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HomeMy WebLinkAboutThe Exeter Times, 1891-7-23, Page 2titt ?•.per r4� a TMS\ 'tact; .CR!7 im 13,x1Vn _-CTSRES-- RHEUMA TISI Neuraigia, Sciatica, Lumbagov ackache, Headache, Toothache, Sore Throat, Frost Etitesv Sprains, Druisesy Burns, Etc. sold byggists and Dealers everywhere• F,ft ents a bottle. Directions in 11 7,anguuges, DIE CHARLES A. VGGELER CU., Baltimore, Md. Canadian ° TM:W ito, Ont. SHILOH'S CONSU PTiON CURE. The success of this Great Cough Cure is without a parallel in the history of medicine. All druggists are authorized to sell it on a pos- itive guarantee, a test that no other cure can suc- cessfully stand. That it may become known, the Proprietors, at an enormous expense, are placing a Sample Bottle Free into every home in the United States and Canada. If you have a Cough, Sore Throat, or Bronchitis, use it, for it will cure you. If your child has the Croup, or Whooping Cough,use it promptly, and relief is sure. If you dread that insidious disease Consumption, use it. Ask your Druggist for SHILOH'S CURE, Price to cts., 55o cts. and $r.00. If your Lungs are sore or Back lame, ttse'Shiloh's Porous I latter, Price 25 pts. Snug little fortune.-huvrtoeumodem WOOL for un, by Atom ,'oar. Austin, Texas, and dux, Holm, Tulethy(thio. see rut. Others nr. torugnswen. Why u.you? Some nam over tiUU.00 a month. Yon eros d0 the work and the a Amur, wherever you urn, liven be- ginners ore canny enuring from Ot to O htt allay. All mgrs. We show you tsar Mill stony:m,. can work In ,Imre time or all thx tbnn, mir money for work- ers. Valium unknown among then. NEW sial wuuderad. )'Ortleninrs lire. 'It„ft aitettaft Co..Illox $K1) Pool iurr.t,itrotun 'ed here his -horizons are broadened, and where, resting, on reason, he takes hold with a firmer grasp of, a larger outpouring of truth'by the exercise of that faculty Call- ed faith. Faith does nob ignore reason. 'Reason is the place on which the first rung of the lad- der rests; and faith climbs- that.ladder till it comes nearer to the house of God himself. And, esreflectio:iand 'faith are the channels through which God reveals himself, so are the experiences of the soul. Here is a little r• little childishmay a •clhildand:hest ivosm hieI 1 .v >• Y after righteousness. He begins to realize that thereis such a thing as right conduct, as well as right, thought; for children's notions are 'sometimes much `clearer and triter than we imagine. And this child begins to r righteousness apprehend the very yy nature of r g and`of God. He begins to realize that his little forces are being reconciled to the great life of Gotl, and as he passes through these processes, when he becomes old enough to think, he finds`that he has been living as a child of God, and to realize that his soul ex- periences through xperiencesthrough when he is passing are teaching him more and more of that fulness of life for which his soul thirsts and is. hungry, and he is filled, satisfied, whenever God domes into his heart. • Watch .your own child. See when the moment conies in his life when he comes to you with a. new Light that never was on land or sea shining forth frcm his soul, and tells you that he wants to serve God ; then you see that there seems to come within his soul a realization Of a larger and fuller life and you seem to be standing in the presence of God himself. So near to God are little children. When we have this revelation of God as it comes to us from reflection, faith and soul experiences, so we realize that it is in relations. You cannot separate God from life—it is absolutely inconceivable. You cannot, as it were, separate this life of the universe from relationship. Isolation is death. Life standing alone always dies. Take away from the rose the sunshine, the rain, the dew, the light, those many fellow- ships and relationships which stimulate its life, and you have death. Sometimes men begin to realize what sin is, because it is always cutting off, aset)arating process, a process whoselogical end must be Isolation, and therefore, " the wages of sin is death." The thief is cut ofifronrcompanionship, the murderer is held behind prison bars. Every transgression of the moral and spiritual law n is, in its result, isolation, and isolation is always death. We cannot, then, have a separated God ; we cannot say and think that there is not a vital union with him. The existence of God must always be in relations. There is a pro- found philosophy in that simple statement, " I believe in God, Father and Son," and when we undertake to establish the principle of the foundations of national, family or church life, it must be always on the prin- ciple of relationships ; and this leads one to say, second, that this revelation of God must also be the revelation of a being who exists,. not for the sake of mere existence, of there being, of a stere struggle for being, but for another. This is a paradox which puzzles people. Theyhave tried to reconcile selfishness and self -realization. But man knows that there is a vase difference be- tween the two, and he realizes perfectly well the profundity of the truth of the say- ing of our .Lord : " He that loseth his life shall find it." The very foundation of self• realization is the living for another. So, then, we find thio revelation of trod coming to us as a being in relations, and also asst. being realizing itself for another. And if it is to be true to human experience and reelection, it is not only to be a rcvela tion of God in relations, and as a befugexist- ing for another, but it is to be e. revelation of the divine fulness as we see it in that sweet parable of the prodigal son. Hear the words of the father as he says ; " Son, thou art Aver with me, and all that I have is thine." Ail there is of God is to be poured out into the hatnan soul, ; the life of the universe is to touch the human soul in every please and at every point of its ex - potence, because it is the life of relations, because it. is the life of a being existing for another ; because it is the Itfe of divine fulness. Its beginnings are always in love. Reconciled to God l 1)o you not see how it is to be accomplished ? It is by the human soul lifting its face, raising its vision, opens ing its eyes, and beholding in clear know- leuge, through refleetien,faitlt anti soul ex- periences, t 'Father, the life of perituces, the life of its , hint whose child he is, the life of him where divine fulness and richness is pouring itself into his heart. It is that God 'through knowledge is developing the soul in the larger lift which comes through growth, through the elitist the Son of God, through the mediation of the spirit, • for it is a rove• laden of life to life, of spirit to spirit, of spiritual life to spiritual life. And as man's achievement in he highest expression is the realization of his personality, and as the personality of the universal life tennis ever toward its owe fultitmeut in the recoucilia• tion of all lifo to himself, so this revelation of God is in a person, through a person, by a person. THE MODERN PULPIT. latg �' GOD AND MAN. ;low We ai:e to, be Ileutnuited First by Knowledge, and Then by 6rowttt. BY Tilt 'art*. S. R. FULLER. • All things are of God, who has reconciled us to Himself by. Jesus Christ, II. Corin- thians, ,s V. 18 • The world is , reconciled to God. b * the apprehension of God. The world, that is.the. human souls that go to Make the world,. are to. be reconciled, transformed by the ap- prehension of the nature of the life, that is, the personalit y of God. There is no, other way. Reconciliation is transformation. Tlie world must be reconciled, or transformed, to .God through the personality of Jesus Christ by the apprehension of God. As the highest achievement of mai isowtt peersciiality, that is the realization 'of his own life, and as his truest education; is the devalopnent of his idiosyncrasies; the fulfilment of every latent force • that there is in hits, or we might say, that the highest achievement of roan is the preserving intact of the only capital be ever has in time or in eternity, or, better, I think, the making the highest and best possible use of that capital, so the per- sonality of God tends ever toward its ewn end, that is, toward the fulfilment of his own purpose, which is none other than the reconciliation of every human soul to him- self. In other words, the purpose of God, toward which his own personality tennis without conflict, because there is no conflict in perfect personality—as there is conflict in our imperfect personality, which is af- fected by our infinite limitations --is -the fulfilment of bis own purpose, without con- flict; through the spiritual processes, ,rents that purpose 1s none other than the trans- formation of every hutnan soul, of every phase of human life, to his owu likeness. What a glorious sweep of truth that is, that as our finite personalities are tending through long, slow struggles toward realiza- vion,that semen's ascent is ever through con- flict, so God, in the infinite calm of absolute personality, is fulfilling the end of his own being, in the transformation of every phase of human life unto himself, This to the truth that St. Paul grasped so firmly, that we are made to reflect the glory of God, to fulfil in ourselves the realization of the divine per- sonality. 4. So the reconciliation of the world is by the apprehension of God, because man is made for God, for nothing short of God. In our public struggles our human life seems unre- conciled to anything, not even to itself, to its own desires, its own purposes, aims, and ambitions. With us human life isa seething cauldron wherein bubbles all sorts of efforts, and it will ever be so until its endeavor is upward, until its strivings are for ascent, until its purposes areconcentratedon the onestruggle that is worthy of it, namely, the realization of its own personality; until it strives to -- - enter into the fulfillment of its owe being,. ILAXSEED EMULSION COMPOUND BRONCHITIS 186 Lexington Ave. New York City, Sept. 15,1 I have used the Max -Seed Tmuision in several casts of Chronic Bronchitis, and the early stages of Phthisis, and have been well plenscd wtththe resntts. JAMES K. CROOK, M.D. CO SUMPTION Brooklyn, N.Y., Feb. ldth 1889. 1 have used your Emulsion in a case of lhthisit (consumption) with beneficial results, where patient could not use Cod Livor 011 In anyforth. J, Ii. ROGE, M. D. NERVOUS PROSTRATION Brooklyn, N 1t.. Dec.:l0th,1 1 can strongly recommend Flax Seed Emulsion at helpful to the relief and possibly the cure of all Lung. Bronchial and Netvcus Affections, end a good gen. end tonic In physical dcbihtt. JOHN B. TALMAGE, Al. D. GENERAL DEBILIT Brooklyn N. Y., Oct. 106. 1888. I regard Flax Seed Emulsion as greatly superior to the Cod Liver Oil Emulsions so generally in use. D. A. GORTON, At, D. WASTING DISEASES 187 West 34th St. New t'otk, Aug. 6,1i:: I have used your Flax -Seed Emulsion Compound in a severe ogee of Italesenition and the tsduit prat more than hoped, for -it WAS marvelous, and con- tinuous. I recommend it cheerfully to the -profession and humanity at large. M. II. GILBERT, M.D. Sold by Druggists, Price $1.00. FLAX -SEED EMULSION CO. fa 36 Liberty St., Ne v York. For sale by W. E. Coelicneaur, Exeter. Emulsion or Codiditer0i1 AND 'tHE Rypophosphiies of Limo aM Soda. No other Emulsion is so easy to take. zees not separate nor oil. Tt iS always sweet as cream. The most sensitive stomach tan retain it. CURS =E. Scrofulous and Wasting. Diseases. Chronic Cough. Loss of Appetite. Mental and Nervous Prostration. General Debility, &c. Beware of sill imitations. Ask for hn n. & L.." Etnultion, and refuse alt others. PRnce BOG. AND $1 PER BOTTLE. until it be transformed,at least in its purpose, to the likeness of God. Now, if what I have said commends itself to your judgment, you will see that man's reconciliation is first tluough knowledge, and afterward by growth ; that we must know God ; that there must be to the human soul the revelation of God; the laying bare of the very nature of God ; that there must be the declaring to the human soul of God, not thingsabout God, but of God himself. And this revelation of God is seen itt the external processes, those movements of his life which we esil history. I suppose that not all the obstructing combination of the armies of tnatn could have ultimately thwarted the abolition of slavery. I suppose that we see, as a matter of fact, in those ex- teiiial processes of life, that is, fit history, thelaying bare of an eternal righteousness, and Isuppose that the more carefully we try to solve the depths of the philosophy of history w3 see thut. This righteousness marches on and may itot be checked, stayed or ultimately thwarted, that in its own power it is invincible. And, as we see this in history, so, Tam constrained to believe, wesec it in the intctnal processes which we call human consciousness. Alan feels that the call within himself, as soon as he stops to think, is to higher and stili higherateeps of life ; that there is within him a fo a power, which makes for righteousness. Whenever this power is obstructed, hindered or thwarted in any way, there is a revulsion effected which is produced by that which is now true, so that he feels that there is a revelation, outside anti within, of a power which makes fortighteousness. I may nothegin from without ;1 must tee whist is here. And here within nue f thin, or believe I find, a power working ' ' e'tt. eausness, which brings a eerta- t of satisfaction and peace, and in • ems outside of Inc I see these proc"s tend• ing toward righteousuess, and tblislnes, at least, the probability, with: •ty mind, that there is something in the .uliverse ab- solutism its righteousness, with wit Leh the soul of man has a natural anti a vital )inion ,and fellowship, so that when he Ge111e3 into sympathetic contact with that life pude follows, harmony is establivhetl, anti pro gress asserts itself. So I say that this re- ennelliatiou must first be by knowledge and afterward by growth. Now, this comes by reflation. I have alt• ticipatcd that already. You begin to think about God, to reflect upon certeitt clearly recognized princiPlcs within yourself, and one of these prmeip;es is righteousness When a thinking man begins to ponder the subject of righteousness, he tints it to be a quality of positive trust. In business men say • "Let the word be es good as the bond," indicating that man recognizes with in his constitution a certain element of right which is of the nature of positive truth. Therefore, this recognition of God in the human consciousness is first by reflection, Do not, fear, then, the %an who thinks. He''. may think perversely ;is thoughts may be distorted ; his logic lase and halting ; his conclusions impotent, but it is something that the great depths of human thought have been stirred ; that the angel of reason has come and touched the waters of his mind, for out of these depths, muddy though they may be, there may yet come the clear reflection of the divine truth. Reflection, then, is the first thing by whioh the human consciousness comes into the knowledge of God. Nurture your thoughts. -Se not afraid of conclusions to which they may carry you. The very first step is to open the mind's eye that it may get some glimps- es of the tlivine truth. So the revelation of God (I may not say from God because it is primarily of trod) is the laying bare of the very nature of God himself, and that: revelation comes to the human consciousness through the avenue of reflection. As reflection isbnta, function of the reason, so there is another function of the mind which seems to me as clearly estab- lished as reflection, namely, the function of faith. I believe faith to be afacultyof the spiritual, the soul, life,ust as truly as I consider reflection to be, and the next avenueof the apprehension of Goals through faith, where the scope of man's vision is en - The revelation of God, then. is through the moral order, through personal cliannvls, not through physical processes. in which, becamse of the imitations of our finite ear -dance and knowledge, there is, appar entry, dualism, but through a moral order, through a person. Through personality God comes to the humau heart in his own likeness, He reveals himne:f. Revelation is light, not a reflection of light, not a re• fraction of light, even, blit ligin itself, and needs no eutnulativ a arguiner t to sustain it. God lays bare hisotvtt heart, ant' man feels the power in himself that works for right- eousness. In his own conseiousuess a man contemplates that power. His Faith takes ih larger grasp, and in. that power he sees the divine life, and itt the processes of his soul's experience hesees in the divine lifethe same ground of life and existence in himself, and beholds in figure the face of the personal God, his own Heavenly Father. Whenever truth beeomes tin:olded then there is a realisation of freedom, The whole truth gives whole freedom. There can be no contradiction in truth. I may not say " This is of God and this is of nature "; all things are of God, and every truth that man takes hold of in the physical or in the spiritual processes, whether he calls himself scientist or philosopher or whether his spiritual nature calls oat and takes hold of a single element of truth, wherever truth is apprehended there is at least one tetter that spells out ultimately in God's good time, the very nature of God himself. This yews the alphabet of the knowledge of God. Nothing can bring about this knowledge of God. this reconciliation of the world, sane truth in its .'1solute fulness, in its entirety. It scans to me that every enfolding of the life of God comes so naturally, so reason- ably, as if it could not have been otherwise. There seems, when looked at right, nothing arbitrary in this revelation of God, nothing unreal, nothing dramatic, nothing that might be changed without shaking the very foundations of all reason, of all faith, with. out stultifying all human experience, with. outgoing flatly in,the face of all progress, for to be is to progress, and the soul that most truly lives is the soul that has taken hold most firmly' of the very chariot wheels of the soul's development, and is speeding on with lightning speed. into the very pres- ence of him who is all truth. And now I stand on the shores of Galilee and see a humble peasant approaching. 4y soul asks, as maysometimesyours c " Why do. I call him the son of God?" Why? Be- cause 1 discern in hiss truth and light, and this is a sufficient answer. I enlarge that answer,. however, because his truth needs no argument, i eel -evide t in him is the s f n i g , , laying bare of a soul; of a life, of a person- ality, a soul that exists in relations, who laid the foundation of that glorious concep- tion of the universalbrotherhoodof man- kind. This same Galilean peasant—see how ti like Uodhe is. It needs no argument ; it is a manifestation of truth, and the soul feels it in coming into bis presence, realizes it, cares nothing for the /argument' frons design, from the miraculous, from the validity or authenticity of documents, . stands safely in the 'presence of this person. 1 ality, this soul, whose very being is the lay- ing aying bare of those principles which we have' found to be of the very nature of God him- self, till the soul feels that it is standing in the presence of him who is none other than the son of God. Wherever man as man, wherever the race as a race have taken hold of this. life of Jesus Christ, there has been the nios. stu- pendous and overwhelming onward move- ment of righteousness among men, and wherever men have failed to recoguize this life of Jesus they have been overtaken by unrighteousness, defeat and shame. Who was it that stayed the progress of the abolition of slavery ? It was those who failed most to realize the divine life and fellowship of this Jesus of Nazareth. In° the name of Christianity, some, mistaking the very nature of Christ, tried to prove the divine orign of slavery, but he who was larger than his creature confounded the clay on his own making, and made his righteousness triumph, as necessarily it always must. And so with the individual consciousness. Wherever an individual soul has taken hold of this life of Jesus be has .been the more filled with the life: of God. It is a fair test. He who has within hint the most of the outpouring of Jesus finds himself most filled with God. Point by point we might show this application, as in relationships so in the living for another, giving his life for others, and as in the living for another so in that larger realization of all life he stands, the laying bare of truth and of light. Christ is to me the revelation of God. The revelation in personality, the only way, it seems to me, God can come to nay soul, and because he is the revelation of God, ' because his life is truth and light, we are reconciled to God, transformedto God, made into the likeness of God, changed from glory to glory through this sameGalilean peasant, this Jesus, the carpenter's son, this brother, this human Jesus, this Son of God, who has become the son of man that he might 10.y bare the lite of his eternal Father. The reconciliation of the world, then, is through the knowledge of God, through the upward conflict and struggle of the soul, through experiences, through the life of Christ, and it is the work of the one Holy Spirit, who, with the Father and Son are ever one God. The soul's life, its beginning;, its end, its destiny fa in hint in whom it finds reeoneiliation, by whom it is changed, transformed and passes from glory to glory. 0 God, thou art my God. In thee is my realization, in thee, 0 Christ, is my recon- ciliation, ie. thee, 0 Holy Spirit, I live and can never die. Mothore as Natoli -Makers. There is a kind of ntateh.utaking which it is a mother's duty to attempt, writes Amelia E. Barr in the Wire Ifo»ie Jourtwt. But it has strict limitations. It resolves itself into the simple duty of introducing to her: daughter young mets whose moral ehar.acter is good, who are in a position to marry, mal who, physically, aro not likely to repel her. The y ouug people may then safely be left to their own instincts. There should be no at. tempt to coerce ; no moral forgo used to make oven a suitable marriage t though ex- tremities may lawfully be used to prevent anevilmarriage. Amother'smatcirmaking really begins while her daughter's education is in progress. And it is one .of the strangest of facts that mothers generally fordo this education in the direction of those qualities likely to amuse young men- music, dancing, singing, dressing, playing games, chaffing wittily, etc. Now, such attractions are likely to procure plenty of. flirtation ; but yoemg men rarely marry the girls they flirt with. And why do not mothers consider, most of all, that op - preaching period in their daughters' lives when they will, or ought to, cease being matte love to? Why should the preparation for young iatlyhootl absorb gall the girl's education? Ifow many curriculums contain any arrangement for education for wifehood or parenthood? Yet, what man wishes to pass his life with a woman whose only charm is the power to amuse hint? He might as wisely dine every day upon candy sugar. Use for Old Papers. Newspapersaro invaluable for packing away the winter clothing, the printing -ink aetina as a defiance t" the stoutest moth as successfully as camphor or tar -paper. Por this reason newspapers are useful under the carpet, laid over the regular carpet -paper, The most valuable quality of newspapers in the kitchen, however, is their ability to keep out the air. It is said that ice completely enveloped in newapa rs, so that all air is shut out, 'will keep a longer time than antler other conditions, and that a pitcher of ice - water laid in a newspaper with the ends of the paper twisted together to etclude the air, will remain all night in any summer room with scarcely any perceptible melting of the ice. Thesefacte, if such, should be utilized oftener tines they are in the care of the sick at night. In freezing ice-cream, when the fee issearcc, pack the freezer only tbree•quarters full of ice and salt, and finish with newspalSers, and the difference in the time of freezing and duality of the cream is not perceptible. from the result when the freezer is peeked full of ice. After removing the dialler it is better to cork up the cream anti cover it. tightly with a packs a of news. papers than to use more ice. The news- paper retains the cold already in the ice better that; a packing of cracked lee and salt, which must have crevices to admitthe Great Elood PrzWiIir, A Word to the People. "Truth is Mighty, and will prevail." / "HE remarkable effects and most satisfactory results, in every variety of disease arising from :MPURiTIEs OF THE BLOOD, which are experienced and made manifest from day to day, by those who have taken NORTHROP & LYMAN'S VEGETABLE DISCOVERY, for complaints which were pro- nounced incurable are surprising1 . e b to all, In many of 'these, cases, the persons say their pain and sufferings cannot be expressed, as in cases of Scrofula, where apparently the whole body was one mass of corruption. This celebrated medicine will relieve pain, cleanse and purify the blood, and euro such diseases, restoring the patient to perfect health after trying many remedies, and having suffered. for years. is it not conclusive proof that if you are a sufferer you can be cured ? Why is this medicine performing such great cures? It works in the BLOOD, the Cireulsting Fluid. It can truly be called the The great source of disease originates in the riLOOt9, and no medicine that does not act directly upon it, to purify and renovate, has any just claim upon public attention. When the blood becomes lifeless and stagnant, either from change of weather or of climate, want of exercise, irregular diet, or from any other cause, NORTHROP fie LYMAN'S VEGETABLE DISCOVERY will renew the Blood, carry off the putrid humors, cleanse the stomach, regulate the bowels, and impart a tone of vigor to the whole body. The conviction is, in the public mind as well as the medical profession, that the remedies supplied by the VEGETABLE KINGDOM are more eafe and more effec- tual in the cure of disease than mineral medicines. Tbe Vegetable Discovery is composed of the juice of most remarkable roots, barks and herbs. It is pleasant to take, and is perfectly safe to give an infant. Allow us to ask you a candid ques- tion :—Do you need it ? Do not hesitate to try it. You will never regret it. All druggists have it for sale. R1rt. Jour C. Fox, Olinda, writes :—" Northrop & Lyman's Vegetable Dis- covery is giving good satisfaction. Those who have used it say it has done them more good than anything they have ever taken." IN ITS WORST FORM.—Miss hila A. Prrswonrrt Toronto, writes:-:- "I had Dyspepsia /nits worst form for over a year, but after taking three bottles of Northrop & Lyman's Vegetable Discovery, a perfect cure followed. I take great pleasure in recommending it to anyone suffering from Dyspepsia." Mn. W. Tasman, Wright, P,Q , had DYSPEPSIA FOR TWENTY YEARS. Tried many remedies and doctors, but got no relief. His appetite was very poor, had a' distressing pain in his side and stomach, and gradual wasting away of flesh, when' he heard of and immediately commenced taking Northrop & Lyman's Vegetable Discovery. The pains have left, and he rejoices in the eujoyment of excellent health ; iu fact he is quite a new man. Sold by all Medicine Dealers at $1.00 per Bottle. EXETER LUMBER YARD The ut det•signed wishes to inform the Public in general that he keeps constantly in stock all kinds of BUILDING' MATERIAL Dres,sed. or Madras ed. PINE AND HEMLOCK LUMBER. SHINGLES A SPECIALTY 00,000 XX and XXX Pinta and Cedar Shingles now in stook. A Ball solicited and s•�} ssatist'mu'tion gu�arant�ed. Some one asked Sir "Prederick Leighton and Sir John Millais, among others, as to whether there was aneli a thing as genius in art without a hard appreutieesnip. Sir Frederick's letter was this t. r Tn, anserer to your letter L write to essay that ttothing considerable has yet been done in Clue world without the bestowal of infinite pains." Sir John Wrote": "I have no belief in what is called genius as gener- ally understood. Natural aptitude I do believe in, but it is absolutely worthless without intense study and eontintrotte 'abbr." DO YOU KEEP IT IN THE HOUSE? ALLEN'SNGBALSAMS NO SETTER REMEDY FOR COUGHS, COLDS, CROUP, CONSUMPTION, &C. — MLCOLL BRC) . & COMPANY, TOROa+TTO. Manufacturers and Lard .o C7der Rea Zrgthse Wholesale Dealers in the following specialties OILSScinIcling ID= elm TRY OUR LARDINE MACHINE OIL AND YOU WILL USE :XI OTHER. For Sale B BISSETrlw B1 OS, Meter, Ont. Perry Davis.' PAIN -KILLER). .5/ Issued boat internally and slue 41 tt'. is sotsouiekty. annwintalmu.tinstant rertetrrosa she teveteet assn....-.. -. 1 - DIRECTLY 70 'f'HS SPOT. RIASTIIIITIMOUS l ITS ACM For CRAMPS, CHILLS, COLIC, DIARRRIEA, DYSENTERY, CHOLERA MORBUS, and all BOWEL. COMPLAINTS, 180 BEMEISV 1oOt�A1. 'THE PAIN -KILLER. in Canadian Cholera one; Bowes Comptarnto its °fillet IS magical. it aures in avery short time. THE BEST'FAMILY ISEMEDi FOR BURNS, BRUISES, SPRAINS, RHEUMATISM, NEURALGIA and TOOTHACHE. &tn;.if tiVErrwima!Y At .0456. sit stol9`ussi se c t Cemterteits and Imiiattu,s. 7E +,r4° 4 obittel. .Co�4 deb IV® bio' mutat • u ted only at Tilolias liormowA•t's Ls'tA8I isnit#BT, OX$'OR13 STIZIEDBM, I.ONXIO'N. h ti oob i f,6° 12,s *11. pet• 4. i Pnrebasers should look t&the la'bel.on *Blokes and Pat). lit I' t rest it tit 533, tY br street, hondoa, they are rr1rlotll.