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HomeMy WebLinkAboutExeter Times, 1905-08-10, Page 3• ABSO.IUTE SECURITY. Cenulne Carter's 41 Little Liver Pills. -J • Must Dear Signature of bus F•c-Slatli• Wrapper Below. Wes Mail ass s. may tl• Hake as mesas CARTERS lute OIASACHE. FOR DIZZINESS.. FOR OIUOIIS11ES3. FOR TORPID LIVEN. FBI COML. :PATIOS. FOR SALLOW SKIN. i0R TBECOMPL IIOI1 • 4Vileat ww aa•j�.rarun tc.ate 1 > 4 Y.sssatta CURL SICK HEADACHE. The young gentleman who had been acquainted with his girl two nights attempted to kiss her at the gate. Afterwards he told the doctors that just as he kissed her "the earth slid from under his feet, his soul went out of his mouth, and his head touched the stars." A later despatch shotes that tvhat ailed hint was rho old Man's boot. These pills ours all diseases and LI [elders arising front weak heart, worn or Serves or watery blood, seek as Palpita- ti•n, Skip Rests, Throbbing, Smothering, Dizziness, weak or Faint Spells, Mustafa, Nervousness. SIsspleiSniis, Brain Fair, Qen.ral Debility apt Look of Vitality. They are s trite heart teals, serve feed sad blood enricher, building up and renewing all tho worm out sad wasted tissnos of tk• body and /*storing perfect health. Price boo. a box, or It for $1.118, Si all druggists. Kidney Disorders Are no respecter of persons. People. in every walk of life are troubled. Have you a Backache? If you have it is the first sign that the kidneys arc not working properly. A neglected Backache leads to serious Kidney Trouble. Check it in time by taking DOAN'S gIDNEY PILLS "THE GREAT KIDNEY SPECIFIC." They cure all kinds of Kidney Trouble's from Backache to Bright's -Disease, 50o.aboa er3for Sl.23 all dealers or THE DOAN KIDNEY FILL CO., Toronto. Ont. CURES Dysentery, Diarrhoea, Crams, Coley Pains to t he Stomach, Cholera, Cholera Morbus, Cholera Infsntum, Sea Sisk. Mess, Sunlnisr Complaint, and all Flutes of the Bowels. Has been 1n use for nearly DO Two lead has never tailed to etre rolls& ! r TRUE RELIGION REVEALED Two Kinds of Devotion Described by Rev. Charles Wagner "Arc we beseech them brethren, ttren to know then which labor among you. "it et eryth:ng give th.tnks: for this is the hill of l;o.l in theist Jesi.s con, truing you." -1 '1 hessa- lon:ans, v., 12 un•I 18. Remember the gospel according to St. .Matthew, axe., 37-16. Him. They will be that there is a solidarity that is proclaimed as serted end inetltable between God and teen. According to the Master. true re- ligion, o-ligion, which alone counts and alone works. is therefore that which tends to fad the eternal in the ephemeral, Ms brethren, it is not my intention (hod in mankind, the highest and to quote this test fro:a the stand- most spiritual things in the ordinary }loud of the spiritual wor:c that is done by pastors or all those whose mission in life it is to spread religi- ous truths throughout the world. I wish to interpret these words in their broadest sense, going beyond the limits of a d.i{finite career or Oc- cupation and applying them to the %thole of the work that is done in our midst, that is to say, to the whole of the social help that is ren- dered us by our fellow teen. "We beseech three. brethren, to know then[ which labor among you And to esteem theft very high- ly in love for their work's nuke." We will speak more especially of the most humble. the most ordinary offices-thoso upon which is moat rarely bestowed what we call con- sideration. There are, my brethren, two ways of being religious. One consists in having a separate category for re- ligious things. for the world of holy thoughts and feeling, and to possess, on the other hand, 'a province for the things of this world. common- place tasks and everyday business. With this method a great and fer- vent piety can bo developed in the moments that are more particularly devoted to religious duties. At those tunes two enter, as it were, a sxn.ctu- ary, and in this sanctuary we find the ordinary surroundings of religi- ous devotion -holy words are spoken, pictures attract the eye, well known. tunes fall upon our ears. We are en- veloped in a sort of edifying atmos- phere, conducive to comforting and elevated thoughts, and of which too much good cannot be said. SUDDEN CHANGE COMh•S. But afterward. what happens? The sanctuary is left as it was entered; it is closed behind us; its pictures be- come o-come shadowy, its voices die away, and slowly along the well trodden roads two go forward into the every- day world, to the things of every day, to current. events. While in the sanctuary wo have ro- froshed our hearts, we have raised our hands toward !leaven in earnest, and holy prayer. 'As soon as we get outside (rornemucr that I am speak- ing of the method that classifies the religious world as a thing al:art) we turn up our sleeves to begin the usua struggle with our fellow men. Jt is no longer the time for senti- ment. It is the time for self-inter- est, for calculation, for what we call the business of this world, to which wo must bring the wisdom of this world. For each thing its own time; for each thing its own spirit. To transact everyday business we must have an everyday mind. somewhat an earthly one -to treat religious mat- ters we clothe ourselves in a religious livery. In the sanctuary we are an- other creature, but this creature and bis livery are now carefully put away. That kind of religion is not. that of Jesus. Whatever good points it may have, it is not the Master's re- ligion. The Master has taught us another kind; not a religion that skilfully and ingeniously separates re- ligious platters from temporal mat- ters, but a religion that mingIss the spiritual with the temporal. as the leaven is mixed with the dough. I do not hesitate to say that the other manner of understanding relig- ion sterns to mu to be pure dilettan- tism. it is a luxury that is some- times rleasnnt, very appealing to aesthetic souls; but it is a deceiving ;luxury. In a word, its beauty is entirely !superficial. It allows man to be at one and the same time imbued with the most. sanctimonious feelings and the worst kind of selfishness; to ar- range his affairs in such a way that his practical life is no more mixed up with his religious feelings than water mingles with oil. 'f his manner i of practising religion constitutes, in ' rho midst of existence, a scission be- tween the real foundation of n num and whathe proclaims as itis faith, his belief, a sets<ion between his life toil his theories Rtligion is nota theory -religion is current of life.. True religion and the religious spirit consist in transforming that which is merely ordinary and some- times commonplace into something very high, spiritual, very great. CL•rist has never shown us any other. Ile outlined its character very iin- pressively when i(0 instituted tho couununion. In tho communion, accompanied by tho command, "Lo this in retuonr bronco of me," Christ tranafornls the ordinary repast, which is a matter • of absorbing nourishment to fortify our body, into a symbol of higher life wherein we are nourished by Ilis spirit. While eating bread, which Is ma- terial; while drinking wine. which is Material, wo accomplish the highest act of spiritual fraternity. We fra- teruiee with all the divine sources front which the sap of the soul pro- ceeds, and we unite in spirit. with all men, not only those of this time, but Wren of all times; with all our brothers, however far distant they may be. who have shared that des- tiny which is ours, glorious and tor- mented, wretched and magnificent. 'Prue t:ligion, therefore, is a train- ing to help us 1n finding the spiritual life and the Spirit itself in the things of esery day. Now we come to the applications drawn from our text, particularly as regards the manifestation of grateful piety. When something pleasant happens to us, when some service is rendered us, and when, in consequence there is reason to feel and to shote con- sideration or acknowledgment, re- spect and gratitude, the best way of showing it is not to make demonstra- tions that apply to sono ono very far removed from us. Let us rather give to these feelings a direct interpretation, practical and strong as well as sincere, in the events of every day. For this we only need to follow the path that God Himself has traced out for us. It will he easy for tae to prove to you thnt I ata not setting forth any daring novelty, but, that I am trying humbly to follow in the traces of the Eternal lather imprinted on the sands of our mortal shores. PARENTS THE INTERMEDIARY. Generally when some good comes to us we say, and with reason, "the source of all good is (hod." But this source cotununicatcs with us by intermediary channels. I'or• instance. the milk that our mother gives us and the very life that parents transmit to their chil- dren certainly proceed from the eter- nal source of all life. But (Ind Him- self has willed that we should huvo parents to transmit life to us from generation to ger.eralion. Conse- quently- onso-quently- it is through His will that our father and mother appear in our eyes as the transmitters of the spark of Life. If, therefore, we go to God directly to thank Dim for having allowed 119 to take a part in life, in that thing which is sometimes so sorrowful and so sombre; but which none the less is marvellous, most high and most precious; if we thank God directly, forgetting or despising our parents, because they are only creatures and frail instruments of Itis will; if wo think it more just to bring our souls filled with gratitude to the Author of life Himself, to the One who made the sun and carries the world `n the hollow of ]fie hand; If we declare that to Ilini mono are due honor and gratitude, then our piety has taken a wrong road. We not only owe respect but a fil- ial and pions gratitude to His humble representatives on earth, who aro our parents. if we displace this feeling, endeavoring to make it re- turn to its source without heeding the intermediaries we are in open in- surrection against the path thnt God Himself has laid out for us. ife has come to us through our Wreak. Ito gave us ltfe through hem. 'Their faces are the first Brough %%hich rod looked upon us n this world. We should thank Ilim through our events and we must not go over heir heads In order to go direct to Goch Himself. It is sheer ingratitude, ant of respect and want of godd- ess, it is a profanation and blus- mhetny to thus go, with pretensions hat rise up agninst the eternal law, erect of Derr own accord to rod. roti ennnot be reached by any other oat then that which lie has trnced sit. '1 his nese•rt ion is but an nppll- ation of the greet guiding words: - "I ant the way, the truth and the ife; no roan cometh unto the lather ut by Inc.' -Charles Wagner. p not a temporary re! reat wherein we t can Pleasantly indulge '0 feelings that .1 bring us n sitd of gladness, a cer- • Lain peculiar happiness. but which, nevertheless, remain entirely person- P al. exclusive, absolutely selfish, of a t selfishness that is all the more rein- ed because it is mistaken for human w kindness. n ATTACKS THE VERY LI "f, I Religion is a power that attacks'rl the very life of it mat, as a sculptor c attacks a block of marble or granite :r to impress it with a soul. You re- ;o member that marvclloua parable in c which Christ endeavors to [Wake the people understand true religion. %viten 1 ile says to them: -"i will tell you b how it will i.e. 1 will declare unto you whet will happen on that last day, on the flay of the supreme and equitable judgment. (!ti the last day soli will n11 be there.. To some %. of you the King will say 'Come,' and to the others Ifs will say 'Depart from me.' And thee will nil tie as- tonished, one as touch as the other." But one word of simple justice will explain It all:-"lnaelnuch as ye have one it tanto one of th ( o least of these, my brethren, ye have done it unto me" -they will be told that God is not an individual who has itis own private interests, to whom hom- age can be rendered, while a'parat- Ing man from Illm and neglecting r�- i)aughter-"'Chis pinto Is renlly my ery own, isn't it. papa?" lather - 'Yes, my dear." Ind when I marry I can take it with me-c(tn 1?" "Certainly, my child. But don't tell anyone; it might spoil your chnnces.' "What did that gentleman mean when he asked you if your environ- ment wam pleasant?" asked the e yonngcr sister. "Oh. he rncnnt the i things which were around Inc while le I was in the .country," replied the. older one. "Well. .linin. i never li heard men's arms called by that h name beforul.'= a THE S. S. LESSON carried out, though at the sante time ! the individual who turns unto hint I may (ce a 'e the judgment which is t o fall upon the wicked as u whole. This INTERNATIONAL LESSON, 1 is clearly illustrated in Cud's spar - AUG. 13. I ing rd Josiah while not revoking the - senteece• pronounced upon the nation. Lesson VII. Josiah end the Book i which imus executed is all its severity of the Law. Golden Text, u little later. Psa. 119.16. 27. (Because thy heart was tender and thou 'Mist humble thyself before LKSSON Worn) STUDIES. (:ud, vilest thou heartiest his words - Note -These Word Studios are hos In the original t est the construction the v' Ver- •.. Is , � Revised ed onthe lest o f t e ted a ., ti e t 1 .! Ille•1w 1 different, I at r tTr r I cut namely: 1 %. . 4''Ih C siom, !words imhich thou hast hoard" Chronology. -There are several im- (comp. verse 2(i), "because thereby portant differences to be noted be- thy heart was [rade tender, and thou (ween the parallel accounts of .10s- didst. bo v down before God, when toles reformation in Sl' K Ings 22 and t lou heartiest, ,, ete. 1 in 2 Citron :14. '1'heae (inferences re-; for principally to points of cl'rono- i --' logy. %With reference to the order of ff• KITCITENER'S WORK IN INDIA events the account in 2 Kings places f the repair of the temple mid the Removing Abuses Proal the Na ;Muting of the law by Josiah before Iinstead of after his other reform measures; that is, the destruction of idolatrous symbols and local sane - tive Soldiers. 'Ike manner in which lord Kitchen- er hum interested himself in the wants tuaries throughout .1emsaleml, Judah„and the idi:a8:ncr+tsi s of file native and Israel; and since the account in Soldiers has been little understood at 2 Kings is much the older record the home. and a few (10(1018 on this sub- order of events there given is doubt- jest to those who are not acquainted less correct. With reference to the with the facts will be of interest. One date of the beginning of the reforms of the greatest grievances of the na- instittit ed by Josiah, this beginning tive soldier for a long time past has is placed by 2 Kings 22. 3 in the teen the question of kit money. The "eighteenth" (Itch. bishetnont•h native soldier rt'e l;om certain free esreh) year. which is doubtless again issues of clothing periodically. and correct.. In our account in Chroui- has to provide himself with the rest cies tho words eight (Ilei. bishetnon- of his kit-natnely great coat, boots, eh) and twelfth (Hob. bishteym Lhala sults, pagris, haversack, water- esrch), verse 3, may either or both bottle, blankets, bedding. under - easily be defective readings far the clothing, etc. 'l'ow'armis these ex - very similar bisheumuneh esreh of the I;e•nses the Covernn eat has hitherto parallel account in 2 Mugs. The con tHMO e(1 a small sutra on enlist - error may have crept into the text meat and annually thereafter. These 'through the fault of some careless amounts were t otally inadequate and copyist or succession of copyists dor- Lord Kitchener has succeeded in rais- ing the long centuries before the in- ing the amount. ile is endeavoring vcntion of printing, or even prior to to increase this amount, and hopes the compilation of tho book of to arrange matters so that the na- Chronicles in its present forcer. rite soldier will receive a free kit Verse 14. This verse has no par- and a legitimate grievance will be re fillet in 2 Kings. dressed. '1 he clothing regulations Tho book of the law -Not the en- aro also In course of alteration for ti.o Pentateuch in its present form, the benefit of the men. Most of the but doubtless a book contenting a work of the army is done in khaki, summary of the law such as is found it, Deuteronomy chapters 5-26, and and the cloth uniform is sadism chapter 28, which compare. worn. 'The men draw cloth clothing Given by Moses -Marginal reading: under the regulation more often than "hey the hand of Moses." they really require It, and there rc- 15. The scribe -The royal secretary stilts loss to the Mate without cor- copvist and chronicler. A man of ex- responding gain to the men. Lord ceedingly high rank. Kitchener has, therefore, proposed 16. All that was committed to thy servants referred to, and the explicit instructions which had been given to there to repair tho house of Jehovah, aro given in verse 8 of this chapter. 17. Emptied out -Marginal read- ing: "poured out." Tho money found in the house of for several years. 7'wo other im- Jehovah-Contributed by worshipers portant concessions to the soldier, at the sanctuary and possibly dupes_ due to the personal appeal of the ited in a box similar to the one Commander -in -Chief in India, .may placed by •leholada ut the side of also be given as examples of the at - the altar (2 Kings 12. 9). tent.ion devoted to trio native troops. 18. Read therein before the king- The lines of India have permitted sol - Not that the king could not himself Biers proceeding home on leave to read, but in harmony with tho cus- pay single fares for a double ticket. tom which made this reading before Considering the distances between the king ono of the formal functions some regiments end their homes this of the royal scribe. concession is important. It is ad - 19. The words of the law -its ex- ditional to the permission granted to plica[ requirements and its threats of the thirty per cent. of teen in each punishment in case of disobedience. regiment to proceed home nn fur - Ho rent his clothes -A sign of great lough each year without cost to grief, since the use of the plural in- themselves, (licates probably that nut only tho outer robe, but the under tunic as _♦ well, was rent -the extreme sign of sorrow. OUR KINDHEARTED QUEEN. 21. Inquire of Jehovah -Through his representntivn prophet or pro- Her Womanliness Twice Strikingly phetess. ns was customary. In HeseIllustrated Recently. kiah's time the prophet of Jehovah was tho chief counselor of the king, but more than half a century had passed during which the Word of the Lord had not been highly valued by the kings, so that .Josiah on the oc- casion of his first inquiring of the prophetess concerning the will of Jehovah sends messengers instead of going himself. The wrath of Jehovah -The wrath of •Jehovnit bad been brought upon .Judah by the utter disregard which the notion had shown toward his laws. 22. linldah, the prophetess -All wo know concerning her is recorded in this passage and in 2 Kings 22. 14- 20. Tho two passages are almost the Si • word for word. In spite of our scanty information. however sho seems to have had a well-recognized the cottage. which is silent ed near standing ns n prophetess of Jehovah. the East Terrace, and every modern since the king's Messengers, uppar_ improvement has been introduced. eptly of t heir own initintive, sought Amu,ng the many thoustinds of the her out when instructed to inquire pour dwellers in Southwark who of the Lord on behalf of the king. Brooted the (lumen [then her .[ajesty The conditions necessary to qualify attended the inaugural service at Ifor the prophetic office in Israel were Southwark Cathedral recently, none not such as to exclude woolen cheered with greater heartiness than !men prophets are mentioned 1y name a little sufferer, Esther Rossi. !from holding this ofllre. lour two- The girl. oho is the (laughter of a in the Old Testament: Miriam, I•:xod. laborer living in Chapel Court. 15. 20; Num. 12. 2: Deborah, .Jud». Southwark, w•ns formerly remark - 4. 4; Huldnh, here loess ncd; Nou_ ably pretty, but her beauty has been (Bah, Neils N. 14. Compere also the completely marred by lupus. She reference to Anna, Luke 2, 36. In has been under treatment at the I.on- Acts 2. 17 Teter in quoting from the dun Hospital with flip T'unsen Tight prophet .lout says: "I will pour forth apparatus, which was presented 1>.v of toy spirit on all flesh; and your the Queen when Princess of Wales. A sons and your daughters shall proph- cure 18 being rapidly effected. and the osy... 'little lass has been informer) that Tokhath . . . ilasrah-"'1'ivah later on an artificial nose [till bt llarhns"-Murginnl reading. (provided for her. Lt .IeruBnlem in rho 8tcohd quarter Little Esther thinks of the Queen -From%eph. I. 1(1, otter.. the term as her personal benefnclress, and occurs again, it would seem that this ,when she heard that her Majesty was gantlet was in the northwestern part drive through a street near by her of the city near the 8o -called fish -,ho 14' her great desire was to see her gate, thus occnpyintr t,:e northern and thank her with her cheers. end of the 'Tyropraln valley. its 'through the kindness of she landlord location can, however, not be deter- of n neighboring hotel she wap pro- %ieled with n front sent. +i' d tee now mined with certainty. [Wore than ever In love with the 23. 'Tile man t hat sent you -In the eyes of the true prophet ; ,•r,i,lt. gracious lady whom she regards with cress of .Jehoi•nh the king µ•ns stsuch grateful devotion.ill ; himself only n men who. es one of --- ♦- the people. receives the messese of 1N'bR01'['CT}ON OF NL:1arLT?9• impending punishment. But as king who seeks to lend the people, so te-j Tho firer needles used in London forst he is given n si•eeial message ofwere mule by a Mor in the reign o'f encouragement.. !Henry! VIii., ttyl(1 in (lue.ro Marys 21. All the curses -'These it ill be;day steel needles were sold in (.'heap - found enlmncratcd in Pent. 27. 15-26; side. After this time the rnnnmfac•t fire 28. 15-63. ; increased rapidly, ninny Germans 23. They have forsaken tae, sand:coining to England and establishing have burned incense unto other gods ineedle-works in various places. -The extent of .iurlah's apostasy un • - der Manasseh and Amnon, and still i artier kings, even before the time of fezekinh, we have seen in earlier I Mnrgie-"11 you don't stop tensing .550138. 1114' I'll tell mamma and she'll tell Shall not he gnen:.hed-'1'hcre Is n :Papa. then papa will whip you." mit even to God's; patlenle an ii 1lnrry-"I'he•n IR cry and grandma Ing -sulfuring. His judgments will give me some sweets, and I gainet the wicked will certainly be won't give you any." that a sum representing the annual value of the clothing now supplied shall be credited to the soldier, and that he (-hall in the future buy his cloth clothing from the clothing fac- tory only when it 14 required. A careful man will make his suit last A char g stor;Aof Queen Alexan- dra's kindness to her servants is be- ing told. It having conte to the knowledge of her Majesty that one of the personal domestics was about to be married to one of the gardeners employed on the Sandringham estate, the Queen has had an old building in the royal grounds at Windsor Custle made into a pretty little cottage for the couple, and her Majesty has ordered that it shall bo appropriately furnished for their reedit ion. An appointment has also been found fur the gardener in the gardens of the Castle, and, like the married people in fairy stories, they should "live happily ever aft er." The (preen has personally examined 44444.44444444444444 1il Home '1-114+(4 s"t+'H4*H-R-1-S44'St Family Rico 1'udd1mg.-One-half teacup of well -washed rice, one quart of rich milk, two-thirds cup of sugar. Bake slowly two hours in u granite pudding pun; when half done odd two-thirds cup of seeded rai,ius anti a teaspoonful of butter; stir oct•as- ionally. '!'o test, tip the pun. 1f the milk runs the pudding is not done. Milk and rico should run together and be creamy, not solid. Serve hot or cold, with or without cream. Tomatoes cut: up with the heart of the cucumber are delicious, so long as there is pepper enough in the dressing and on the inside of the cucumber. I1ed pepper may. indeed. bo freely applied to cucumbers. It docs nut take from the flavor and it makes theist mora wholesome. Cucumbers are an important part of a fish salad that is possible only at this time of Mho year. Shad roe is boiled and put on the eco to cool. When it is ready to serve as a salad the skin is removed. and the rue, surrounded by alternate slices of cu- cumber and small tomatoes cut very thin, serves as a garniture, and counteracts the ctT..ct of the rich mayonnaise. A delicious salad at. this time of the year which is rarely eaten here at all is dandelion. It is to he had in many of the restaurants, and for- eigners eat it, but. the green and white leaves uppcnr on very few tables. Yet, served with a french dressing mixed with the yellows of two hard boiled eggs, the salad is delicious and very wholesome. The leaves must, of course, be ten- der and not Nutter, anti the white hearts must be carefully cleaned. Heart of lettuce salad with Goron- zola cheese carefully crumbed be- tween o-tween the leaves makes a delicious, if very rich, salad when served with French dressing. 'fotlat oes are never better than when the insides are removed to make room for chop- ped up cucumbers and little onions that have not yet acquired flavor enough to assert themselves. Cut tomatoes in half, dip them in flour and saute in butter and drip- pings. Keep them very hot while preparing the cheese sauce: Scald half a cupful of rich milk or cream and stir into it a cupful of [.hopped or grated American cheese. When the cheese is melted and crcatnv draw the double boiler aside and add the yolk of one egg. beaten, and a dash of red pepper, preferably the sweet Hungarian paprika. Pour over the fried tomatoes and serve at once. Young Chicken Santee a la Creole. -Cut a young chicken in quarters, dredge it with flour. season well with salt and pepper, fry sonic slices of very fat saltpork in a frying pan, and when the pork is quite brown lift the slices frotn the pan and put in the chicken. Cover the pan and let the chicken cook slowly, turning it often, till quite done and brown on both sides; then lay it in the centre of a deep platter; pour half a pint of cream in the frying pan and when it just bubbles thicken it. tvith a heaping tablespoonful of flour dissolved in a very little milk; pour this over the chicken and dress it round with timbales of rice prepared as follows: Moil one cup of rice in three cupfuls of water slightly salt- ed. and when the water is all ab- sorbed the rice will be done. then stir through it two Spanish peppers quite ripe, chopped fine and seeds re- moved, and a half a cupful of young French green peas. Put. this mixture 1. srnall timbales. po•ssmg it down round the chicken, and, shaking them slightly, lift thorn, leaving the little moults of rice on the platter. HINT:S FOIL TII1; iHOME. The Smell of Tobacco Smoke. -The odor in a room in the morning after several gentlemen have been smoking cigars in it the night before is very unpleasant told (1isngreeable. but may be easily cured by burning 8on+e coffee on tin plates in the roam and afterwards opening th• window nr.d door for about a quarter of an how . '1'o Sweeten [latter.-liutte•r, eithl.r fresh or salt, possessing a disngro'- nhle Ilnver may be rendered perfectiy sweet by the addition of a little cam - Inmate of soda. The propurt i•m is 21 drachms of cnrbunnte of soda to 3 pounds of butter. in lriak111g flesh butler the 8odn is to be added) after all the milk is worked out and 1. adv for making up. The rulple;t.ait smell is produced by nn acid Rhie.h s generated by peculiarities in the onstitution of some cows, by the ondition of merman bidders. or by he length of time the cream i ept geforo being churned: but tea )(ten by the dairy utensil~ not beitmg opt thoroughly clean. c c k k 1 "A Great Tonic" .. 1 t. - s%CtlrNE" is a wonderful tonic. It contains medicinal elements not found in any of the patent medicines. " PsvcltlNz" is a regular practicing physician's formula. A tonic for weak people, for amen of business worries, for the tired mother, the pale, languid girl. Young girls just budding into womanhood; elderly people who feel that weakness due to old age find it a remedy they cannot do without. It restores vitality, cre- ates rich, new blood, removes all iatpurities, strengthens the nerves. If you need a trial ask druggist for " PSVCIIINE." GREATEST OF ALL TONICS CHINE {Pjiot ouNCED s( -KEEN) ALL D2000ISTS-ONE DOLLAR --FREE TRIAL DR T. A. *LOCUM, Limited 1T0 King et W. Toronto, Canada Over -Boiled Potatoes. -If you hap- pen to forget your potatoes and let then boil too much, drain oiT all the water possible; then put thorn over the fire, still in the saucepan, and stir with a wooden 81)000 till the water has evaporated and they aro dry and floury. Seo there are no lumps left. Add pepper, salt, et piece of butter, and a little milk. Mix thoroughly, and serve as mashed pot at nes. A Useful Moth Powder. -This is very useful for putting into little bags and laying amongst clothes: Take an ounce each of Tonquin beans, caraway seeds, mace, cinna- mon, and nutmeg, and add to them six ounces of Florentine orris root. All these ingredients must be in a powder and well mixed. Thi result is a sweet-smelling compound, which will be agreeable to the owner of the clothes it is put amongst, though it is said to be highly distasteful to moths. 4 Miss Jilt -"I'm sorry. No doubt you'll find some other girl who'll make you forgot me." Old Klose- tnan-"Oh, but I cern never forgot you." Miss Jilt -"Nonsense. You did it on my last birthday without any trouble." Can Eat Anything Noa, How many Dyspeptics can say that? Or perhaps you are dyspeptic and don't know it. Have you any of these symptoms? Variable appetite, a faiut gnawing feel. ing at the pit of the stotnacb, unsatisfied hunger, a loathing of food, rising and souring of food, a painful load at the pit of the stomach, constipation, or are you gloomy and miserable? Then you aro a dyspeptic. The cure is careful diet; avoid stimulants and narcotics, do not drink at meals, keep regular habits, and regulate the stomach and bowels with BURDOCK BLOOD BITTERS, Nature's specific for Dyspepsia. Miss Laura Chicoine, Belle Anse, Que., says of its wonderful curative Towers :- "Last winter I was very titin, and was fast losing flesh owing to the run-down state of my system. I suffered from Dyspepsia, loss of appetite and bad blood. I tried everything I could get, but to no purpose ; then finally started to use Burdock Blood Bitters. From the first day I felt the good effect of the medicine, and am now feelingstrong indwell again. I cau eat anything now without any ill : fter-effects. It gives the great pleastlre to rccotumer.d Burdock Blood Bitters, foe I ftcl It saved Illy life," K<&-1 : i t : � KtGM1 Speclelists In th. Trcatmcht of nervous, f:Inti, Privets and Sexual Diseases of 1'lcn and %ycrr.a. ZS fears In Detroit. sT!(o Name, uc_i without Writ:cn Consent. Cures Guaranteed. Thousands of fern!f and middle-aged men are annually swept 1 . a premature prate through early abuse or later excesses. Chas. Anderson was enc c 1 the vitalise, brat was rescued is time. iTe says: 1'1 learned as evil bat.it. A change ersm came ever tie. 1 could feel it; my frteeds noticed It. i became nervous, deepen. dent, gloomy, had no ambition, easily tired, evil foteiwdiut-s, poor circulation, pimples on face, back weak, dreams and drain. at night, ifre4 and weak mornings, burning sensation. Tortoise matters worse, i became rarkless and contracted a tino.l disea.e. tried many doctors aid meanest firrrl-a11 falter till Urs. Ken- nedy Q Kereau took try ease. In nue week 1 felt better. and In a few weelra was entirely cured. They are the only rellablo and 1 n , e;. 1 rl . w• 1 t •.: rl. 1 at J 1 ►a the country." ( RCADRR -Eve guarantee t , cure�you or n•t pay. Yon ens no risk. '•%e•I:ame a re;etatien and Irons:es et erase. n.•ware ef frauds and is:lepna er.. We avid ray 51,000 for any ctso we take teal out NEP/ MRTIicIU TREATMENT will n t cur••. We treat and core Nervous Debility, Vorlcec-H, Str(ctnre, :seek Parts. Kidney .aheist d BlfoadratderoniDcTl..easeereamni, t onaultat,oa fre•. Boas free, Lail c•: wr:le 1,5 •.a•atron rat. DRS. KeNNEDT & KERGAN Cor.11(tli�t c�tAMlch •l!,rS: