HomeMy WebLinkAboutExeter Advocate, 1900-8-23, Page 2)1tEA
ev. Dr. Talmage
cot.tr.se$:,....: on:
preading:, the Word
A despatoh from Washington eays;
—Rev. Dr. Talmage Preached. from the
1 °Rowing text; 'Wootd oa that
all the Lord's people were prophets."
Numbers xi. 29.
There is great excitement in the
aneient tabetnacle. Two good ' men,
by the name of Eldad and Mecla.d, be-
gin topray and to it1Strliet. Not hav-
ing been regularly ordained •to the
work, the jealousy of "the regulars"
in the service is aroused, and they
Come to Moses, asking that these un -
ordained men be sileneed. But Moses,
instead of ,stopping them, says he
wishes that all the people would go to
preaching, and praying, and exhort-
ing, "Would God that all the Lord's
people were prophets!"
aliPPose that every man has
some controlling ideas in his life. Long
ago, and before 1 saw any ppssibili.ty
of carrying them out, I had born of
God in my sout thea two desires:
First, the establishment of a free
church with the home -feeling main-
tained; and, second, the establishment
of a college in which private Christian
men and women might be trained for
usefulness. The need of such a col-
lege is felt to -day throughout the
whole Christian world. We . have
many of the leading men of all deno-
minations in Our professorate. If
there is anything at all in learned
titles, we have the advantage of it in
our college circular. The printer fail-
ed to get our circular done as soon
• as expected, because, as he said, he
ran out of "D.'s," and had to go to
a neighbouring printing -office to bor-
row a new supply of that letter. But
what is human confirmation compar-
ed with that which conies from God
through His Church, His Providence,
and His Ward?
Ministers cannot do the work of
the world's evangelization. What
are the few thousand ministers in this
country conapared to the seventy mil -
Liana of the population! We are num-
erically too small. Sin, with its army
of drunkenness, and lust, and crime,
has not yet put out hal/ of its
strength, for it can beat us, anth not
half try. Who is getting the victory
in our cities to-day—sobriety or in-
temperance?
HONESTY OR FRAUD?
Purity or uncleanness? Infidelity or
the Gospel? Light or Darkness?
Heaven or hell? If you are an honest
man, you confess that the latter have
gained the victory. What is the mat-
ter? Are the Gospel weapons insuf-
ficient? Is the sword of the Spirit
dull? Are the great howitzers of
truth at too short range to throw the
bomlasheLls into the enemy's fortress?
No! no The great want, and the only
want, is more troops! Instead of five
Or ten thousand ministers, we want
two million men and women, sworn
that they will neither eat nor sleep
until they have slain iniquity. But
how if you cannot get them? Sup-
-poke, afte,r along wax, the President
should retake proclamation for one
hundred thousandemen, and they were
not to baload? But the church has
lot sent a thouaandth part ef its
ling by the still waters of Zion, when
strength, and the troops are encamp -
they ought to be at the front, and
would be if you gave them a chance,
and made them ready for the heat
and terror of the contest.
Let us quit this grand farce of try-
ing to save the world by a few clergy-
men, and let all hands lay hold of the
work. Give es in all our churches
two or three hundred aroused and
qualified men and women to help. In
most churehes to -day, five or ten men
ate compelled to do all the work. A
vast majority of churches are at their
wit's end how to carry on a prayer
meeting if the minister is not there,
when there ought to be enough pent-
up energy and religious fire to make
a meeting go on with such power that
the minister woulct never lee missed.
The Church stands working the
pumps of a few nainisterial cisterns
until the buckets aro dry and choked,
while there are thousands of roue -
tains from which might be dipped up
the
WATERS OF ETERNAL :LEFE.
Religion will make headway in hat
factories when you can send there,
baptized by the spirit, a Christian
hatter. We want men, in all the oe-
eupations, in the name of God, to
throttle the ains of their own trade.
Religion will never Conquer the pliina-
ber'a aMora or the mason's wall, or the
earpenter's acaffolding, or the tin-
tter'e roof, or the, printer's' type -loom,
jntil converted plumbers and reasons,
and carpenters, and planters Gerry it
there. Some men are So profound in
their eidueation they do not seem
qualified for this Mission. You can-
not send the Great Eastern up the
Penobscot River. ; Profoundly ecla-
eated men eeera to "draw too numb'
watet" to get up etch a stream,
have heard finely` eauented men, in
prayer -meeting talk in settences
Amtonic affluenee, yet their words
fell dead npon the meeting; but when
some poor, uneducated man arose,
and raid, "I suppose you fellers think
that laecause I don't know anything
.haven't no right to speak; bat Christ
has converted my soul and you know
I was the mieesablest chap in town;
and if God will pardon me, he will
pardon you." Come to Jesus! Come
Come now l—the prayer -meeting broke
down with religious emotion. It is
a grand thing to be accurate in speeeh;
but get Out ,with your grammar if
you are going to let the lack of ac-
quaintance therewith keep a man
'down when God Almighty tellsehirn
US get up!
These men do not now feel 'Prepared
for Christian work. Waking up at
thirty, forty, or fifty years of age,
with a desire of usefulness, they are
too old to begin a regular theological
course. Besides that, they have fam-
ilies to support. It takes thona eight
hours every day to earn a livelihood,
What knowledge shot dawn they must
take on the wing, loading the rifle
while the barrel is yet hot from other
discharges. In their undrilled state,
they rise to talk in prayer-ineetinge
with head down and blushing clank,
as though they were talking by suf-
feranee, inetead of remembering that
they have a massae from` the throne
of the eternal God, and that, though
men
HOWL WITH CONTENT'S',
they must utter it.
In this college we want to teach
men common sense in religious met-
tere. While a young man was stand-
ing amid rollicking companions, full
of mirth and repartee, a good Chris-
tian man came and aeked him; "What
is the first step of wisdom?" The
young man turned and said "The first
step of wisdom is for everyone to mind
his own business!" A coarse answer;
but it was a very abrupt question,
considering the place in which it was
out. There are religious pedlars who
go around making a business of dis-
playing their whole stock of wares
iu the most obtrusive manner. It is
no time, while an acco-untant is puzzl-
ing has brain with a long line of fig-
ures, to ask hina, ''howe,his account
stands with Gad; or stop the sports-
man on the playground, while running
between the hunks, and ask "whether,
in a religious sense, he is running
the race set before him." We want
tact and adaptation for his work.
Some Christians try to catch a whale
with a fly -rod of hornbeam, and fling
a harpoon at a salmon
We want private Christians to know
how they may stand their ground, or
go forth with. the vehemence of the
Bible -dwarf when, he accosted the
giant, saying, "Thou • coolest to me
with a sword, and withi a spear, and
with a shield ; but 1 come to thee in
the name of the Lord of
host, the God of the armies of Israel,
Whom thou hest defied. This day
will the Lord deliver thee into mine
hand; and I will smite thee, and take
thine head from thee; and I will give
ties eareasses of the host of the Phili-
etines this day unto the fowls of the
air, and to the wild beasts of the earth;
t,h,at all the earth may, know that
there is a God in Israel." Let me get
my sling otit! Three times 1 swing it
around my head, and down thou goest,
oi gianel,
We want that institution to Qualify
people to work amid the wretchedness
and retinae of the great cities. Is any
Christian man so deluded as to think
that we can overcome these evils by
our present way of doing thing's?
Where there is one church built there
are ten grogeehop,s established. Where
one sermon on purity is preached there
are five houses of shame built. The
Church' has not touched the great
evils save
WIT,H ITER, LITTLE FINGER.
Before you and [have the sod press-
ing max eyelids, we will, under God,
decide whether our children shall grow
up amid the accursed surroundings of
vice and shame, or come to an inherit...
ance of righteousness. Long, loud,
bitter will be the curse that scorches
our grave if, holding ,within the
Church to -day enough men, and wo-
men to save the Gay, we act the
coward or the drone. I wish that I
could pub enough moral glycerine tun -
der the conventionalities and majestic
stupidities of the day to blow them
to atoms arid that then, svith fifty
theitsand men and women from all
the cburches knowing nothing but
Chriat and a desire to bring all the
World. to hirn,,we might move iipon tha
enemy's works. For a little While,
heaven Would not have trumpets
enough to celebrate the victory!
We want also to qualify men for
street -preaching. There are hundreds
of -thousands of men evho will never
come to church. The only kind of pul-
pit that will reach theni is a dry -
goods box or a drayman's cart at the
etrect corner. We want hundreds of
naen every ;Sabbath to be preaching
the Gospel in our great city parks.
There are, ih this hOLISO to -clay, tvvo
hundred men that ought to be preach-
ing. Under tieS control of this col -
loge they might get the courage and
the fateillty. What! you ask, " would
you let them preaeh witb,out ordina-
tion?" I answer, If Conferences and
Presbyteries will not put their hands
upon your head, then Iwould have
yam ordained in another way. 1 would
bake you, down into the haunts of suf-
fering and crime within ten minutes
walk of our best churehes, and there
have you tell the story of Christ, un-
til men redeemed from their cups, and
WOM011, elevated from a life of pollu-
tion, and children, whose bare, bleed-
ing feet are on the road to death,
should be, by your instrumentality,
saved. Then I would have these con-
verted suffering ones put their hands
of ordination on your head, setting
you apart for the hely ministry in
the name of the Father, a,nd of the
Son, and of the Holy Ghost. Ah 1 that
would be an ordination as good as the
laying on ef hands by conferences and
Synods—an ordination thatnevould be
most bright in the day when,
" Shrivelled like a parched scroll,
The flaming 4eavens together roll."
SHOPPING IN CHINA.
The Peculiar nethod%. Adoptet in the
Eiolvery OM,
Although the peculiar civilization of
the Chinese has failed to provide the
shops of the country with platsglass
windows, mahogany counters, huge
mirrors and the seductive shop walker,
yet the tradespeople have methods of
their own for engaging the attention
of the public wortlay of notice, if not
of imitation. To begin with, the cora-
petition which forces down the prices
of goods in this country is unknown
in China.
The !manufacturers, who own most
of the shops, to protect: the interest
of themselves and their workpeople,
insist on fixing all prices, and when
attacked with fits of greed combine
to raise the price lists, which, to pre-
vent the shopkeeper overcharging,' are
posted up in the shop. All such shops
belong to what we should call a union.
In free hoses the prices given for
an article is the result of a prolonged
haggle. The Chinese are such experts„
at bargaining that shops oa, g,00cl re-
pute publicly declare that they sell
only at the advertised price.
Why a Chinaman when haggling
sholuld shout at the top caf his voice
is not clear, but he does, consequently
the vociferations of several hundred
purchasers and the, equally stentor-
ian rejoinders of the tradespeople ren-
ders a Chinese shopping quarter, when
the public is abroad, a veritable pan-
demonium.
THE AMOUNTS IN I)ISPUTE,
are seldom more than a halfpenny or
so, but the parties scream and g,eatieu-
late as if their entire fortunes were
at stake, the din appearing to be nauela
louder than it really is owing to the
narrowness of the streets, which are
seldom more than a few feet across.
Shops which decline all abatement
have a signboard inscribed " ellen pu
urlo chin," which means "fixed. price."
Business in China. being conducted,
on principles mostly unknown to the
outer world, it is not strange to find
that shops and warehouses are,never
known by the family name of the pro-
prietor. .They are distinguished by,.
some sign generally the invention of
the owner, who will hold long and
anxious consultation with his family
and friends in order to obtain a"hao,"
which shall embody some felicitous
idea.
When a new shop is opened or a
newcomer comes into possession the
public is made aware of what has tak-
en place by long crimson streamers
hanging from the signboards. The
friendliness which exists between the
shopkeeping class and their patn»as
results in •developments of which we
know nothing in this country. We
shOuld smile at the tradesman who
affixed a notice in his window saying
that "his wife was not very well that
day," or that "his father was dead."
In China, in add', ion to saab written
amendments, !increased p,ublicly is af-
forded by white pr ash colored stream-
ers being suspended from the sign-
boards,
The signboards are also used to re-,.
cord the death of an Emperor. This is
done by putting the board with its
letters in gaudy red and gold into
mourntaig. The paper with whieh
the sides of the board are covered is
not black, as it would be with us, but
green, and in order that businesishall
not be interfered ;with the green pa;
per is dotted all over with the house's
nanie. But the loyalty and grief of
the shopkeeper is teetifieci to by two
streamers, on whicli is inscribed "bus:
leshio "---"the kingdom mourns"—are
attached, to the board.
A WOMAN'S QTJESTION.
•
The Baying Teller—I dannot Cash
this', check, Madan'.
She -'--Why not?.
.!rher+3 isn'ta enough money here to
:meet 'it. ' •
Then can't you meet it, half way ?
, •
SHE WAS.
!
Clara --What a pretty bonnet you
dillael:I''tennoreorl—;Y.kte:81. bat I'm over my ear in
THE S. S. LESSON.
INTERNATIONAL LESSON, AUG. 26,
".1eus the Geed Shepherd." John 10.
146.
,veroe P1R.ACvao'IrCuAy,L NvOoTriElyS,
. “Truly,
truly." The formula with) which :Jesus
was wont to prefaee important utter-
4nee's• 1`101 by th's doer. To the sheeee
fold in orientel lands there 1,8 hut one,
door, and the potter or shepherd
watches all night beside it. In, a cave
under the hill now regarded as Cal -
very, north' of geentealem, the; Editor
saw' a flock of sheep gathered, 'and
the shepherd standing on guard at
the entrance. The sheepfold. Here
representing the earthly yet invisible
Church' of Christ, the fold containing
many flocks which are yet) one.
thief and a robber. The reference is
to such as become teachers of religion
from evil or selfish! motives, and not
in the spirit of the Gospel. Often have
churches been deceived and souls led
astray by mmen who claimed to be
teachers of truth but were without the
divine commission.
2. Enteretli in by the door. By the
same door both the flock and the
ehephend enter, and that door; as ex-
plained below, is Christ, through whom
alone is given entrance into the true
Church of the redeemed in earth and
heaven. Tae Shepherd of the
cheep. Or, "a shepherd," as in the
margin of the Revised Version. The
reference here is not to Christ, but to
those who teach in his name.
3. Tire porter. The porter may re-
pa'esenb the Holy Spirit, by whom the
Church is guided. Bub it is not
essential to find a raeaning
in every part 61 this parable, The
sheep hea,r his voice. "The sheep"
hare are not merely mei:label's of the
Church, but true followers of Christ,
hia.ving a spiritual recognition of the
teachers who sPeaks\ in Christ's name.
Are you one of Christ's flock? Have
you personal acquaintance with the
Lard? Leacieth them out. The ori-
ental shepherd never drives, but al-
ways leads, his flock; has a name for
each sheep, and can call it. -SD is IL
nvith the great Shepherd and so is it
in 0 measure with his true under -
shepherds. Do you Li: y to know
thoroughly the souls committed to
your care?
1. He goeth before. Keep in mind
the double reference to Christ hiwself
the great Shepherd, and to those who
are his true representatives. The
true teacher can bring his followers
only where he goes before; into experi-
ences that he has realized, and into
a fellowship which he has enjoyed.
The real leader never says "Go," but
always "Come." They know hi a voice.
The true followers of Christ recog-
nize the true teacher of the Gospel, by
the accordance of his utterances with
the word, and by the inner witness to
the truth.
5. A stranger. One who does not
represent the true .message of the
Lord, but speaks out of his OWII will.
Will they not follow. Even the 'etrue
disciples may sometimes be deceived
for a little time, but they S00-11 dis-
tinguish the false teacher from the
true. Flee from him. Travelers in
the East have often notieed that when
they on other strangers attemptto
call the flock, using the words of the
shepherd, the sheep will Tun from
them.
6. I-Iis parable. The word here
translated "parable" is not the one
se used in the other gospels, but is
elsewhere translated "proverb," and
refets to a saying with a, hidden'
meaning. This illuetration might i
properly be called an allegory. They
understood not. To the Jews in gen-
eral 'trlae meaning of this "parab4e" or
"allegory" was absolutely unknown;
and even disciples failed to understand
its deeper teachings. How( fortunate'
ate we who have the enlightenmenti
of the Spirit upon the dark sayings
of the Master I I
7. Then said Jesu.s. He went
through the allegory a second time,
interpreting its principal elements. 11
am the door. The door -through
which the sheep enter the fold, and
;through which shepherds come, to the
,
10. The thief. At that time the thief
was the .Pharisee. pretending to hold
the keys of the kingdom di( heaven.,
Now, he is the false teacher who per-
verts t he G oepel. To destroy, Think
what harm is being wrought by teach,
ers who sow error and unbelief in the
hearts of men, I am come. Teeits has
already revealed himeelf as the door;
now he presents 113mself also as the
chief shepherd.
11. I am the good shepherd. As the
Sen of man Jesus embodies ideal hu -
inanity ; so as the Good S hep -
herd he unites in perfection
the traits of all true shepherds. Givette
his life. The shepherd in orient4
lands is responsible for the sheep in
his care. He must find them when
lost; must if need be fight wild beasts
and 'robbers to. protect them. Christ
saw the CraSS always rising before
his view.
12, 13. A hireling. A hired man,
working, for his wages only. The re
are suchprofessedly as under-shep-
herdS of Christ, who preach foe a liv-
ing, instead of living to preach' the
gospel. Whose own the sheep are
not, Ile does not love them, makes,
no Ciacriide for them, cares only to
shear them and to get a living out of
them. The wolf. Here placed to
represent every enemy of the cease
of Christ.
14, 15. Know my sheep. We
have a Saviour and a Shepherd
who has a personal knowledge
and notice of each' one among his
many million followers, as though that
svere the only one. Known of mine.
Each true disciple knows his Lord,
and has loving fellowship with him!.
As the Father knoweth. The Revised
Version shows the thought more
clearly: "I know mine own, and mine
know me; even as the Father knoweth'
me,and I know the Father." The rela-
tion between Christ and his flock is
a,s close as that between the Father
and the Son.
16, Other sheep Ihave. Here Is a
hint a the songs to be gathered froma
the Gentile world. Shall hear my voice.
They had non heard it as yet, but were
soon to 'hear it through the lips of
Paul, and Timothy, andother broad-
minded teachers. One fold. Rather, as
in the Revised Version, "one flock."
There may bemany folds for Christ's
tsheep, but they all belong to one
great flock.
RED TAPE IN CHINA.
There as In modern Tr
Lands nee is a
Circumlocution °nice,
The Chinese Foreign Office, or
Tsung-li-Yamen,cas established as a
temaierary bureaAaof necessity' after
the? war of 1860. It consists of elev-
en aged, sleepy, incompetents, who
muddle with foreign affairs.
All these eleven elders have reach-
ed such,Posts by steady advances. They
are always septuagenarians, worn out
with the exaCting, empty routine
rightsI and fu.notions of such high o4.
flee, and physically too exhausted by
their naidnight rides to and sunrise
departares from. "the palace to begin
fitly the day's tedium at the dilapi-
dated Tsung-li-Yamen..
The appointment fax an interviesi
with the non -committal, irresponsible
board must be made beforehand, the
Minister and his secretaries are al-
ways, kept waiting, and the inner re-
ception xoom swarms with!' gaping at-
tendants during an interview. Once
the American minister made a vigour-
ous protest, and refused to conduct
any negotiations while there were un-
derlings in the room, and, as it was
business that the Chinese Government
wished oondu.cted, the 7:11111i011S were
summarily cast out—east out to the
ether side of the many -hinged, lattic-
ed door' s where they scuffled audibly
for firstplace at cracks and.. knot-
ho17.
1.10
Tother envoys would not sustain
the American protest, and soon the
fares 01the empty, room was played
to an end, and the sesvants came in
with their pipes and fans, tea and
cake and candies, ' as if usual; stood
about, commented on, and fairly took
past in the dipleana.tie conversations,as before.
An unconscionable time is always
consumed in offering and arranging
the -teas and sweets, and to -any direct
question these celestial statesmen al-
ways answer with praises of the Mel-
on seeds or ginger root.
sheep. It is not through the Church
that we come Id Christ, but through
Christ that sve 001116 into ,the Church.
8. All that ever came before me. Not
those who came before Christ in time,
as the Old Testament prophets' but
all svho claimed to stand before him,
above ,him, in authority, as do the
scribes a,nd Pharisees of that day. Are
thieves. Not "were thieves," bub "are
thieves," shosving the reference ds to
false teachers of that time. The shaeP
did not hear. The true followers of
G-ocl,not always as individuals, but as
a Whole, possess a spiritual insight
which enables thein to del ect the false
and accept the true lin teaching.
O. By me if any man. Through faith
in Christ as our Saviour we enter in -
Id fold.. He shall be saved. Outside
aro the Wild boasts, within are the
sheep in safe shelter. Go in rind aut.
The allegory is not to be pressed with
the question how one COD be tvithin
the, fold and yet outside, in the pasture
fields. The ineanieg is that those in
Chrisiae care are safe, wherever they
are. Pasture Food for the b spiritual
IVIASOR BURNHAM. n
a—a
D1iUeiIe 4)t'
fine eitisn CUflhI12lgIt 311
ieih Africa.
In a recent interview in London Ma-
jor I3.urtaliana, evho had just arrived
from South Africa, said that, in his
opinion, the diffieuity of the country
and the length of Lord Roberts' line
of eommunicatibris were not yet pro-
perly realized at home. Instead 01 Bri-
tish comnaunieations being occasienal..'
ly cut in the Transvaal or Orange Riv-
er State it was rather a matter for
wonder that they had not been in-
terrupted tin Cape Colony itsaif. Peo-
ple were apt to forget that it was
further from Cape Town to Pretoria
than from London to Vienna, and that'
the railway servide was sonaewhat dif-
ferent. A Londoner did not think
lightly of a journey to Aberdeen, but
such a, distance would be merely a lit
-
tie patrol for the troops under Lord,
Rciberts. A high German military att.:,
thority heel stated that a .single
rail-
way line of five haindreci milesoonld
support only forty thousand trooped
1Vith one thonsand miles of- ra'alwayi.
Lord Roberts had to support 150,000,
soldiers, in addition to a large civilitln,
population on the line oI the route,;
AP-
including such towns as Bloemfontein,'
johannesbairg and Pretoria.
Sufficient stress had not yet 'been
laid, Major Burnham 'continued, on the
extreme dryness of. the South African
veldt. Where in England a squadron
Of oavaley could march six miles there
, they could only march two. The mobil-
ity of the moeunted troops was further
hindered by their own transport, for
each cavalry brigade was bound to,
carry its forage. The column's rate of
progress, therefore, was regulated by,
the pace of the transport wagons It
was folly to say, when the enemy hap-
pened to be thirty miles distant, "Why
don't the cavalry gallop in Pursuit
and wipe them out."
ONE THIRTY MILE GALLOP, 1 "
would finish all every house in South
Africa. It was narvellous to consider
the thousands of miles travelled by
the cavalry division, ,uncler General
French, especially, when it was remema
bered that the forced marches were
generally done on quarter rations fax
horses and half rations for the mem
The secret of the greater mobility
of the Boers consisted in the fact that
their own native horses were stronger
than the imported English ones, when
the latter were fed on native food. 11
a mounted Boer had half a mile start
it was practically impossible for eaEnglish trooper to overtake him. It
was more likely that the Boer would
increase the intervening distance. The,
English commanders made use of na-
tive horses whenever they cmild get
them, and but for these hardly a scout
could be naouiated.
Major Piurnham was most favour-
ably impressed by the City of London
Imperial Volunteers, and said that
they had astonished every one by their‘,
physique and power of endurancetow
Nothing coluld exceed his admiration
for LorcrRoberts' colonial bodyguard,
He had seen them lying down, holding
their unsaddled horses, and at the
sound of the bugle they had saddled
up, mounted and rode past within
thirty* seconds.
In conlusion, Major Burnham said
the scent of the future would have
need of more than keen sight, and
acuteness of hearing. He must be
something of an engineer as well, and
should be able to judge the facilities,
for intrenchMents and the best posi-
tions for his guns. In order to acquire
the habit of seeing in the dark, men
and. boys shoald he encoura,geil to play
garaes at night. It was not uncona-
mon in the West for inen to go out
hunting at night, and he attributed
111sis own power of sight in the dark
ancl acute hearing to his boyhood'
training in the frontier Wars.
,
USELESS.
A number of young women have,
organized an 'anti -kissing society.
Those who have seen the members say
that soeh a precaution was not necese
eery.
, ,
Dr.
Chase5s
s the World's Greatest Cure,
for Itching Skin, Eczenia,
Salt Rheum ad Piles.
in
Id i,s„,
• , - • ,
ver
fv.as 'a remedy that was endorsed bar
such an oVerwhelaning mass of evi-
dence as is Dr, Chase e Ointment. Tlie
remarkable eaothing, healing qualities
el 1)r. Chaetaa Ointment are a .mys-
tery to physicians, and, though they
are slow to recognize merit in any
coeshey, ihey, join lapai•Lily with people
of other callinga in endorsing and re-•
commending Dr, Chose's Ointment as
the mast ,suaceSsful (real:merit ever
devised for itching skin diseases.
Rev. J. A, Inaldavin, 113aptist Minister;
Arkenta Ont., writqi:
"e'er over tsventy yeare I was a great
aufferer from itching and protruding
piles, used many remedies and un-
derwent flame very poinf,u1 aurgieal
opera lion, all without obtaining any
peemanent benefit.. 1Vhert About to
grad up. 711 ( c,apa.r n „old to use
Dr. Chesee Oinernent and did so, find..
g relief at 0000 .»! eed ti ce, o
needs. and sin
aline's!, entirely cured The
itchirig ell gone» have advised
()there to use it, belie,ving it wmild
cure theen oa it has nae,”
You must not think that Dr. Chase's
Ointment is for piles only, but we inen.
tion. (hie ailment mthe most difficult
to cure of all itching skin diseases,
and the disease which has never been ,
ahdolutely conquei:ed by 71ny other
treatment.
Among the ailinents far which Dr,.
Chase's Ointment is being used by
enures of thousanas of people svith um-
vereal auccees "may be mentioned:
'Eczema, salb rheum, better, baby
'eczema, rashh
, ba itch, chilbainao
itching eyelids, ulcers, poisoned flesh,
hurtle, scolds, sores, blind, itching,
bleeding and protruding piles, and
itching akin diseases of every, desert/a-
tion.
Dr, Cattnae's Ointment is for sale at
alt clentera or sent poetpeid 00 reeeipt
of pi ICe, 603tS., by Edina/aeon' Bates
Cu., Toronto.