Exeter Advocate, 1910-02-24, Page 6/ ! sometimes use the than who has! *r�C***% *** *,**jut two eggs and put o'er Lott arid
oily the meet's(' :semblance of the *Ise! in men to brown.
shepherd. The hollow prefessione. * Prune Puddings. -- Forty -sitz
Borer et touching, and wonder work OM
Nunes. two cupfuls of sugar, seven
INTERNATIONAL L1:ssON, i tg of such then may prevideetiall!' i E• , eggs, whites only. Cook pruner
c, int fur something in establishing mail tender, drain, stone, and
of 1'1:11. 'l es of eggs beaten stiff ;
the k:red en, but the will have nn
Man Must Develope the Power Know- y blessings in the ultimate I�Nt:�lt:)tl[]Ir*,;csl[]i[�K�k�Y ' :,sh til ear and %%bite a colander; add suis
ing and Choosing the Right
THE VOICE OF OO-SCIECET" SUNDAY SCHOOL
''And herein do I exercise myself,
tr. have always a conscience void
of
offence." ----Acts xxiv., 16.
C+onscieuce is one of the least un-
aerstuud and most generally mis-
used words in religious phraseo-
logy. It has become the guise for
many crimes, the excuse. fur sloth
and self indulgence. It elevates the
:nourished on prejudice and pas-
sions, an instrument of darkness
and depravity. The sum of all one's
tastes and judgments in moral
matters may be wholly wrong be-
cause. conscience, this !meet of
judging right and wrong, has never
been rightly developed and trained.
Man has to learn the difference
ideal will, reeson or prejudice between right and wrong, between
into an infallible guide not only that which makes for the good of
as to the person's own conduct, but life and that which mars its beauty
also as to all conduct. and dovelopment. No angel voices
In the name of what we call con- whisper in his ear, ne guest in his
srientiuus scruples we pronounce breast warns hint when as a child
judgment on our neighbors, decid- :;c plays with matches, picks up poi-
ing they must be depraved because son, keeps a town awake with hes
their tastes in certain matters fretful screams, or playfully smash -
which we regard as moral happen es the neighbor's windows. Life
to differ fruiteour own. Custom must teach him judgment.
and culture having set up stand- Conscience is simply the trained
ards in our own ,minds, we ,Hake power of judgment as to the right
then the measure for all men. in moral matters. Our business is
Often we have trade these judg- to seek the develepn►ent of that
raucnts of conscience the cause of power of wise discernment and
e.,nflict and di\ ision. We have choice.
asked questions as to personal ha CONSCII:N('F. IS THF. ECHO
bits, for example, as to clothes,
smoking. dancing, theatre attend- of my own character, for it is the
ance. Being quite clear. perhaps, fruitage of my training and habits
!that these things were wrong to of life. It is our business not to
us. our consciences so asserting. was for some voice from the skies
we have insisted that any who cared
for them must he beyond the range
of human respectability and of di-
vine regard.
'TEMPTATION ALWAYS.
There is a constant temptation
to make my own moral taste an-
other man's mentor, to pass judg-
ment on him according to my own
standards, and to condemn him if
he offends my conscience. This is
a facile t'mptation because it gives
u• a sense of conscientious activity
without making strenuous demands
on our own powers of improvement.
So much is said about the voice
and authority of conscience, so
many foolish things are quoted giv-
ing it the credit of divine infalli-
bility. that most people have cisme
to think they have in them some
separate faculty which would al-
ways guide there right if they would
only give it a eharire to do so. Se'
they wait for an inward feeling and
thus become the prey often of blind
prejudice.
But as a matter of fact conscience
mnv be blind, niny be deluded and
deluding; may be twisted, distort-
ed, a hideous and an evil thing,
Lesson 1S. false and 'True Dis-
cipleship, Mall. 13-_"•). (.oideu
Test, Malt. 21.
Verse 13. Enter ye in --An ear-
nest exhortation to live after the
manner described in the rest of
the discourse. It implies the possi-
bility of every man's living • that
way
The narrow gate-- The figure is
taken front the Oriental city. whose
gates were exceedingly narrow.
There is an entrance into salvation
and all men Can pass through. But
they must coarse one b,\- one and
atrip themselves of all incun►-
brances.
Wide is the gate- Life presents
us with an alternative. There are
two gates. \Ve can go in at either,
but not at both. And it is easier to
pass through the wide gate. for you
can carry with you anything you
like. After you once choose that
gate you Lind that it opens upon
a broad way. There are no restric-
tions, and you have the sense of
company, for many are there with
you. But the way leads inevitably
to destruction.
14. The narrow gate, on the other
hand, opens into a straitened way.
There continues to be no room for
but to develop in ourselves the the things renounced at the en -
knowledge of the way of life. trance. To travel that way one
Character is to be measured by must have laid aside all sin and
the keenness and delicacy with selfishness, all shams and follies.
which one discerns the right and But it is worth while ; for there is
the positive readiness with which no surrender of freedom. and the
one executes that which is indicat- end is life --a condition of unthink-
ed. but the activity of conscience able happiness.
es manifest in our own conduct. Few are they that find it—Liter-
And life is largely a business of any, "Few are finding it... This Bargains in Wild Fowl Offered en
training, educating, the conscienee throws no light on the question as ice Bridge at Niagara.
to the number of the saved. When
Jesus was asked that question he
avoided a direct answer. Instead
he cautioned men to strain evert
energy to get. in for themselves.
"There is no list published of the
citizens of heaven."' One thing is
certain, that the demands of mem-
bership in Christ's kingdom are
severe and exclusive. No roan will
the kingdom.
23.
23. I never knew you—Jesus here t utildl:�.
d;stinetly represents himself as the Hocks.- Three eggs, one and nne-
final Judge of men. False prophets half cupfuls of sugar, three cupfuls
may so successfully hide their true of flour, one cupful of butt,•r, two
nature as to deceive many of their
fellows. But Christ will infallibly
detect those that work iniquity,
and they can never, in the nature
o; the ease, abide with him.
24. A wise man --Hera we have a
true picture of the conditions of niches apart and bake nn a hot a Agar and stir until dissolved, then
house building along the water oven. add the yolks. Beat until all is well
courses of Galilee. The first mart. Fruit Cookies. --One cupful of mixed and add flavoring. Place
is all prudence, dug down to the sugar, one egg, butter the size of the gelatin over a steaming teaket-
btd ruck and built his foundations
strong. \\'ieter's storm and fury
found his position impregnable. So
is the man who pays gond heed to
the instructions of the Sermon en
the Mount and goes forth to do
them.
26. A foolish man—Perhaps he
built as well as the other. He
may even have put up -a mere
showy house. It did well enough
in fair weather. But it collapsed
ir, a dismal heap before the driv-
ing tempests of winter. There is
no fall (27) more tragic than that
e:f the man who has impressed the
world with being a man of excellent
worth. but the utter unsoundness
e,f whose foundations has been re-
vealed in the storms of life.
2e, 29. The multitudes were as -
put in buttered covered mull, steels
t1*tet' and ono-balf huurs. Servo
Aid' whipped Bream. This amount
will serve eight persons.
Orange Souffle.—Cover one half
tablespoonfuls of milk. one cupful hex gelatin with one-half cupful of
of raisins, and one pound of Eng- • ,.1,1 water and soak one-half hour.
lisp walnuts chopped fine, one tea-, Bell and squeeze sic oranges, iet<tk-
spoonful each of soda and cinna III one pint of jui P. Beal hulks
mon, a pinch "f salt, one teaspoon- „f six eggs until creamy. Add to
lid of vanilla. i)rop on 0 tin two, un:+age juice one pound griurol rued
small egg, one teaspoonful (•intra t1 • until gelatin is dissolved. NOW
mon, one-half teaspoonful of cloves, add this to the mixture, turn ail
and pinch of salt. Stir sugar, egg.. i':to a bowl, stand in a pan of
butler, and spices together, then , cracked ice, stir slowly until mix -
add one cupful of raisins anti one-: tune begins to thicken. Then stir
half cupful of currants chopped fine' in lightly one pint of whipped
and one cupful of sour milk in cream, fill the empty halves of
which one teaspoonful of soda has oranges with the mixture, and put
been dissolved, then stir in enough, in a cold place to stiffen.
flour to make quite a stiff batter!
(put teaspoonful of baking powder! PIES.
.n the flour), grease your pains and
tact the batter in a spoonful at a •
time (it spreads out of itself) and
bake in a moderate oven. These
cookies will keep for weeks and
scent to improve with age.
Peanut Cookies.—One-fonrt't cup-
ful of butter, two and one-half cup-,
fol' of sugar, one egg Neaten light,
two tablespoonfuls of ruilk, one
tonished. because of the masterful.
ut.ful .,f flour, one-fourth t-aspouu-
autltoriiy which rang through the fel salt, one level teaspoonful of
whole discourse. It was wholly un- ',;,king powder, three-fourths cup-
like the teaching of the scribes, fol of shelled peanuts. Sift to -
who relied entirely on tradition. gt-tiler three times, the flour, salt,
.----,� and baking powder. Cream the
HUNTING WITH A.l'.1'I'.11i.1("I'. butter, add sugar, egg, milk, the
flour. and lastly the peanuts chop-
ped and powdered in a mortar.
Drop on a bntteted tin a teaspoon -
fp; in a place. Put half 9 nut meat
on each bit of dough. Bake in a
moderate oven. This will make
twenty-four cookies.
Marguerites,—Boil one cupful of
to right judgment and the will to
active obedience.
It will not be sufficient to say in
answer to any objections or ques-
tions as to your acts or attitude
that you can only obey your own
conscience. It is your duty to dis-
cover whether yentr conscience is
a'trustworthy guide, to search out
the reasons for your conduct, to
Since the construction of the
great power tunnel at Niagara
there has been an annual ice bridge
in the gorge just below the falls,
l:ggles.; Pumpkin l'ie.-- \Lentil
not believe it until experimented
Made two pies with eggs and two
ithout, substituting a rolled soda
cracker for each egg. One pie
equalled the ether in looks and
taste. Boil your pumpkin until
dune. et rain, then add three cup-
fuls of pumpkin. two cupfuls of
milk one and cute -half cupfuls of
sugar, a little sat:, ginger and all-
spice to suit tate, and two table-
spoonfuls of molasses if you desire
them dark. Holl three soda crack-
ers and stir into the mixture. Your
pies will be light and rich.
Banana Pie. --Bake with ono
crust. Bake pie crust first. When
cool take two large bananas and
slice them, lay on pie crust, heat
the yolks of two eggs to a creem,
ado two cupfuls of milk, one-half
cupful of .sugar, two tablespoonfuls
of flour, and a > mall piece of but-
ter. a pinch of silt, boil till a good
says the New York Sun. sugar and half a eup of water un
The big tunnel stiff custard, Int it cx,l, then spread
has its outlet un- el the syrup will thread. Remove banana, make a meringue of
der the lira steel arch bridge. The t ,buck of stove and add tun marsh- the white er two exgs and sugar,
mallows cult into small pieces. Pour sp►cad on pie. put in oven to brown.
on the whites of two eggs beaten This is a gond pie, liked by all that
until stiff, then add two tablespoon- have tried it.
water rushing out forms a power-
ful cross -current, which, for two-
thirds of the distance across the
watch your own judgments of goes- reach the goal who dues not strip gorge acts as a d:un, catching the full of shredded cocoanut, one cup-
tinns• al the start and keep up the atruR- broken iee which conies over the i:tl of English walnuts broken in
After all, what is conscience but ,'e with energy and patience.
simplyability in the art of living' falls and carrying it to the Cana- small pieces, and one-fourth :,f a
It is an active, positive quality15. False prophets—Impostors dian side of the river. There it is teaspoon of vanilla. Spread silt- One quart of oysters has the
%rho, under a mask of orthodoxy, caught by an eddy and borne again ,ryes with this mixture and bake same value in the way of nourish -
which by constant exercise comes
to greater mastery of the matter lead a corrupt life. The Pharisees it , the river. If much ice is run- until a delicate brown. mint as one quart of milk.
cf discerning duty, and lighting up 11hom Jesus arraigned so severer ring over the falls in time a solid Ginger C'ookirs.--Ono cupful of 1)o not serve several foods of tho,
ft r our feet the way in which we
ought to go.
HENRY F. COPE.
FOOT) VALUES.
MARRY AND SO LIVE LONG
1111. IIERTILLO\'s 11)1 ICE 11.15
ST.l'1'IsTI('s HACK OF IT.
�c,►i.e. Yount: Men to Marry and to
Match Carefully Over
Wife's Health.
On the subject of mat: imony i)r.
Jan ;ue; J ertrllion, the French stn-
titician, explains his reasons for
believing that marriage and longe-
vity go hand in band.
He calls in the aid of statistics
to prove his contention that n tuar-
ried than or woman has three times
as n:tieh chance to attain n ripe old
ace its it bachelor et a spinster; and
with regard to turn he slows that rates among widows a d After you have bought a drunk
all through his ministry, belonged jam is [mimed, which if the weather
to this class. guides morally blind I, right soon freezes into a compact
(Matt. 15. Int), and therefore totally ',ass
spgar, one cupful of lard, two cup- ``ante composition at. the same meal,
fuls of molasses, yolks of two eggs, such as potatoes, rice, and ntaca-
unfit to teach religious truth and , ee tablespoonful of soda, (Inc rani. They are all starch funds,
1s soon as the bridge is strong t :blespeenful of ginger. Mix au- a►,d do not give variety enough for
duty. lint .Jesus here has in mind ,.r,a,ugh a trail is made across it. earn lard, molasses, and eggs. Pour toe system.
nicety conduces to longevity thus: (compare verse 22) those unwurttty .\hong this trail there quickly ap- h••iling water over the ginger and Have a g a.d variety of me•►n• 110
soda until a cup is filled. Add not serve the left overs at the erect
flour to the ingredients and mix meal. save them for the next day
very stiff and let stand for (Inc and try to prepare them in a dttfer-
hc.ur: Boll in sheets and bake. eat manner from that in which they
"attuned people lead a more re- teachers who sprung lin with the 1,• ars a row of shacks in which ven-
gnlar life. They are more sur- early life of the church. j dent of peanuts, soft drinks and
rounded and therefore more con- What they actually are (inward-!('anadian whiskey—chiefly the last
trolled, discreet though this con -
.Iv), ravening wolves, whose one, --do a thriving business.
trot may be, and it trust be dis- thought is to prey upon the Hoek,' Here the salmon keeper may sell When cool eat in squat -cm and frust, were first served.
cruel if it e, to be useful. Their is hidden from view by their sheep's Lir wares, usually without regard using the whites of tite eggs for Try and vary the re:oiler diet. if
1 hysical life, like their moral life, til„Thing, or feint of religiosity. It for revenue, license or Sunday the frosting. a heavy men) is served ate n light,
is healthier, quieter, more nater- necessary, therefor:•. to watch Taws. He is usually wise enough lir„p l eukies.-'fhtee eggs, one; easily digested dessert. Have the
al.” ►cith exact carr (iuttara ), since it t•. erect his shack sorneahere near ct fol butter, one cupful sour; rpral well balanced -
In the French statistics of one is impossible to detect thea, at the centre of the river so that he V Feed can often take the )lace of
year which Dr. 13ertillon has select- cream. two cupfuls granulated see - 1
ted approach. The idea of this is on the international boundary gar, (unc cupfuls flour, one s;:u,t medicine. Eat n variety at every
tel the deaths in rt thousand men %ors(' is found in Aesop's Fables, line. :1t any rate he is rarely if teaspoonful of soda dissolved in h'e'al. thus giting the system all
among bachelors between the age but nowhere else in the New Testa- ever bothered. sour cream, first put one spoonful; knelt of material to build on.
cf 35 and 40 were nineteen, while unlit. It is not an uncommon sight to of boiling w•ater into suds; one! Lard used for frying cakes or
sed
those of married men were only wild can be
tight. Between the age of 55 and 1t;. 1'e shall know them - They see hanging n Metfn.mtre ra more
rin ofncrosstewl the scant teaspoonful baking pvwde•r'! againe {►ysheatingc thr,rv,•ughl>`avid
with
st. the figures were torty'on, fur• ma., with n show of innocence. R one teaspoonful vanilla. drop lei
the former and twenty-three for the teach rvligien and nerals, but su fur tit of the bars. They are on sale.' thblespoonfuls into pan and bake severe! slices of raw potatoes and
long as they fail to produce the If you happen to be a sportsman' ie hot oven. then straining. Cannot be clari-
1:'tter. suits of true religion and inward on will naturally wonder how thee; fieri Atter cooking fish.
With women the tweeit itV ass bitds were ubtnined, for examine Br sra•n,tahle in riling. 1)o not
tecive and tight between :35 and nm•rnLt, sacs (roil ..f tLrg•
S ,iris'' as Paul describes in (;ala- them as carefully as you may you f)I:FSi:ItTt;• eat too much food when it is out
4”, and twenty -tour and eighteen 1 will fail to discover a place where of season. It is never as good nor
between 55 and 60. The death 1`ans, no one can be long deceived. ('rnnh:rry bluff. ('souk our quirt
n divorcees 1:. Good tree good fruit :. rt shot has rutered their houlies• ei cranbe,' es in one-half pint of 7e' d:g"title,
the mortality among widower; is were rtspectivel- twelve and twen- corrupt tree . evil fruit- -This
or too the roan w•ho "wile the ducks
great 'r then among married rte".
1) Bertillen says that his father
went thoroughl' Me. this question
and obtained st,iti,t.es fro,, other
European countries which complete -
support this opinion, while he
himself has studied later figures in
France. So his advice to young
men runs:
A TEHBiBLE 111SFOBTCN F..
'' \furry ; you will do well even
from a selfish standpoint. But
watch carefully over your wife's
he with, as evert from this egotisti-
cal point of view her l,es will be
n terrible nti'fettune, for your life
tit pends in a gieitt measure on her
ow n...
Adelre•s n; himself to young wo-
men he sa\ • :
"To sett I yIta the counsel ten
mares in ►•ear r,;' 1 se lfish interest,
as married \;(men have ICAs mortal-
ity thee spiest yrs of the sante age.
at hetet after the age of 20: but
,:•one women a thousand. is an nnchangenble law of nature. will doubtless enlighten you on the
Fruit is the outward manifestation
4, of the inward life. if the tree is subictt• He will Pi" all• take yon saves so much time), add the same itemised by rubbaig with a paste of
► gaud, its unlace cannot (Is) h,•, on ,lir trail over near the edge of: amount of sugar as you have berry •.►l-iting and turpentine.
ST 1'1'F1:1/ 11(11. 1•I ('11111 NEV. the bridge facie;g upstream and
made corrupt by expressing itself ieulp, boil until thick as mantle- Fleur for cakes and pastry should
1 Lunatic's I'rauk� Proved N)•arl)• i,i fruit. The reverse is equally in- I theredofctrnts, eithever flnat thgerr fen- Lade. When 'trate.] stiff,
the whit, s` be well dried and passel the eugh
Mellitus. esitable. if you want differentlin ,lir wat:•r'nr washed up un the et llair tgg trate i .tiff, fold well' A sieve before using. This is half
emit, there is Inst one war to get . teigethcr, bake 'mill it sole (froth the secret of light cakes.
:1n alarming adventure happened it change the he rt c.f the tree. ''rige .•f the ice jam. ; foe to ten minting), serve cold in (1ermen yeast. wile,' nsrel ter
Ile will .how you. perhaps, some, sherbet Iasi. with whipped e r•
to a buy at the tu"atic as}Aunt at Of Bourse it is possible fir n cleverR I1 d warn higitr should always have a little,
herd+ which are still alive but ►Bol
Klagenfurt, :1u•tria, recently. He person t.. arrange clusters u( grapes and chopp.d nets. This can be used segue added to it, fur tide helps the
was passing the building with his in an artificial fashion upon thorns, (stippled to fly away. Then after he aith the rnent rotn•se er ns a dei- sponge to rise more quickly.
R V! V lla' drawn your attention tc some To remove iod ut stains put -erre
brother when one of the patients and give the appearance of a gra e• f these he sill point significantly sett
called to them and invited thein to vine. But then they cease to be ten the roaring falls around the bend! (rrinheri'. Seiler.- -Wash rind lited:1 ammonia into a savers and
enter, promising theta a pair of - f1 Brie and beeomr frginents. ,►s 1 put one quart of berries •in Ian. •pace the ..t•inect pant "f anti: le n'
above unc, icy: Ont swept neer Add two capfuls of sugar and one is Huh well and the stain will
•katfs. I 1n. Fruit trees are not meant for last night in the windstorm'" !capful of water, cover, An 1 ,,oil, \a ,ish.
One. of the boyo, who is aged; show but f.er gaol fruit. if they if you happen to he talking +o a slewl\ fur five minute+. Pitt inn 'fo w..rk teeter -tholes in mei. hsste
thirteen, scalded the wall and ac- miss the purpose of their being, ratan a.ite, knows about wild fowl he Inking diel. a iAyer of berries. Iten a small pied ..f muslin mndernra:1,
et•mpanied the man to a cellar. they become nnprufttahle incum- ail! tell son that each year hum- ; a Inger of
bananas. i'roeeed in this Murk the butt ,nh•,lr through And
There the idiot, who was; consider- brumes of the grntnld and may as dretis and hundreds of dn'•ks new; mar until berries are all u•e•I. afterward cutting the muslin from
ed quite IIA1'n It s , seized him. strip. wt ii he burned. This is the teach to
the tipper river are carried o\re. `rend o\rr the tell the white: eel ben •subs
rid hits, tied his feet 1o'ether, and fag of John the Baptist over again the falls at night anile roost • el. t,,• well beaten eggs, r \e
wete ):,:t.\%hu. p the ankle has been s ,rain•
then hung him up. head •_ewneards. (Matt. 3. 10). Ito will tt11 'en that whole 110; k• 1;.•ke slowly until brow". Setvr ,'•i it shuol•) intim irately be bsthrd
.lfterwards he rut the boy down Q0• Therefore—As if to reiterate, at a time ha%e been known to come ,\•iic11 cold. to \re.} hot aster, then bandaged
and stuffed him up the chimney, wibh the force of demonstration, to snob a fate and that he himself R
1pple Charlotte. Rutter a pod -,:ant placed inn position higher than
the st ttemcnt made in verse it;. The has perhaps picked as mane. as ding dish. Put alto: nate layers of, that of the body.
law universally applicable in nature ft•rty ducks out of the ricer in a sliced applee and bread entmbs in When doing a piece of embroidery
most he true nneng then. single m,•rnina. the d'sh. spriek line apples alts.Nat Bill not wash, paste ties,ia
el. Not every one that Aaitlt-- Somme, be will til) you. hate been snt<ar and a litt'e cinnamon. laver' pauper uv -•r the part that is finished
The Judgment 1►av is in the thought killed ley flying up the gorge at ,, f crumbs on the top. Beat Ai egg, i and keep it tolled tip, with the em -
.i 'levtts. There nisi. the fnlse pro- night and int" the falls: bat thin add salt. one cupful of milk and hroidery inside.
'i ',its ns will make
ak e their
loud
pries- majority t,nwhat f the birds and thl • gent veitIila and turn mixture our Sleeping after rnti•tg i* eon -
'i heaven is not Icy the mere recital ed hy drifting down stream in the lot ad and apple.. Place table donne itd by n German physician,
R spoonful of butter in hits nn top. aha has shear!! experimentally ihtt
" a cried, but on the condition that taper river. suddenly becoming BAr in moderate oven. Eat with st• mach me\tmente are lee-senrd
Inco really do the will of God.
What that will is Jews declared
(in general tern%) in the early part
•,f the sermons (Matt. 5. 20). and
unfolded in detail in a hitt follows.
Lord. Lord--impl' ing a Itch* f en
Jeius'e hart i•t his own sotereignt•:
222. Sueerss'aal euunirt'rial lalu,rs
cannot he 1 - ailed AS '"lTriefit t.,
at'ntit then into hen\en's bliss. It
Vey gi\es the' reason why matri- life tl:'1n it is tog ise your leisure. is ati observed fact that God dors
water. until they open, then rue' 'f111N(;S \VOItT11 KNO\\'IN(;,
(lieu al A colander (use a flour sift-
er in -t. ad of the colander, as it Steins on knife handles may be
I,leeking up the hearth with pieces
the difference is le ss fur wultrcn c,: wood.
than for mete The mortality among tl.'an hi!r the 7,ther b„v return-
spirtrters is much greater than e,! 'erne and told his rents that
nm.eng married w.,n:en, Ind it is hr.�ther had enter IV to asylum.
r:..+ twice• its grrut, as in the case 'They immediately applied there.
but the lunatic said that the lad
had gene otter receiving the pair
.,1 skates.
it was nut till the :text clay that
in. ons coming from the chimney
attracted atteotieen, and the boy
way found half dead from cold,
hanger And fright.
of men.
1)r. Iirrtillo, does net take a
cheerful %lea of the lot of the wi-
dest:. He says:
-The nertelity among widows is
d:'tinetly much greater than aute•n8
married aomen of the sante age.
'The 'wet t state of !cid ;w1eud' ie,
cal. the e(ntrae\ . fatal to youtttg wi
dee.. Their eb•:tth rat' from 2n to
Set ',ears of age is twice that of star•
tied women at the corm+ponding
age...
THE. RAISON WHY.
Orrice is free, but the religions
man nerd not be free from grace.
It's alwaws easrt r 1e give your
terrified by the water gi\ing way
Le neath them and whirling help-
le•sly downward wits► the encelop-
im. eater.
¢-- -
if your religion is sunshine you
will not nerd to argue about it.
hard sante er plain eream and acidity is inti': .ed.
Prune Pudding.- Take one-half Mixing Mustard. Mix with be.
pound flier large prunes, rook ten venter. using three part: of mu.1,rd
der. Sweeten to taste and remove It one part of salt : a little ravrnee
telt• put in baking dish. Take es'rnce ie often added and eons, 1
tied an improvement.
To stone' raisins ea'ils. pour !mit-
`r'g water over the fruit, Int it st t.s 1
fuer- three minutes and then peer
yolks if two eggs and n smell lump
tit In; ern nne-hsl1 cupful of sugar.
teblrsl ,onfn) of rornstardi and
one pint of milk. Stit all t•tgether
(letting to heaven is a good deal and rook until thickened. tool ole The softening , f we skins reg.
wore than barking up from hell. ar.lpnt over prunes. Peat au.te tier. the tads an easy ottO.