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CONSUMPTION
ION
THE 31/0DE'lliki PULPIT.
NUE AND LOOLISH VIMINS,
"Our lamps aro gone out." -Matt. xxv. 8.
A great attempt has been made to repre-
sent this parable as describing different de-
grees of grace rather than the vital difference
between true and false Christians. On this.
supposition, the point lies la the vividness
or dullness of the expectancy withwhich
different Christians await the second advent
of Christ and the glories that shall follow.
The exclusion spoken of in the parable will
then be a temporary, not a final, exclusion;
an, exclusion, perhaps, as they would say,
trent the triumphs of the millennial reign;
not from the final blessedness of the saints
in light.
Those who take .a different view of the
millennium itself cannot be expected to
adopt an interpretation which presupposes
an earthly reign of Christ and His people
preparatory tothe last consummation. But,
indeed, a simple and natural treatment of
the language and imagery of the parable is
utterly iueonsistent with such an interpre-
tation. ” Five of theist were wise and lave
were fooish," 44 Afterwards eeme also the
other virgins, saying, Lord, Lord, open to
us. But He answered and said, Verily,
verily, I say unto you, I know you not." It
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tt'ithout, and to knock at the door, saying,
Lord, Lord, open sato ars ; laud lie shall
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least taught in ono streets, But .lie shall
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r' Il'LSS" AND- " FOfL1411."
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dome -though each has its own special point
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of the present parable lies in the words
41 wise" grid"foolsh." The word for "wine"
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ten, or of the sleep in which the wise shared
with the foolish. We roust bring all this
home now; and to do so we must adapt the
figure.
'Our lamps are going out"—that is, it is
criticalmoment. Each day, indeed, is a
crisis—each day is a trial, which is the
iueaning of crisis—each day is a judgment,
which is the meaning of crisis for each one.
His eyes behold, 73is eyelids try the ehil-
dren of then," There is nota day of which
wesienot fighting decisive battles, or elsee
running away from them. Each wor.lspok-
en ie the result of a choice. There is just
time, before the lips open, to choose and re-
fuse. No word is so idle but it either con-
demns or justifies. Weseleet worde when we
night have ehosen actions, because words,
as our Lord teaches us, even more than acts,
come straight and direct, out of the treasure,
good or evil, which is the heart of the man.
We are always deciding between two differ-
ent ortwo opposite kinds, both of smelt
and of conduct, and the crisis or decision,
which is in this sense our own, is, in another
sense, God's upon us. We decide, and God
judges, every hour; and the hour is the
specimen, and to some sense, the epitome of
the crisis which is the life.
TIIE MISTS wiri[i:'_1' TRE CRISIS.
But there is a crisis within the crisis.
There are days and days, hours and hours,
moments and moments. Probably the busy
memory of many of us, never more busily
than in God'e house, recalls periods, very
brief periods of the life, which have been
tinning points of the bein,g. Almost cons-
ciously sometimes we have .tad to settle for
ourselves of what colour and complexion the
rest of the life should be, of what colour and
complexion, certainly, as #o its occupation
and circumstance ; but perhaps even moral-
ly, perliaps even religiously, as towards God
and man, perhaps even eternally, as in the
foreview of hell or heaven. There are such
decisions; Before the trot great gill, limier
the t'irst great attack of the infidel, at parti-
cular emergencies
arti=cularem>.ergencies demanding a "Yes" or
"No" of truth or falsehood, it is no exagge.
ration to say that the scales at such times
are quivering before us, and we have to
throw intb one or into the other the very life
of the life. 11 At midnight there seas a cry
made," and we must go' out to meet it.
It is then that we make discoveries. The
is not that which stands in the Greek for ins j Lamp is in the hand --the lamp of Christian-
tellectuel wisdom. It le, indeed, neither of ity, as the national religion; --of Christian•
the two words combined lit our Lord's say- ` ity as the faith in which Ave were born, in
Mg, c' Thou hast hid these things from the virtue of which we have taken part in many
*rise and prttttive," where's wino and smelts- services, for which we eau give many plaust-
gent" would in strictness perhaps be the true I ble reasons, from which it would shark us
rendering. Tho wisdom here spoken of is a ' to be told that we should ever openly apes -
practical, not intellectual, wisdom. The . tettize. The lamp is in the band, the lamp
third verso gives the reason for the wools ' of creel; and forme, of a general impression
"wise" and "foolish" in the wend ; "for of the truth of the Gospel, and a general ex -
the Monett took their lamps and took no oil r( pectation of death, judgment, and eternity.
with them, but the wise took oil in their j But now, On a sadden, the lamp is wanted
vessels with lamps." The wisdom specified for use, the moment is cone. It will make
is that of prudence or providence, shown in the whale difference whether the lamp is
making provision for all contingencies -min bright or dim, whether it is trimmed or neg-
this instance, for the possibility of long delay
in the arrival of the event, or the person
waited for. There was expectation itt all
the ten ; there was providence only in half
of them.
COMMON SLOWER..
What is the moat remarkable, there was
drowsiness, there was even stiunber, in the
9350 of all, and no express blame is attached
to h. It is a beautiful illustration, I think,
not only of our Lord's naturalness in teach-
ing, but also of our Lord's mercifulness in
allowing for nature, He who knewtho sleep
of fatigue, He who once in the tumult of the
elements which terrified His companions was
Himself " in the hinder part of the ship
asleep on a pillow," makes it not the point
for rebuke in this parable, that long watch.
ing, even in spiritual things, brings with it
drowsiness, and that weariness, oven in
spiritual things, will sometimes fall on sleep.
The wise and the unwise are hero alike and
equal in this respect. Tile difference is
strongly marked between them, but it lies
neither in the expeotaucy on the ono hand,
nor in the (bowmen on the other. It lies
in the providence and the improvidence
which had mule ornotmadcpreparation for
unforeseen contingencies, and for distresses
and necessities growing out of them.
lceted, whether it is doing out or shinin
clearly, If it is only the tamp that
brought out with ane at the beginning.
utterly regardless of the time that I might
be kept waiting, stilt.y taking it for grant-
ed that it would hold out through the
necessary* period, whatever that might be,
it will not avail me for this midnight crsv
and this sudden waking, " Improvidence'
is my description. "Five of thein were
wise and five were foolish, for they took no
ail with them," Now it shall be seen that
to be of any use, the (gospel must have been
made my own by a sort of forethought
and providence quite different from that
assuming and presuming of its truth whieh
brings a man to church and keeps a man
from blaspheming ; quite different from the
being a Christian because I was born so, or
because every one around me is so, or, for
the less hottest reason still, because Iain
afraid to inquiet and unwilling to know.
VIE POINT 01' T11E I'.ii.ABLE.
Commentators who think it their duty to
interpret each figure of a parable, even
where our Lord Himself has not done so for
us, find considerable difficulty in this pro-
vision of oil, knowing that, as it was of old
with' the manna, so it is always with the
supply of Gocl's grace, that it is for the day
now running its course, and cannot be kept
over till the morrow. We shall not try to
spiritualize each particular of the imagery.
It is enough for us to catch the point of the
parable, and we cannot err in declaring it
to be the enforcement of thatgraceof spirit-
ual provision and providence, which lays
its account for every sort and kind of emer-
gency, and which, even while it sleeps,
keeps the heart waking, so that it need
never be afraid of any surprise from earth,
heaven, or hell—nay, even when the last
call comes, and comes suddenly, shall only
have to rise and trim its lamp, secure of the
needful supply, secure of the open door and
the abundant entrance.
It is not so with the improvident five.
They have shared the expectation, they
have shared the protracted watching, of
their comrades, and the latter have shared
with them the natural drowsiness and
slumber of the delay. The contrast is seen
not in the sleep, brit in waking from sleep.
While the provident sleepers have but to
rise and trim their lamps, the work of a
few moments, and abundantly provided for
by the supply of oil in the vessels taken
with the lamps, they wake to find the lamp
expiring, and to become conscious of the
fatal effect of a shortsightedness which it is
too late to repair. " Our lamps are going
out"—whence now can we replenish them ?
In their embarrassment they make appli-
cation to the wise; " Give us of your oil".
But the supply which is sufficient leaves
nothing over ; and the only possible is now
the desperate counsel to " go and buy."
Meanwhile the door is shut, and the en-
treaty for late entrance is met by the cold
and stern repulse, " Verily, I say unto you,
I know you not:"__,,
No parable ever read itself more spontane-
ously into its designed lesson; and if it is so
with the general' import, certainly it is so
with the brief clause which has been read to
us as the text, " Our lamps are gone out,"
or, as the Revised Version rightly gives it,
with the margin of the Authorized, " Our
lamps aro going out." This expressesfar
more vividly, far more touchingly, the exact
crisis intended the utter extinction has
not taken place, but must take place; before
r
the arrival of the supreme reme moment—it is
just the agony of the dying, not the sullen
stillness of the dead.
" Our lamps are going out." .A 'sena,
tional use might be made of the saying. But
we want to let it sink down quietly into the
heart. It isa suitable subject for a season
of quiet reflection, for an hour of holy
thought like this.
"Our lamps are going out." We need
notbe punctilious any longer about the exact
original meaning of the figure of the lamps
and the figure of the oil ;. of the going out to
meet, and of the arrival ofthe bridegroom ;
of the expectation that was common to the
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the Stolnacbe and Genera. Weakness alul Debility*
tion when he finds himself, for thefirst time,
in the presence of it living, andd, speaking,
and proselytizing infidelity, dementia of him
a reason for the faith that is in him, and
quick to descrythe weakness, and the shal-
lowness, anti te eonfusion which alone can
make answer to it, challenge, Oh 1 if 1 could
say then : This and that thou least against'
me, I know -=much that is sutetanti:tlin'
the things that are seen, much that is un-
expected, end much that is assailable in the
revelation of the invisible,an thine" in
scripturehardtebe understood ; somethings
mvhieh. Itet reasou alone, but eonseieneefrets
under as unaccoutitable Yet there is One
therein who satisfies all any wants, heals all
my infirmities, and forgives all mg sins. I
know Him with ammonia knowledge, and
though Ile hides Himself, yet I can trust
Him. Not, if all argument were against
Him that human logic can state or human
rhetoric can embellish, not even then would.
I give Him up. For these so many years I
have served Ulm, He Lias comforted me in
sorrow, strengthened mo in my weakness,
and in that shield of a conscious experience,
true to the revelation which I read of Him
in the Bible, t find myself able to quench all
the fiery darts of the wicked. Amid
flaming worlds and dissolving elements,
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XETER LUMBERYARD
The nada reigned wishes to inform thy Publi • to general that he
keeps constant.y tit stock all kinds of
this, H I could say it, still might I lift up'
my head. i
For lack of this personal answer, this wit-
ness of the spirit, this evidence from within
corresponding to the evidence known and
read of ail men, of lives sanctified and deatbs 1
comforted by the faith of .?esus—for lack of 1
this personal answer 1 cower and flee l:efore 1
the blasphemer, even because I cannot say 1
the word, " I believe, and therefore ap eak.'
THE 01:EiT TESTING TIME.
"Our lamps are going out." There is e
day before each ono of us which, if reason
and thoueht bo continued to it, must try to
the uttermost the firm( as and constancy
of the man. It is a. day with which long
years of participation in the services of the
Church, its music and ritual, its reading and
preaching, have but it faint and distant con-
nection. Tho mention of death in the ears
of the living is but a tentative and conjectu-
ral mention ; speaker and hearer alike feel
it to be so ; and wo may well suppose that
when we come to die the experience itself
will be utterly unlike anything predicted or
anticipated concerning it ; nay, that wo shall
find then, for the forst time, is there either
reality to us, or substance, or meaning, in
tho name. But can we not all feel already
these three things. First, that it must
require something very real to give us
any help whatever in venturing that
step into the invisible. Secondly, that it
can be only by miracle if we find help or that
reality in anything then for the first time
apprehended. And thirdly, that of all agon-
ies that must be the greatest which should
vent itself then in the cry " My lamp is go-
ing out." To feel that wo have walked all
in a vain shadow, calling Christ, Lord, yet
never knowing Him, and never doing any
one thing because of Him; worshipping we
know not what because never ' stirring up
ourselves" (as a prophet has written) "'to
lay hold upon Hun." How terrible ! To
have to turn then to the bystanders, and say,
" Give me of your oil," and to receive the
only possible answer, "Go and buy." To
have to be reminded of the dying robber
and the marvellous grace vouchsafed to Him,
though we cannot ignore the fact that his
case and ours aro diametrically opposite in
every antecedent and in every circumstance
of the spiritual state. To have to summon
all the expiring energies of the failing heart,
to turn, if it might be so, into sudden real-
ity those words of entreaty which have been
drained of all virtue by a long taking of them
in vain. How terrible ! Is there not
motive as well as awe in the thought? Shall
we not try while the life is yet strong in us
to mean that prayer which is mighty with
God and prevails ?
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DRGDENrE rS PROVIDENCE,
Brethren, prudence, not in the cold un-
lovely sense of caution, but in the grand or-
iginal of which t4 prudence " is the contrac-
tion,
ontracttion, " providence" is a special grace, and
it is the grace of which this parable tolls,
The prospect before each one, when ho goes
forth to his work and to his labour, the pro-
speotbefore each one when he looks out, in
the morning of life, upon the day of which
death is the evening, is a long as well as a
varied prospect; and he has to consider how
he shall Iast out through, if that were all,
that protracted hour of a wearisome waiting.
Will the Gospel light last ins through this
long day? Has it the permanence, has it
the copiousness, has it the adaptability
which the three score and ten, or four score
years, with all their varieties of youth and
age, of toil and resting, of joy and grief, of
companionship and solitude, of temptation.
and weakness, will demand of it if it is to
see me through them ? It will do this on
•
one condition alone that is graspedbetimes
as the revelation of a Person, not as the de-
finition of a thing. If it bring me into liv-
ing sympathy, into loving communion with
One who has me in His constant keeping,
and is concerned to be to me all that I need
for safety, for comfort, for everlasting
blessedness. then indeed 1 shall have not
only the lamp of a temporary brightness,
but with the oil of aperpetual replenishing;
not only a system of doctrine and worship
which I can read in a book; or share with a
society of living, dying men, but a faith,
and a hope, and a love, which I can give
whole and undivided, give withoutidolatry,
and know that I shall not be ashamed, to
One who was before time and inhabiteth
eternity, One who loves with an everlasting
love, and saves with an everlasting salva-
tion.
This is what is meant by the grace of
prudence when Jesus Christ throws upon it
the light of His Gospel. This foresight, this
prevision of the immense, the infinite future,
this surrender of the whole man to God, on
the basis of the Father, the Saviour, the
Comforter, revealed in. the Gospel ; the
determination to live and to die in ,this
personal faith, is the taking of the
oil with the lamps, which .. makes
and which is the difference between the folly
of the foolish in the parable and the wisdom
of the wise. This providence will make you
independent of the passing mood, of the
varying spirits, of the changing circum-
stances, of the many false alarms, of the long
waiting, and the hope often deferred. For
it builds not on the shifting sand of feeling,
'Cut on the impregnable rock of truth—it
never counted itself anything, but only
knew in Whom it had believed.
IMPROVIDENCE,
" Our lamps are going out." It is the ex-
ceeding bitter ory of the improvident Chris-
tian when he finds himself face to face with
a great temptation, feels how far stronger
is the power of the evil than anything
which he has to set against it. In vain, he
says to himself, in vain all that intellectual
assent, and all that formal worship which I
imagined to be the beginning and ending of
the faith of a Christian, As tow when it
toucheth the fire, are the restraining bands
of such a Christianity. Real temptation to
real sinning needs something real to cope
with it. "Oil in the vessels with the lamps,
this is the one thing needful, and this one
thin I lack.
"Our lamps are going out." It is the ex-
cepding bitter cry of the improvident Chris -
Convictions in Bigamy Cases.
The great majority of Canadians, while
they have no desire to discourage any of
their fellow -citizens on marriage bent, pro
vided no legal impediment stands in the
way, have a decided objection to a man
assaying to become the head of two house-
holds at one and the same time. And yet as
our law stands at present, it is not an easy
matter to bring to justice the man who
refuses to be satisfied with the love of one
fair daughter of Eve. Chief McKinnon of
the Hainilton police, has drawn attention
to the difficulty experienced in securing con
viotions in bigamy cases when the previous -
or subsequent marriage has taken place in
England, the United States or other foreign
country. The difficulty arises from the
expense and trouble that occurs in securing
proof of the original or subsequent marriage,
to establish which it is necessary that an
eye -witness of the ceremony shall give viva
voce testimony in our courts as'to the bona
fide character of the marriage. The difficulty
is obvious. Mr. McKinnon suggests, and
there does not seem to be any good reason
why the change should not be made, that
our law bo simplified: so as to admit the
evidence of these witnesses being taken
under a commission and the testimony thus
obtained being accepted by our courts.
Decrease of Crime.
The annual report of Chief Grasett, of
the Toronto Police, though not absolutely
satisfactory (for this will not be until all
crime shall be done away) does nevertheless
.7 .6.24Es WILZaIg.
•
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Farmers and Threshers
—SHOULD USE—
McCall Brow' Lardh.e Oil,
CYLINDER, WOOL, BOILER, AND PURGER OILS
SEE THAT THE BARRELS ARE BR:tSDED
I�ARDIN�E
MoCALL BROS.
TORONTO_
FOR SALE BY B1SSLTT BROS., EXETER,
Manufactured only at THOMAS HOLLOWAY'S EsTABLI8RSIENT,
78, NB:W •OXIcORD STREET, LONDON.
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/IX Purchasers should look to the Label on the Boxes and Pots.
If the address is not 533, Oxford Street, London, they are spurious.
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furnish cause for considerable gratification.
The report shows that crime in general,
notably offences of a serious nature, has de-
creased during the year. Compared with
1889 the burglaries were 19 less in 1890,high-
way robberies, 16 less, larcenies 12 less, and
miscellaneous 59 less. In house breaking,
pocket -picking, and horse stealing,there was
an increase, the increases being respectively
5, 6 and 1. There port calls attention to the
open air preaching in the Queen's Park on
Sundays in the summer time, denominates
it a public scandal, and recommends that
decided action be taken by the authorities
in order that those self -constituted expon-
ents of religion, atheism, temperance, total
abatinence, free speech, etc., who practically
control the park on Sundays, may not be
ANIMA
permitted to inflict ,their notions, miens
volens, upon their fellow -citizens who desire
to take advantage of this healthful and
pleasant retreat on a Sunday afternoon.
Beyond question many citizens will agree
with this recommendation, even those who
would scorn to infringe upon the legitimate
rights and liberties of their fellows.
The rose gardens around Paris have been
completely ruined dy the severe winter.
Six thousand rose -growers and laborers find
their occupation gone, and tintend to
petition the Government to to them
Ic edit for several months until they can re-
cover from the disaster. ,