HomeMy WebLinkAboutExeter Advocate, 1900-11-22, Page 2Rev9
lage on the Fullness
Uod
I'Vt,
cies.
A despatch. frotn. Washington sage;
—Rev, Dr. Talmage preached from
the following text; "The earth la full
ot ilia goodness of the Lord."--Pealin
xxxiii, 5.
The season of harvest hi's+ come.
Nothing could atop it, It, pressedma
down through tha weeks /sad '111,013ths,
its way lighted by burning cities, or
left by cavernous graves; now strewn
with orango-bloaso ms, and then with
funeral weeds; amid instruraents
that piped "the quictiestep'and drum-
med the dead 111'LTO " Through
the gates of the morning it caine,
carrying on MI5 shoulder a sheaf of
wheat, and au the other a shocik of
earn. Children in holiday dress,
hold up their hands to bless it, and
old age goes out to bid it weleome,
asking that it com.e in, and by the
altars of God rest awhile. Come in,
oh season, fragrant with a thcru.s-
and in,amories, and borne clown under
the, weight of innumerable mercies,
and tell to our thankful hearts how
great is the goodness of God.
13y a sublime, egotisna man has
come to appropriate this world to
himself, when the fact is that our
race is in a small minority. The
instance,s of hutnan life, as compar-
ed with, the instances of animal
life, are not one to a million. We
shall enlarge our ideas of God's good -
nese and come to a better under-
standing of the text if, before we
come to look at the cup of, oar bless -
mg, we. look at the goodness of God
to the. irrational creation.
On a S'Innal5T day, when the air
and the grass are most populous with
life, yen will not hear a sound of dis-
tress, unless, perchance, a heartless
achool-boy has robbed a bird's nest,
or a hunter has broken a bird's Wing,
or a pasturs has been robbed of a
lamb, andthere goes' up a bleating
frorn the flak, The whole earth
l fiUed with animal delight—joy
feathered, and staled, and horned,
hnd hoofed. The bee hems it; the
frog croaks it; the squirrel chat-
ters it; the lark carols it; the Avhale
spouts it. The snail, the rhinoceros,
the grizzly bear, the toad, the wasp,
the s'picler, the shell -fish, have their
homely delights—joy as our joy is to
us. Goat climbing the rocks; ana-
conda crawling- through the jungle;
buffalo pluin,ging across the prairie;
crocodile basking in tropical sun; seal
• puffing on the ice; ostrich striding
across the desert, are so many
bundles of joy; they do not go moping
or melancholy; they are not only half
supplied; God says they are filled
with good.
God's hand feeds all these broods,
and she,pherds all theze flocks, and
tends all these herds. He sweetens
the clover top for the oxen's taste;
and pours out crystalline waters, in
messed cups of rock, for the hind to
drink out of on his way down th,a
crags; and pours nectar into the cup
of thehoneysuckle to refresh the
hamming -bird; and spreads a ban-
g:tint of a hundred fields of buck-
wheat', and lets the honey -bee put his
mouth to any cup of all the banquet;
and tells the grasshopper to go any
where he likes, and gives the flocks
of heaven the choiee of all the, .grain -
fields.
Yea, Gocl in the Bible announces
bis dare for those orders of creation.
He says that he has laeaved uP,forti-
• fictions for their defence--Psalux
civ, 18; "'Phe high hills are a refuge
fax the wild goats, and the rocks for
the conies." He watches the bird's
nest --Psalm civ. 17; "As for the stork.,
e the fir -trees are her house." Ha sees
that the cattle have enough grass --
civ. 14; "He causeth the grass
to grow for the cattle." He sees to it
that the cows, and sheep, ancl horses
have enough to drink—Psalm cis.... 10,
11: "He senaleth the prings into the
valleys, which run among the hills;
they give drink to every beast of the
field; the wild asses quench their
thirst."
Why did GOld make all these, and
why make them so hooey..? How ac-
count for all th' 'agnig and danc-
ing, and friaking the irrational
creation? Why the ,e,etual chant-
ing of so many voices from the irra-
tional creation in earth, and air, and
ocea,n--bassts, and all c,attle, creeping
things and flying fowl, permitted to
join in the praise that goes up ftorn
rapla and archangel ? Only one so-
lution, one explanation, one answer—
God is good. " The earth is full o1 the
goodness of the Lord."
' I take a step higher, and notice 'the
adaptation of the, world to the com-
fort arid happiness of man. The sixth
day Of creation has arrived. The pal -
9,G0 01 the world was made, but there
was no king to live in it. Leviathan
ruled the deep; the eagle the
the Boa the field, but where was the
sceptre which should rule all? A new
style of being was created. Heaven
(11 were represented in his
. hIi body frorn the earth be-
neath ; nia soul from the heaven above, ve
rhe one reminding him of his origin, th
the. ether spealxieg of Ids' destiny—
himself the conneeting link- between
the animal creation and angelic in-
telligence. In him a strange com-
mingling a tho temporal and eter-
nal, the finite, aad the infinite, duet
and glory. The, earth for his floor, and
heaven for his root; God for his Fath -
eternity for his lifetime.
The Christian anatomist, gazing un -
on the confirmation of the human
body exclaims, "L am fearfully and
NVondet'iulty made." Volatiles have
been written of the hand. Wondrous
instrument I With it wo give friendly
recognition, and grasp the aword, a
climb the rock, and write, and car
and build. It constructed the Pyr
naids,and hoisted the Parthenon.
made the harp, anti then struck o
of it all the world's minstrelsy. In
the white raaeble of Pentelicon' min
dreamed itself away into imraort
sculpture. It reins in the swift e
gine; it holds the steattier to its pa
in the sea; it snatches the fire fro
child with its delicate touch,. a
makes the nations quake with i
stupendous achievements. What pow
brought down the forests and 111na
the marshes blossem, and burden
the earth with all the cities tha
thunder on with enterprise and pm
er. Four fingers and a thurab.
hundred million dollars would n
purchase for you a machine as exqui
ite and wonderful as your own han
Mighty hand! in all its bones, an
muscles, and joints, I learn tha
God is good.
Behold the eye, which in its Dague
rean gallery, in an instant catches th
mountain -and the sea. This perpetua
telegraphing of the nerves; thi
huma.n voice, capable, as has bee
etamated, oa,producing seventeen tri
lions, five hundred and ninety-tw
billions, one hundred and eiglity-si
millions, forty-four hundred and fif
teen sounds. If we could realize th
vy-onclers of our physmal orgo.nizatio
we should become hypochondriacs,
fearing every moment that some
part of the machine would break
down. But many men, have lived
throug,h seventy years, and not a
n'erve has ceased tdthr11.12.or a muscle
that may blossom and bear frnit inex-
hanstibly. fiumoetality Written upon
every eapaeity; a soul 'deetined to
range in unlimited sphare of actlYita'
long after the world has put un ashes,
and the solar ey.stern shall have enap-
Ped tits axle, and the stars that, in
their ooursee, fought against Sisera,
shall have been slain, and buriedanaid
the tolling thunders of, the last day.
Yoo see that God has adapted eVotY-
thing bo oor comfort and advantage.
laleasaat things for the -palate; music
Lor the ear; beauty tor the eye; aroma
for the nostril; kindred for our affec-
tions; 'poetry fax our tt,t8 ; religion
for our soUl. We are put in a garden,
and told that from all the tre,ee we
may eat except here and there ono.
To feed and refresh our intellect,
ten thousand wondees in nature and
providence—wonders ot mind and
body, wonders of earth, and air, and
deep, analogies and antitheees; all
coloors and sounds; lyrics in the air ;
idyls in the field; conflagrations in the
sunset; rubes of mist on the moun-
tains; arid. the "Grand March" of God
in the storm.But for the soul still higher adapta-
tion; a fountain in which it may
wash; a ladder by which it may climb;
eS a song of endless triumph that it ma
al sing; a crown of unlading light than- it may wear. Christ came to save ii,
th came with a cross on hie back; cam
In with spikes in his feet; came when n
nd One else IVQ1.11d come, to 0
ts a work which no one els
er would do. See how suited •
de ' man's condition is what God has don
• , for him 1 Man is a sinner ; here hi
pardon. He has loet God's imago
ye:Christ retraces it. Ile is helpless; Al
A mighty grace is proffered. Be is a los
ot ;wanderer ; Jesus brings hina home
• Hs lis blind; and at one teuch of Him
a.; who cured Bartimeus,*eternal glorie
oIttream into his soul. Jesus, I sin
t •thy grace!, Cure of worst disease
'Demmer to smite off heaviest chain
re Light far thickest darkness'. Grao
e divine! Devils scoff at it, and me
,reject it, but heaven celebrates it I
I wish you good cheer for the nation
n years has come to drive „out its thou
w sand hearses has not visited our nation
Itiso a gloriou.'s thing to be well. Hoer
strange that we should • keep our
health when one breath from a marsh
e on the sting of an insect; or the slip -
O ping oL a foot, or the falling _of a tree -
branch -might fatally assault our life!
Regularly the lungs work, and their
motion seems to be a spirit within us
panting after its immortality. Our
sight Tails not, though the air is so full
of objects which by one touch could
break out the soul's window. AIrhat
ship, after a year's tossing on the sea,
could come in with so little dannsese as
ourselves, though we arrive after a
year's voyage to -day?
II wish you good cheer for the har-
vest. Reaping machines never ssat1).-
ed; thicker rye, and corn -husker's peg
never ripped out fuller ear, and mow -
poles never bent dowri under sNveeter
hay, and avindraill's hopper never
shook out larger wheat. The gar-
ners are full, the store houses
are overcrowded, the • canals
one blocked with freights pressing
down to the markets. The cars rum-
ble all through the darkness, and
whistle .the flagmen at dead of
night to let the Western harvestUl
COe down -to feed the mouths of the
INTERNATIONAL LESSON, NOV. 25.
'anises -Living, Tit 1,25, <4oldest Text.'—
"‘Te Should tivoSoberlY, Ttigitleon42,
:tad Ita PireP,eint World.
'TlItv, 15.
• .1:91.4..011C A,T4 NOTES.
Verso 1. But apeale thou. • In contraet
to the banef al way in whieh
heathen teachers .were "speak-
ing," Titus 1; 11, 15, 16,
It is never so necessary to answer curi-
ous questions as to give, impulses to-
ward holy living. Sound doctrine.
Wholes'ome teachings
2. That the agell mon be 'sober.
"Aged" includee more than is ordin-
arilY inoluded in our English ward.;
mature men are intended. "Sober"
carries the idea of 'vigilant ;" it in-
cludes, "„not given to wine," as we 'See
from verse.3; hut much more than ab-
stinence irons intoxicants is included
in Paul's ideal of Christian sobriety.
The repeated injunctions to foster this
virtoe are the most noteWorthy fea-
ture of this lesson. Grave. Dignified;
having a aense, of propriety and rever-
ence. Temperate. "Tempered;" care-
fully restrained; syise ; discreet. Sound
in faith, in charity, in patience. Por
charity read "love," and compare with
• this 1 Tim. 6. 11 and 1 Oar. 13.•13. "Pati-
o enee” in oar CO1133404 PhEaSeOlOgY is
o commonly al/plied to temper, hut
• Paul's thought here is perseverance;
a holy endorance. The graces of this
e verse become all sorts .of men and wo-
s men from bad,ding youth to venerated
; age, but they are especially comely lin
- mature characters for they are the
t gracious fruits of ripe experience.
' 3. Our class, in etuclying thi2'pessage,
turns in thotaght from the elderly man
s of their acquaintance to the elderly
g woman. The "aged" women are not to
I be thought of as old people any more
I than the "aged". raen, but as mature
Q._ sisters' in the Church. The first re-
n se.mmenclation to therm that.their be-
havior shall be such as be-
- cometh holiness, alludes to their
- sisters 'no had been • set
• apart as priestesses in heathen tem-
ples. Holiness is sanctification, a con-
dition of being set apart for special
. uses. Christian women are more than
11priestesses. And as heathen priest-
esses were expected to ant in a man-
ner that was representative of the god
or gods they worshipped, so' should
Christian women act in lofty consist-
ency with their profession of Claris-
tia,nity, Eph. 5. 3; 1 Tim). 2. 10. False
accusers. Injurious gossipers. Not giv-
en to much wine. Which, az we know,
was a besetting sin of the inhabit-
ants of Crete. The Greek word is
"enslaved ;" addiction'to wine is slav-
ery, Rona. G. 16; 2 Pet. 2. 19.
4. Teach the young women to be
sober. The word here, as above, might
be translated,. " restrained," or " dis-
to contract, or a hand to mani-
pulate.
I take a step higher, and look at
ma'n's mental constitution.
Behold the lavish benevolence of
God in Powers of perception, or the
faculty you have of transporting
this outside world into your own
mind—gathering into your brain the
majesty of the storm, and the splend_
oues of the day -dawn, and lifting in-
to your mind the ocean as easily as
you raight put a glass of water to
your lips.
Watch •the law of ()association, or
the mysterious linking together of all
you ever thought, or knevV, or felt,
and then giving you the pewer to
take hold of the clewline, and draw
through yourmind the long train
with indescribable velocity—one
thought starting up a hundred, and
this again a thousand—as the chirp of
one bird sometimes wakes a whole
forest of voices, or the thrum of one
string will rouse an orcheetra.
Watch your memory—that sheaf -
binder that goes forth to gather the
harvest ef Lhe past, anal bring it in-
to the present. Yoln." power and velo-
city of thought—thouglat ot the
swift wing and the lightning foot.
In reason and understanding, mac
is alone. , The ox surpasses him in
strength, the antelope iu speed, the
hound in keenness of nostril, the eagle
in far-reaching sight, the rabbit in
quickness of hearing, the honey -bee
in delicacy of tongue, the Spider in
fineness of teach. 11,1an's power,
therefore, conaisteLli not in what he
can lift, at how fast he can ran, or
how strong a wrestler is can throw
—Tor ixi these reenacts the ox, the
ostrich, and the hyena are his
superior—bat by his reason lie; comes
forth to rule all. . At his all -conquer-
ing decree, the forest that had stood
for ages steps aside to let him build
his eabin and. cultivate his farr.n. The
sea which raved and foamed upon the
race ha e beeome a ceystal Pathwin
for eornmeree to march on„ Til
thunder -cloud that 51ept lazily abcoa
the mountain is made to come dowo
and earry mall -bags. Man, dissatia
tied with his slowness of advance,
manta shouted to tile Water and th
Fire, "Come • and lift!" "Come * e
draw!" "Come and help:" And the,:
answer, "Ay, ay; We COrrle;" xxnd tit
joined hands --the fire and the veal es
—and the shuttles flY, and the, t1111
train 'rattles on, and the steam.-siiii,
c teams coughing, panting, flaming
across the deep,
take a step higher, and look at
Inars'e moral ,natura. Made in the
imago of God. Vast orspacity for en.-
joyment ; capable at first of otIernAl
and, though now disordered, xd 111,
through tile recdiperatiVe ;'eree of Inc
lily grace, able to mount up to more
an its original felicity ; fanaltieS
reat
I wish you good cheer for civil and
religious liberty. No official spy
watches us, nor does an arine,r1 sol-
dier interfere with the honest utter-
ance of truth. Blessed be God that to-
day WC, are fre,e men, with the pros.
peer and determination of always be-
ing free,. ,Jew and Gentile --Arminian
and Oalviriist—Trinitarian and Unit-
arian --Protestant and Roman Catho-
lic—on tlie same footing. If persecu-
tion should come, against the most
unpopular of all the anctS, 1 believe
that all other denominations would
band together, and arm thenleelvos,
and hearts N17017,1d be stout, and blood
weelanl be free, and the right of men
to worship God according to the dic-
tates of their consciences would be
hontested at the point of the bayonet,
and wilts blood flowing up to the bits
of the horses' bridles.
Praise ye the Lord I Let everything
that has breath praise 'the Lord 1 To-
day lot the people come 'out from
their store 'houses and offices, from
ctories, and off from Western prair-
ies, and an from mines, and out from.
fore,sts, and in from. the whale ships
and wherever God's light shines', and
broode, let • the thanksgiving arise I
TERRIBLE FALL.
Solemnefaced man, Nvia newspaper
—Well I see there was a singular ac-
cident• at one of the slaughter-
houses out at, the stock -yards yester-
day. •A man who was leaning out
of an uppwr story svindow let go and
dropped sixty foot, and wasn't hurt
a pa ticie. •
Bauer•lieacase cr o w disl / o
happenl
Snlerrinnafaced man—TI y were
pige' feet.
Some MOD loy by money for a rainy
y, -y,f1110 i;her bel'I'GAr rbr ell 115.
'Mien at comes to taking the Sterne
a maiden effort is not alwe ms
an.
.n.Layor Qf woman sullies
creet."' r It, of course, would include
the prohibition of indulgence in intox-
icants, but it means more than that.
To, love their husbands, To love their
children. The band of the household
is love.
5: Be discreet, chaste, keepers at
honm, good. The variations in the
meaninigs ei these words are not wide-
lydifferent in Greek from those of
the English. "Guardians of the house-
hold" might bring more directly to
us the in.eaning of "keepers at home.'
The earliest manuscripts read ',work-
ers at home," that is, persons diligent -
in household duties. Good refers to
good temper ; beneficence. Because
one is thrifty is no reason why one I
should be inhospitable. or • "c -rusty." t
gag-. - - • -
the word of God be not blasphemed. • c
" Blasphemed " he re carrleS t,110
thought not of out -and -rout profanity
but of eYll 604:3"11, l'OprOaell. Disregard
gE hoine dutiee and lock of love, i
observable in wives and, mothers
boo ni bring tot/roach ,en the cause of
Christ.
• 6, Young men are also to he sober....
minded, Lilco the mo Litt. e man alld
women, and the young women, they
are to be self-l'estrained. Lack of
self-restraint' is the besetting sin of
cur age as truly as was of Paul's.
• 7. fai . all things showing thyself a
pattern of gbod works. Titus was, as
we have seen, hianself a young man
and his' teaching would be useless ex-
cept he lived stp tO r m
it oanifestly
tried so te do. Doctrine niewns teach-
ing, as before. Uncorruntness, geav-
lity, sincerity. ITntainted parity; dig-
nified seriousness.
8, Sound epeech that cannot be
condemned: ;Whether in public or
in private. He that is of the con-
trary part. The man who antagoni-
zes Christianity. May be ashamed.
Stultified, • disproved. • Having no
evil thing to say. of you. Not being
able 1,10 prove any of laie malicious as-
sertions.
9. Exla.ort senvants to be obedient
unto their own masters. It is a tri-
bute to the power of. the religion
w,hicia Paul advocated that slavery is
now abolished from the eivilized
world. The servants of Paul'S time
n
were early all slaves. Christianity
b.as wrought a change in public opin-
ion. which m.akes slavery DIONV inapos-
slib‘le. To plestee them well in all
thing,s. To , courteous a.nd coin-
Pleeistent wliateve.r they are asksci Isodo. Not anewering'again. Not de -
clawing their rights. The modern
spirit is directly aaitago.nistie to the
spirit that Paul urged.
10. Not purloining. The servant,
owned' by his master and dependent
on him for food and raiment, natural-
ly felt a sort 'of pa.rtnerelaip in his
master's goods, and was ready to, ap-
propria.te what he ae.sired. Showing
all good fidelity. Manifesting faith-
fulness to God as well as to their
masters. • That they may adorn the
doctrine (of God our Saviour in • ail
things. "They" here' includes all
the classes here spoken of --staves,
young men., young. women, and mature,
mon and women. All of us are meant
to be God's ornam.ents, God's jewels,
th.e beautiful thinge that God delights
in showing as the results of his teach-
ing. TJ
ab e grace of God. . God's great
gift that bringeth salvation in the
Lord Jesus Christ. • Hath apPeared
Lo all men. Has been manifested to
the world.
12. The Gospel teaches -us that we
should deny un,godliness and 'worldly
lusts, doing. our best to antagonize
the te.mpere , (and customs of the
world that are antagonistic to God,
and also unduly exorlpitant*.worldlY
desires, for this is the meaning of
"lusts." Any man )vho is absorbed
in political a.g.„grandizement, in.search
for 'wealth, in any, worldly endeaVer,
disobeys the injunction of this verse
as really as if he were a besotted sin-
ner. Aare should live soberly, righte-
ously,m
and godly. Again comes the
exhortation to eelf-restraint. It is
notioeable t three sides ,of our
human life are here touched. AAte
are to be self-res.trainecl in our per-
sonal living. We are to be "righte-
ous," '"just," to OUT neighbors. We e
are to be "godly;" that is, "rever-
ent," worshipful in our ' relations to
God. In this present world, which
presses about us so closely on eve.ry
*11°11513(1. tobiking fo.r that blessed' hope.
The object of hope, whiola, is to bring
lappiness. • The glorious appearing of
he great Gad and OUT Saviour J'esus
,,,rrn 0,•1,1(1
AN ORPHAN MOOSF.s,
ssesserte(t. in Its ;Owner 00,.ing a roses
has been brought out by the death
of a calf alC)08s svhicli linal been adopt-
• ed by a motherly old white cow, the
relationship continuing in an anaiaine
• Manner all the summer and uatib the
ealf met an n.latinaely end IlOt long
ago.
Last 11tay a se, ere forstt fire canus
close to the comp of a logging com.
pany oii the sliaire of Lake 'Superior,
and though the °ante was not in ser-
ious (1.a.ngor, the situation was tit -6'c.
ions enough to cause the gangs ,te
knock oft weak and keep a weather
eye out for trouble. One day when
the forest at the edge of the clearing
was el ou'd e ol wi h smoke through
which red tongues of flame were lap-
ping up the branches a big cow moose
dashed out' of bit smoke and into the
clearing, followed by a calf. Both were
exhausted, and the.y. stood Tot a 010.
ment bewildered, heedless of the men
who were watching .theaala Than the
cow' moose' realizedthat she was •in •
the presence of reap, her hereditary
eneniy, and slieretreated to the for- '
,
est, But the calf Wa5 unable to fol-
low. The mother lookesl beseeching.
ly toward the, men that surrounded
the' calf, hat 'ramie* no attempt to
alive 'them away as they expected,
Then, as though she had come to tlu
conclusion that liar best course `wax
tO leave her offspring to their mercy
sheturned about and plunged again
into the woods.
Deer when threatened with peril
have been knoWn to run to a .man for
Protection. Tile protectors...of the calf
figured it out that that waS whY the
cow, mooseleft the calf with them,
for a, moose does not desert its off-
spring carelessly, but will defend it
with terrible effect and desperate
courage. At any rate,.the little waif
of the forest was taken to the cook
shanty, and a bottle ofcow's milk
was 'given to it and sae drunk greed-
ily. After' a few hours' of rest the
calf waa as frisky and me,rrY as it
had ever been. It did not appear to
mourn the, loss of its mother, but the
manager of thp camp ordered that an
attempt be made to bring mother and
calf together again. A big woods'.
man liftexl the little one unI and car-
ried it into the forest half a Mile
away. He supposed that when he left
it the calf would call for its mother,
•
who was Supposed to be hovering
around somewhere near. But, •the
calf resented, this attempt to thrust
him out from the comforts, of civi(iz-
a.tion, and Wliesa the men ran
toward the c-anapit followed. No naoth-
ea. appeared and the calf naahcl it
home at the canap, -where it becea
known as the Orphan.
In:a few days there ava.S not 'a in
ber jack who would nothave fought
for the orphan, The cook saved the
choicest railk for the waif and ,fed
him out of a bottle, till one morning
the Orphan sacceeded in coaxing his ,
way info the confidence and affections
al a. cow named Bess. Thereafter they
Were inseparable companions.
The oddly mated- couple was the
greatest attraetibn of the camp fox
months. Kodak -fiends and tOurista
went miles ant of their way to see
them. The -waif flourished and grass
amazingly- 'under the tender materriaiir-
care *(>-.L Bess; but as it happeneal'it
was through his 'foster mother that
he came to his death: One day 13ess
taole it into her placid mind that all(
wodlItl wander seven or eight miles
away from tlae, camp for new pasture/
and the Orphan followed. When thej
were found the manager of the cams
sent two men after them. The men
took advantage of their outing te
daily with the cup that cheers, and
the Orphan was, the ViCti.Eff of their
debauch. They staeted back along the
•ailroad track, toward c,inip about an
hour before sunset and presently,over-
come by the 'liquor _they, had drunk,
the men lay doesh by tim side of the
track, and Want tO sleep, tying the
to u. rail. A special train Game
and knocked' alm life out of tie
little body of the Orphan. •()"
arming.
:That Appeals to the Sest Jugrgrnont of the Best
Peopie and Gets Right E0oveg--1 at the Cause
of Disease is
Or. Ohne
iir'taleY
s
r-ei
Why is it that isn nearly every of all they not raerely •afford relief
home in the land you find 5Ohle cf
1)1., Chase's family remedies? Why
ix it that Dr: Chase is honored and
esteemed as a true physician of un-
doubted skill? 'Why is it that Dr,
Chase's Kidney -Liver Pills aro kept
in the, family medicine chest as ind.ii-
peneable for eyerydity ills whie,11 arise
Leom conetipation and sluggish Action
of the liver athil lxidnyik,
It is because De. Clutee's remedies
are all honorable medicines. Medi -
01
i
;',iv'f?restii
tLat:ve
lasjaeas:111 cilie(I3.)riri
it•ovento intbea'hipei
etozt unueual value. They are im-
rrennely stincesefial, because • every -
Indy hag learned to have confideneo
in them and confidence in their' 1118 -
Dr. Chase's idn cy-le iv er
Pile have for nearly a quarter of a
otury taken the lead as the . greit-
ct neectioine dealers
handle, and, this enormous sale is, en-
Pnesly clue to the downright merit
' which thsy possess, They mare when
((llama 15 0. '
:rt•i bit( r • taste
3 ,O 1 thee 8 lLI
1:t the month, heavincee about the
r;nt sob , licadaehes, pains in the
.1).011 !dere ana limbs, and depressed.
lononlid 1-..,oling.s,„ that people turn to
Chases Torpid
inactive kidneys and irregular
' ,JCVtIlti 'a re the c,a,use of at leist; .seven
; gitlas of human ills. 1).e, Chase's
Isginey-Tover Pills 'invigorate these
eniaass as no Mlles. pregeration was
ever known to do; and what is best
but strike cleaner and make thorough
and lasting cures.
•Mr. Walter Boothe 0011.SC-0011, Prinea
Edward County, Ont., 'States : "I was
troul)led- for setae' .yeare -s*Vithe,lxiciney
and liver disease and pains in mYhhaeke..
and my stomach wasao ht..!..d 1 c'oul(1 not
oari,,,p negy 10 my
a eattay.Cfoolooa s
dadt
so imtwous that I could scat esly take a
drink of water without ,spilling, much
oS it, my hansi trembler.' so, anal had
last flesh until my weight fell from 155
to 1311 pounds.
"Bearing of a similar case that was
cla red by Dr. Clioae's Rented les, 1 coal_ -
trienced by taking Dr. Clesse'e Kidney -
Liter 1?tils, eiX, boxes of whichentirely
cured my kidney and liver troubles. 1
• mIlly31111 elTvg071sinD;s.,!;0, hitlie::LNre%rgvieI.1:110001 nfolyr
rAtoTriar,11 nod Whote ss -stern, on.0 I g.a,in-
eel, in flesh. ) eannot apeak in terms
of too great praise for Dr, Chase'
.faiciney-r,Ivor edt8 and Nerve Feod,
f6'11 beside8 curing ole they did my
,father, who ia an old man, a great
deal of good, 1 hn ve every confidence
in r occitn,mend ins; these, r erned Las."
Mr. J. 3. Ward ,T. Pe cerlifice that
he knows 1VEr, Walter Booth, and that
this statement te1 his cure isperfeetly
;Irl170('1.1'a' noes arc that Your neighbor
Imee ueed Dr. Chase's Eadnet.l-laver
Pills, _kale ihesn. One pill a dose, 25
cent's a box, at all dealers. or IS.Iiinixto
son, Batas cicd Co., Toronto..
A PARROT 5101151.
ssiij
,/,:xcia)-04,42.i. tes
be
and
tllia,I.:iatt"iilfol1 p,1rof thror: ,rowd
gapin
pital ,iraitaatin of 't4 Ivrnan s
voice ,tilnd tones when nviting tile
public to step into tile*I
. - .
One day the lairdbroke 1 t‘r.C1)0...ill
and ,85mtped inlo. a,Iieigt bouxirig
'pl,aaitation:- 'Soon a ,nuaniaer ot
boYS en, its bach;
,
•, ,
lead noise Caused by- the .screee
fore they laa'cl gone fa.t. they hea rd
of., lairds in the wood.
On arriving ,at the spot: ivies
stnands proce,edeclo, th,eY "found.
Pollp.caeled oin a Withered .larane,
t.ree, - surrounded' by • a f1ck-'di
screeching erows, LNsibte'll were dae:rdjii
lessly necking at it wibh 1;treir ,lbooke'
of .1e)eileilc1
ae'bs1:: esc,uatIc16:'
not 'rerftalfri, 'from laiughing as ''they
,
heard the poor victien serearn: outat
the,' to of ite vcritee; ''CLInct at a'time,,
're:lea: yetis- tirnal There's plenty of
11 '1:111111050! Dori't egesit ad, please!'
rm