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HomeMy WebLinkAboutThe Exeter Times, 1890-12-18, Page 31)R. W. .H. GRAHAM, 19:9 King Street West;. Toronto, Ont,, TREATS CHRONIC DISSAST Viand gives Special attention to SK13\ DIS>lASES,•as Pimples, Vlcere, eto.. PRIVATE DISEASE.S—ane Diseases of a Prime*. Nature, as impotency, Sterility, Varicocele, Nervous Des bility. etc., (the result of youtlafullolty and excess,) Meet and Stricture of long standing, DISEASES OF WOVEN—Painful, Profuse oe Sup pressed hienstruatiou, Ulceration, Leacorrbeees Audi al Oteee 3!Iours-9 a.w. to 8 pan., Displacements of the Womb.. - Sundarest erre, to 3 p.m. FREE' 18 GRANO LOVE STORIES, a Package of goody worth icwo aoila it to, manufacture, and a iarg, 100p Picture Book, that will surely put you on the rued to a, baudsonio fortune- Write quick, and send 5c. silver, to help pay pos• e. Mention this peoer. 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Lien. , 4' AL Proprietors or General Agents FOR MOST OR run POPULAR Proprietary or Pharmaceutical Medicines, Toiled Articles and Perfumery,. 9 Cords Runs Easy NO B.A.CKACHE 11"1 c �...�. __ ro4,(r "Ng NAAi. Write to*tlescrl tivecatalogue ataining testimonials fron.Se Unwire** Of Peeple rya tare cawed from 4 to gess.. deify- 2att0 now suceeea f,,ily peed. Acetic,* cern be Pat' where there le a yammer. A 5 sm,s0110:, for tt.mng saws sent rest with each sassiest; by the uu, of tni f. toot everybody .can We their own ridwa now unci no KS—eller than the greatest expert can without it. A+tasted to all eross-cut. Saws. ;:very epe who owes,. eatr 010410 pave one. 50 dsty to pals we mouhetar.m Caa-ds. Ast Wittig C0 , 30write to SAX S. FOLDING akees*. 24 Iter Bh*iht►ay. Will you he busy1„ to -day the mother asked as he was opening the tenort. t t busy ? Yes, of course : why ?" " I thought you could possibly spare an hour to go with me to the cemetery; this is 'race's birtltda , So it was. He Nati not thought of that, but it accounts for mother's weary face and the silent morning. lien OD forget but women lay up all these things in their hearts, Grace's birthday. Another year without ]ler,. but the same face calve bet'ore him that bes,aw so many weary years ago. The faces of the laving Maned Before his eyes from month to mouth, but the silent ones Chang- ed not, though the years ran on. Grace's birtbday. How long the years were since site ;went away. Site came, and there carpe with her joy and love and /tepee of happy years. She went away and joy and hope went with her ; only the love and re• !nein ratwe and sorrow remained with. them. (;race's birthday. Yes, be said he would go with the neither. They talicetl of that first meriting in No- vember, Men ye„ rs l efore, when she came to them. 'the ;lay (amle in with mow and biting winds, bet. she brought warmth and peace, in her little hands, They spoke of the other Noventhers, when they, batt greeted her with kisses and happy* washes,. and they wrapped the teelvee closer front he cold wind and rain that beat upon them as they passed t1n'eugh the gates of the silent city of slunlbt'r, The cemetery was not unlike their spirits. Rude frestehad cut deem every tenderfl'tw- er; rough winds bad stripped the trees bare branches swayed in the storm nu mourning their dead .11ihlven. As down the petit they walked, fresh flow cis nuiled through the rain, to show where loving bands had lately lingered, and, women talway s ministering; angels of love and sor raw) carne hurrying through tiletitornl, theii trans tilled with cbrysaflthenunna,and ruse: for dear ones' graves. Hero and there, st teaolate, sa pitiful was a long forgottet nomad. The brown leaves gathered then 's ifto elide from the world the neglect O: selfish hearts. Tue two reached the little graves that avant so much to them. Every plant bat eu'enapra vr• everybloseom ahope. Tit I.'verfew twilled at them through its pen'' shite flowers, as if raying; Behold, I ar, a atehfuland faithful iu spite of the wind lin now." The modest alyssum st:arcely raise, is face from the ground, but covered ever; ,toot that itcoulth. Therese trees held thei, :avec tenaciously that thele might still b. "metltilig green, and the petunias wave. •ir blossams in the air as rf spread ne 1..• cense. i tee :; birthday. Yes, there in the cold, cold marble was at the day. She came ; she died. Here sins lies between her sisters, and the years roll on. J tau w?nds and the rain beat dovn hard..: upon deem and the mother shivers with til. cold as she speaks of the children. Scatters; about the grounds aro other mothers, ,the sisters, and wives; all mein black and most of them in tears. "Men must work bit women must weep." Are they, too, cel: boating the birthdays of their r ilea. . The two turn from the little momlds tr again take up the work of the day. But, 0. with what a pang one always turn from tit grave of a dear one. To go away to light. and warmth, and forgetfulness, while tbm remain behind cold, silent, but never for. getting 1, Yes, F know that what rests hers is bu clay, but it is the clay cf one you love; it i. clay that when you saw it last bore the deo features of your precious one ; it is clay aha can never be anything but one you loved and when yor pass out of the gate to the busy world you whisper tegood•bye," wis]. ing that it was near your door; so near the% you could " take your little porringer ani eat your supper there." £mcng the farming districts one not in. frequently sees at the edge o the q y 1 g f orchard; the family burying ground. The stones ar plain; wild vines .often mingled with til. more delicate flowers, and the plain fence is there to keep the cattle out rather than t charm the eye of the passer-by. But thi home lot is, the true conception of a burin' place for one's loved ones. A. place so near that the mother might watch them as shi sewed ; so near that one could also b. there to read when the shadows fell across it, or step there in the twilight to whisper softly, good night. The little maid said o: her churchyard My stockings there I often knit, My kerchief there I hem; And there upon tiro ground I sit, And sing a song to them. That picture contains it in all its love and completeness. • riney pass from the quint of the city of the dead into the noise and crowding of a city car. They geeet a friend; talk with. an acquaint- ance of trivial things; separate, and pass to their duties -he to buy and sell; she to make the day happier for the living because of the sweet memories of the dead. And when they meet again 'tis to take up the story of the loved one, and of the happiness lost out of their lives when she went away. A Sailor's barque is sometimes worse than his bight: A funny case was that of the badly distress ed bridegroom who stared blankly at the minister until asked if be took "this woman' to be his lawful, wedded wife," when he started suddenly and in the blandest man - iter said : "Ah, beg pardonwere you speak- ing tome ?" THE D 'ODEHhT PULP', • ORAIBERS OF IMAGERY. BY Alexander Maclaren,, D. P. "Then said he unto me, Son of Man, bast thou seen what the ancients ot the House of Israel do in the dark. every man in the cham- bers of his imagery r—Ezek. viii.12. TWA is part of a, vision which came to the prophet in his captivity. Re is carried away in imagination from los home amongst the maim in the far East to the `temple of Jerusalem. Ther he see ill ono dreadful ser- ies, representations of all forms of , idolatry to which the Handful that were left in the promised land were cleaving. First there meets him on the threshold of the court the imago of jealousy, the generalized expres- sion for the aggregate cf all these various false worshipers. Then he sees within the Temple three groups representing the idola- tries of three diflcrent lands. First, those with whom my text is concerned who, in soma underground room, walled, window- less, were boning down before painted ani- mal forms upon the walls, Probably they were the representatives of Egyptian wor- ship, for the description of their Temple might have been taken out of any book of travels in Egypt fu the present day. It is only an ideal picture that represented to Ezekiel, and not a. real fact. It is not at all probable that all these various forms of idola- try Were found at any one time within the Temple itself, Md the whole east of the ision suggests that it is an ideal pietureand Writ reality with which we have to do. Hence the %lumber of these idolaters was seventl.—the, aucce.sora of the seventy whom Moses led up to Sinai to see the God of Isreel i And now her they are groveling before brute fetus painted on the walls in a hole in the clerk. Their leader bears a Marne which Wright have startled them in their apostasy, and elude - ed their prayers in their throats, for lan'ia1t aes the Tori hears, Each marl has sn emery in his baud—Felt-realm• secreted priests of self -chosen deities. They pleased themselves with the ancient lie, " The Lord sees not ; He hath forsaken the earth," Aud then, into that Sanhedrim of apostates there conies, all unknown to them, the light of God's presence ; and the eye of the prophet marks their evil. I have nothing to do here with the other gongs which Ezekiel faux in his vision. Phe !teat seta were the representatives of the women of Israel, who. false at came to theirwom;uahonid and to their God, are take, ing part in the natuelees obscenities and abominations of tete worship of the Syrian ,:Adonis. And thenext, who from their num- here stem to be intended to *tette for the re• presentatives of the whole priesthood, as the fernier were of the people, represent the wouthipers wlio had fallen tinker the f v eiflations of a widespread Eastern idola- try, and with their hacks to the Honae of the Lord are bowing before the rising tom. All these false faiths got on very' well to - ;tether. Their worshipers had no .quarrel with each other.. Polytheism, by its very nature and the neeee ityy of its being, is .olerant. All its rabble of gods have a telttual understanding* and are banded to• ;ether against the only One that lays: Thou abaft have othergodsbeside de." But now, I take this vision in a. aneaning w1►ieh the prophet had no intention to put on it. I do not often ,lo that with my texts, end when I do I like to confess frankly that ( am doing it, And so I take the words this welling as a kind of symbol which may help •n put into, perhaps, a picturesque mei more striking form snme very familiar and homely truths. Look at that dark painted chamber .hat we have al of us got inour hearts 1 g n rs,at he idolatries that go on there, and at the iashing of the sudden lige; of Goa Who marks, oto the midst of the idolatry. "hast thou cell what the ancients of the Children of srael do in the dark, each mean in the chambers of his imagery:" I. 'Plink of some dark and painted chum. ,er which we all of us earry in our hearts. Every man is a mystery to himself as to ria fellows. With reverence, we may say of •ash ether as we say of Go.1—" Clouds and ciarknessaro round about Him." Atter all Iur., manifestations of a life we remain enig• Inas to one another, mysteries to ourselves, or every man is no fixed somewhat, tut a growing personality, with dor- nut possibilities of good and evil lying n him, which up to the very last moment ot ife may flame up in altogether unexpected •nd astonishing developments, so that we lave all to feel that after all self -examine - ion there lie awful possibilities within us vluch we have not fathomed ; and after all mrknowledge of one another we yet do see .ut the surface, and each soul dwells alone. , a dark is rr everyheart da k chamber, 111 , brethren, .hero are very, very, few of us hat dare toll all our thoughts and show our most selves to the dearest ones. The most silvery lake that lies sleeping aniidstbeauty, tself the very fairest spot of all, when drain - el off shows ugly ooze and filthy mud, and :111 manner of creeping abominations in the slime. I wonder what we should see if ter hearts were, so to speak, drained off, and he very bottom layer of everything brought nto the light? Do you think you would like t? Do you think you could stand it? Well, then, go to God and ask Him to :.cep you from the unconscious sins. Go Him and ask Him to root out of you the mischiefs that you do not know are there, :ad live humbly and self -distrustfully, and eel that your only strength is : " Hold i liou me up, and I shall be saved." " Haat .!lou seen whatthey do in the dark?" Still further, we may take the words with possibly permissible violence as a symbol for is of another characteristic of our inward 'ature. The walls of that chamber were all _sainted with animal forms, to which these aeli were bowing down. You and I, by our memory, by that marvelous faculty nit people call imagination, by our desires, prefer ever painting the walls of the inmost hambers of our hearts with such pictures. ft is an awful faculty that we are in posses - ion of, so to speak, surrounding ourselves .vith the pictures of the things that we love, nd have yielded ourselves in devotion and desire unto. 1 do not dwell upon that, but I want to trop one very earnest caution and beseech- ing entreaty, especially to the youiigermem- iers of my congregation to -night. You, young men and women, especially you young :nen, mind what you paint upon those mys- tic walls 1 Foul things, as my text says, "creeping things and abominable beasts" only too many of you are tracing there. Mind 1 They are ineffaceable. No repent. ance will obliterate them. I do not know whether even Heaven can blot them out. What you love, what you desire, what you thipk about, you are photographing, print- ing on the walls of your immortal nature. Ancijustasto=day, thousands of years after the artists have been gathered to the dust, we may go into Egyptian temples and see: the figures on the walls, in all the freshness of their first coloring, as if the painter had but laid down his pencil a moment ago ; so, on your hearts, youthful evils, the sins of your boyhood, the pruriences of your earliest. clays, may leave ugly shapes,that no tears and no repentance will ever wipe out. Noth- ing can do away with "the marks' of that which once bath been." What are you palating on the chambers of imagery in your hearts ? Obscenity, foul things, meau things, low things ? is that Mystic alriine within you painted with such figures as ill some chambers in Pompeii, where the excavators had to cover upthe pictures bemuse they were sofoul, Or, is it like the cells in the Convent of San Marco at Florence, where Fra Angelico's hely and sweet genius painted on the bare wall, to be looked at, as he fancied, only by one devout brother, in each cell, angel imaginings, and. noble, pure vele:Aial fares that Cahn and hallow those who gaze upon them ? What are you .ioing, my brother, in the dark, in the chambers of your imagery ? II. Now look with me briefly at tete second thought that I draw from tins s symbol,—tile idolatries elf the dark chamber. All these seventy gray -bearded elders that were bowing there before thel bestial 1 o s which they had portrayed, had, no doubt, often stood in the courts of the Temple and t there made prayers to the God of Israel with broad: phylacteries, to be seen of risen Their true worships was the worship in the dark. 'The other was conscious or uncon- eeious hypocrisy. ,And the very chamber in which they were .gathered, ae ording to the ideal represcntettou of our text, w .as a ehareher in, and therefore partaking of the consecration of the Temple, So their wor- ship was doubly criminal, in that it was sacrilege as well as idolatry. Roth things are true about us. A man's true worship isnottheworship that he performs iu the public, temple,. but drat' which he offers down in that little pprivate', chapel, wherenoboity-gem buthimself. or - ship is the attrihutiou of supremeexcellenee to, and the entire dependence of the heart upon, a certain persen. Aud the people or the things to welch a mall attributes excel- lence, er d on which he !tangs his happiness and his.—ell—being, these be hiegods, nomat- ter what: his outward prefersion is. You eau e out what 1 at es: 1 til a alae, for your - elf. if you will honestly: ;eek your- self- one or two questone, What i it that I want most' What is it which awakes try ideal of happiness t What is it which 1 reel that I should be desperate with- out? What do I think aoout most naturally and spuattaueously, when the spring is taken off, and my thoughts SOC allowed to go as they will? And if the any ver to none of these wet iousis i' (nod 1" Ilam Idoliotknow why you should call Sour -elf a worshiper' of Clod, It dote nal matter, though we prep in the temple, if we have tile, sat:, snt.ter. mem Itis, where our true tttlordtien is ren• setas. Oh : tlear brethren, I am afnaid there are at great many erg es nominal (='hrietiene, ton; ne tell with t'ilri.tf,rfi a ltnrr+incs, ptsnin,g bee idlae men ors orthodox religionists who keep tltisprivate chapel where we dei oartlevotlons tel duel idol and ;toe toGoti. If our real gods celled Id' made visible, what a pantheon they eeoule make 1 All the fond forme paint - eel on that undid roltntl eel would he par- alleled in the ereepuig thing's—which crawl along tite low earth anti never soar nor even stand erect, and in alto vile bestial forme of pa :tion to which some of us wally Trow down. honour, wealth, literary or ether distinction, the seeet seal. sties of human lave diehonourcd and ptre'f mel by briny exalted to the place which Divine love should Rohl, cam, fam- ily, animal appetites, lust, drink—there are the galls of some of we 011 1 brethren, bear with my poor words, and ask 1 -ourselves, not who do you worship before the eras of ween, but who i, the trott'. that in your inmestlleart you how down be- fore? What do voei do in the dark ? That is the question. "Who do you worship there? The other thing is not worship at all. SIMAraramok ";.`V\�'s: u�k\�„�4.0\�'sAV, \Xb\L:4; �a\\\1•'+�Uei' \���.��T��'��,"�'0" t,'`c,*. for infants and Chitdre t. strew, „caetorlar,issowen adapteetoehndrenthat CaritOrte eures Colic, Condi_ melee. Irecoutmeoditasauperiortoaaypresenptime Sour Stomach, Diarrheea, Eructation. known. to me. ” ILA. Astenen, ers D., BALs gives sleep, and pratuotOrl dli- 3iI OxfordOxfordSt•, s.-ooklyuN. - Y, without Sa itrjttriofis medic;tioa. Tan (taoTsea Corm ter, 7; Idutray Street, N.Y.' 'es ' 5 GfO1N G TO CALIFORNIA LA T11E awta fe 3 ;o' to. LF' C oc,go u S Li p. m. Sun hlnn `Tmcc bWeel 'i'het Sa n S 4 dr. iiaa>:s Cit• , f• ip, n. 5f onTues ,Si ed ;Thur feat �Si er• Hutchinson ..... east p. m, 1'roa Toes r wed Thur !FS Stn ,d,r Trtulda'1.-.,,,.,•- 11:18 a. m. Teres IMre `Th4 Fn 7tew h 4 !ir Las Vegas... •...... • .. p, rte. Tit a I\ ed Tim. Ile; 'Sat t,1 K, AnAl4metuereee • lee-3a.in. lied Tt►ur leaf Sat Sun Tt•t At linrstow. it l'ta. fm, Thur Fri eat t8un Mon (Wel An ars Angeles.....,1t•`,51p.n1. norart Sat I^u1 MoD S teem itiod lirt:4t1 J)ieso, ,.. ti:1G p, au- Th ur Irl Sat + bun thi.vsa Yon get the only line of through ears without ehsnge Chicago to Le Angeles, and you save 2; hours time. QFFICE.--74 GRISWOLl,1,.ST, DETROIT, AiI['T1. GI O. E. OILMAN, Passenger ,Agent And do not forget that all sneh diivereuln:e' of supreme love and dependence from (God alone is like the sin of these men text, that itis saerilege. They had taken a chant - her in the very Temple, and turned that into a temple of the false gads. Why is your heart pilule to shine ? Why 1 Every stone, if I may to say, of 1120 Unita of our', being bears marked upon it that it was laid in order to make a dwelling place for (Tod. Who are you meant to worship, by the wit - nese of the very constitution of your nature and make of your spirits ? Is there any- body but One that is worthy to get the priceless gift f human love absolute and en- ure ? is there any but One to Wlirim it is aught butdegradation and blasphemy for a man to bow down ? Is there any Thing but One that can still the tumult of > .y spirit, and that can satisfy the nnm:etal yearnings of my soul ? We were made for (,ori, and whensoever we turn the hopes, the desires, the affections, the obedience, and thatwhich is the root of thein all, the confidence that ought to fix and fasten upon Him, to other creatures, we, are amlty not only of sacri- lege. We commit the sin of which that wilder reveller in Babylon was guilty, when, at his great feast, in the, very madness of his presumption he bad them to bring forth the sacred vessels from the Temple of Jeru• salem ; " and the 'king and his princes and his concubines drank in them and praised the gods." So we take the sacred chalice of the human heart, on which there is marked the sign -manual of Heaven, claiming it for (4od's and fill it with the spiced and drugg- ed rugbed draught of our own sensualities audevils, and pour out a libation to vain and false gods, Brethren 1 Render unto Him that Which is His ; and see, even upon the wall, scrabbled all over with the deformities that we have painted there,lingering traces, like those of some drooping fresco in a roofless Italian church, which suggest the serene and perfect beauty of the image of the One Whose likeness was originally traced there, and for Whose worship it was all built. III. And now lastly, Iook at the sadden crashing in upon the cowerung worshipers of the revealing light. Apparently thepicture of my text suggests that these elders knew not the eyes that werelooking, upon them. Theywere hugging themselves in the conceit, " the Lord seeth not ; the Lord hath forsaken the earth." And alt the while, all unknown, God and His prophet stand in the doorway and see it all. Not a finger lifted, not a sign to the foolish worshipers of Rs'' sssossence and in- spection, but in stern silence He records and remembers. And does that need much bending to. make it an impressive form of putting a sol- emn truth ? There are plenty of us—alas 1 alas ! that it should lie so—to whom it is the least welcome of all thoughts that there in the doorway stand Ged and His Word. Why should it be, my brother, that the properly blessed thought of a Divine eye resting upon you should be to you like the thought of a policeman's bull's-eye to a thief ? Why should it not be rather the sweetest and the most canning and strength - giving and companioning of all convictions ? Thou God seest me." The little child runs about the lawn perfectly happy as long as she knows that her mother is watching her from the window. And it ought to be sweet and blessed to each of us toknow that there is no darkness where a.Father's eye conies not. But oh 1 to the men that stand before the bestial gods, and have turned their backs on the beauty of the true, the only possibility of composure is that they J3INE OIL The Far rs Heavy.Bouied Oil, made only by IcCOLL BROS. & CO, TORONTO TRY IT ONCE AND YOU . WILL USE NO OTBER. McCol,l's Famous Cylinder OIL Is tite finest alp Canada for engine cylinders. As Pa. Laraiuc. FOR SALE BY BISSETT LRS. :manufactured only at THOMAS lfoLr ntrAV'S EsTartaslluss r, Nbi 64 9 s do URIA f>U`R 3,171's V0, o 0> 0 °t�y °4t1~�i°Qeo°e�tb" e�Sv tai � °gs d" 4$' tFZ. 4't V S.a�'o� �^eo. � NiO," �� „ccs: °c am 4s 4$)1. dot i �' Purchasers should look to the Label on the Boxes and Pots. If the address us not 533, Oxford Street, London, they are spurious. shall hug the -melees in the vain delusion: --- "The Lordseeth not" I beseech you, dear friends, do not think of His eye as the prisoner in a solitary cell thinks of the pin-hole somewhere in thewall there, through which a jailor's jealous in- spection may at any moment be glaring in upon him, but think of Him your Brother, Who': knew what was in elan,'- and Who C knows each m ym in Christ the and sees all- knowing Godhood that loves yet better than it knows, and beholds the hidden evils of men's hearts, in order that it may cleanse and forgive all which it beholds. One day a light will flash upon all the dark cells. We must all be manliest before the judgment seat of Christ. Do you like that thought? Can you stand it? Are yon ready for it? My friend? let Jesus. Christ. come to you with His light- Let Him come into the dark corners of your heart. Cast all your sinfulness, known and unknown, upon Him that died on the Cross, for every soul of elan, and He will come ; and his light streaming into your hearts, like the sunbeam upon foul garments, will cleanse and bleach them white by its shining upon them. Let Him come into your hearts by your lowly penitence, by your humble faith, and all these vile shapes that you have painted on its walls will, like phosphorescent pic- tures in the daytime, pale and disappear when the Sun of Righteousness, with heal- ing on His beams, floods your soul, making no part dark, and turning all into a Temple of the living God. It is what they don't know that inflates some men's vanity. It is a certain and speedy ewe for Cold in the iieadaadOatarrhin unite stage,. Soon -nee . CLEANSING, ti EALING. Instant Relief Permanent Cure, Failure Impossible. Many ,o -called diseases aro simply symptoms of Catarrh, such as Load. ache, partial deafness, losing sense of smell, foul breath, hawking and spit- ting, nausea. general feeling of do. bllity, eta If you are troubled with any, of these or kindred symptoms, your bare Catarrh, and should lose no time In procuring a: bottle of NASAL BALM. He warned in time, negleetcd cold in head results in Catarrh, fol - towed by consumption and death. NASAL BALM 1, sold by all druggists or will be sent, post paid. on receipt of price (CO cents and $7.00) by sddreosing FULFORD & CQ; BrockvlIle, Ont, Exeter _Butcher Shoe R-DAVIS, d y, Butcher & Ge�.eral Dealer —1N 551. SINDS s'— AFATS ustomerr-anpplied TUESDAYS, THUGS LYS AND SATUBDAYS at tbeir _esidenc ORDERS LEFT AT THE SHOP WILL RE. OEIVId PltuMPT ATTENTION. =CORD'S SPECIFIC (TRADC MARK RE0 500050 ) Sold by all druggists. Sole Proprietor, H. SCHOFIELD Schofeld's Drug Store, ELM. ST., TORONTO. Tie only Remedy which will per- reanentlycnre Gonorrhoea, Gleet, and all private diseases, no matter how longstanding. Wassong and successfully used in breach and English hospitsls. Two bottles guaranteed to care the worst case. per bottle. bottle has nature o n bel. None genuine. nee, $1 Every my sig - the la- othor Those tried o- then remedies without availa•ill not be disap- pointed in this. WEAK IIEN and 'WOMEN can quickly euro them.. selves of Wasting Vitalitg,` Lost Manhood, from youthful errors, etc„ quietly at home. Book on alt private diseases sunt tree (sealed). Perfectly reliable. Over 10 years' experience. Address—. OiL DED FILL co.. TORONTO, Canada. LADIES our "Relief for women '• is safe and always reliublo; better than Prot, Oxide. Tens, or Pennyroyal Pills. Insures regularity. Bond for particulars. Address , GILDED BILL CO.; TORONTO, Canada.' E3EARDS FORCED en smoothest faces, hair on baldest beads, in so to 0e, days, Magic. Latest: and greatest at:bfeyernent of modern seem t Most won. rf donl discovery of the, ago. Like no. other preparation 1 Magical, sur0, almost inotantnneou, in action! Boys with whiskers) Bald beads "1,iredr' Carlene spectacles, but positive truths. Only genuine article in market, and certain to give absolute satisfaction. Guaranteed. Price Sl a bottle, or three bottles for 52. each bottle lasts one month. Addreai A DIXON, Bos 805, TOIi,ONTO, CANADA. PBARAME 61OIANNANl'S PREPARATIONS, SUPERFLUOUS HA{Ra preppration that will permanently remote superfluous hair without injury (0 the ,kin. Warranted. Price Si. 81 [ARLES AND BLACKHEADS petinanecny removed in r0a 10gto8otd�afy�e,wlaarrantteed/.�PCrieef9or8oddayetr'atmont,$L ART1=CORPULENCE PILLS roNhons.,ep05p1e point intimater of solicitude, whether because ite,e:iwar, tortablo or unfashionable—PAT P s. a mo using see. no52)005305 PILLB" lane . e 15,. a mouth. They o one no nlokneeo ; contain= poison, and never foil.. Price, for one inonrb'e treatment; $8; or three months medicare, ie.• Warranted. COMPLEXION WAFERS` �t°R'S NIO, bleach the, akin„develop the form, harmless. Permanent to e:(ect, warranted. Price 81a box, or nix hones for 86. Address 31EILVADEIR Gov Art erAN , iia ass Sing Street Wont Torolatdr„C1+,tt.