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HomeMy WebLinkAboutExeter Advocate, 1900-8-30, Page 3"77 ..-easeseae 11 0.1 eria ms thaa dwe Place. Shah not the man who proclailiberty to tlie captives him - PARTING. deli be, free? Rathergive me an empty chu,reli to start with than a church full of precisionists. I have no great fondness for rosette. 1 mee more to admire in one Living horse than in fifty megatheria or M.asto- dons exhumed lay geologist. Give me one man with a teat heart rather mot" .p.:),.044..he,41.,Pilor to Sailing for Europe. rA. despatch train Washington says: —Rev. Dr. Talmage preached from the following text just before leaving,for Fallow : "And \vhen we had taken bur leaye one of another, we took ship.", —Acts xxi. O. Paul was an old sailor—not fronl oc- cupation, but from frequiency of tra- vel. I think he c.ould have taken a-, veseel across the Mediterranean as well as moms of the ship -captain. The 'sailors never scoffed at him for be- ing a "land -lubber." If Paul's ad- vice had been taken, the crew would never have gone ashore at Median. The men who now go to sea with Maps, and charts, and modern coin - pass, warned by buoy and light -house, --know nothing of the perils of ancient navigation. Horace said that the man who first ventured on the sea must have ,had a heart boundwith oak and triple brass. People then Ventured only from headland to headland, and from island to island and not until long after spread their sail for a voyage across the sea. Be- fore starting, the 'weather was watch, ed, and the vessel having been hauled quer.Know that Moes, •in an ark of bulrushes, , can run down a war - steamer. Have a good, strong anchor. "Which hope we .have as an anchor." By this .strong cable and windlass, hold on to your anchor. "If any. man sin, we have an advocate with the Father." Do not use the anchor wrongfully. Do than a thousandemen made out of plaster of Paris. I think all will be well. Do not be worried about me.. I know that my Redeemer liveth, and if any fatality ehould befall me, I think I shotild go straight to Him. I have beea Most unwOrthy,, and would be .sorry '' to think that anyone in thisehouSe had not always stay in the same latitude boon as inefficient a Christian as my - and longitude. You will never ride up' eelf. But God has helped a great the haebour of Eternal Rest if you many through, and I hope he will hell) all the way drag your anchor. shortcomings, but if he is going to not fit for the sea until they have the . But you must base sans. vessels are me through. It is a long account of flying jib, the foresail, the top -gallant, the sky -sail, the gaff -sail, and other canvass. Faith is our canvass. Hoist it, and the winds of heaven will drive you ahead. Saili made out of any other canvass than Faith will be slit to tatters by the first north -easter. Strong faith never lost a battle. It W111 orush foes, blast rocks, quench lightnings, thresh mountains. It is a shield to the warrior, a crank to the most ponderous wheel, a lever to pry up pyramids, a drum whose beat gives strength to the step of the heavenly up on the shore, the mariners placed soldiery, and sails to waft ships lads 'their shoulders agairst the stern of en with Priceless Pearls from the liar' the ship and heaved it off—they, at hour of earth to the harbour of hea.v- the last moment leaping into it. eh. areasea, were then chiefly ships a But you are not yet equipped. You burden—the transit af passengers Must have what seamen call the rune being the exception; for the world was 'ling rigging. This comprises the ship's not then migratory as in our day; ' braces, halliards, clew -lines, and such ahem the first desire of a man in one Pke' Without these the yards cannot place seems to be to get into anoth- be bra. the sails lifted, nor the ee reasse . canvass in any wise managed: We have prayer for the running rigging. Die- hl the spring, summer, and autumn, the Mediterranean Sea was white with less you understand this tacking you the wings of ships, but at the firer -are not a spiritual seaman. By pull -- Wintry blast they hied themselves to the nearest harbor; although now the World's commerce prospers :in January as well as in June, and in mid -winter all over the wide and stormy deep, there float PALACES OE" LIGHT, trampling the billows under foot, and shoWering the sparks of terrible furnacee on the wild wind; and the Christian passenger, tippeted and shawled, sits under the shelter of the emetke.stack, looking off upon the phosphorescent deep, on -which is " C written in serolls of foam, aBOX THE O1VIPASS." 'and fire, causes the Most terrible ravages, ne- "Th3r way, 0 God, is in the sea, and Be sure to keep you colours up! You aerauch as, taking one year egith an-, ing on these ropes, you hoist the sails of faith and turn them every whither. The prow of courage will not cut the wave, nor the sail of faith spread and flap its wing, unless you have strong prayer for a halliard. One more arrangement, and you will be ready for the sea. You must have a compass—which is the Bible. Look at it every day, and always sail by it, as its needle points toward the Star d of Bethlehem. Through fog and dark- ness, anstorm, it works faithfully. Search the Scriptures. rub any of it out, I think he will rub it all out. Meanwhile, take care of the inter- ests of this Church. In your last hou,rs there will be no work that'will yield you such high satisfaction as that which you do for God. Let there not be more strokes of ,the ham- mer or clicks of the trowel on that Tabornacle than supplications to God. A field opens for us such as is seldom arante,d to 'a Church. By a mighty baptism of the Holy Ghost may' we be ready to enter it. And now, may the blessing or God come down upon your bodies_and upon your souls, your fath- ers and mothers, your companions, your children, your brothere and sisters, and your friends! May you be blessed in your business and in your pleasures, in your Joys and in your sorrows, in the house and by the the way! And if, during our separa- tion, an arrow from the unseen world should Strike any of us, may it only hasten on to the raptures that God has prepared fair those who love him! I utter not the word farewell; it is too [-sad, too formal a word for me to speak. But, considering that Ihave , your hand tightly -clasped in both 'of 1 mine, I utteana kind, an affectionate and a cheerful good-bye! "And when we had taken Our leer - one of another, we took ahip." THE WHITE PLAGUE. THE sti DAY SCHOOL INTERNATIONAL LESSON, SO. 2. PRACTICAL NOTES, Verse 1. The Lord appointed other seventy also, Revised Version; enty others," referring not to any pre- viously appointed seventy, but to the twelve. That the selection of twelve apostles was symbolical is evident from several, passages, notably, from the promise that they shoulcl $ic on twelve thrones, judging the twelve tribes of Israel. Seventy, sometimes seventy-two had grown among the Jews to be almost as sacred a number as twelve. Moses haat chosen seventy elders to assist leim in the govern-, ! ruent of the new-boen nation, and, ac- , , cording to tradition, when the nation had its second birth the elders whom Ezra enImmonect to be his counselors were seventy or seventy-two in num- ber; as a consequence the Sanhedrin numbered seventy; and when the He- brew Scriptures were, turned into Greek it was by seventy elders. Fol- lowing the traditions and the eenti- ments of his countrymen, Jesus now selects seventy disciples to proclaim ttim. This commission is not noticed by the evangelists. Its special ob- ject was to prepare the way for our Lord's tour through Peres,. This was the occasion described by Matthew, yhen "Jesus went ' about all the cities and villages." teaching in their synagogues, and preaching the Gospel of the kingdom, and healing every sickness and every disease among the people. Two and two. in pairs. Before his face. They hastened along the rural roads and through the cities tri prepare the people for his conaing. Every city and place. An inclusive phrase for both the centers of population and the sparsely settled communities. Would come. Willed to come; pur- posed to come. • anhetentiosis nue to sweeping and Dusting, Hospitals. Of all the diseases that decimate humanity, tuberculosis is the one that thy path in the great waters!" know the ships of England' Russia' It its in_ those days 01 early gayt, France and Spain by the ensigns they gation that I see a group of man, wo- carry. Sometimes it is a lion, some- times an eagle, somethnes a star, men, and children on the beach at *sometimes a crown. Let it ever be yre. Paul is about to leave the '''''Congregation to whom he had preach_ known who you are, and for what port you are bound. Let "Christian" in ad, and they, are come down to see off. 11 is a solemn thing to e written on the very front, with a figure of a cross, a crown, and a part. There are so many traps that wait for a, man,e feet. The .soliti dove; and from the mast -head let float the streamers of Emmanuel. Then the ground may break through, and the pirate vessels of temptation will pass sea—,how many dark mysteries it you unharcaed as they say, "There goes hides in its baann.1 A few counsels, ropes rattle, and the sails are hoisted, and the planks are hauled in, and Paul is gone. "When we had taken our leave one of another, we took ship." - The Church is the dry deck where 6 s are to be f fated out for heaven: In making a vessel for this voyage, the first need is sound timber. The floor-tinalaers ought to be of solid stuff. For the want of it, vessels that looked able to run their jib - booms into the eye of any tempest', when caught in a storm have laeen climbed. like a wafer. The truths of God's word are what I mean by floor - timbers. Away with your lighter mateeials. Nothing but oaks hewn in the forest of divine truth, are stauncla enough. for this craft. :You must have Love for a helm, tea guide and turn the craft. Neither Pride, nor Ambition, nor Avarice, will do foaaa rudder. Love, not only in the heart, but flashing in the eye, and tingling in the hand --Love mar - 'Pied to avoids, wIticli, many look upon as so homely a bride—Love, not like brooks which foam and rattle, yet do +nothing, but love, like a river, that runs up the steps of mill -wheels, and warks the harness of factory bands --Lave, that will not pass by on the other side, but visite the man who fell among thieves near Jericho, not merely saying. "Pour fellow ! you are burt," but, like the good Saindrii-in—OLO and. wine, and pays ) aic a the tavern. There must also be a prow, arrang- ed to cut and override the billow. That IS CHRISTIAN PERSEVERANCE. There are three niountain sarges that sometimes dash against a soul in a minute --the world, the flesh and the devil; and. that is a well-built prow that can bound over them. For lack of this, many have put back and never started again. It is the broadside wave that so often sweeps the deck and fills the hatches; but that which ttrikes in front is harmless. Meet troubles courageously and you sur- mount them. Stand on the prow, and as you wipe off the spray of the split surge, cry out with i he apostle, "Nont of these thinas move me." Let all your fears etas' aft. d'he right: 'Must con - 01 h a , W will not dist rb her for e ten e • mho has too many guns aboard." Run up your flag on this pulley: "I am not ashamed of the gospel of Christ, for it is Use power of God and the wisdom of God unto salvation." When driven back, OT labouring under great stress of weather—now changing from star.. board track to larboard 'and then from larboard to atarboard — look above the top gallants, and your heart ehall beat like a war - drum as tim streamers float on the wind. The sign of the cross will make you patient, and the crown will make you glad. Are you ready for such a voyage 4 I have coine to see you off. ThiS glori- ous opportunit3r is about to set sail, Make up your minds. The gang- planks are lifting. The bell rings. or Heaven! This noe your rest. The chaffinch is the sillie,st bird in all the earth for tieing to make its nest on the rocking billow. Bub suppase you have come here i to give 'me a parting salutation, and I have ;scale things to say, in that direction. My heart ia 'bound up in , the welfare of this causch. While the ocean may separate us in body, there are feelings of Sympathy and affeetion that will not be eundered. 1,11 I forget thee, 0 Jerusalem, may my right hand forget her cunning," 'A little more than a year ago I came here, noteknowing what would befall me. By a long series of Church trou- bles that 1' have no heart to describe this Church lead gone into the dust. THE PEOPLE HAI) FLED. Some had gone to other church • their duration of life gives an aver-. age of about sixty-eight years and eight) months. some fell back tO the world; some had aece.nded to heaven, glad to get into a place where there were no Church fights. They fought, and bled, and died. If there is anything in all the world disbressful to a minister, it is to get into e pulpit where things are stereo-, typed and fixed, and where he Must stand on the look -out for long- established prejalices, and have cona- mitlac.s waiting WI hire to tell him how he must coral) his hair and fold his pooketaltandlterehief. Ilather let me be doomed to the mines of Sib- other, it claims one-fifth part of the entire mortality. The greatest efforts, the most con- tinuous ad the most systematic medi- cation have been tried to combat this, no man by the way. Avoid the leng- i tehrible affection, but, although eon- thy and ceremonious salutations then, laiderable progress has been made in. as now, common in the East. Com_ recent years, its speciffc treatment pare 2 Kings 4. 29. Our Lord's first bias still to be discovered. warping Was singularly picturesque i In the presence ef the small success and pathetic: I 'send- yau forth as of therapeutic • attempt& medical iambs amour wolves. Human tang - 2. The harvest truly is great, but the laborers are few. According to Matthew Jesus spotke these words when he 611W the multitudes, and was moved. witla conapassion fotl them, be- cause they fainted, and were scattered abroael as sheep having no shepherd. E Pray ye, therefore, the Lord of the harvest, that he would sent forth, "thrust forth," laborere into his har- vest. The disciples ware to pray and as a means whereby their- own spirits might be prepared for the work. See the promise. of Jer. 15. 3, 4. Here the more detailed in- structions to the seventy begin. These instructions enjoin greater haste and imply greater present danger than in the case of the previ- ous mission of the twelve apostles. Hence the special injunction,. salute ecience has come to ask itself why dage„ could not mows startlingly de_ more attention is not directed to the scribe the contrast between uileless prevention Of this affection, which is nesses and conscienceless hatred be- sse diseases that are called avoidable. What is needed is to reduce the mor- tality from tuberculosis:, it matters 'little by what means, provided they at- tain the end. This being so, it is fitting -to draw attention 'to an Gperation absolutely defective- Which carried on not only in collective establishments, such as boarding schools and barracks, but even in the hospitals --namely, sweep- ing and dusting. In this practice must be sought the explanation for the large nuirrbere affected with pubinonh ary tuberculoeis among the patients,4 the etude.nts and the medioal staff. M. Lebulle IVA'S 1161' proved that tuber- culosie is too frequently contrAted tween helplessness and organized hostility, for "as lambs" is the only way in which heave,nly virtue can "go forth" in this world. Our Lord's lringdom is not of this world, else would has servants fight, and while there liave been bogus ancl sham Christianities that have sought to spread taemaelves by fighting and persecteti.on, the "simplicity of Jesus" has only one possible, methocl for its dissemination. A lamb cannot change its character. Jesus is the Lanab of God, and weain so far as we are his followers and, so far as may be, his daplicates, have the character of lambs. Wolves cannot change their nature. Sin is always a ravening en the hospitals..He bases con- wolf, seeking WITGIM it may devour, elusion on Lee statistics of att...airtality even now,' ainong the courtesies and amorigithe Augustin sisters, from the da.te of their transfer to the newoHetet Dieu, of Paris, in. 1876 down to 1.899e, Out of a number of from 110 to 115; which has kept about at •the same level, there have been in twenty-four ' years, 102 deaths, of. which 82 were due to pulmonary tuberculoais. In view of the fact that in ..this hospital, as in many others, brooms of straw,iron,and feathers arc vigorously used to sweep up Lite dust accumulated 'an the floors during the morning visits, there is a° ground for surprise at this result, Moire and more in the hospitals, tuber- culosis is becoming the final complica- tion of most of th.e chronic and ca.che- tic diseases. .e atien•ts, wasted awl emacia,ted,,become an easy prey to the tuberculous germs Which attack tlic,m on alt SI es, I To suppress the brooms and feather brushes, a,nd wipe the floors, rutin- ' Wire and walla with linen, slightly „ , , _ meisteneu, wouia uo mum. Or Lae pro_ phylaxis of tubereulosis. It would ob- viate the danger ot inhaling the bacilli vdic1i uotteaonablc sweeping and 'dusting have set afloat in the air. , HO -AUG -HO A.ND AR -00M -AH. Cainese laundryman Once taught my wife, io say "how d'ye do" ancl "good-bye" it Chimese. Well—she's an aecomplished lady. Y.'esi, hut she can't remember WIAleh is wlsiels. that home shall be a real, beuedietton to that household, lf not, it ehall turn to you again. Your prayer of peach shall be bleesed to you, though ineffectual to them. In the samne house remain, eating and drinking such things as they give. A command which prohibits two unworthy cours- es of conduct. They are to be content with what al provided for them, \vherever that take up their abode. They are not to seek for She best of this world's goods, bat for the best opportunity to proclaini their Mass terra message. On the other hand, they are not to think that they are indebted to these people who entertain thera. For, in the, spirit of the old Jewish maxim, "'1'hou shalt not muz- zle the oxen that treadeth out the earn,'• thay had an abundamt right to eat a the good of the land, which was so unboundedly blessed as to bea-r theis teachings. Go not from house to house carries the her meaning that while they must hasten from place to place, their feet sped with the thought of the importance of their mieston. 'They never as must take sufficient time at each stopping place to thoroughly prepare for the coming of the Master in their towns. 8. 9, 10. 11. After the directions for personal equipment and for conduct CITY OF MADMEN. assa owned isy lashes in he i 111110,011 Mi. ranee own,s a village in Indo-China which le believed tio be theonly village of maduten in the world. it is called Ban -Keane. 'Phe popalation consists of about 300 faniilies, all of whom are' prosperous and diligent. A.draiesion to Ban-Keune is rather it trying affair. To enter it one Must be downright macl—or, as the natives call it, "pipet)." The conception of inean- it.y prevailing in this part of the world is not that of it disease, but of. a "pose seesion." Therefore. if an inhabitant of tili6 region, as is frequently the case, displays hallueinations or conducts himself in a' fashion not consistent with Indo-Chinese is etiquette, hia neighbors take it upon themeelves to • determine whether any malign epirit possesses .hitin—in other words, whether he Ls "pipop." And this is the way it is done: The unfortunate person, whether it be man, woman or child that hos fall- en under esuepicion of "possessions ie made the subjebt of a ceremony on the banks of the River Nainengume, par- tieipated in by hunareas of peaple gathered together from all the ceun.- try for miles about. The victim's hands and feet, are first' bound by the native priest, who is the master of ceremonies. Absolutely helpless -from 'this time en, the supposed maniac, in spite of his eries and struggles, is east into the river. It is firmly believed by the natives that supernatural agencies 1.hert reveal the victim's true state. If he is genuinely "pipop" he sinks to the bottom of the river and stays there un. bil 'he is rescued, revived and formally committed to the famous VILL A,GE OF MADMEN. On t.he other hand, if he is not "pos- sessed" he rises again like an oedin.ary drowning person to the top of the river, where he ie more easily rescued and then set free. So generally topsy-turvy are the conditions in the Laos, that portion of Indio -China through which the Nanan- gume River flows, that only acknow- ledged maniacs live in any sort of social rebellion with each other. The majority of the people live a solitary life, dwelling at the most in groups of twos and threes. This condition of things, in so neglected and remote a country, helps to produce eccentricity, if not actual lunacy. Queer personal habits are eantracted, and ,evhen - two persona meeh one another they are on the look.. outfor possible evidence of "posses- sion." in one another, as 'the first to make t.he dieco.ve-ry and report it in the country around runs less risk of oeing experimented.. upon himself, Thus, to the Laos the Shit thing to look for in neighbor or stranger is not his clothes, or signs of wealth and posi- tion, but for -evidence as to sanity or insanity in his eyes and bearing. Very often the victims die before they are rescued from the water by the experi- menters, but this does -not trouble the philosophic Indo-Chinese. If the dies they seem to consider it first- class testimony in rega.rcl to his gen- eral unfitness to live. BaneKeune, with its 100 families, is therefore the most densely populated spat iu the country. Its inhabitants cultivate to their hearts' delight the idiosyncrasies which have served to ' commit. them. And they not only live peaCeable, but fall in lave, marry and have children, who, in most cases, are even more eccentric than their 'par- ents. Nobody ever recovers or is "clis- charged"—they remain "pipet)" to the end of their days. ier ,et in the homes of_ entertaining friends, oome more comprehensive directions to guild° the disciples in their general , Policy. In the cities which received them with candor and hospitality they i were to aceept whatever of dignity or homfort was offered; eat such things as are set before you—a phrase that might include all the necessities ' and luxuries of life. In return theY 1 were to heal the Sick and to announce The Mngdona. of God is come nigh un- to you. This was a proclamation of the Messiah's kingdom, and a mirac- ulous sign of the truth of the pro- , clamation. But it was more than this. It was seeking, in John Wesley's phrase, the good of "the bodies and souls of men:" it was an announce- ment of the 'twofold mission of the Gospel, which gives promise of the life that now is, and of that which is to oorne. It was a challenge at the out- set to every part of man's nature, the secular as well as the spiritual, the mortal as well as the immortal. Cities which rejected the disciples, and in their persons rejected the Messiah himself, were :also to receive a two- fold treatment—a sign of rejection on the part of Christ, and a repeated statement of the nearness of the Messiah. Even the very dust of Your city, which cle,aveth on us, we do wipe off against you. See At 13. 51. The action was both testimony and warn- ing, and was in harmony 'With oriental manners and customs. The kingdom of God is odnee nigh unto you. Al- though your rejectio.n of Christ has been great. Verse 11 i.s a good verse for the teacher to dwell upon. There le a sense in which kingdoms occasional- ly go on their travels. Ain: injury in- flicted on a national ambassador is felt as an injury by the nation he repres.ente; an honour offered to him Ls offered to the nation. .And so in this case, thlorugh the King of God's kingdooa, Jesus of Nazareth', never en- tered the cities which had rejected his disciples, it was true that the king- dom had come nigh unto them because his ambassadors had offered them their services. 17, Even the devils. The evil spirits 'were expelled by adjurations in the na1m8.eIo'bfejheeslud.s.I ace it, while you are on this mission, being in spirit with you. Our Lord expresses his joy in the success of his diSeipleS OS a pledge of that power by which the do.nainion of Satan will be finally overthrown. Compare Isa. 14. 9-15, and Rev. 12. 7-12. As lightning. Compare chap'. 18.24. 19. Serpents, etc. Ali' evil and des- tructive agencies, whether physical or spiritual. 20. Rejoice not. Not all Christiane have the power of working wonders, but all have their names written in elegances of modern civilization, as heaven. Rejoice not in gifts peculiar to really as before tbe world yourselves, but in your shareof the hed taken a Christian veneer cellinejema°,11aub4liestsheedrneefossre' Ighsilabreeinevoefrsin Crod to hide its pagan 1 realities.1 and inheriteas of the kingdom. of hea- ' vein. iy neither puree, nor scrip, nor shoieg, Do not proviela yourself with mosse,ya.‘e. 11 .yen weri a traeclee‘; of alth ; nor With' a large :feet_ oteta,,‘" last._ s if you Nv,eire an ordinary wayfairer';', do not take an extra pair of sandals as if you war -aa traveler of any sot•t. '5, 6, 7. Since the. diciples \vere Itot to travel as ambassadors of caeLlily eovereagns or as murchante paying their way, but, amid, the easy broth- erly relit times, of the Orient, • to lean on the' hospitality of their f.ellow Jews, Lt16 tractions became necessary as to how to treat their hosts, an.ct the first item -is to treat the house- holder with the elaborate courtesy which oriental society demands. Peece be to this house This is the ordi- nary sa luta Lion. While in their haste 10 reaca the center from which laey might sieved the good tidings they were to be brusque and abrupt an the highway, they must be eoutte- ous and tactful and .grateful, as the omen al at las bestis capable of be- , ang to an almost inimitable degree. N0,11 of pencef IS an 'Eastern idiona whiea moans a peaceable man; such a person as we would describe as a Christian .gentleman. Your peace &hall rest upon it, No mere form shall your blessing, be, but your advent to HE HAS THE KEY. Minister—You'll find it takes time and patience to learn the Chinese lan- guage of diploin.acy, let alone ordi- nary conversation. Young Diplomat—it's my opinion that their whole alphabet of diplo. =icy ispells just one word, crafty. WORN-OUT 'UNIFORMS. The weein-out uniforras or the Bri- tish army, when solid, bring back into the War Offiee treasury close to $150,- 000 a year. wen rin n. it requires an enormone amount of vitality to withstand the -weakening and trying effects of the withering, summer weather, to overcame, the lan- guid, !wee:flout feelings, and to fight all the fevers and dreadeal fatal ais- . eases which are espeoially prevalent in the summer time, and ever ready to attack [base in a low etate "of health. There ls nothing so trying on the system, as the hot, summer weather, and nens who :Miler more from the heat than the woman -wii.h the calves of a family on her hands, requeeng work tn the hot kitchen and -over the stove, Many a wornout, despondent woman who eould echreety drag her- self ahoUt the 'house has been testae - cd 10 health.ancl str011111,• nec of Dr, Chsee's Nerve hood, pols, the great blood builder and nerve restoe- attars • 'Mrs D. W. Ctansherry Iatea- , mem d St. Wes t, 'Toronto, On 1, stet. es : • f-'" MS daushfier got eompletely tun :own in hisilth tier nerves were so • . each s t ed a II CI she OySC so weak aed ' work entirely and was almost a victiina of ncryoue proetratiOn. "Heating of Dr, Chase's Nerve Food . pals she aegan to use a rind was bens - filed. Dram the very 'first,. Ti prated an excellent remeds ;ri, restoring her to heella and strength Afteer hese ng used lour boxes she now nt work again, healthy and happy, and attri- b G tee her t(?.eovery to the use. of Dr. Cheasa Neree, Food " , • As a; 0lrnit0r teecaotne t 0 rev 111 z the brain, the spinal cord, the, nerves, and th rough them the an tare huieee • body., Dr, Chas-e's erv cad s 010. rlvalled and unaoproaehed. It in - cry() oCstt 11)p, 110;11110T of reel eierpesaeS in the blood, oreatee new nerve Core 1111( ell - rely ove000met languid and wo A5.111 feeliiiies Of sum- mer, laisea.se. can find ea foothold (1tt 81: 1-1.y.).1.,1.• d. us 15 y run g g :sea t restore a sa, 1)r. 'Claisea 'Nerve rood, aills, 50 tents a box, at all dealers or by mail post paid (SI reeei,pt of price, fro m debilitated that she had to give lip I, Edroaasara Rat es & Co,, Toronto. 111