HomeMy WebLinkAboutExeter Times, 1905-08-10, Page 3•
ABSO.IUTE
SECURITY.
Cenulne
Carter's
41 Little Liver Pills.
-J
•
Must Dear Signature of
bus F•c-Slatli• Wrapper Below.
Wes Mail ass s. may
tl• Hake as mesas
CARTERS
lute OIASACHE.
FOR DIZZINESS..
FOR OIUOIIS11ES3.
FOR TORPID LIVEN.
FBI COML. :PATIOS.
FOR SALLOW SKIN.
i0R TBECOMPL IIOI1
• 4Vileat ww aa•j�.rarun
tc.ate 1 > 4 Y.sssatta
CURL SICK HEADACHE.
The young gentleman who had been
acquainted with his girl two nights
attempted to kiss her at the gate.
Afterwards he told the doctors that
just as he kissed her "the earth slid
from under his feet, his soul went
out of his mouth, and his head
touched the stars." A later despatch
shotes that tvhat ailed hint was rho
old Man's boot.
These pills ours all diseases and LI
[elders arising front weak heart, worn or
Serves or watery blood, seek as Palpita-
ti•n, Skip Rests, Throbbing, Smothering,
Dizziness, weak or Faint Spells, Mustafa,
Nervousness. SIsspleiSniis, Brain Fair,
Qen.ral Debility apt Look of Vitality.
They are s trite heart teals, serve feed
sad blood enricher, building up and
renewing all tho worm out sad wasted
tissnos of tk• body and /*storing perfect
health. Price boo. a box, or It for $1.118,
Si all druggists.
Kidney
Disorders
Are no
respecter
of
persons.
People. in every walk of life are troubled.
Have you a Backache? If you have it
is the first sign that the kidneys arc not
working properly.
A neglected Backache leads to serious
Kidney Trouble.
Check it in time by taking
DOAN'S gIDNEY PILLS
"THE GREAT KIDNEY SPECIFIC."
They cure all kinds of Kidney Trouble's
from Backache to Bright's -Disease,
50o.aboa er3for Sl.23
all dealers or
THE DOAN KIDNEY FILL CO.,
Toronto. Ont.
CURES
Dysentery, Diarrhoea, Crams, Coley
Pains to t he Stomach, Cholera, Cholera
Morbus, Cholera Infsntum, Sea Sisk.
Mess, Sunlnisr Complaint, and all
Flutes of the Bowels.
Has been 1n use for nearly DO Two
lead has never tailed to etre rolls& !
r
TRUE RELIGION REVEALED
Two Kinds of Devotion Described
by Rev. Charles Wagner
"Arc we beseech
them brethren, ttren to
know then which labor among you.
"it et eryth:ng give th.tnks: for
this is the hill of l;o.l in theist
Jesi.s con, truing you." -1 '1 hessa-
lon:ans, v., 12 un•I 18.
Remember the gospel according to
St. .Matthew, axe., 37-16.
Him. They will be
that there
is a solidarity that is proclaimed as
serted end inetltable between God
and teen.
According to the Master. true re-
ligion,
o-ligion, which alone counts and alone
works. is therefore that which tends
to fad the eternal in the ephemeral,
Ms brethren, it is not my intention (hod in mankind, the highest and
to quote this test fro:a the stand- most spiritual things in the ordinary
}loud of the spiritual wor:c that is
done by pastors or all those whose
mission in life it is to spread religi-
ous truths throughout the world. I
wish to interpret these words in
their broadest sense, going beyond
the limits of a d.i{finite career or Oc-
cupation and applying them to the
%thole of the work that is done in
our midst, that is to say, to the
whole of the social help that is ren-
dered us by our fellow teen.
"We beseech three. brethren, to
know then[ which labor among you
And to esteem theft very high-
ly in love for their work's nuke."
We will speak more especially of
the most humble. the most ordinary
offices-thoso upon which is moat
rarely bestowed what we call con-
sideration.
There are, my brethren, two ways
of being religious. One consists in
having a separate category for re-
ligious things. for the world of holy
thoughts and feeling, and to possess,
on the other hand, 'a province for
the things of this world. common-
place tasks and everyday business.
With this method a great and fer-
vent piety can bo developed in the
moments that are more particularly
devoted to religious duties. At those
tunes two enter, as it were, a sxn.ctu-
ary, and in this sanctuary we find
the ordinary surroundings of religi-
ous devotion -holy words are spoken,
pictures attract the eye, well known.
tunes fall upon our ears. We
are en-
veloped in a sort of edifying atmos-
phere, conducive to comforting and
elevated thoughts, and of which too
much good cannot be said.
SUDDEN CHANGE COMh•S.
But afterward. what happens? The
sanctuary is left as it was entered; it
is closed behind us; its pictures be-
come
o-come shadowy, its voices die away,
and slowly along the well trodden
roads two go forward into the every-
day world, to the things of every
day, to current. events.
While in the sanctuary wo have ro-
froshed our hearts, we have raised
our hands toward !leaven in earnest,
and holy prayer. 'As soon as we get
outside (rornemucr that I am speak-
ing of the method that classifies the
religious world as a thing al:art) we
turn up our sleeves to begin the usua
struggle with our fellow men.
Jt is no longer the time for senti-
ment. It is the time for self-inter-
est, for calculation, for what we call
the business of this world, to which
wo must bring the wisdom of this
world. For each thing its own time;
for each thing its own spirit. To
transact everyday business we must
have an everyday mind. somewhat an
earthly one -to treat religious mat-
ters we clothe ourselves in a religious
livery. In the sanctuary we are an-
other creature, but this creature and
bis livery are now carefully put
away.
That kind of religion is not. that
of Jesus. Whatever good points it
may have, it is not the Master's re-
ligion. The Master has taught us
another kind; not a religion that
skilfully and ingeniously separates re-
ligious platters from temporal mat-
ters, but a religion that mingIss the
spiritual with the temporal. as the
leaven is mixed with the dough.
I do not hesitate to say that the
other manner of understanding relig-
ion sterns to mu to be pure dilettan-
tism. it is a luxury that is some-
times rleasnnt, very appealing to
aesthetic souls; but it is a deceiving
;luxury.
In a word, its beauty is entirely
!superficial. It allows man to be at
one and the same time imbued with
the most. sanctimonious feelings and
the worst kind of selfishness; to ar-
range his affairs in such a way that
his practical life is no more mixed
up with his religious feelings than
water mingles with oil. 'f his manner
i of practising religion constitutes, in
' rho midst of existence, a scission be-
tween the real foundation of n num
and whathe proclaims as itis faith,
his belief, a sets<ion between his life
toil his theories
Rtligion is nota theory -religion is
current of life..
True religion and the religious
spirit consist in transforming that
which is merely ordinary and some-
times commonplace into something
very high, spiritual, very great.
CL•rist has never shown us any other.
Ile outlined its character very iin-
pressively when i(0 instituted tho
couununion.
In tho communion, accompanied by
tho command, "Lo this in retuonr
bronco of me," Christ tranafornls the
ordinary repast, which is a matter
• of absorbing nourishment to fortify
our body, into a symbol of higher
life wherein we are nourished by Ilis
spirit.
While eating bread, which Is ma-
terial; while drinking wine. which is
Material, wo accomplish the highest
act of spiritual fraternity. We fra-
teruiee with all the divine sources
front which the sap of the soul pro-
ceeds, and we unite in spirit. with
all men, not only those of this time,
but Wren of all times; with all our
brothers, however far distant they
may be. who have shared that des-
tiny which is ours, glorious and tor-
mented, wretched and magnificent.
'Prue t:ligion, therefore, is a train-
ing to help us 1n finding the spiritual
life and the Spirit itself in the
things of esery day.
Now we come to the applications
drawn from our text, particularly as
regards the manifestation of grateful
piety.
When something pleasant happens
to us, when some service is rendered
us, and when, in consequence there
is reason to feel and to shote con-
sideration or acknowledgment, re-
spect and gratitude, the best way of
showing it is not to make demonstra-
tions that apply to sono ono very
far removed from us.
Let us rather give to these feelings
a direct interpretation, practical and
strong as well as sincere, in the
events of every day. For this we
only need to follow the path that
God Himself has traced out for us.
It will he easy for tae to prove to
you thnt I ata not setting forth any
daring novelty, but, that I am trying
humbly to follow in the traces of the
Eternal lather imprinted on the
sands of our mortal shores.
PARENTS THE INTERMEDIARY.
Generally when some good comes
to us we say, and with reason, "the
source of all good is (hod." But
this source cotununicatcs with us by
intermediary channels.
I'or• instance. the milk that our
mother gives us and the very life
that parents transmit to their chil-
dren certainly proceed from the eter-
nal source of all life. But (Ind Him-
self has willed that we should huvo
parents to transmit life to us from
generation to ger.eralion. Conse-
quently-
onso-quently- it is through His will that
our father and mother appear in our
eyes as the transmitters of the spark
of Life.
If, therefore, we go to God directly
to thank Dim for having allowed 119
to take a part in life, in that thing
which is sometimes so sorrowful and
so sombre; but which none the less
is marvellous, most high and most
precious; if we thank God directly,
forgetting or despising our parents,
because they are only creatures and
frail instruments of Itis will; if wo
think it more just to bring our souls
filled with gratitude to the Author
of life Himself, to the One who made
the sun and carries the world `n the
hollow of ]fie hand; If we declare that
to Ilini mono are due honor and
gratitude, then our piety has taken
a wrong road.
We not only owe respect but a fil-
ial and pions gratitude to His
humble representatives on earth, who
aro our parents. if we displace this
feeling, endeavoring to make it re-
turn to its source without heeding
the intermediaries we are in open in-
surrection against the path thnt God
Himself has laid out for us.
ife has come to us through our
Wreak. Ito gave us ltfe through
hem. 'Their faces are the first
Brough %%hich rod looked upon us
n this world.
We should thank Ilim through our
events and we must not go over
heir heads In order to go direct to
Goch Himself. It is sheer ingratitude,
ant of respect and want of godd-
ess, it is a profanation and blus-
mhetny to thus go, with pretensions
hat rise up agninst the eternal law,
erect of Derr own accord to rod.
roti ennnot be reached by any other
oat then that which lie has trnced
sit. '1 his nese•rt ion is but an nppll-
ation of the greet guiding words: -
"I ant the way, the truth and the
ife; no roan cometh unto the lather
ut by Inc.' -Charles Wagner.
p
not a temporary re! reat wherein we t
can Pleasantly indulge '0 feelings that .1
bring us n sitd of gladness, a cer- •
Lain peculiar happiness. but which,
nevertheless, remain entirely person- P
al. exclusive, absolutely selfish, of a t
selfishness that is all the more rein-
ed because it is mistaken for human w
kindness. n
ATTACKS THE VERY LI "f, I
Religion is a power that attacks'rl
the very life of it mat, as a sculptor c
attacks a block of marble or granite :r
to impress it with a soul. You re- ;o
member that marvclloua parable in c
which Christ endeavors to [Wake the
people understand true religion. %viten 1
ile says to them: -"i will tell you b
how it will i.e. 1 will declare unto
you whet will happen on that last
day, on the flay of the supreme and
equitable judgment. (!ti the last
day soli will n11 be there.. To some %.
of you the King will say 'Come,' and
to the others Ifs will say 'Depart
from me.' And thee will nil tie as-
tonished, one as touch as the other."
But one word of simple justice will
explain It all:-"lnaelnuch as ye have
one it tanto one of th
( o least of
these, my brethren, ye have done it
unto me" -they will be told that
God is not an individual who has itis
own private interests, to whom hom-
age can be rendered, while a'parat-
Ing man from Illm and neglecting
r�-
i)aughter-"'Chis pinto Is renlly my
ery own, isn't it. papa?" lather -
'Yes, my dear." Ind when I
marry I can take it with me-c(tn 1?"
"Certainly, my child. But don't tell
anyone; it might spoil your chnnces.'
"What did that gentleman mean
when he asked you if your environ-
ment wam pleasant?" asked the e
yonngcr sister. "Oh. he rncnnt the i
things which were around Inc while le
I was in the .country," replied the.
older one. "Well. .linin. i never li
heard men's arms called by that h
name beforul.'= a
THE S. S. LESSON
carried out, though at the sante time
! the individual who turns unto hint
I may (ce a 'e the judgment which is t o
fall upon the wicked as u whole. This
INTERNATIONAL LESSON, 1 is clearly illustrated in Cud's spar -
AUG. 13. I ing rd Josiah while not revoking the
- senteece• pronounced upon the nation.
Lesson VII. Josiah end the Book i which imus executed is all its severity
of the Law. Golden Text, u little later.
Psa. 119.16. 27. (Because thy heart was tender
and thou 'Mist humble thyself before
LKSSON Worn) STUDIES. (:ud, vilest thou heartiest his words -
Note -These Word Studios are hos In the original t est the construction
the v' Ver- •.. Is
, � Revised ed onthe lest o f t e ted a ., ti e
t 1 .! Ille•1w 1 different, I at r tTr r
I cut namely: 1 %. .
4''Ih
C
siom, !words imhich thou hast hoard"
Chronology. -There are several im- (comp. verse 2(i), "because thereby
portant differences to be noted be- thy heart was [rade tender, and thou
(ween the parallel accounts of .10s- didst. bo v down before God, when
toles reformation in Sl' K Ings 22 and t lou heartiest, ,, ete.
1 in 2 Citron :14. '1'heae (inferences re-;
for principally to points of cl'rono- i --'
logy. %With reference to the order of ff• KITCITENER'S WORK IN INDIA
events the account in 2 Kings places f the repair of the temple mid the Removing Abuses Proal the Na
;Muting of the law by Josiah before
Iinstead of after his other reform
measures; that is, the destruction of
idolatrous symbols and local sane -
tive Soldiers.
'Ike manner in which lord Kitchen-
er hum interested himself in the wants
tuaries throughout .1emsaleml, Judah„and the idi:a8:ncr+tsi s of file native
and Israel; and since the account in Soldiers has been little understood at
2 Kings is much the older record the
home. and a few (10(1018 on this sub-
order of events there given is doubt- jest to those who are not acquainted
less correct. With reference to the with the facts will be of interest. One
date of the beginning of the reforms of the greatest grievances of the na-
instittit ed by Josiah, this beginning tive soldier for a long time past has
is placed by 2 Kings 22. 3 in the teen the question of kit money. The
"eighteenth" (Itch. bishetnont•h native soldier rt'e l;om certain free
esreh) year. which is doubtless again issues of clothing periodically. and
correct.. In our account in Chroui- has to provide himself with the rest
cies tho words eight (Ilei. bishetnon- of his kit-natnely great coat, boots,
eh) and twelfth (Hob. bishteym Lhala sults, pagris, haversack, water-
esrch), verse 3, may either or both bottle, blankets, bedding. under -
easily be defective readings far the clothing, etc. 'l'ow'armis these ex -
very similar bisheumuneh esreh of the I;e•nses the Covernn eat has hitherto
parallel account in 2 Mugs. The con tHMO e(1 a small sutra on enlist -
error may have crept into the text meat and annually thereafter. These
'through the fault of some careless amounts were t otally inadequate and
copyist or succession of copyists dor- Lord Kitchener has succeeded in rais-
ing the long centuries before the in- ing the amount. ile is endeavoring
vcntion of printing, or even prior to to increase this amount, and hopes
the compilation of tho book of to arrange matters so that the na-
Chronicles in its present forcer. rite soldier will receive a free kit
Verse 14. This verse has no par- and a legitimate grievance will be re
fillet in 2 Kings. dressed. '1 he clothing regulations
Tho book of the law -Not the en- aro also In course of alteration for
ti.o Pentateuch in its present form, the benefit of the men. Most of the
but doubtless a book contenting a work of the army is done in khaki,
summary of the law such as is found
it, Deuteronomy chapters 5-26, and
and the cloth uniform is sadism
chapter 28, which compare. worn. 'The men draw cloth clothing
Given by Moses -Marginal reading: under the regulation more often than
"hey the hand of Moses."
they really require It, and there rc-
15. The scribe -The royal secretary stilts loss to the Mate without cor-
copvist and chronicler. A man of ex- responding gain to the men. Lord
ceedingly high rank. Kitchener has, therefore, proposed
16. All that was committed to thy
servants referred to, and the explicit
instructions which had been given to
there to repair tho house of Jehovah,
aro given in verse 8 of this chapter.
17. Emptied out -Marginal read-
ing: "poured out."
Tho money found in the house of for several years. 7'wo other im-
Jehovah-Contributed by worshipers portant concessions to the soldier,
at the sanctuary and possibly dupes_ due to the personal appeal of the
ited in a box similar to the one Commander -in -Chief in India, .may
placed by •leholada ut the side of also be given as examples of the at -
the altar (2 Kings 12. 9). tent.ion devoted to trio native troops.
18. Read therein before the king- The lines of India have permitted sol -
Not that the king could not himself Biers proceeding home on leave to
read, but in harmony with tho cus- pay single fares for a double ticket.
tom which made this reading before Considering the distances between
the king ono of the formal functions some regiments end their homes this
of the royal scribe. concession is important. It is ad -
19. The words of the law -its ex- ditional to the permission granted to
plica[ requirements and its threats of the thirty per cent. of teen in each
punishment in case of disobedience. regiment to proceed home nn fur -
Ho rent his clothes -A sign of great lough each year without cost to
grief, since the use of the plural in- themselves,
(licates probably that nut only tho
outer robe, but the under tunic as _♦
well, was rent -the extreme sign of
sorrow. OUR KINDHEARTED QUEEN.
21. Inquire of Jehovah -Through
his representntivn prophet or pro- Her Womanliness Twice Strikingly
phetess. ns was customary. In HeseIllustrated Recently.
kiah's time the prophet of Jehovah
was tho chief counselor of the king,
but more than half a century had
passed during which the Word of the
Lord had not been highly valued by
the kings, so that .Josiah on the oc-
casion of his first inquiring of the
prophetess concerning the will of
Jehovah sends messengers instead of
going himself.
The wrath of Jehovah -The wrath
of •Jehovnit bad been brought upon
.Judah by the utter disregard which
the notion had shown toward his
laws.
22. linldah, the prophetess -All wo
know concerning her is recorded in
this passage and in 2 Kings 22. 14-
20. Tho two passages are almost
the Si • word for word. In spite of
our scanty information. however sho
seems to have had a well-recognized the cottage. which is silent ed near
standing ns n prophetess of Jehovah. the East Terrace, and every modern
since the king's Messengers, uppar_ improvement has been introduced.
eptly of t heir own initintive, sought Amu,ng the many thoustinds of the
her out when instructed to inquire pour dwellers in Southwark who
of the Lord on behalf of the king. Brooted the (lumen [then her .[ajesty
The conditions necessary to qualify attended the inaugural service at
Ifor the prophetic office in Israel were Southwark Cathedral recently, none
not such as to exclude woolen cheered with greater heartiness than
!men prophets are mentioned 1y name a little sufferer, Esther Rossi.
!from holding this ofllre. lour two- The girl. oho is the (laughter of a
in the Old Testament: Miriam, I•:xod. laborer living in Chapel Court.
15. 20; Num. 12. 2: Deborah, .Jud». Southwark, w•ns formerly remark -
4. 4; Huldnh, here loess ncd; Nou_ ably pretty, but her beauty has been
(Bah, Neils N. 14. Compere also the completely marred by lupus. She
reference to Anna, Luke 2,
36. In has been under treatment at the I.on-
Acts 2. 17 Teter in quoting from the dun Hospital with flip T'unsen Tight
prophet .lout says: "I will pour forth apparatus, which was presented 1>.v
of toy spirit on all flesh; and your the Queen when Princess of Wales. A
sons and your daughters shall proph- cure 18 being rapidly effected. and the
osy... 'little lass has been informer) that
Tokhath . . . ilasrah-"'1'ivah later on an artificial nose [till bt
llarhns"-Murginnl reading. (provided for her.
Lt .IeruBnlem in rho 8tcohd quarter Little Esther thinks of the Queen
-From%eph. I. 1(1, otter.. the term as her personal benefnclress, and
occurs again, it would seem that this ,when she heard that her Majesty was
gantlet was in the northwestern part
drive through a street near by her
of the city near the 8o -called fish -,ho 14' her great desire was to see her
gate, thus occnpyintr t,:e northern and thank her with her cheers.
end of the 'Tyropraln valley. its 'through the kindness of she landlord
location can, however, not be deter- of n neighboring hotel she wap pro-
%ieled with n front sent. +i' d tee now
mined with certainty. [Wore than ever In love with the
23. 'Tile man t hat sent you -In the
eyes of the true prophet ; ,•r,i,lt. gracious lady whom she regards with
cress of .Jehoi•nh the king µ•ns stsuch grateful devotion.ill ;
himself only n men who. es one of --- ♦-
the people. receives the messese of 1N'bR01'['CT}ON OF NL:1arLT?9•
impending punishment. But as king
who seeks to lend the people, so te-j Tho firer needles used in London
forst he is given n si•eeial message ofwere mule by a Mor in the reign o'f
encouragement.. !Henry! VIii., ttyl(1 in (lue.ro Marys
21. All the curses -'These it ill be;day steel needles were sold in (.'heap -
found enlmncratcd in Pent. 27. 15-26; side. After this time the rnnnmfac•t fire
28. 15-63. ; increased rapidly, ninny Germans
23. They have forsaken tae, sand:coining to England and establishing
have burned incense unto other gods ineedle-works in various places.
-The extent of .iurlah's apostasy un •
-
der Manasseh and Amnon, and still i
artier kings, even before the time of
fezekinh, we have seen in earlier I Mnrgie-"11 you don't stop tensing
.550138. 1114' I'll tell mamma and she'll tell
Shall not he gnen:.hed-'1'hcre Is n :Papa. then papa will whip you."
mit even to God's; patlenle an ii 1lnrry-"I'he•n IR cry and grandma
Ing -sulfuring. His judgments will give me some sweets, and I
gainet the wicked will certainly be won't give you any."
that a sum representing the annual
value of the clothing now supplied
shall be credited to the soldier, and
that he (-hall in the future buy his
cloth clothing from the clothing fac-
tory only when it 14 required. A
careful man will make his suit last
A char g stor;Aof Queen Alexan-
dra's kindness to her servants is be-
ing told.
It having conte to the knowledge of
her Majesty that one of the personal
domestics was about to be married
to one of the gardeners employed on
the Sandringham estate, the Queen
has had an old building in the royal
grounds at Windsor Custle made into
a pretty little cottage for the couple,
and her Majesty has ordered that it
shall bo appropriately furnished for
their reedit ion.
An appointment has also been
found fur the gardener in the gardens
of the Castle, and, like the married
people in fairy stories, they should
"live happily ever aft er."
The (preen has personally examined
44444.44444444444444
1il Home
'1-114+(4 s"t+'H4*H-R-1-S44'St
Family Rico 1'udd1mg.-One-half
teacup of well -washed rice, one quart
of rich milk, two-thirds cup of sugar.
Bake slowly two hours in u granite
pudding pun; when half done odd
two-thirds cup of seeded rai,ius anti
a teaspoonful of butter; stir oct•as-
ionally. '!'o test, tip the pun. 1f the
milk runs the pudding is not done.
Milk and rico should run together
and be creamy, not solid. Serve hot
or cold, with or without cream.
Tomatoes cut: up with the heart of
the cucumber are delicious, so long
as there is pepper enough in the
dressing and on the inside of the
cucumber. I1ed pepper may. indeed.
bo freely applied to cucumbers. It
docs nut take from the flavor and it
makes theist mora wholesome.
Cucumbers are an important part
of a fish salad that is possible only
at this time of Mho year. Shad roe
is boiled and put on the eco to cool.
When it is ready to serve as a salad
the skin is removed. and the rue,
surrounded by alternate slices of cu-
cumber and small tomatoes cut very
thin, serves as a garniture, and
counteracts the ctT..ct of the rich
mayonnaise.
A delicious salad at. this time of
the year which is rarely eaten here
at all is dandelion. It is to he had
in many of the restaurants, and for-
eigners eat it, but. the green and
white leaves uppcnr on very few
tables. Yet, served with a french
dressing mixed with the yellows of
two hard boiled eggs, the salad is
delicious and very wholesome.
The leaves must, of course, be ten-
der and not Nutter, anti the white
hearts must be carefully cleaned.
Heart of lettuce salad with Goron-
zola cheese carefully crumbed be-
tween
o-tween the leaves makes a delicious,
if very rich, salad when served with
French dressing. 'fotlat oes are
never better than when the insides
are removed to make room for chop-
ped up cucumbers and little onions
that have not yet acquired flavor
enough to assert themselves.
Cut tomatoes in half, dip them in
flour and saute in butter and drip-
pings. Keep them very hot while
preparing the cheese sauce: Scald
half a cupful of rich milk or cream
and stir into it a cupful of [.hopped
or grated American cheese. When
the cheese is melted and crcatnv draw
the double boiler aside and add the
yolk of one egg. beaten, and a dash
of red pepper, preferably the sweet
Hungarian paprika. Pour over the
fried tomatoes and serve at once.
Young Chicken Santee a la Creole.
-Cut a young chicken in quarters,
dredge it with flour. season well with
salt and pepper, fry sonic slices of
very fat saltpork in a frying pan,
and when the pork is quite brown
lift the slices frotn the pan and put
in the chicken. Cover the pan and
let the chicken cook slowly, turning
it often, till quite done and brown
on both sides; then lay it in the
centre of a deep platter; pour half
a pint of cream in the frying pan
and when it just bubbles thicken it.
tvith a heaping tablespoonful of flour
dissolved in a very little milk; pour
this over the chicken and dress it
round with timbales of rice prepared
as follows: Moil one cup of rice in
three cupfuls of water slightly salt-
ed. and when the water is all ab-
sorbed the rice will be done. then
stir through it two Spanish peppers
quite ripe, chopped fine and seeds re-
moved, and a half a cupful of young
French green peas. Put. this mixture
1. srnall timbales. po•ssmg it down
round the chicken, and, shaking them
slightly, lift thorn, leaving the little
moults of rice on the platter.
HINT:S FOIL TII1; iHOME.
The Smell of Tobacco Smoke. -The
odor in a room in the morning after
several gentlemen have been smoking
cigars in it the night before is very
unpleasant told (1isngreeable. but
may be easily cured by burning 8on+e
coffee on tin plates in the roam and
afterwards opening th• window nr.d
door for about a quarter of an how .
'1'o Sweeten [latter.-liutte•r, eithl.r
fresh or salt, possessing a disngro'-
nhle Ilnver may be rendered perfectiy
sweet by the addition of a little cam -
Inmate of soda. The propurt i•m is
21 drachms of cnrbunnte of soda to
3 pounds of butter. in lriak111g flesh
butler the 8odn is to be added) after
all the milk is worked out and 1. adv
for making up. The rulple;t.ait
smell is produced by nn acid Rhie.h
s generated by peculiarities in the
onstitution of some cows, by the
ondition of merman bidders. or by
he length of time the cream i
ept geforo being churned: but tea
)(ten by the dairy utensil~ not beitmg
opt thoroughly clean.
c
c
k
k
1
"A
Great
Tonic"
.. 1 t.
- s%CtlrNE" is a wonderful
tonic. It contains medicinal
elements not found in any of the
patent medicines. " PsvcltlNz"
is a regular practicing physician's
formula. A tonic for weak people,
for amen of business worries, for the
tired mother, the pale, languid
girl. Young girls just budding into
womanhood; elderly people who
feel that weakness due to old age
find it a remedy they cannot do
without. It restores vitality, cre-
ates rich, new blood, removes all
iatpurities, strengthens the nerves.
If you need a trial ask druggist for
" PSVCIIINE."
GREATEST OF ALL TONICS
CHINE
{Pjiot ouNCED s( -KEEN)
ALL D2000ISTS-ONE DOLLAR --FREE TRIAL
DR T. A. *LOCUM, Limited
1T0 King et W. Toronto, Canada
Over -Boiled Potatoes. -If you hap-
pen to forget your potatoes and let
then boil too much, drain oiT all
the water possible; then put thorn
over the fire, still in the saucepan,
and stir with a wooden 81)000 till the
water has evaporated and they aro
dry and floury. Seo there are no
lumps left. Add pepper, salt, et
piece of butter, and a little milk.
Mix thoroughly, and serve as mashed
pot at nes.
A Useful Moth Powder. -This is
very useful for putting into little
bags and laying amongst clothes:
Take an ounce each of Tonquin
beans, caraway seeds, mace, cinna-
mon, and nutmeg, and add to them
six ounces of Florentine orris root.
All these ingredients must be in a
powder and well mixed. Thi result
is a sweet-smelling compound, which
will be agreeable to the owner of
the clothes it is put amongst, though
it is said to be highly distasteful to
moths.
4
Miss Jilt -"I'm sorry. No doubt
you'll find some other girl who'll
make you forgot me." Old Klose-
tnan-"Oh, but I cern never forgot
you." Miss Jilt -"Nonsense. You
did it on my last birthday without
any trouble."
Can Eat Anything Noa,
How many Dyspeptics can
say that?
Or perhaps you are dyspeptic
and don't know it.
Have you any of these
symptoms?
Variable appetite, a faiut gnawing feel.
ing at the pit of the stotnacb, unsatisfied
hunger, a loathing of food, rising and
souring of food, a painful load at the
pit of the stomach, constipation, or are
you gloomy and miserable? Then you
aro a dyspeptic. The cure is careful diet;
avoid stimulants and narcotics, do not
drink at meals, keep regular habits, and
regulate the stomach and bowels with
BURDOCK BLOOD BITTERS,
Nature's specific for Dyspepsia.
Miss Laura Chicoine, Belle Anse, Que.,
says of its wonderful curative Towers :-
"Last winter I was very titin, and was
fast losing flesh owing to the run-down
state of my system. I suffered from
Dyspepsia, loss of appetite and bad blood.
I tried everything I could get, but to
no purpose ; then finally started to use
Burdock Blood Bitters. From the first
day I felt the good effect of the medicine,
and am now feelingstrong indwell again.
I cau eat anything now without any ill
: fter-effects. It gives the great pleastlre
to rccotumer.d Burdock Blood Bitters, foe
I ftcl It saved Illy life,"
K<&-1 : i t :
� KtGM1
Speclelists In th. Trcatmcht of nervous, f:Inti, Privets and Sexual Diseases of
1'lcn and %ycrr.a. ZS fears In Detroit.
sT!(o Name, uc_i without Writ:cn Consent. Cures Guaranteed.
Thousands of fern!f and middle-aged men are annually swept
1 . a premature prate through early abuse or later excesses. Chas.
Anderson was enc c 1 the vitalise, brat was rescued is time. iTe
says: 1'1 learned as evil bat.it. A change ersm came ever tie.
1 could feel it; my frteeds noticed It. i became nervous, deepen.
dent, gloomy, had no ambition, easily tired, evil foteiwdiut-s,
poor circulation, pimples on face, back weak, dreams and drain.
at night, ifre4 and weak mornings, burning sensation. Tortoise
matters worse, i became rarkless and contracted a tino.l disea.e.
tried many doctors aid meanest firrrl-a11 falter till Urs. Ken-
nedy Q Kereau took try ease. In nue week 1 felt better. and In a
few weelra was entirely cured. They are the only rellablo and
1 n , e;.
1 rl . w•
1 t •.:
rl. 1 at
J 1 ►a the country."
( RCADRR -Eve guarantee t , cure�you or n•t pay. Yon ens no
risk. '•%e•I:ame a re;etatien and Irons:es et erase. n.•ware ef
frauds and is:lepna er.. We avid ray 51,000 for any ctso we take teal out NEP/
MRTIicIU TREATMENT will n t cur••.
We treat and core Nervous Debility, Vorlcec-H, Str(ctnre, :seek Parts. Kidney
.aheist d BlfoadratderoniDcTl..easeereamni, t onaultat,oa fre•. Boas free, Lail c•: wr:le 1,5 •.a•atron
rat.
DRS. KeNNEDT & KERGAN Cor.11(tli�t c�tAMlch •l!,rS: