
Canaan.
4. The Lord our God is one Lord. It i
nfortunate that the phrase " the Lord'
as been substituted for the •nam
'Jehovah" throughout the Old Testament.
ehovah our God is one Jehovah ; he fill
he whole universe. But there were many
male. Even where gods were not multi
lied it became the fashion to multiply
heir shrines, and the superstition arose
fiat Baal worshiped in one place might
rove more favorable to the petitioner's
equest than Baal worahiped in another
lace. Very much like this is the super-
tition of the modern Roman Catbolies,
ho will come to Our Lady of Guadeloupe
r Our Lady of Lourdes, believing that the
iegin Mary will favour them more if they
ray in a favorite place. The old worship
ultielied Beals as the modern worship
ultiplies Marys. Bat Jehovah was al.
eady proclaiming himself as a Spirit, that
as to be worshiped in spirit and in truth.
here were "gods many and lords many,"
at only one Jehovah.
5. Thou shalt love the Lord thy God.
Without love God himself becorces but a
iatant and infinite idol."—Parker. Com -
are Matt, 22. 37'Mark 12. 33 ; Luke 10.
'7 ; Rom. 12. 1. Tbis was Christ's first
nd greatest commandment, The h'eart is
he intellectual man, the center of under -
ending, passion, anection ; thesoul is the
1f -consciousness, the personality ; the
ight is the sum of all the energies. We
ray daily that God's kingdom my come
n earth ; it "will " come when all men
all obey this command. (2) There is
ery reason to love God ; he is supremely
ood and lovable.
6. These words . . . shell be in thine
art. The heart has a memory of its own.
tellectual memory is hardly caned into
eration in the communion of the soul
ith God, and, "aa s man thinketh in his
art so is he." But this verse shows how
reful we all should be to memorize the
uths that have come to us from God. (3)
e best help to heart memory is head
emery. Let us diligently learn the
Iden Text, memory verses, and other
oice passages of Scripture, and the best
mue.
7. Teach them diligently unto thy Will -
en. The text is literally. Thou shalt
arpen them to shy children; send them
o them like a needle; teach children
ritual truth at home, in Sabbath school,
d by every other available influenee and
vironment. Talk of them when thou
cast in thine house. The best way to
ep this commandment is to SR the heart
1 of " these words." What a axon thinks
out he will talk about. What a talker
divine things was our blessed Master 1
test . . walkest . . .
at, is, in every possible action and et-
ude of daily life.
. A sign upon thine hand . . . front -
a between thine eyes. There shall be no
ret ho stealthy piety. You
11 carry your principlee as much in the
ht of everybody as if they were borne
ween `your eyebrowa or on your arm.
Jew, who were slow to appreciate
spiritual trath of this injuhetion, ap-
d it literally, and made little hottest al
oh were put scriptural pampa (Evict
0) written on parchment.
Ontario make; ebout $8,000,000 worth
of cheese yearly.
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9. Write them upqn the posts of thy
fume, This also wee taken literally by the
Jews, and8o another Bette box with holy
Writings! WAS placed on the doorpota. The
parchment mule attached to the person was
called '0. phylaetery ;" the ease attached to
the door Was called " mezuzah." The
mezuzah cottained beak 6. 4.9 ; 11. 13.21.
The command wee Intended, like the other,
to emphasize spiritual life—the public
aV°07ll.Great nd
aiof 1irtehillaGod,
1goodly cities, etc,
he spleadid eitlea of ancient Paleatiat
awaited thee favored people, An areht.
A citizen or Itradford, Pa.. Believes in
Nature's Wend covering.
Clinton Miller, of Bradford, Pa., a florist
gardener and quite an intelligent man,
has estrange hobby. Be does not and will
not wear a hat. Not since a boy has Miller
worn any head -covering other than a short,
thick growth of natural hair.
In the summer, With the hot sun pouring
down upon his uncovered head, Miller may
be seen walking around the town or at his
work, with the utmost serenity of manner
as if he never minded it a little bit. In the
winter it is the same. Tile mercury may
descend clear to the bulb in the thermom-
eter, the winds may blow and the snow
may fly, bus Miller never minds it and
stalks about bare -headed and without an
overcoat. The ram doesn't feaze him,
either. Nothing bothers this man with
the hobby, as tar as the elements are con-
cerned.
Miller attended the New York State
Fair last year, and was an object of great
interest. ' It was ver' hot during the days
on which the fair was held, and the swel-
tering crowds' tried to keep cool with
broad -brimmed hats, parasols, umbrellas,
eta, and Miller with his bare bead
seemed to be the only person on
the grounds who did not au.ffer from
the heat. he gives as his reason for not
wearing a hat that nature Provided us
with a head -covering, and he says that it
is foolish for a person to wear a hat or any
other artificial head -covering.
"You say you don't see how I stand it ?
Look at the North American Indian. How
does he stand it, or how did he stand it be.
fore the entrance of civilization, which re-
sulted in some of them adopting hate? See
the natives of far-off Africa and other far-off
countries, who do not wear hats. Why,you
can even see the foolishness of wearing a
big, heavy, cumbersome hat by looking at
women on the streets with 1. onnets as big am
O saver half dime. They don't need any hat.
Another reason that I do not wear a hat is
that it produces baldness. If the people of
the civilized world never wore hats there
would never be such a thing as a bald head,
unless brought on by disease. I wouldn't
wear a hat, and should be glad to Bee every
other MOM abandon its use. It might be
hard at first, but they would get used to it
soon,and would be pleased with the resit' ae
LOFTY HEROISM.
Men 'Went Down to heath One by One to
Save ethers.
On Monday a laborer, namee Arthur
Rutter, had occasiou to go down a well
connected with a sewerage-punmiug station
at East Ham, London, Eng., to carry out
certain cleanaing operations. The descent
was accomplished by an iron ladder. He
had barely reached the bottom when it was
noticed that he disappeared into the water,
A man named Digby, whu was on the spot.
at once came to the rescue and went down
the ladder. He also succumbed to the gee
and diaappeared. Mr. Mills, the chief
engineer, apprised of what had happened,
then went through this inevitable gate of
death. His fate was tbat of the others. A
fourth man, Durant, followed in his foot-
steps and died also. A fifth man, Jones,
then faced a risk which the bravest man
might have refused as useless. Though he
was not actually suffocated, the gas hav-
ing presumably become less deadly in
its nature, he was unable either to
help the others or to get back him-
self. Jt was then that a work-
man named Herbert Worman offered to go
down, though he was well aware of what
was before him. Four times he tried to
descend, and on thefourth was able to get
Jones to the surface olive, thauglivio so
terrible a state of prostration that he died
the same evening. Later, Worman suc-
ceeded in bringing to the miriade three of
the bodies. We shall not try to put into
words what we feel of the five men who
hus one by one and alone, faced death In
la most appalling form. The malt to carry
breach is oblides play to such heroism, for
hen men fight a maible enemy shoulder to
boulder oft a. splendid theatre and with
much to gain, says the London. spectator.
Here there wee nothing bat duty in its
&met, grimmest form. We trust that the
ubscription which is being raised will nob
nly provide enough for the families of the
earl men, but give Worman no grudging
ewttrd. Ib ia to be noted that he was a
rivate individual, and riot a fellow work -
tau of the five Men he v;(itit down to save.
Ruinility is to have a right estimate of
• self.—Spnageon,
TRAVELLING TO EUROPE.
HINTS FOR THOSE WHO P11.01,0SE
TO TAKE A TRIP.
in 00 nYen ICU t and lexPensive 19 Carrlr a
• Creat Aniennt Baggage—PrOper
Clothing te be Worn ea *he Voyage.
ler:rezeian
sseriateidtpolraistenatit.
te JOliritey COM-
• It la a mistake to take much baggage on
o short pleaeure trip in Europe. Tide is
the more true if one is to travel alone or in
anistil party, adventurously. At the out-
set the question of the pertionally conducted
• party arises, on the point of baggage. To
iguore the personally conducted tour is a
mere preteneion. A marine and many bene-
fit thereby. ,And even for well -travelled
people 10 to speak slightingly of such 'excur-
sion troups shows an unpleasing selasuffis
o
ADVANTAGES er CONDUCTED TOURS.
If you should suppose an ideel party
bound for !Europe, say, four ladies, three
'little girls, two boys of from fourteen to
sixteen, and two or three husbands or
brothers of ripe age, the whole unueled to
Continental ways and speaking the various
languages indifferently wan, nothing would
be more prudent or becoming for them thatt
to examine attentively the advantages of
the personally conducted trips. The bus -
bands are relieved of reeponsibility, the
wives are furnished with company when th
husbands are personally conducting them
selves, and the baggage gives no care. I
Ibis way rn nob more baggage may be carrie
than would be found convenient in a Ltd
party travelling alone.
HINTS ABOUT BAGGAGE.
For those who wish to take as little
baggage as is possible, there are a few
plain hints to add to their good sense.
Many people prefer to nee their money for
the journey instead of for clothes which
they will have small opportunity to wear.
Baggage in Europe is an expensive luxury;
but the expense is a minor ooesideration
even in comparison with the time and
trouble lost in looking after trunks. The
system of checkine-, is not in vogue; or, to
be more correcethe check system is clumsy
and the express system is not in common
use. I have known tourists, therefore,after
the first tew weeks of struggle,to leave two
trmaks stored, say, in London or in Paris,
and to travel thenceforth with a grip and
steamer trunk.
QUEER JUNIN IA.
arreat Orl,lobn Leona, 'Who Weir 3/04
easeeo ettisaitiese � Breaktng lithe
windows.
John .11„ Leoni, who has bedded 0111,0040
police for three meuthri, during whieh tirne
he has emeehecl $15,000 worth of plate glee:
windows, is the queerese orazy man ever
turned up in this city. Whim arreated
Thursday eight, he gave a bet of .200 busanees
houses whose show windows he has wrecked
since May 1. He says he cannot belp it.
He is a Cordon by birth and is 32' years
of age. He la a well-educated man, speak-
ing French, Mallen and English, Imola
is Well aware of hie peouliar mania for
ameehing windows, and he freely talked
with the police,telling them many incidents
that had occurred while engaged in ilia work
of destruction, He stated that he halt
been engaged in breaking wiedowit for the
past nine years, and during this time has
been sent to as many different asylum.
"They do not keep me long," he mad,
because ae soon as I get there I begin to be
good and fool them alL The Superintend.
ent of the Board of Charities decided to let
me go, and they pay my fare to another
state. You see, e am only a pauper and
they do not want me. I know X am a
nuisance to the community and to myself
and I tell you the beat thing you can do is
to send me to jail, aa I do not want to go
to Dunning, 1 heve been there, and the
jail is good enough for me."
Leoni showed the police his right hand
and wrist, which is covered with large scare
as tbe remit of cuts coined by windows he
has broken. He said that was the fault of
the glass, which broke too quickly, and did
not give way gradually, as good glass
e shonld.
When asked how it was he never got
caught, he eaid: "Oh, it is easy enough.
u I go up to the window, hit it with a atone,
d and walk slowly away, whistling all the
e time. Then if it is in the day time, whea
the people run out they never think it Is
me. 1 never steal anything, because if X
did I should be caught. You people think
that the breaking of a window rnakee a loud
noise, but it does not if you know hbw 10
do it. I always try and break the window
high up, because no one can then come
along and steal anything unless they make
a noise by pulling out the glass."
Asked how he lived, he said thathe visey
often got clay from some Italian and then
made a statue and sold it. Other times he
would go to the hotels and get into conver-
sation with the French and Italian cooks,
and then they gave him food.
He was unable to explain why he broke
the windows, saying that he knew how he
felt, but could not tell any ooe. "They
would nothave caught me last night had I
not been wrong with the 'power,' " he Raid-
" You see the weather was bad end I had
to stand around until I felt right to break
a window. Then the officer came up and
I told him who I
Leoni is an expert sculptor in soap, and
made the model of the Brooklyn Bridge in
soap, which was exhibited at the World's
Fair. He has worked for all the prominent
soap factories in the country, doing sons -
mental soap work, but says he was dis-
charged because he would suddenly Fstart
in and break all the windows. He will be
sent to the Detention Hospital.
IDEAL TRAVELLING TIMM
The ideal trunk is certainly the steamer
trunk—flat, small and strong. On the
boat it is kept in the stateroom, slipped
under the berth, Where it may be consulted
hourly without inconvenience. , Ladies
will undoubtedly require a second and a
larger trunk down in the hold. Therefore
the steamer trunk should be prepared to
carry everthing one needs in crossing. Until
the boat has mentally sailed the ladies wear
their handsome cheviot travelliug gowns,
but on the morning of the seeond day a
change will be seen to have come over the
raiment of the well-advised. The fresh
and handsome travelling gown, is packed
into the steamer trunk, to stay there, fresh
and unspoiled, till the boat has reached
Southampton, England, or the porta of
Havre, Bremen, Cherbourg or Hamburg.
GOWN FOR THB VOYAGE.
Out of the steamer trunk, to take its
place, there comes a heavy blue storm
serge dress, made with plainness. If it
has already seen a season's service it will
be none the worse for that. A black dinner
dress which also ought not to be new; s.
dark flannel wrapper, a warm cloth ulster
with a cape, a mackiiitosh and rubber
shoes, flannel and merino underclothing,
felt slippers, walking shoes, thick gloves,
a few medicines, a hot water bag and a
bottle of ammonia, and a bag of sewing and
mending implements and toilet articles
will go well toward filling the steamer
trunk.
WARM UNDERCLOTHES ESSENTIAL.
Sufficient warm underclothing is essential
on the sea. Nearly the whole of dm contents
of the steamer trunk, with the trunk itself,
may be stored in London or Southampton,
to await for the return trip. Certainly it
is not pleasing for a lady to wear land
clothes et sea or sea clothes on land., For
European travelling gowns the lightest
weight warm wool is indickted. Most
ladies also have an extra gown, say, of
-obiaange.
eksilk, with several bodices, for
h
SOME NECESSARY COMFORTS.
A last suggestion for the ladies is a
small alcohol stove for boiling ergs, mak-
ing tea, furnishing hot water and the like
in European hotels. In these benighted
lands it is the custom to take breakfast in
one's bedroom as often as not. In Paris
boarding houses it is a regulation practice.
Now, es the maenad breakfast consists in.
variably of coffee and a roll, with a small
dab of butter the untutored stomach cries
aloud for soft-boiled eggs at. least. And it
is cheaper to buy your own eggs and boil
them.
A Good Year for Canada.
A London (Ont.) gid has won the prize
offered by a Washington paper for the beat
essay on the late lamented George after
whom the capital of the United States is
named. Canadian (Hall) was the beat
member of the Cornell crew at Henley, a
Canadian (Hackett) was the fastest, oarsman
at Saratoga, a Canadian (Hayhurst) won
the Queen's prize at Bisley, and now a
Canadian school girl beats the whole United
States in writing an essay on the rather of
the Arnerioan Republic.
Old Memories.
Little Girl—Gran'pa says be remembers
Wet the snow was ea deep it was up to hie
waist.
Little Boy—When ?
• Oh, ever so long ago.
•tlebby it was Wain he was 4 little baby.
• Tracing a Thief,
First Tramp—I'm lookie fer me brother
who is a burglar. He robbed 5house last
night, an' forgot to tell me where to meet
him to -day.
sommt Tramp—Which way did the de.
teetivea go
Out that direetion.
• Then you go the othe way an' you'll
find him,
WOMAN'S WORK.
The Idea That Women Are Replacing
Men is net norne Out sty Figures.
It will be the general impression that
more women are at work to -day in Am-
erica outside of the homes, which used
to be considered their only legitimate sphere,
than there were, say, ten years ago. The
number of women whom we see in stores
and offices certainly seems to 'warrant this
assumption, yet it is possible that it is
only a matter of seeming and not of
reality. The same idea prevails in Eng-
land, and much was heard there of the
"revolt of the daughters' " end similar
phrases. A recentlyassuedImperial blue-
book furnishes figures on the subject which
do not support the general idea. This
document shows that in 1881 out of every
1,000 women 340 were returned in the
census as "occupied," and that this per-
centage had only increased 'to 344 when
the 1891 census was taken. Miss Collet,
who is the compiler of the blue -book in
question, says that " the current view that
women's employment is rapidly extending,
and that women are replacing men to a
considerable extent," is not comtirmed by
She
FIGURES OF TFIE CENSUS.
The fact is that the increased employ-
ment of young women seems to be to a
large extent offset by a decreased employ-
ment of women in industrial callings, such
as cotton -spinning, etc. The decrease is
among married women, and this is consid-
ered as a distinct soeial gain.
Another psint that Miss Collet's investi-
gations have been extended to is.: Has the
competition of women in the labor market
been seriously detrimental to the employ-
ment of men? Her reply is most decidedly
in the negative. In the last few years the
rivalry of women hat made practically no
difference. Alike in 1881 and in 1891 the
percentage of males returned en occupied
was 83, and of females 34. In 1881 "there
were only 17 males in every hundred who
• could possibly be added to the ranks of
the occupied, whereas there were 66
females in every 100 upon which to draw
for an increase in wage-earners; and yet in
1891 this avade.ble surplus had not been
diminished by one in the 66." It has been
found to be a general rule that wherever
women have been calledupon to undertake
work previously done by men this demand
for womeo's labor has been preceded or
accompanied by a rapid and
ABNORMAL DEMAND
in the same trade for mem The number
of women employed as clerks in England,
for instance, bas increased coesiderably
within the last ten years, but in those ten
years the increase in the number of male
clerks has been enormous. In the akal
service, again, the nutnber of women em-
ployed hoe risen largely; hut the timber
of men employed has risen even more,
And in the printing trades, while the num-
ber of female employees lute increased 17
per 100,000, the number of melts employees
hes increased 140 per 100,000, in the same
time. Thoers Who have been inclined to
take the glocmy view that the time was
approaching when men would be of no
further use in the world may therefore chat
off' despondeecy, as Miss! Collet's statietice
seem to iadicate that that period le Mill
far removed.
There is 5 virthe In oetintry helms, ill
gardens and orchards, in fields, streams
and greves, hi rustic recreation and plain
Meaner's, that neither 'cities nor ttniVersittes
enjoy, --A. H. Alcoa,•