Loading...
HomeMy WebLinkAboutExeter Advocate, 1900-8-9, Page 7IRDS FOR SACIIIFIC Rev. Dr.' Taimage.Speaks of tho. Bloodof Christ. A deapatch from Washington says; De, Talmege preached from the following text ;--"Anal the priest hall command that one of the birde be killed in an earthen vessel over run- ning water. As for the living bird, he shall take it, and the cedar -wood, and the ectirlet, and the hyssop, and shall dip themeand ,the living bird in the blood of (-bonnier] that was killed over the running water ...and he shall sprinkle upon him that is 'to be cleans- ed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open •field," Leviticus xiv. 5-7. ;The Old Testament, to very many eople, ea a great, .slaughter -house, e aewn with the blood, and the bones, and horns; and hoofs of butchered ani- mals. It offends their sight; it dis- gusts their taste ; it actually nause- ates the stomach. 13ut to the intelli- gent Christian the Old, Testament is a magnificent. cOrridor through which Jesus advances. As he appears at the ether end of the COrriclipT WO can only ea the outlines of .His charaeter ; owning nearer, we can descry , the feature.s. But When, at las t, he istepe 'upon the platform of the New Testament, amid the torches of evan- gelists and apostles, the) orehestras of 'Heaven announce Him with a blast of minstrelsy that Wakes up Bethlehem at,micInight. • There is nothing more suggestive than a caged bird. In the down of its breast you gen see the glow of riouthera climes; in the sparkle of its eye •you can see the flash of distant 'lease in its voice yotincan hear the . song it learned in the wild wood. It ler a claild of the sky in captivity. Now- th'e dead bird of my text, captured• Braila the air, suggests the Lord Jesus, who ceinee dawn froth the realms of light and glory. Ile once stood in the sunlight of heaven. He was the favourite Of the land. was the King's son. Whenever a victory was j gained, or a throne set upe, He was the 1 4 first to hear it. lie could not Walk ancegnito along the streets, for all Leaven knew Him,. For eternal ages He L had dwelt amid the mighty populations h of heaven. No holiday had ever dawn_ d ea onthe city wlien He was absent. He \ was not like an earthly prince, oc- d aaaionally issuing,f rohn,a _palace_ her- - ealaaeletay` aye:Op of 'Clanking horse= 1 guards.'N. o; He was greeted , every_ d wlere as a brother, and all heaven Y weeekkar_fectly at horn° with Him. t ne lay th,ere came word to the 0 palace that an insignificant island was 0 ia rebellion, and was cutting itself to c pieces with anarchy. I hear an: angel a eay, "Let it perish. The King's realm t iS vast enough without the island. The b tribuces to the King are large enough a without that. We can spare it," "Not e so," sail the prince, the King's son; St and I see Him pushiout one day, un- Y der the {protest of a great, company. ce 1 and then Plunged it in the blood of tlee first bird. eieb that is my soul, plunged for cleansing in the Saviour's blood. There is not enough water Ln the Atlantic and, Pacific Oceans to wash away .our smallest ein. Sin is such an outrage on God's universe that nothing but lblood; can atone for ilt._ You know' the life ,is in the blood, end as • the life had been for- feitedth , noing could buy, it back but Wood. Whitt wits et that was sprink- led on the door -posts ahem the de- stroying angel went through the land? 13dood! What was it that went streaming from the• altar of an- cient sacrifice? Blood. What was it that, the priest carried into the holy of holies, making ineercession for the people ? Blood! 'What was it that 'Jesus sweat in the garden of Getheernene? 'Great drops of bloode What. does the wine in the sacra- mental cup signify ? Blood. What, makes the robes ot the righteous in heaven so fair? They, are washed in ale blood of the Lamb. 'What is it that cleanses all our pollution? The blood of Jesus Christ, that cleanseth from all sin. As this second bird of the text Wa3 plunged in the blood of the first bird, 50 we must be washed in the blood of Christ, oe go polluted for ever. I notice now that as soon as this second bird was dipped in the blood ot the first hien, the priest unloosen - edit, and it was free—free of wing and free of foot. It could whet its beak of any. tree -branch it chose. It could'peck the grapes of any vineyard it c oset was ree, a type of our souls after we have washed in the blood of the Lamb. We can go where we will. We can do what we will. You shy, "Had you not ,better qualify that?" No; for I remember that in conversion the will is chang- ed, and the man will not will that which is wrong. There, is no straight acket in our religion. A state of sin s a state Of ilaveiy. A state of pardon is a Eitate of emarempation. The hammer of God's -grace knocks he hopples frona the feet, knocks the aside/ales from the wrist, opens the oor into a landacape. ashimmer i vit'll.tountaans and abloomwith gad - ens. It IS freedom. _Ten -man. ha "bezome. a Chreatian, he s no more afraid of Sinai. ,The then - ere of Sinai do not frighten him. out have, on, sone August day, seen wo thunelareshoevers meet. One loud from this mountaen, and an- ther cload from that mountain, laming nearer and nearer together, nel responding to each other, crash o crash, thunder to thunder, boom! °oral And then the clouds break tad the torrents pour, and they are maptied perhaps eato the very same reamthat comes down so red at our feet, that it seems as if all the rintge,of the storm-thattle has been emptied Into it. So in this • Bible I see two storms „gather, one ' above Sinai, the ()thee above Calvary, and they respond one to the other--feash, to faash, thunder to thunder, boom! boom! Sinai thunders, ''The soul that siaineth, it shell die;" Calvary esponds, "Save • them from going down into the pit, for I have found transom" Sinai says, "Woel woee elvary anewers, "Alercerl mercy!" nd then the clouds boast, and empty hear treasures into one torrent, and e comae, flowing to our feet, red with he carnage of our (Lord—in which thy' sowt,be plunged, like the, bird the text, it shall go forth free -- eel (ah, I wish -my people to una- retaed this: thai vieen a man be - him my faintieg heart; 1 bid for him all my wounde." A voice from the throne of God says, ' It is enough! Jeans has 'otteigkit him" Bought with a, plebe. The purchase complete. It is done, "The great transaction's done; • I ani my Lord's, and ha is mine, He drew me, and I followed on, Cha,rnaed to confess the voice divine." Why is not a mao free whon he gots • rid of his sins? The sins of the tongue gone; the sins of tiction gone; the sins of the Mind gone. All the transgressions, thirty, forty, fifty, „seventy years gone—no more in the soul than the natilaria, that floated in the atmosphere a thousand years ago; for when my Lord Jesus pardons roan lee pardonShinai and there is no half -way worle about it. - The next thing I notice about this bird, when it was loosened, and this is the main idea, is, that it flew away. Which way did it go?'When you let a bird loose from your grasp, which way doe a et: fly? Up. Wha t are wings for? To fly with. Is there anything in the ,suggestion of the di- reetion taken by that • bird to indi- °ate which Way we ought to go? I wish, ray friends,' that we could liee in a higher atmosphere. If a man's whole : life -object is to make dollars, he will be running against thosewho are making dollars.' If hisvViaole object is to get applause, he will be running against: those who are seeking ap- plause. But if he rises higher than that, he will not be interrupted in his flight heaveuward. Why does that flock of birds, floating up against the - blue sky so high that you can hard- ly see them, not 'change ita course for spire or tower? They are above all obstructions, So we would not have so often to change , oar Christian course if we lived in a higher atmos- phere, nearer Christ, nearer the throne of God. ' - Oh ye who have been washed in the blood of Christ—ye who have •been loosed front the hyssop-branch—staet heavenward. It may be toasome of you a long fight. Temptations may, dispute your way; storms of bereave- ment and trouble may earik.e your soul; but God will see- Yon through. Build not on the earth. Set your af- fections on things in heaven, -not on things on earth. This is a ,p,e.rishing world, its flowers fade. Its fountains dry ela Ito pronaises cheat. Set your ffections upon Christ and.heaven. I ejeice, my dear brethren and sister's n Christ, that. the, flight, vi11 alt while be ended. Not always beaten f .the sterna Not always going on veary wings. 'There is a warm dove- ote of eternal rest, wa ere we shall nd a place of comfort, to the ever - asting joy of our ,souls. Ob, they are ping u,p all the time—going up from his church—going up from all the amines and from all the churches of he land—the • weary doves seeking est in a dovecot. Oh that in that good land we may I meet when out trials are over: eaeech you, by the God of your sister, r who has not a Sister in heavera— y the God of your sister,. I beseeCh ou• to turn 'and live. We cannot g� to their blessed presence, who are glory, unless we have been cleansei the same blood that washed their s away. I know 'this is erue of all ho have gone in, that they were loosened from the hyssop-brancb. en they went singinginto glory. See at ye refuse not him' that speaketh, if they escaped net who refiese m that epake on earth, how mach ore shall not ye escape if we turn vay from him that. speaketh from ayen ? IA starts straight for the rebellious island. He lands amid the execrations •of the inhia,bitants, that grow in vio- lence until the {malice or earth. has smitten Him, and the spirits of the lost world put their blaak wings over His dYing head, and shut tine sun out. The Hawks and vultures swooped upon r this clove of the text, Untie head, and breast, and. feet ran blood—until, un- der the flocks and beaks of darkness, C the poorfhing pe,rialeed. No wonder it a •was bird that was taken and slain over an earthen vessel of running we - ter. It waet a child of the skies. It ' typified Him veho came alown efrom lieaven in agony aria blood to save our in (souls. Blessed be Hist glorious name fr or ever! I notice also, in my text, ethe.t the foie I. that was slain was a clean bird. The text demanded that at :should be The raven was never •siterefieecl, nor he cormorant, nor the vulture. It clean bird, says the teat ; .ruggeets the pure Jesus ' — 'the Sus, Alahough He spent His boy - the werst village on earth, al- blaapheinies Were poured into •-'4ear enPugh la) 'have poisoned any one' else, fl'e stands before the world a erfect Christ. Herod was cruel, I-Ienyy '[.(fT11,`was unclean, 'William 111. was treacherous; hut point out a fault of bur King. • Ansever me, ye boys, ewho nese' Him on the atreets of Nazareth, *veer• me, ye miscreants who saw int die. The sceptical tailors have ied for eighteen hundred years to ind out one hole in this eeaxuless gar - elate but they have not found it. The Ost 'ingenious and eloquent itifidel this day, in the last line if his book, of ;which deneuncee Christ, gays, 11 ages 'must proclaim that among sons of then there is none greater 11 Jesue." §0 let this bird of the t be clea.n—jt, feet fragrant with , etv that it pressed, its beak ca rry- 'sprig of thynae and erankencense; feathers washed in suminer show-, 0 thou spotle,ss Son of God, ime s tvithe thy innocence 1 tit 7 come now 10 opetik of this nd bird of the text. We roust let there, fly b \vay until we have nied,it. The priest took the sec - feed it, to the hyssop-brancia bid comes a Christian he does not become a stave, but, that he beet:Tries a free that he has larger, liberty af- ter he becomes, a child, of God than before he became a child of God. General _Flak steys that he once stood' at a slayc-blook where .an old Chris- tian moaister was being sold. The auctioneer satd of him, "What, bed do I hear for this man? Ile is a very geed ken& of' a man; he is a nainistee." Somebody said 'twenty dollars' he was very old and. not worth much; somebocle else thfrtYrfi,ve fort:Y.' The aged nainisfer began to tremble; lee' lied ex- pected to be able to buy hie iievn freedom, aed lie had just seventy dol- lars, and expeoted .evith the seventy, dollars to got free: ., As the bids ran Up the old man trerahled Man 'atid more. • 'rorty' a- 'forty-five' — 'fifty' — • -- 'sixty' -- 'sixty-five.' The old male cried out seventee He was afraid they would outbid hem. The men around were tran•sfixed. Nobody dared bid; arid the auctioneer Struck. him down to `himseta--doeer.,-ealonr1 ,Bu t by reason of sin we are poorer Lha li that African. . We cannot bua 000 own doliverapice, The vetoes Of death are aidding for us, and they bed us 10, and they bid us down. But the Loed .7esies Cheier comes and snys, "I will •buy that man; .1 bid fee him ,ray Bethlehem manger; I •bid for bin" my hunger on the mountain; I for him my aching. head; I bid for al fo in in in sin un Th th fox hi ON he ferior to e superior in the Orient, I will pay thee. • Perhaps in terror pro- mitsing more than he could pay. But FOR SUMMER COR.RESPONI)ENCE, if he was the governor of a rich prey - The coquille paper, which ha .s ince, or, in our day, "the boss" of a egg -shell finish, is now much in de- great city brought to justice, he mance The majority of the tinted might be able in time to pay a. great Papers at present are made with a, sum. In the language . of St. Paul, very narrow whil;e border, both the her was a silence -seeking to be jus - oblong and the square envelope are tified by works., So do many expect ueed. An envelope novelty which forgiveness of the peat by reformation promises to be 'a •favorite' is oblong in the fulatre. in shape, with the flap extending 27.,Moved with cornemseion. The inn - diagonally across the back of the en- tive, f.or co.rupassion was not the hope •velope, .and the point instead of be- .of get -ting his due, but a feeling of login the cent ve as usual is at the ex- pity for a helpless and seemingly peed- treme left hand corner., tent sinner. -Goal's mercy, net nar mei-- Deep-tinted papers, with the excep- 11, gives to us salvation, Foxgave him tion of the new fad of khaki, are eel- the. delat. Ile,re is the portrait of* ev- clone used by the WOMea el refinement. e,ry saved soul, unable to earn forgive - Thi pale tints are the fashipn of the nees of eine, het receiving it as God's moment. Delicate heliofa'oPe; pis- tree -aerie • tacheo green, • pale •, blue and faint 28. The same servant. Unmoved by gray are all in favor. his lord's grace, and having the same . • Monograms and or,ests are smaller hali, imPlacable, selfish heart as of then they were at the beginning of eke one 01 his eetetweemaairias. A the winter, and are invariably inside man like himself. A hundred pence. o circle. ' • O "A hundred sthillings" would be better The woman who always does Jim Co' the Ronan denareas, bare named 0orreet thialg 'never Perfumes' her was worth about fifteen cents, and note Paper' She never 11005 PaPer 01 the debt would be about fifteen dol- e sferilein.gly pronounced tint, and she laas. Hew small. are our debts to does not change it with every whim_ o tit fello wan DI1 when coinpn red evi i Ji 01 foshi°11' -1-)•() cr°Pt's a style of wio 1 wp ol,ve, to God ! Took him by paper whiele ohe inteids to Make WS' the throat.. "Throttled lain" would itineti vale- hee own end then cringe,01 tho exact meaning, pay ene, to it. THE S. S. LESSON, INTERNATIONAL LESSON, AUG. 'he P,R.AUCLOAL NOTES, Verse 21, Then, lauring the same conversation at Capernaurn cent hag the teachings of the laet 1s Caine Peter. Always the fit'st of twelve to speak out the thought all. Dow oft? By the rabbinical forgiveness was to be alt orded t times, lacter felt that perhap higher etaxidard might be given, like all who live under law, he expo some definite number to be given anthowity, Forgive him, Of course eonfession of the wrong and a de Lor puedon on, the part of the offen are to be presuPposecl. Till S0 alines. Seven was the eomplete num among the Jews, especially in conn tion with the remission • of s See Lev, 26.28. We meat pect that our 1.13-rotlier need forgiveness, and must be re to eeestow it. We should conef leo, that we o,u.eseltves will also n to be eel:given. - 22e. Jesus saith. Christ would h hs folio \Yeas understand that they are ,nott under law, but unde,r graee. Seventy times seven. That is, es of ten • as forgiveness is sincerely sought, regardle,ss of, the nit/miller of ,tinaets. God does not forgive men only' a certain nuenber; LP lie did, who could be saveda And we are to be like God in forgiving our fellowmen. Christianity does not propose- rules of conduct, but ,ratheao seeks an at- titud,e and corediltiori of the heart; and toward thoae who do us harm shoald be a forgeving spartt '23. Therefore. Because this Prea- allele of forgivenesslunderhes all Gods relations with men. tThe kingdom of heaven, /An expression peouttar to alattheter's gospel, and meaning "the divine administration." "God's method of deeding- with raen." • A cer- • tain king. Here representing the Lord God, who is King, whether naen recognize his authority or not. Take account. Revised Version, "in,ake a reckoning." The ana.logy is of an oreetniad ruler, with absolute power, calling to account a pasha or inter of a province. Every day brings its own account with our King. How much owest thou. unto thy Lord? 24. One was brought. Evidently not of his own accord, but a wrong- doer, brought to justice; the ruler of a province who had Wrung millions from hie- people, anci had held fast to his gains: --Ten thousand talents. This would amount to a sum variously esti: inat,ed at from nine to fifteen mil- lion dollars, but evidently meaning rather an indefinite, vast debt. Who can tell what any one of us awes to Our Lord for the privileges and op- , partialities of life ? 25. He had not. to pay. Revised Ver- sion, he had not! wherewith to pay." Lie had lived luxuriously, and had no- thing to- show as the result of his robberies. True of as all; for what - can we render tO God for his gift to us ? To be, sold.w This was not a Jewish' custom., but familiar to all who ware acquainted with arlaitrary oriental rule. Wife, and children. Not to be takien literally in the interpre- tation of the parable. Yet a noan's thou,gh innocent, often euffers more than the guilty one for his sins. The love of self, and the love of our own, should prompt Us to be faithful servants of our God. 26. Worehipped him, Showing the abject, °Tinging euleinession of an in - aim son. the s of rule hree creator. 'aye pa Ice There was greater. reason le euPPoee that this promise would be leept thou his Own PrOCIOLS0 this same word. Caet !lien into prison. Thus xnaleing the re- payment impassible, instead of giving a. 0110110(3 to earn it. el. His fellow.servants. In the intera pieta tion of t pet -able those who like the elan himself, tire profeasea ser- vants of the king. We can bring our troubles directly to our 'King's ear, Were marry. This is the right word; sorrow is the Christiao's feeling over the wrongs of lite fellowman; anger Ls O the feeling of the Judge of all. Told but, unto their lord. 'Ebe first resource of caed the Christian when svronged is pray - by er and it is never in vain. ,e 32, 33. flailed him. The oppressor of safe feltow-man, whether he be the der "lord manufacturer" or the .mem- yen ber of the "trade union," the merchant ber or the creditor, ranet stand face to face ece with bis judge. • Wicked servant. aes. Doubly so, toward his master and his ex. felloweman, Thou desiredst me. Re- wdeodirly.1 hvf,oLsaid:dibvVeesnererss,gsi.o.hnl: rn"berese°yu, gthhteensgt hmeno"t f uHlei eed 31, 35, Lord was worth). The word in the original is one expressive of the ave divine wrath against sinners, To the Q,C.11eS PION C013DIAL1TY. Moraine --I. was stirpriectl, Mny, at your lack of corcliality in greeting ale. Tiiongot ay. Deughter--Anct 7, /nemesia, was stir- prieed el the effueive way in which 11 d -b we etOlii ofteri see this spivit in pro- ceesed Cleristiamc--severe in their ex- salltiell in tletilings, relate:ties.. to aebtore, ove,r-baering to erneeloyeeil Nr ratil (inn expeet, to ruessileet his (=fury to Clod by tele ei.eilde,rel and e'e duly toward neer/ by another. 29, 80. }Tell <totem • eluett es he, he (I fallen down before his /fleeter and tormentors. , A dark hint ofefinal and everlasting, retribution, From ' your hearte.- Not by rule* of arithebetia, seven tames, but ,from the heart in' constant love, should, forgiveness be b•e,stowed; ASYMMETRICAL FACES. "One of tile prinoipal obstacles in flf:e way of successful portrait photo- graphy," said an old time expert, "is the asymmetry of the average human face. The features_ of ninety-nine peo- ple out of a hundred are undeniably asymmetrical— in other words, the right and left sides are different in size, shape and general contour. We don't notice this variation unless our alltention is attracted to it, but it is there all the same, and for spree rea- son that I am not able to explain. it is generally emphasized by the -camera. 'My goodness! my face is all crooked in that picture!' is a comment that is frequently .heard when ladies ex- amine proofs. They are generally told •that the effect is due to the lighting in the print; and that it won't be noticeable when the photograph is finished. As a matter of fact the re- THE ONLY TOR`l'UOISE IVIACHINFa Are fit PerOgt. emu tile Natives Preare Til (011 e About,- thirty-five miles from Nish apatite', in the laborassan, are the eels. heated Larquolee mines of Persia, tau. era), mines in the world 1i -inducing this aishionable etone, They awe situated in a mountainous regieol 5,000 or 6,000 feet above the eea level and, employ, . perhaps 1,500 persons. The concession aleout forty ,square ranee in extent, ince tiding a fete^ villages, the iitriliMiSei salt and other mines. This erect is exploited •by local chief and banker in pariner,ship, who pay an annual rental. al 11,000 to. mans, or $14,0t)0. ',Lem Lessees work only three mines, the Reish, the Zaka and the Ali Merzai, and sublet twelve °there. Underground mines are opened in. the solid rocks by'pieles and blast- ing. There are also khaki, earth, mines or surface diggings in the de- bt -ice of the minesa or in the detritus of the rocks, washed •down by the rains extendthg 0 mile so, over the plain from the foot of the moun- tain. About 100 miners are employed at the three mines ro.entioned, receive el/2g from two to three kraus per day. A keen equals ten cents. The Reish is the only mine in full opetratione Llt preduces the greater part of the world's supply of turquoise', having a weekly output of over $400, - Primitive in the extreme is the tminagnnaejthoef ov;ercallilkininggo.f tThweoeharafte,rithselit: backs braced against the cave walls, turn an olcl wooden wheel with their feet. From the wheel. depends a small shoepsken bag capable of holding aerliaps a peck. A third man receives the full, bag, empties and, retaches it to the rope, The wheel is suddenly released and the beg drops,. a depth of forty- feet, where other workmen on narro-vv ledge repeat the process. The total depth of the mine ie from eighty to ninety feet. Even the poorest stones are prized by the OrientaLs, who wear them set i.0 tin rings. Motley, green -spotted, stones with but a thin, coaeing of enaa mel sometimes cracked and showing the brown inside core will now be pur- chased by the, Arabs., Defectife flat gems are utilized by inscribing upon them words or tnottoes in gold, in. such a way as to hide the imperfec- tions. Every species of stone finds -a toucher can work wonders in renaov- s Ing the evidence of asymmetry. He ale, the smallest being ueed in orna- mental. brass work for decorating I can ifL the corner of an eye, depress the corner of a mouth, soften the angle of a jaw and make bottle sides of the face tolerably fair 'mates,' with- out losing the likeness. What 1 say applies, of course, to full -face pictures only, for when Lhe head is turned slightly the deviations t are scarcely ever discernible. Nor -does the rule hold good invaziably, even with the NEW FRENCH COIFFURES, Froneh women "are wearing some fancies in. the way of coiffures. Hera-' eets are, some of the ideas •that have taken the plaee of the conventional head-. dre,se W,hat is called the "Gismonda" oroWn is made of natural flowers. The crown itself is made ad delicate front faces.. Odd as it may seena,some pin3 9Aofte 'epig vita uo <pig ,a2e1102 people owe their charm of feature al- Jae abe.low the ear, is placed a single, most allogetherr to the fact of a8Yra- large flower, ,suc,h as a carnelia, or metry. Only of my patrons is a be- witching pretty little lady, yet the sides of her face are as different as if they belonged to total strangers. One eye is oblique, while the other is straigiit ; her nostrils are not at all on a line, and liee mouth has a most extraordinary twist. From those de- tails you would suppose that she was nothing short of a monstrosity, but the very combination I have briefly outlined is the thing that gives he.r face an irresistible piquancy, Among men asymmetry often lends great strength to a countenance. •Bismarck was a striking example of that fact and so was Gledstone. If you are skeptical take a full -face picture of either and cover one-half of it with a card. 'Then reverse the process and examine the other side. You will be sueprise,d. 10 fact, you will discover Iran' di tepee -1f men. diatinct trees." poppy. Very pretty -is a gown of flowers made of gold. It is an ideal ornament for an auburn head.. Pere haps the novelty of the 'season is a hoop of tortoise shell, or gold, to which a large bow or rosette is at- tached. This bow is placed wa one side, a little to the front. For a blonde • there are two butterfly bows of black tulle, attached one on each side of the hair by a diamond pin. Stiff gauze, studded with jewels, make all sorts of prettye,ornarnent.s that are mounted en long pins and stuck in the hair. KEE1? TIIIS IN MIND. Very meld drinks as a rule, increase the feverish condition of the mouth, and stomaoh, and co oreate thirst. Ex- perience shows it `tet be a fact that hot drinks relieve thirst and " cool off the body when it is in an abnor- mally heated condition better than ice 0( 111 drinks." To Live itlioutlieep is Worse Than e th. SEeeplezsness is an Unmistaliable Symptom of Weak! Exhausted 1erves3 and is Permanently Cured When the System is Built up by •Oil GA$ES JVE FOD. To pass -a single night in the vain attempt to sleep among the mitserie whiteh one cao never forget. To lie awake night after night with the heath en fire with nervous exeite- ment and the thoughts flashing be- fore the mind in never ending variety is the common experience of pereone whose nerves are weak and exhaust- ed, During stroll nights nerve force 16 consumed at a tremendous rate.. ,lustead of, being restored and rein- vigorated for another day'a work tho body le farther. Weakened and ex- hauated, and the. Mind is unbalanced by this terrible evaate of energy with which the tamp of life is rapidly burn - „ ea es in this despairing conciition i that 'many mehand women ett,empt to drug and deaden the nerve by the uee of opiates. There is a reactionto all finch: testament thefr. is doubly iniur- .1ous, to the n crv6113 s'Ys tenl. „It hit3-' ten e the clechy of the nerve cells. partial partelyels, leeernoter Litatifa, completely restore the tieeeen by as-. ing Dr. Chase's Nerve Food, ,a treeta merit whieh gets right down to the fOundation of the diffiataty awl ef- facte parnittnent evetitte by revitelize iug thayeeseed nerve ce.lee There w ill be no more aleeplem nights, no more nervous headaehe an dYsPepsia, Teo more days of gloom ami despondency when Dr. Chase's Nervi Food is used. Burt don't expect a cure in a night The nerve tessue of the boely is corn. pletely chtcnteed be about sixty days Though you will feel the benefit th 1,6 areatinent in two or three weeks, you should pereist in the use of tha nexee food for at least sixty days ie order that the e•esults may be laet, ing. Sleeplessnees is only one OP the men! ' effete -easing symptoms which will dia. • appear with the use of Dr. Chasee Nerve leocel. IL is a positive calve tot nervoue prostretion and exhaustion Surely it ta wiser to build up one epilepay and all the moat serioui forms of nervotte disease, DR. CHASE'S NERVE FOOD Is the WOXICI's greatest restorative fot pale, weak, nervous men'wortme a(111elatebren. et ie specific, foe womanl beea use they anneal envaa labia arise from exhausted uerves. In pill for,na, 50c a box, at all dealers'eo bi mail faem ledmenson, 13a,teke, & Co. Lcarua1to. .t 11 ,te