HomeMy WebLinkAboutExeter Advocate, 1900-9-20, Page 2yyyn/���a+wreu'.`r!..sr�'.!M.r/^�
Np? CROS
A. despatch from, Washington says:
-Rev. Dr. Talmage preached teem the
following text. "The blood of Jesus
Christ His Son oleansethus from all
oii ' 13'ohn,i. 7.
Eighteen centuries ago therelived
one Jesus, PubLius Lentutus, in a
letter to the Roman Senate, describes
him as a man of stature samowhat
tail; hie. hair the: colour of a chestnut
fully ripe, plain to the ears, whence
downward It is more orient, curling
url, waving about the shoulder; in
the midst of his forehead is a stream,
orpartition of his hair; forehead plain
and' very delicate, his face without
spot ar wrinkle, a lovely red; his nose
andmouth so forked as nothing can
be represented; his beard thick; in
colour like his °hair—not very long;
his eyes gray, quid,; and cleat•. He
must die. The' F:renoh Army in Italy
found a brass plate on which was a
copy of his death -warrant, signed by
John Zorobabel, Raphael Robani,
and Capet.
Sometimes men on their way to the
scaffold have been rescued by the
mob. No such attempt was made in
this case, for the mob were against
him. From nine a.m., till three p.m.,
Jesus hung a -dying. It was a scene
of blood. We are so constituted that
nothing is so exciting as blood.
It is not the child's' cry in
the street that so arouses you as
the crimson dripping from its lip. In
the dark hall, seeing the finger -marks
of blood on the plastering, you, cry,
";What terrible deed has been done
here'?" Looking upon this suspended
victim o£ the cross, we thrill with the
sight of blood -blood dripping from
thorn and nail, blood rushing upon
his cheek, blood saturating his gar-
ments, blood gathered in a pool be-
neath. There is only one red word in
the text that rouses up our attention
and calls back that scene: "The blood
of Jesus Christ His Son cleauseth us
from all sin."
The blood of the cross was royal
blood. When we see the son of a king
our liveliest interest is aroused. Let
the Prince of Wales, or the Prince
Imperial of France, even in his brok-
en fortunes go through the streets,
and all the city would turn out to
hook. It is called an honour to have
in one's veins the blood of the house
of Stuart or of -the house of Haps-
burg. Is it nothing when (point you
to -night to the outpouring blood of
the :fling of the Universe 2
in England the name of Henry was
so great that its honors were divided'
among different reigns. It was Henry
the First, and Henry the Second, and
Henry the Third. and Henry the
Fourth, and Henry ,the Fifth. In
France the name of Louis was so fav-
ourably regarded that it was Louis
the First, Louis the S econd, Louis the
Third, and so on. But this King, King of
whore I speak was Christ the First,
Christ the Last, and Christ the Only.
He reigned before' the Czar mounted
the throne of Russia, or the throne of
Austria,: was lifted, " Bing, Eternal,
Immortal.
A. king dying 1 You remember, when
the last Caar of Russia was in his fat-
al sickness, that bulletins were every`
hour dispatched from the palace, say-
ing, "The king 18 better, or "'Joe king
is worse," or " The king is delirious,"
or " The king rested easier through
the night," or " The king is dying,"
and" The king is dead." The bells toll-
ed it, the flags signalled it, the tele
graphs flashed it, Tell it now to all
the earth and to all the heavens-
Jesus, ojur Fling, is sick with his last
sickness. Let couriers carry the swift
dispatch. His pains are worse; he is
breathing' a last groan; through his
body quivers the last anguish; the
King is dying; the King is dead! Ye
who come round about the cross; look.
out how you tread in what you see
beneath. It is royal blood. It is said
that, the Unitarians make too much
of the humanity of Christ. I respond
that we make too little.. If some Ro-
man surgeon, standing under the
cross, had caught one drop of the
blood on his hand and analyzed it, it,
wo`uid hive been found to have the
same plasma, the same disk, the same
fibrine, the same albumen. It was un-
mistakably human blood. It is a man
that hangs there. His bones. are of
the same material as ours. His nerves
are sensitive like curs. If it were an
angel being despoiled I would not feel
it so much, for it belongs to a differ-
ent order of beings. Rat my Saviour e
is a man, and my whole sympathy is
aroused. lean imagine bow the spikes
felt—how hot the temples burned—
what deathly sickness seized his
heart—how mountain, and city, and a
Mob swam away from his dying vision
*something of the meaning of that a
cry for help that makes the blood
of all the ages curdle with horror:;
"My Goad ` My God 1 why bast than t1
forsaken me 1"
go still farther, and say 1t was f
a brother's. blood. :If you saw an en-
tire stranger maltreated, and his life
Rom
0 Li
ogaing away on the pavement, you
would feel indignant; but if, coming.
along the street, you saw a company
of villains beating oil the life o:
your brother, the sight of his bloo
would make you mad. You would
bound into the affray. At the peril
of losing your own life, you would
rush in, saying, °' You vagabonds 1 this
is my brother. I dare pan to touch
him again 1" You would light until
you fell dead beside him. That is your
brother, maltreated on the cross.
They spirt on him, and slapped, him in
the face. How do you ,feel about
that 3 What are your emotions as
you hear the falling of the blood up-
on the leaves beneath -drip, drip,
drip? Do you not feel as though,
with supernatural power, you could
rush upon the mob? 1)o you not feel
as if, standing close, withyour, back
against him, and with one good sword
in your hand, and a cry to God for
heap, you could hew down the -despera-
does that assailed him? But you can,-
not help. The blood rushes from the
victim, and there he hangs -your
dead brother. What is worse -shall
I tell it?—youslew him! I chargen m
it first upoyself; then upon all
ye who hear nm to -night, the awful
crime of fratricide. His blood is on.
our hands. Bring mega laver, quick!
that I may wash it off. Show me
the pool where I may be cleansed of
the terrible stain. " Here it is. I
have found, it. It is the fountain, for
all sin; and though sin were as scar-
let, it shall be as snow.
Come then, and get your sins. par -
cloned. Sitting where you are, ac-
cept this moment the blood -cleansing.
First, from that old sin. Do you
ask, "What sin do you mann?" l
mean that old sin that you committed
years ago. It: may have been two
years, 'ten years or twenty years.
You know when it was. I think that
old sins are like other debts -they in-
crease by having the interest added
on. They are tenfold greater now,
( and have been multiplied by all of
your opportunities of having them
pardoned. Does tha.t old sin present
its dun at the door of your soul to
night ? Can you not pay it? Does
it threaten to oarry you off to jail'?
Does it propose to sell you out ? Bet
ter get together all your bonds and
mortgages, and certificates of stocks,
and se,curities. Come, let me count
thenal --not enough. Bring all the
clever things you have ever done. Let
me count them 1—not enough. faring
all that you possess. You say, "1
hate brought everything! Alas!
you cannot meet the obligation. You
voice Isom heaven. The blood of
Jesus Christ, the royal blood, the hu
man. blood, the expiatory blood,
cleanseth from all sin. What, is
that old sin gone?" Yes I heand it
topple over and splash into the
depths of the sea. ft sinks like lead.
There is no condemnation to them
who are in Christ Jesus.
Circumetanees aggravate sins. If
a child does wrong, not wittingly, you
excuse it ; but when we do wrong, we
know it. Every tinae a sin is com
mitted, conocience tolls a funeral
bell. We may laagh, and pretend
not to hear it, but hear it ne noust.
Our sins are agatnst warnings and
reproofs, -and doubly aggravated.
This man's sins are inure heinous than
the transgreasions of Shot man, be
cause he had a better bringing up.
Your common &Wise teachei
you that th,e man. who came
to Chirst, and heard the full
expression of God's love, and then
went away to betray the Lord, must
drink the bitterest gall, and the
thunders that at last drive him away
will, roll and crash with. all the ac
cumulated wrath of God omnipotent;
and
from the heart of Chriet and pour it
and
the =mations of glory. I blow the
panics
circle of pardon around all these ac-
cumulated Sins. Fire may nut be able
to burn them out; hoofs may not be
e.ble to trample them out; hamraers
may notobe able to pound them out;
but here is blood that will wash them
outd Come I come 1 I take you with
my right hand, while with my left I
catch the ;warm blood that gushes'
over your soul, and, lo the blackness
of your sin Ls gone for ever. 0 thet
the red hand of Christ to -night would
rub all our sins away!
If I could marshal before you all the
sins of bhie best man in this house to-
night, this whole audience_ would
loiriek out with horror. Sins against
God and man ; sine against Sabbath
and ocoul; sins against light and know-
ledge; eine against Sinai and Calvary;
ins against) the grave end the resur-
reetion ; sins against the judgment;
Ins against the throne of God and
trunipet to -night, and call tip all the
Ins 04 your Past life. 1 wave them
here from the past. 1 stamp them m.
rots beneath—gather them into,corn.
thousands; Into battalions of ten thou-
•
eande, We have a host yaster that
that of Xerxes. Let the hugest of the
greoeion of your lifetime toe genera
over all the hoet. Together let then
wheel, and march`, and ftre. How the
cooriers of death dash up and down
the line HOINV the great batteries of
woe ben% forth sulphurous smoke of
hell and boom with the eannonading
of eternal deotraction 1—The host
of thy sins innamera,ble, marching ou
to capture thiy soul. One man against a
million armed iniquities. Who can go
forth and meet them ? We must fall
pack. Are there no allies to hel?
In all the round of God's universe, is
there no one to take our part ?
Arise, ye seas, and whelna the host!
Strike, ye lightnings, and consume
the foe 1
But the wave strikes the beach, and
falls back crying "No help in me!"
The lightning sheathes itself in the
black scabbard of the midnight cloud,
and says "No help in me 1" But yonder
coming this way. Make room for the
oourier. Ile swings his sword. Good
newel good news: The Captain of
Salvation comes to the rescue. Fall
back, my SillS I fall back, my sorrows!
Allies of light and love, to a:rm,s I to
arum! The host of our sins scatter
tn. defeat, and our delivered
soul shouts "Victory through
our Lord Jesus Christ." Oh!
take your feet out of 'your broth-
er's blood. Go not down, condemned
at last, for fratricide, and regicide,
and Deicide. Better for thee that
Calvary had never borne its burden,
and tile lips of Clariet had never ad-
dressed thee in invitation, if, reject-
ing all, thou geest into eternal desola-
tion, thy hands and feet bedalobled
with the blood of the San of God.
Oh ye dying, but immortal men! ye
blood -bought, judgment -bound hear -
ewe! repent, and believe, and hear, and
live! "How shall we escape if we
neglect so great saltation?"
DOWAGEll EMPRESS.
From the Chinaman's Point of View She
"The Chinese 'Empress (loos not
meet completely the Anglo-Saxon de-
mand fox female beauty," says the
Woman's Home Companion, "but then
the Chinaman is not wholly satisfied
with our type, and on sound denao-
cratieprinciples the Celestial has some
color for hts opinion, seeing that he
Ls one of 400,000,000, while our ideal re-
presents but 75,060,000. Personally, it
is hard. far me to appreciate beauty in
one who is short and fat ; whose feet
are size of salt -cellars; whose flesh has
the modeling of a bolster whose eyes
are oblique, and whose natural skin is
overlaid with white and red paste. Yet
what I anal pleased to consider my
baste is, from the Chinaman's point of
view, merely outlandish, prejudice; and
on the standards prevailing in Peking
the Dowager raTil3TESS is easily one of
tile handsomest women exercising a
personal fascination! whieh entitles
her, to rank avith such heroines as
Catherine of Russia or Queen Louise
of Germany. And es to antiquity
of pedigree, the Romanoffs and Ho-
lierizollerns are ,mere upstarts in
dynastic enterprise compared with
the power in Peking. , which draws its
a.u.thority directly from Celestial
sources in prehistoric eras.
"Leb us th.en adnait at the outset'
tha.t in the matter of birth, beauty
and political power the Dowager Erna
prees of China 'eclipses not merely
anything of its kind in Europa, but
throws into the shade anything dream.
ed of in this fair country of ours,
whose bo.ast it is that we have set the
sbandard far 'sovereign woman' The
Chinaman in general is completely con-
vinced. that in all that constitutes
higher civilization he is the superior
of the avhite ma.n. He has invented
mme different kinds of mechanical im-
peovernente than all the rest of the
world put" together; his wise men were
maoters of science when Europe was
a howling wilderness; no other coun-
try has held together so long as this
huge empire, and ite subjects not un-
naturally conclude that such grand
results must have sprung from institu-
elsewhere. Of these institutio.ns the
higheol, exponent is the Dowager Ern-
preee and her par a,.
COMPLAINTS OF ENGINE -DRIVERS.
Engine -drivers are preparing to lead
a campaign against the use ot more
than one engine in the daawing of a
train. The main objection' is that the
practiee increases liability to clad:
dents, in which the engine -drivers of
the second -engines are almost always
killed, and that the dust and cinders
are especially injurious to the eyes of
the- drivers of the seeond-engiries.
A MEDICAL
Scone, Bualer'e pantry; Aunt Mary
diiscovea's Reginald, who has been Icep;
from echool by slight illnese, canto;
mince pie;
Horrified Aunt Mary-1Vily, Reggie,
1Vila wenld Dr. Brown eay if he could
see you now?
eneteed, Aunt, Mary; he likes to ham,
aia patients well nourished.
IIIE SUNDAY SCHOOL
IN'l'ERNA'rIONAL LESSON SEPT. 23,
Lake le, osnia. The nutty or Wattehl'ultieSs.
Enter No: toio l'emOini1011. 111'"'
PRACTICAL NOTES.
Velso 35, Let a,on loins be girded
about. Like men ready to talte a
long journey. Emstein garments
need, to be oirded before physicel
activity is begun. Your lights burn-
ing. Like eervants watching for
their master's coining, as explained
in the following verses. The "lights"
are such lamps or torches as are re-
ferred to in. the parable of the wise
and fooliah, virgins. Both injunc-
tions mean simply, "Be constantly
ready for active service." '
36. Ye Yourselves. Attend te
your girdle; attend to your torcih;
butt most of all, attend to ,youaselves.
Men that wait, Hero is painted out
the duty of constant eXPeetati011,
\ Val/Cal iS one phase of faith. Men
that wait, expect. For their Loacti
Here the duties of reverence and ob-
edience are enjoined When he
will return from the weddina A
wedding was almieet the only thing
which in the, Orient would take a
ine.n away from his home. la the mid-
dle of the night. °pear unto him
immediately. Which they could not
werie hhey sleeping or absent or
37. I31,essecl "Happy." The Lord
The alasent Ilials,ter, referred to in
ver,se 36. Shall find Av.,' tching. With
all duties done or doing. There is,
however, an idle, merely tuquisitive
wo.telaing which is not blessed, but
cussed. No "master" Ls pleased by
laclk- of work. Alertness, diligence.
and readiness' are the qualities here
praised. 'Shall gird hintself. One
bnt the competent workman la
aot trightenea or embarrassed. He
haa nothing to coneeal. He rather en-
joys the close seratiny of his work
by his /master. The co-worker with
Gad ,inust do thorough work. He
eannot daily in secret witit what
c Ontiinla DS in Pllitd/O. His Employ -
44. He will imake him ruler.
vieed Version, "'Will set him over ell
that he hath." 'thus in the parable
of the talents the faiithaul servaet has
hio rewand. But how can oach of the
1.A.:(1`tzt'Nlt:,1:1 11511`i'')::k1111::Chl:;4,1Diii4la'1`,.111SY
Pz'obahly 00 work -nano ever felt lees
eatisfied with his pay at the time than
did Islichelas Sparks when he received a
tite,d of the kind on, which large
part) of Ottawa, itS /110W Tim
deed was given in lieto of 'looney aao
Loa' ges.
Sparks was a tiative of Woburn,
Mass. lia-ving pioneer inst,i.notS, he
!tad puished up into the less eettled
faithful ones be ruler, over all? Be- parto of Canada, and obtained employ -
cause in dm ki'lldgoin of GoU each re- merit ‘vithl a man named Weight, en
ciPient enjoys the benefit of an the the northern Shore of tile Ottawa
others' blessings. River at. a point known! ao
45. Say in his heart.' Evil think- Gatineau. The City of Dttawa w
hag is elm:1ply evil speakiag in the destined to be built on the eouthern
hed.rt. My lord dela,yeth his corning ohor,e, nearly opposite; but there was
Thisiking that his ahsent master can- yet no evidence Of the floariShing
not Or will net call him to account, he capital city of Canada. Spa.eks worked
begins to trangress his commands, to far his employer for some months; hut,
neglect duty, to use his position for not, receiving hie wages to his satis:
his own advantage and to wrong his faction heolecided Lo Make a change
fellowaservanto. Such i4 the professed He was obliged to accept fon compensa.
disciple of Christ who lives .unworthi-t tion a deed of a tract of land on the
ly, or uses office in the Church for his south 'side of the Ottawa River. The
own advantage. .Shail begin to beat deed was.baken reluctantly, as beingillite
the ra.enservants and maidens. Prim- the best Haat conla be done under the
airily, the application «nay be to circumstances.
Church officials who "lord it over Hs happened, however, that juat
goents4-te a arias and wrana ‘‘ita. a benb this time some activity began
femora. But ,
ference to all men, for all men are
equally responsible to God., and our
fellow -men are 01.11: fellow-servo.ruts. T
be drunken. Not only doing wrong to
Gad's cause, but also wasting the op-
portunitieo giyen by God in 'pleasure,
and leading ail animal existence. Thus
three .sinstarolaicl at the door on this
evil tiervant, unbelief, 1311 e, and
ere is a widei re -
to be manifest along the southern
bank of the river-. The British Govern-
ment ha.d commissioned Col. By to
1 -liver with. the great takes. The point'''.
vvhere thio canal was t 0 be cut: was.
within the land deeded ta Sparks.
Ope.rataano on the Conan brought to-
gether a large, number of workmen,
.tind oettlement soon sprang up,
• 'Pleasure -seeking. There have been
On earth which answered to thie sad
ppiecrtiuod:o. th.e history of the Church e‘tv,:oitanhE. \evdnatdi'lltafliee7111„:::lie7irhet,wi\e'vanosSr okn0cfgaiiini:
46. The lord of that se,rvant. The "r
of the most extraordlnary of the
Lord's promisee is this; and none the.
less forcible because given in a par-
able and by implication. The re-
turning Master will treat his ser-
vanta as distinguished guests; for in
the East, when a boat woula do his
visitors special honor, he "girds him-
self" ancl performs duties ordinarily
done, by the servants.
38. If lie shall come ini the second
Watch, or conne. in the third watch.
In the heart of the „night. Roman
guardsmen were on dutY from about
six in the evening till nine, from.
nine till midnight, froin midnight
till three, and from three till abeut
six in the mogning. These were the'
four "watches" The ba.nquet could
hardly be over before the end of the
first watch, All watching implies
uncertainty as to what the next
hoar may bring—a truth "emphasized
in. th'te next verse. Often the East-
ern peasant has to go to hie plow
with the, sword. hanging on his thigh
and a gun flung on his back, "watch-
ing" because of enemies who scour
the land. But he is not in more
imminent danger than are most
Christians from. their spiritual enemy.
And though, in this passage, the com-
ing of the San of man Ls give.ri
the prime cause for watching, the
warning looks to the other reasOns
also, Our duty is not constantly to talk
of Christ's second coming, certainly
not to refrain frent ordinary business,
but eyery moment to do hio will, and
so to be ready.
39. This know. "You cannot know
the hour; but You /may know this." The
goodinan. The householder. The thief
would come. Christ. repeatedly oom-
pares the unexpectedness of his sec-
ond. oorning to the approach of a theif,
and the apootles use the same ;Com-
liotes,e' to be broken through. Literally,
°to be digged ,through," for in the
Orient houses are often built Of mud
cement, through nvhich a burglar
could` dig hie way mote easily than Ing
eould force the door..
10, The Son of Man cometh. How
Christ will canoe, ba body or in spirit,
yVe do net presuonte to say, but that
he will -come is certain, When ye
think not. Is it not hazardous, then,.
for any atan to compute either the
day, the year, or even tne century
When Christ will come ? But it Ls far
more foolash, in the light of Scripture,
to declare that he will net come.
41. Then Peter said. The questions
of the twelve are often voiced. by Pet-
er.
42. Steward. A faithflul man and wise
se,rvant God will alwaye be more
concerned about the will of God than
about popular opinion, business exped-
iencY, or social recognition. Ills lord
ahall make Puler over hie household.
The " lord"' does this when he inflates
'him steward. " 1Vhaever by reason of
genius, posttion, or wealth has influ-
euce or control over Others in so
far placed aver them, and ia account-
able to his Lord for the Oanli nisl,,•a tion
of his trlist."—Abbott. Their portion
of meat. It is the duty of eac,11 .of
us to give of what we hove to ab
about un—of our wealth, of our e
ciona, of o,ur love, of our experience
43. Blessed is that servant. He shall
lie blessed, by his own ,exquisite hap -
ss having della his Maiiler'S W111.
doing well a fine work is pietism'
to hear the footateps oi his employe".
His appearing may be quite unexpecte
though he does not know it. Will
come. Men may disbelieve in Christ's
coming, but th,e.ir disbelief will not
prevent at. Will cut ham in sunder.
hinaeelf fairly pres.p,eions, as was
able be sell Sinallt parcals'of his' land
By TOWli Continued
to pant and
The cust.oms of the ancients world, aorosper until its crowning honor came
by which men Wer sometimes sawn La it when the British .Goverrunent,
aeunde,r, are used to represent hhe uotiems toe beauty and security of 1 ca
eperitual penalties which cann,ot bo inland position, selected the site* foe
Understood in our bodily state. Hie
portion with the unbelievers. Men
who pretend to a godliness avhich they
do not possess.
A NATION OF CHESS PLAYERS.
Every coluntry has if not a "na-
tional game," at least what might
easily be given that na.me trona its
great popularity. l.n Germany it is
chess. One can scarcely take, up a
German paper or magazine which does
not have .its special` column or corner
devoted to chese and its interests. The
children are set to work on simple
chess puzzles in tbeir papers, while
the magazines for. older readers pre-
sent problems which seem abnost
hopeless of solution to antinexperienc-
ed player. There 'are chess clubs,
chess books, .and chess players, with-
out number ; and chess games between
charapion players from different ci-
ties are regarded with almost univer-
sal interest.
CHEERING HIM UP.
,Mr. Newlywed—I saw your old lover
anthe street to -day, looking awfully
MTS. Newlyw.ed—I hope you tried to
cheer hina
Mr. Newlywed—Oh, yes, I showed
him my bubtonleos shirt and that new
tie you bought me,
MENDACITY' AS AN ART.
So that young Chinaman le study-
ing here to perfect himself as a court
Exactly, a.nowere,d the, professor,
What worksts he reading now?
Baron Munchausen, marco Polo
and the.European eummer resort cir-
Canaclian provinces. The name was
cies ng,ed to Ottawa, and the place geew
rapidly into, a 'large and handsome
eity, Vs it is at present. NioltdIna
Sparks lived to oe,e'all these 'changes.
some of the 2i,ne government buildings
were erected uPon the land deeded to
him. The finest residences and husi-
ness blocks are upon land the title' of
which is deriy.ecl from Sparks. The
principal street in the city is called
Sparks street.' ' Before he died the old.
man's Nveatill had become very great,
He woo qatte illiterate, and it was a
laborious , process for him to sign- his
name. But his ,descendants n
one of the wealthae,st and naost
oratic families in Canada. It -is one of
the many reimancers of wealth on this
HOW SAVAGE,S GET THEIR FIRE.
Vari ous savages have different
methods of leinclling fires. Do New Hol-
land a pointed stick is twirled between
the palms of the hand until the wood.
on w-hich it stands begins to smoke,
and at last breaks into flame. Other
savages _obtain a spark by sticking
one bit of wood upright in the earth,
cutting a slit in it lengthwise, in
which. they nub. another bit of -wood,
with a protnuding piece until it
flarnee. The mOst ingenious method is,
however, that followed by the inhab-
itants of Western 3,Iadagascar. These
use a string of animal hide, by w'nich
.they tavirl the upright stick rapidly
and hasten the fire lighting. To us
who ha,ve merely to strike a maten
under the ,inantelpiece the value of
fire is little appreciated, but animas°
that we were caught in the wilder-
ness 'without a match, how would. we
go about lighting the fire' to warm
ourselves or cook our food?
Suffered Terribly with a Vollent Forrn of Itching, Protruding Piles—
Escaped a Sonorous and Painful Operation, and Was
Thoroughly Cured by
While scores orrhousateasof pe,ople faith in. it,. as vario,us r
,the miseries and discomforts of itching "Nowt imagine 11 •
aia walks of , are, 'being cured of dorcil:';2.atc!),I.),bpeoecx,abt,,,,es_f.adoIo..ee(46.1...a.n.mn:Iiit:,0t,,olf,airi:i ;:ttoi:laieeu i,sut
of the Welfare; huifs c,\,tylolepr(iseraisuitoprhopara. ::::::riarily:Ya's111.1,>ri8:t.: ga'C'eadiftfea:Cin:tioyi oeths
lopnci,almek,7bkryantoiusv,veininyg, fDelev. aerheaeseo,se.00ninsitrieneiiiie).antt:t,e, 4.5 vs, e ,ing,nctr t, t.rirx...L.c1;.in,
'The foii0SVing letLeT from a 'Vieth_ iroaan 0 rv,(:,Cryh-"3,d,:ing,?1.3.,:onliir,tri:-:a),laitenad:,°t:11'.;etdil''(In3t111}11.1)15
(3;1PIV: Sln)etlilasti;41°e1;11.de.CaYi:n11''114(ellih).ceigorihilhelt'Liesi'e:- t gl e: Wtit ht:t' it'S trOlt(' efi °I 1. ahTlee0:ISNTVI;ti .:111'i:g1 he a Ia ste' hu eIt
tile only antUaslet;ure' fol.' piles and itch- ao meet,' for ene. you, ao,e4-
ip.g skin disea perfect libert,y t.o: use this testimonial
dloer,,uniegfel,tbs",ott owt-4,0:11:as'
and bleiedirig :taloa tar years think for iriennee,t of ,recommencli.ng '
and th,c,y ultimately attained ta a very any other - eh/epee-ado'," than Dr. .
violent form,. Itarge lurripe or alines- Chaseao Oilu.t,ment, as a cure. far Piles -
s45.. aseened, so that it was with great 'It , bh,e onlymt.vernerldy Nyhich
an,c1 emtaiderabi that never yet been.,knoeseti to fail to outs
was able to stool, At this severe -mina! .a.ny tisran, c,f3,11,t, a box; at
Oinament, but little or no Toronto,