HomeMy WebLinkAboutExeter Advocate, 1900-9-6, Page 2EASU
Ebehaviour. On the other aide I put
..„4 tnis one weight, "By the needs of the
law :shall no flesh living be juetifted."
Down, goes the weight; lin go Your
werks, "Weighed in lhe balance.
and feund wanting!"
(But I +must go on faster and look
at the last great eerutiny. We are
nate-sing on, heedless of the most
aetrounding coneiderations. In a mom•
-
ent, the ground may break through
ev Dr. Talmage Compares rlethods
of Business.
.A. despatch trona Washington saya:,
—Rev. Dr. Talrnege preaohed feom, the
following text Thonart weighed
in the balance and foun4 wanting." --
Daniel v. 27.
Babylon was the paradise o. are,ht-
teeture. Driven out froni thence, the
most elaborate structures of modern
times are only the evidence of bar fail.
After the site of Babylon had been
seleeted, tee -0 million of men were em-
ployed for the Construetion of the wall
end principal works. The walls of the
city were sixty miles in Circuinferenoe.
They were surrounded by a trench out
of which had been dug the material
for the construction of the city. There
were twenty-five gates of solid brass
on each side ot the sqUare city. Be-
tween every two gates a great watch-
tower sprang up into the heavens.
From each of the twenty-five gates,
on either side, a street ran straight
through to the gate on the other side,
so that there were fifty streets, each
fifteen miles long, which gave to the
eity an appearance of wondereut re-
gularity. The houses did not join each
other on the grou.nd, and between
them were gardens and, shrubbery.
From house -top to house -top bridges
• swung, over whieh the inhabitants
wereaccustomed. to pass. A braneh
of the Euphrates went through the
city, over which a bridge of marvel-
ous structure was thrown, and un -
went Ills pin; up weet b ppertuni- •
and let you Into the geave. The
ties. Weighed, ana found wanting.
There has been, a 'greati, deal of
cheating in this country by false
weigh.te and measure/a. Government
appointed ' commissioners to stamp
the weights and. measures. Much of
palace of life, new, so regularly drum-
ming in the march any moment may
cry Bulb! On a hair -hung bridge we
vvallr over bottomless chasms,
When We go to bed at night we know
not that we elfail see the day dawn.
the wrong has been l'i-glited• When we go forth from our homers we
apeak of another kind of scenes, 1,Ve Iceow nob that we shall return again,
all have lxteu in the habit, of making, Dangers lurk about your path, and
mistakes in our weighing of men ad are ready to break upon you froin
things. There is, indeed, only one ambush. In a moment the door of
Pair of halano1us absolutely Perfect, eternity may swing open, and invisible
anal that is suspended fronia the throne ushers oonduct you in for reward or
of God Almighty. Other balanees for retribution. A. CrOWn Of glory is
get out of order. The ehain breaks, :being burnished for your brow, or
or the metal is clipped, or the equi- bolts are being forged for yourprison,
poise, in Some Other Way is broken Angels of light are making ready to
and a pound does not always mean a 'eshout over your deliverance, or fiends
poun,d; and you pay for one thing of darkness reaching up their sirele-
and get another, But the balances ton hands to pull you doyen into ruin
of God never lose their adjustment. oonsurnmate, Suddenly the Jud,o-
'wrath them a pound is a pound, and naent, will be here. The angel with
right is right, and wrong is wrong, one foot, on the aea and the other on
and a soul is a soul, and eternity is the land, will swear byelei.tn that liveth
eternity. God has a bushel raeasure, for ever that Time shall be no longer!
a peck measure, and e gallon meas- !Hark I I hear the jarring of the
ure. Whenever a mei-chant meas- 'mountains. It is the setting down of
axes a bushel of wheat, or salt, or the balances, Looka there is some -
corn, God weighs it immediately after thing like a flash from the cloud. It
him. The merchant measure may be las the glitter of the shining Valances.
wrong, but God's measure is just All the unforgiven Souls of earth
right. mush get lute the scales. They may
But I am n,at now to speak of the struggle to keep out but -God will
weig,hing coffees and sugars, but put them in, iLet the universe look
of the weighing of principles, of ill- °'n and see the last great weighing -
, y e weighed them
river from overflowing the city in Many suppose that sin is impender- and Pronounced them moral. They
times of freshet a great lake was ar- • .ahle,; but it is heavy enough to crush may have weighed themselves, and
ranged to catch the surplus in which a world. yea, our earth itself Ls to given a self-grattilatorY decision; but
the water was kept as in a reservoir be putein. scale,s, with all its moan.- now God weighs thand in urunistakahle
ynn balances. On thie side of the scales
until times of drought, when it was tains, and valle,ys, and seas.
souls of the unpardon-
sent streaming down over the thirsty WoUld think that theAlps, and Pyr- tire Placed the
land. A palace stood at each end of e,nee, and Himalayas, and ivindst ed
n.--.gtohneeit: tah,e,ealilthtitallalsgaolaleg, otnhee.irscortohwitn:
the tE):iphrates bridge; one palace a Washingtons, and all the cities of the
remains but the naked souls of the un -
and
and three quarte,rs in cornpass, earth, on one side of the scale, would
forgiven.. On the oiler side of the
and the other palace seven and a half erueli it. No! God will at last se,e
scales, are placed wasted Sabbaths,
miles in circumterence. The wife of what oppartunitie,s the world had, and
mieimproved privileges, disregarded
Nebunhadnezzar, having beeia brought what opportunities it neglected; and
. innunaerable opportunities
up among 'the mountains of Media, lie will sit down on the. white throne Berme's-
of pardon. Hark! how the scales
cOuld not stand it in this flat country to see the old world weighed, and
n this side, loud as thun-
of Babylon, and so, to please her, Ne- will see it rise in. the balance lighter ennle down °
der! God, looking at the balance, shall
buchadnezzar had a mounta.iri, four than a feather; and he will cry out
hundred feet high, built in the midst to his messengers who carry the ann'ance'-in ihe Presence of Inen and
devils, and cherubim and archangel,
of the city. This mountain was sur- torch., "Burn. that world. Weighed., '
h groaning earthquake, and crack-
rc,unded by terraees, for the support and found wanting." . NV ile
ling conflagration, and judgment
of which great arches were lifted. On G-od is every day estimating --
trumpet, and everlasting 'storm shall
the top of these arches flat stones churches. He puts a great church
repeat it, "Weighed in the balance,
were laid; then a layer of reeds and into the scales_ He puts the minis -
and found wanting!" .
bitumen; then two rows of bricks, ter, and the chair, and the grand
But, you ask, "how, trwe repent
closely cemented; then thiek sheets structure, that cost hundreds of
to -night and come to God,. will we at
of lead, -upon which the soil was plac- thousands of dollars, on the same
Last be weighed?" Yes! yes! Thare is
ed. The earth here deposited was so ' side. On the other side of the scales
xio, escape from the scrutiny. The
,deep that the largest trees had room he pubs the idea of spiritual life that
possess, or wicked have been . tested and
bo anchor their roots. All the glory the Charcb ought to v in their wicked -
of the flowery tropics was sprearl out brotherly love, or faith, or sympathy driven 'awn"
ness. Now let, the righteous get
at that tremenclous height, until it for the poor. Up goes the grand
on to the balances. "Ohl" you say,
must have seemed to one below as tne.,eting-house, with its minister and
"let me off; I .cannot..ealad the test.
' though the clouds were all in blossom choir. God says that a Church is of
Get in, ye righteous! "What with
and the very sky leaned on i he shout- much worth only as it saves
all my stins?" No time to discuss -that
der of the cedar. At tbe top an engine souls; and if, with all your
matter. The bell of judgment S t 11
was constructed, which drew the es -a- magnificent machinery, you save , 1 °---
a. The balances are adjusted—get
ter from the • Elaphrates, far below, baba handful of men wlaen you might in-'
in you must. All your opportunities
and made it spout up amid this gar- save a multitude, he will spew you out
of being better and .doing rnore'good
den of the skies. All this to please his of• his mouth. Weighed, and found
are placed on one side of the scales
wanting! 11 and roil et in. On the h '
But I want to become' more per- 3 get i et cr- You,
are too light to budge the balances in
eo.nal. I have heard persons say that '
, . • . your favour. On your side are spread
le The world may hav
der which a tunnel ran. To keep tlae ivi tea s, 4.o u 0 e
wife. I think she must have been
pleased.
In the midst of this city stood also
the temple of Belu,s. One of its towers ' ministers ought0 deal 'l g
s 10 he personal., all -the kind words you ever spoke,
was one eighth of a mile high, and Ithe abstract, and nut
and all the Christian deeds you ever
on the top of it an observatory,which !What success would a hunter have if
Too light yet! On your side are
gave the aetronorners great advan- he went out to shoot deer in the did'
tage, as, i
beeng, at so great a height, abstract ?He puts the butt of the gun gut all Your Prayers, all Your repent -
one could easily talk with the starst° his breast; lays his eye along the anoe, all you,r faith. Too light yet!
. -
This temple was full of oups, and'. sta. 1 barrel; takes sure aim; draws the trig-
Come and get on this side—Paul,
Ines, and censers, all of gold. One im- gerand °rask go the antlers on the . Lniher, Baiter, Payson, and I)gd-
age weighed a thousand Babylonisn r°ekst Wil'" if a physician, called into dridge—and hell) the Christian
bear down the scale. Too light yet!
your house, should treat your ailments
in the abstract ? How long before Get on tills aide, all ye martyrs who
would heal, or e
went through fire and flood—Wick-
the Inflammatiori
talents, which would, be equal to fifty-
two million dollars. But why enlarge?
This eity is besieged and doomed,
THE
SUIXDAY
SCHOOL.
INTERNATIONAT, LESSON, SEPT. 9.
The eAeoa a:stn. i 1,11,1111. t 1114o se,e5, 37.
44oltieik Ire,X11. “.14011) 111Y NOIllitber as
ibyeeit,"
1?BACT1C4L NOTES,
\re ese 25. A certain lawyer. AS has
often been expleined in these ooluenns,
a " lawyer " was not e legal practi-
tioneri but a student of the eabeed
law—a scribe, a speeialist in just sach
questions as he now asked the Lord.
Stood alp. An incidental phrase
pointing to the elaborate formality
which is dhairacteristie of the oriental
As each person addressed the rabbi
he 'arose. Tempted him. Tested him.
With more or Less of Sincerity sought
to find out what tnere was of hula
Master. A recogantion of his rabbi -
Meal authority. What. shalt I do to
inherit eternal life? On the surface
thase qiu,estion would eem to imply a
belief in conditional immortality; on
the sterfae,e it woald Seern to imply
the belief that the Jew merely as a
Jew was'. not to live forever. OUT
Lord, aS Was his &astern, did. not stop
to opeciify all the faultinesi in the; be-
lief of the inquirer, but gave a strong
trrutli which when thoroughly taken
into the mind would inevitably. clear
it of error. To inherit. ri'o inherit
The Greek word does not carry the
narrow meaning that we -give to the
English word. It is used for goods
• , .•
Which one receives by virtue of birth,,
or by special gift, err by allolonent
31. 13y chance, By a coineidence•
There is no chance in this world; tbere
was none in our Lord's theology. There
came down. Was going (Iowa in, fear
and, trepidation beotenee of the reb-
bee's. A certain priest. Who aught
certainly to have exemplified the law
and the propnete, Exod. 23. 4, 5; Deut.
22. 1-4; Ise. 58.7. It is said in the
Talnind that there evei.e almost as
many priests at jerieho as at Jeru-
salem. .PaSsecl, by on the other eide.
'Walked. away from .tlie eaee that so
needed his sympathy and help.1.3ut our
Lord has no words of reproach for this
priest, and is not here sitting in judg-
ment on his meanness, or selfishneee,
or ,cowerd.ice, as most of our Sunday
school tea.eliers and scholars do to-
day. He is telling a story for the pur-
pose of finding out. Who is my neigh-
bor ?
32. A Levite, came - and
loolked an him. Horror or eltriositY
or budding sympathy larought him
nearer to thle woun,ded- utan than the
priest. had come, but he also passed
by on, the other, side.
33. A certain. Samaritan, as he
jeurneyeal, came where he wae. There
is a atriking contrast between this
man. and the others. The Levite hed
come to thie-nlace, he name to him.
Had compassion. on him, The,
others,had looked with curiosity, but
without deep or broad pity or syna-
-
pat,hy. Compassion, was the es.sen-
tial difference between the geed Sam-
.
aret,an and the others. ft was a dif-
ference leetween heart and spirit, of
which the outwaad acts were but the
stranger to the wounded traveler; ths
etaangeee Ststisainine had become Ilia
neighbor."
37. He that showed mercy on, him,
"Ito that deeleth with him eel with a
br(ither," Most commentatore note
that the lawyer avolaed. the he tett
word Samaritan.. , man Le to be re-
garded as a etranger who van be re-
kiev,ed by any help of ours. • Go, and
do thou. Itkeswiee. When this terse
exhortation wee first tittered the mu -
Phials Was needed oat the word "like.
w iere," be e anee tins see Liment e,f the
world was against true Christian
neighborhood, But nineteen hun-
dred yeare Ohrietianity have needle
fled the welieln'e SOIlliimrat, and now
they approve of the good Samaritan,
and even worldly philosophers teach'
Line "altruistic" doctrine, he eXenapli-
,
fled. la the peesent day, and to cur
classes especially, tne emphasis should
be, placed on tne "thou." Don't Sit
sentimental philanthrophy 'and weep
aver misery and bless other good Sam-
aritans. Go, you, and do something,
MRS. Gl4ADSTONE'S INDISCRETIOni.
. .
Probably no more ideal relations"'
ever existed between a married pair
than those of the late Mrs, Gfa,detone
and kaer diatinguistred hialsbund.,
Throughout his long career in public
life she was his confidante and adviser
and was intrusted with the weigh
tiest seerets of governrcient.
It is said that when Mr. Canadstonef
beeame a Cabinet Minister he said to
his wife, "Now, my dear, shall we
winch is not nieusured by time. agree that 1 shall tell you nothing so
of any sort. Eternal life. A life expnessgym
' . , 34. Went to him. and bound uphis that you can say nothing,' or shall 1
26. What is written in the law. 'wounds, On the ed f .' iln • t'
, edges , ,,,,, ina ion tell you everything and you agree ta
.0AV31 teachigags was much more than a to be amateurs !say nothing?" Mrs. Gladstone chose
'Ebbs throwing- of the man back on his all men are compelled
Stroke of wit; it was a statement that in life's "necessities"—amateur cooks, the latter alternative, Thereafter
husband related to her everything
Jesus came not to de,staoy the law, et,4iiliA5lanillsa: 7:1 Ph3R'siciand-s. 'LliPouring. gill, htheart went on in th,e Cabinet and she
b,ut, to fulfill it --that the ToOts of all PrescribedY' 1:1164 'PlahyesileeiSana' ;eenal:Isini-lea to never told .anything except 'once.
he had to teach grew in the new- diven ele.anee he wound, oi -o assuage i At one time two ministers were din -
by Moses. How reddest thou? What smart. Dr. Vincent quotes Hippo iing at nawarden, and some reference
interpretation do you give? The erateanns Prescribing for ulcers, "Bind was made to a Cabinet matter. Mrs,
with Gladstotie started to ay something
reading refers to Public reading ill the e,zith soft wool, and sprinkle
synagog-ue, when the eau. of the law wine (mind 0:tin2j11'1,s‘ A, ' , hoin 'N\ Ind .as, which revealed the fact that she knew
was taken from the ark, and its ease sage • je e 5, 14, •in h h tha secret. In an instant there was
read and expound. This la wy'er was tee -me unction of the Roman Catholic
been based many an erratic practice flashed upon her from the brilliant
oan the ex_ eyes of her Itueband one of those un.
perioua glances which gave to his us -
and wrappings reverently reanoved,
and some worabiPer called oPon to in the, Christian Church, fr
oh h t . .. . , ually benignant face 0, truly ecioa-
what we would call a preacher. It uric , o the formal anoentin,g with
had been the habit of his life on Sab- oil of many Proteetant healers, what- Mending mien'
her momentary slip th'at her 'usual
synagogue. He Comes to Jesus with bly means that the bast prevalent,
conaposure deserted her. When the
a queetion abota the attatnment of medical means shoeild be taken for
dinner was over she went utr to tile
eterual life, and Jesus practically tb,e. recovery of the serfferer. ',Anoint -
drawing roiern and had a good old
says, "How iiiro you answered that .itig with oil" be -came as colloquial an ,
fashioned cry. Then she wrote a
question yourself?" little note of apology and sent it down '
Mrs. Gladstone was so agitated by
bath days to read and expound in tha ever else it may have included, probe -
Though provisioned for twenty years,- pain be aesuagedW
? hatfolly to talk eliffe, Ridley anciLitimer• Too light
about, sin in the abstract, when you yet! Come, angels of God, and get on
it shall fall to -night. See the gold and
silver plate flash on the king's table.
Pour out the rich wine frond the tank-
ards into the cups. Drink, my
lords, to the health of the king. Drink
to tile glory of 13aby1on Drink to the
defenders of the cat,. Drink to a
glorMea future. Startle not at the
spl is•hsed wine on the table as though
it were blood. Turn not pale at tlie
clash of the C111)3, aS thOttisil it were
the eleng of arins. Ors with the
mirth! A thou•sartil lords reel on
their chairs, and quarrel and curse.
The besotted king sinks back on his
eiheir, and stares vacantly on the
well.. But that vacant look takes on
intensity. It is an affrighte,d look.
As he, gazes, the lercls gaze, Every
eye is turned to the well. Darkness
falls upon the room. The baize of
the gold plate goes out, Out of the
nlacle eleeve of the darkness a finger
of fiery terror trembles throu.gh the
air and conies to thb wall, eircling
abOnt as though it would write, and
then, with eharp tip of fla.m,e, en-
graves oti the plastering the doom of.
the king, "Weighed in the belanee,
and found wanting!"
The beng ef heevy fists against the
lace gates is folldwect by the mesh-
ing in of the doore. A thousand
gleaming daggers strike through
horaettnel quiver in g hen ries. And now
Death is the King, 4-1.ncl his throne a
heap of eorpses. An Unseen be lance,
had been. set ap in the f.estal hall.
and I have in our souls a malady the sealed, and see if ye cannot turn
that must be cured, or it will kill us, the balances in favour of the saints;
miserably and for ever! for the judgment is ending, and let
Gad lifts th,e balances to -night. The not the righteous be banished with
judgment -day is corning. Every day the wicked. TOO light yet! place
is a day of jud,ganent. We are this an this side all the sceptres of light,
moment being canvassed, inspected, and all the palm -branches of triumph,
weighed. But do not let us all get eind all the thrones of glory. Too
on the .seale,s :11 once. We will take light yet! I3ut at this point Jesus,
ont at a time. Who will get on fleet? the Son of God, steps up ' to the bal-
Here is it voluntee: He ie a moralist ances. Ile puts one scarred foot on
---aa alYrighb a .133113 as there is in, the Christian's eide of the scales,
America. Get) in, brother, What is
— .and they tremble and quiver from
it that you have with you in that top to bottom. He eats both feet on,
bundle? Ile says, "Ib is my reputation and down go the scales on the Chris -
for morality, and uprightness, and Lim:1,s side with a stroke that sets all
integrity." Leave that behind. It ie the Bells of heaven a-chinaingl This
Rack of Ages is heavier than any
not fair that you carry a bundle
with you. We just want to measure
my not get
ht. weig
you, ,Have you slandered yotir neigh- other But, h -ch t.
n
hours? You say, "Nevei have I stand-° 'rtsa you.
ered them," What' outrages have you °", so easl'Y' I place on the `opposite -
committed against society ? You say, scale all the sins that Y°11 ever e°111'
"None." So far so good,. Hmilted' and all
Have your - ' the envies and hates, "
.thoughta aiways beerl right ..013. an_ EtIndo i efitChe011is.5 St th: Oelly(11e.ciao n
of oat lifetime, leat
ewer, -'l -Io," I pub down one matg
ark budge the
against/ you. Have you se-rved God scales. Christ, °Inyaursldea has 5et-
ao you ough!t? "No." Another mark tied the lealencee Inc ever. There is
againet,you. Ilave you loved the Lord no coodemr. .tion to them that are in
Jesus Christi With all your 8oul? Ohri,9t ;Jewis. Go freel go free: Sine
Lanett -tee mark against you. Come, now, all parclened, shaekle.s all larokep,
be frank. Ete,,ve you notein ten theta- prieen doors all opened. Go freer, go
sand things, came short of your duty? fgee! 'Weighed in the balance ond
"Yee." iThert I put down ten thou- nothing wantingl
sand marks against, you, Bring me a •
larger book, i.n which 1 May melte re.
cokt of your deficits and negleets. De The Ptnn known' as Ilia Ah"dalleo 1
riot jump out of the scales until I 'U'ec:is.3canet,‘\,idenpalit:311111.1)anese Plum nod Oh
God Swung it. Belslirizeiar'e oppor- have exemined thera. You atand on ,
tUrrtties on one side of the ledance, one side, with, all your ktudnesaes, The life of an Anstranim oatie-
bal niiri no 110 other, Down and elterielem, and conciliations of exceeds, 50 veare,
Id
rely
expreseion in the ancient world as
"talking in,eclicine" is with us. S -et
b,ina on his own beast. The artists
usually give the Samaritan a donkey,
the
"
27. The heart was regarded as to her husband and "the incident eves
center of human life, physical, moral, closed," to gaibte the language of dica
•
spiritual, and intellectual. The affeo- lomacy.
tions were enthronecl there, and every but brin,g the Levite and the priest
force ;which works in harmony with down to Jericho -afoot; but if the
hiumian afferAions; and out of this priest and the Levite are to receive
evhole heart, with the completeness of no gentler judgment than is usuelly
our complex being, this lawyer says accorded theip they shouIdebegequip-
we are to love the Lord, as the first Ped quite as well as the Samaritan;
condition of inh,eaitance of eternal and, in point of fact, most travelers
life. Next, we are to love him with at that time would be astride a don -
all ouir soul, which might be inter- key as they Paaaed through the clan -
An. inn. Rains of two old inns'axe
of the "Bloody Way."
meted "with all our individuality." ger°4's deftles
We axe te love him also 'with all our
etrength, with zeal, and ardor, and not to be found between Jericho and
our faculty of thought, our moral un- Porter, is a- caravansary. Took care
derstandin,g. Thy neigbbor as thy- elf bios. Gently ministered to his
oelf. Both in the Greek arid in the' wants'
English the word for neighbor naeansd 35. On the morrow, when he.de-
eriginatly, the nearest person. lager- Parted. Business called him to Jeri -
nese, proxianityg t3ue Lord expanded cho, and the, comfort of theavownded
and raised the meening to include the manNevbi:theldhinmo.Two
t besecup5rneede:yAn
btasiicifnfig.
whole brother/aood of man, and love h
Jerusaleni, one'of which, described hy
energy. Lastly, with all our mind,
SHIRT WAISTS IN AFRICA.
Helen Caddick, one of the few white
women who have ventured into the
heart of Africa, has recently written
alMt her trip from Zairibesi to lir
great lakes ---a, trip for pleasure. "
The cotton blouses or waists which
she wore were washed and "ironed"
by her native "by," and the process
was eitraordina,ry.
The laundryman first spread a mat
on the ground. Next the clothes to be
"ironed" were placed on it, and
smoothed out as well as possible.
Then, placing a towel or some large
cloth over the garment, he rubbed his
feet back and forth . over it until' he
a
thought it was smooth enough.
for man as man everywhere. "See this cleat num. to defray expenses until
thought dwelt upon in the -Thoughts his return- Young Lady—Oh, you wicked boy 1
for Young People an "Who le Myl 36. which mow' of these three, robbing the poor bird of its young
_Neighbor?" i thickest thou, was neighbor? Or, ones. Do you never consider how sad
• l me a neighbor did the dutie,s of
28. He said. unite him. Jesus said to beca• ,e. you make their naother ? .
the lawyer. _Thou haat answered a, nelg'hhi; ; or, es the Revird
se,,6LIVfoerrc; disOrth.a, care,
for
r ith,laget,sbhoyei,. ytobtegotei,iNrmitin her
been .
right. Time answer has bn straight "Pr°ved neighb°r'"
brings out the, thought ipn this way; yer hat,.
and correct. This do and thou salt
live. Compare Lev. 18. 5. "'The neighbor Jew had becoine
29elistisf
.He,vilngtojuifyhmel.
Determined to justify himself. He de- intense Heat
sires some interpretation of the word • -
" neighbor " whicla will narrow its ap-,
plication so as to inelude- those only
whom he recognizes as brethren—that
is, Hebrews as distinguished from hea-
then and Samaritans. Indeed, we do
not know whether, this lawyer would
even include every Hebrew. Our
Lord's parable bids him not so nesach
to, inquire who are his neighbors as
to learn the spirit of love.
30. A certain man went down from
and filmy Deaths.
Dreadful Sufferings Among the Poor and the
Weak—Low Vitality Unable to Hold Out
Against High Temperature—Safety in the
Use of Dr. Chase's Nerve Food (Pills), t1
Great Blood and Nerve Builder.
,The very old, tha very young, and
many in middle lite, whoise health was
Jerusalem to Jericho. The road•Paases at, a low e,lan, met an untimei3, death in
_
thrciggh a rocky solitude than, as the hot wave e-hich recently swept
now, infested by robbers and called 'aven:this continent.
, ,
the ",fied ". er " I3loodY 'Way," It' is Is tine nat. tan empioitic warning
emphatically down Int, ,Tcrusaielia is against, allowing the sy,,L6m, to become
on 'the. ine'entaln S11111TOit: Jerichoeay Elf elen1 rix?ree (`)'nI
the flat, lands of the, :tertian. valley,.' haveacee all energy ,,,L,Li arnaitton,,, el
below the• sea level. Fell arneng, cfl000ndt stl(K),ie,perisve,1,1,4,1folmealiaosniont diffeeseh Tally
thieveS They surrounded him every -have PilealdacYli'es.,,'ibm faze gie you are
where. As the original intimates' the dePresaecl and debilitated by the intuit -
thieves of the Jericho, road were not mer heal, vitality is rumaing Leese tine
stealers merely, but men of violence,' you iieed SOIttetild-ng to build you up, to
natul.derous kianilits. In spite of the eixixiir;lic\higeucrIniliubtoloo3r,to,i;:itanil jotdcrs,/ put new life"
foot that the Bornane had letnIt and y"en cannot, afford to neglect th ,se
garrisoned a fort, on the evay, theee. &Lager ,eign,iis, wheal len of a system
robbers aboUndeci. Not even tile 110 bkeiking down, "Y`(.)ti ezixeriot afford to
talon soldiers eguld f.ree the disl,rictal. run 1,10 risk elf beconairig e victim of
coerYtiling /lc had, goods and illorleY,1 of Dra'(Oviee'a Nei've Food (pills), will
atid even hie clothing. Witendeat himthoroughly restore wee.,
T3ea1 hixn. LcOving him'hnl2 deall-1 By ite wonderfully
The phrase has been tur.nect literally strengthening and life sustainiti;e (st-
int° English, e eLopr,ening to be hell feels, 1)r, t.shase s Nerve fogui (pil
nee , lea ir.mb
dead," or, "Leeving hirn hill (.1 e•ad as 6uirrnier tittle. IL so 139 th:9 I -0(1y with
". Ja d,'' eel ",1 tl 1 pule, haalthy blood nass neree
condition evtie a matter of no concern' force as to overeome (lien:se e.nd iLs
to the robbers
system against the debilitating effee
o excessive .
IVIre. Jib Ale,,Lauglili,n, 95 Perliattent
t ,t, 'Toronto -states.' "'N.Iy`11.11
ter esia s pale, weak, lanaid and v:ory
her appeell:8 wani 1)3 os ansi
0,1a.arigeable, ehe aeuld t.careely drag
lish?'ar
, ,
could not sleets farmore, thte
an hoar al: ' tune , starting
u.p a.nd retying oii in exci ern ent,
"AS ebe was g.rowing evealree anKi
weaker I lYs(ianie :tlarmed and get a
bee.- of .Dr, Chase's 'Nerve )feg)(.1. She .
lased t his treat man,t for :some eve gli.es,
Lind f,retn, th?.. fi.issi• we notieed a de.
Old eat imp rovecien,i. • Hpr ni pp,ai it
beg.'ene beter, she .ge i Red in weight,
the, color roe:timed to her fncne,a.nd mho
giredita.11,y -beta rae stklrtg and well. I '
c'a,e7nelncetrfmualy ttorocantraeicliitt,in
isfiLtat7....en iabr
evbus
pro,v,e,n, suels a blessing to my datiglo,
bbs enormous eale of late, C1117,se's
Nerve .11,00l attieets its populri r-
ity People everywhere are Loud in
inc af his greet restorative. Imita-
tor, do not d kg, to eepred nee. I lae POr'"
aol algae t nee of I)e, A. W. •
Ch ram' sabich a re. an every box of the
genuine. F111 y (150 Is a box, at ,ell
(1,2'1 In or Bant,snaen, Bate & Goa
101VILLO,
1"