The Exeter Advocate, 1897-7-29, Page 7GOOD TIMES COMING.
REV. OR. TALMAGE PREACHES ON
RETURNING PROSPERITY.
He Gives There Prerorl ptions for the Core
of Business Depression and Eloquently
Urges Their Claims to ConfIcience--Tbe
Voyage of I.ife.
"Washington, July 25,—This discourre
of Dr. Telinage shosvs how all may help
in the restoration of good times and is
most appropriate. Text Laanezdations
iii, 80, "Wherefore doth a living man
complain?"
A cheerful interrogatory in the most
melimeholy book of the Bible! jereraiah
Wrote so many sad things that we have a
word named 'after hint, aud when any-
thing Is turoharged with grief and com-
plaint we call it a jeremiad. But in )ny
text Jereiolab, as by a sudden jolt,
wakens os to a thankful spirit.
Our blessings are so much more nu -
menus than our deserts that he is sur
prised that anybody should ever find
fault. Having life, and with it a thou-
sand blesaings, it ought to hush into
perpetual silence everything like criticism
lir of the dealings of God. "Wherefore doth
a living man complain?"
While everything in our national
finances is brightening, for the last fesv
years the land has been set to the tune
of "Naomi." There has been here and
there a cheerful soloist, but the grand
chorus has been one of lamentation ac-
companied by dirges over prostrated
consinerce, silent manufactories, unem-
ployed meohanisna and all those disorders
described by the two short words, "hard
times." The feet is that we have been
paying for the bloody luxury of a war
more then 30 years ago, 1.1.here were
great national differences, and we had
not enough Chrtstiau ciamacter to settle
them by arbitration and treaty, and so
we went into battle, expending life and
treasure and well nigh swamping the
national finances, and north and south,
east and west have ever since been pay-
ing for those our years' indulgence in
barbarism.
But the time has come when this de-
pression ought to end—yea, when it will
end if the people are willing to do two
or three thiugs by way of financial
medicament, for the people as well as
congress must join in the work of recu-
peration. The best political economists
tell us that there is no good reason for
continued prostration. Plenty of money
awaiting investment. The national
healtn with never so stroog an arias or
so clear a brain. Yet we go on groaning,
groaning. groaning, as though •God had
put this nation upon gruel and allowed
us but one decent breakfast in six
mouths. The fact is the habit of com-
plaining has become chronic in this coun-
try, mid after all these years of whimper
and wailing and objurgation we are un-
der such a momentum of snivel that we
cannot stop.
Titre° Preseriptions.
There are three'presctiptions by which
I believe that our individual and national
ilnances nuty be cured of their present
depreation. The iirst.is cheerful conver-
sation mei behavior. I have noticed that
the people who are most vociferous
against the day in which we live are
those who are in comfortable circum-
stances. I have made inquiry of these
persons who are violent in their jeremiads
agaiost these times and I have asked
thens, "Now, after all, are you not mek-
ing a living?" After some hesitation and
coughing and clearing their throat three
or four times they say stammerIngly,
So that with a great multitude
of people it is not a question of getting
a livelihood, but they an dissatisfied be-
cause they cannot make as much money
as they would like to make. They have
only $2,000 in the bank, where they
would like to have $4000. They can
clear in a year only $5,000, when they
would like to clear $10,000, or things
come out just even. Or in their trade
they get a3 a day when they tvish they
could make $4 or $5. "Oh," says some
one, "are you not aware of the foot that
there is a great population out of em-
ployment, and there are hundreds of
the good families of this country who axe
M their wits' end, not knowing which
way to turn?" Yea, I know it better than
any man in private life can know that
sad faot, for it comes constantly to my
eye and ear, but who le responsible for
this state of things?
Much of that responsibility I put upon
men in comfortable circumstances who
by an everlasting growling keep public
confidence depressed and. new enterprises
trona starting out and new housesfrom
being built. You know very well that
one despondent man can talk 50 men
iota despondency, while one cheerful
physician can wake up into exhilaration
a whole asylum of hypochondriacs. It is
no kinduess to the poor or the unem-
ployed for you to join in this deploration.
It you have not the wit and the count:ion
sense to think of something cheerful to
say, then keep silent There is no man
that oan be independent of depressed con-
/ versation. The medical journals are ever
Illustrating it I was reading of Jive men
who resolved that they would make an
experiment and see what they could do
In the way of depressing a stout, healthy
man, and they resolved to meet film at
different points in his journey, and as
he stepped out from his house in the
morning in robust health one of the five
men nuit him and said: "Why,,• you look
very sick to -day. What is the matterS"
Be said: "I axn in excellent health
There is nothing the matter." But, pass-
ing down the street, he began to examine
his symptoms, and the second of the five
mein met him and said, "Why, how bad'
you do look!" "Well," he replied, "I
don't feelvery well." 'After awhile the
Ithirciananmet him, and the fourth man
met him, apci the fifth man came up and
said: ." Why, you look as if you had had
the typhoid fever for six weeks. What is
the matter with you?" And the map
against whom the stratagem •had been
laid went home and died. .And if you
meet a mous with perpetual talk about
hard times and bankruptcy and dreadful
winters that are to come you break down
his courage. A. few autumns ago, as win-
ter was coming on, poopia said . We
shall have a terrible winter. The poor
will be frozen oot this winter." There
was something In the large store of wasps
that the squMreis had gathered and some
thing in the . phases of the moon and
something in 'other portents that made
you certain We, were going to have a hard
winter. Winter came. It was the ,anildost
one within my memory and within yours.
All that winter long I do not think there
Was iin icicle thati hung through the day
from the 'eaves of the house. So you
prophesied falsely. Last winter was com-
ingx, and the people said: "We shall have
It will •be a dreadful winter." Sure
enough it wag a oold winter, but there
were more large hearted charities than
ever before poured out on the country;
better provision made for the poor, so
that there have been scores cif winters
when the poor bad a harder time than
they did last winter. Weather prophets
my we will have frosts this suramer
which will kill the harvests. Now, let
me tell you, you have lied twice about
the weather, and I believe you are lying
this thne.
Sense people are so overborne with the
dolorousness of the times that they say
we shall have consmunistio outrages in
this couotrysuch as they bad in Fraoce.
I do not believe it. The parallel does not
run. They have no Sabbath, no Bible,
no God in Franoe. We have all these de.
fenses for our American people, and pub -
110 opinion is suoh that if the people of
this country attempt a out -throat expedi-
tion they will land in Sing Sing or from
the gallows go up on tight rope. I do not
believe the people of this country will
ever commit outrages and riot and mur-
der for the sake of getting bread, hut all
Ibis lugubrosity of tone and face, keep
people down. Now I will make a con-
tract. If the people of the -United States
for one week will talk cheerfully, I will
open all the manufactories; I will give
employment to all the unoccupied men
and women; I will make a lively market
for your real estate that is eating you up
with taxes; X will stop the long prooes-
siou on the way to the poorhouse and
the penitentiary, and I will spread a
plentiful table from Maine to California
and from Oregon to Sandy Hook, and
the whole land shall oarol and thunder
with national jubilee. But says some
one, "I will take that contract, but we
can't affect the whole nation." My hear-
ers and readers, representing as you do
all professions, all trades and all =tope -
Mons, if you should resolve never again
to utter a dolorous word about the money
markets, but by manner, and by voice,
and by wit and caricature, and, above
all, by faith in God, to try to scatter
this national gloom, do you not believe
the influence would be instantaneous and
widespread? The effect would be felt
around the world. For God's sake and
for the sake of the poor and for the sake
of the unemployed, quit growling. De-
pend upon it, if you men in comfortable
circumstances do not stop complaining,
God will blast your harvests, and see
how you will get along without a corn
orop, and he will sweep you with floods,
and he will devour you with grasshop-
pers, and be will burn your city. If you
men in comfortable circumstances keep
on complaining, God will give you some-
thing to complain about. Mark that!
Christian In vestmen t.
The second prescription for the allevi-
ation of financial distresses is proper
Christian investment God demands of
every individual state and nation a cer-
tain proportion of their incense. We are
parsimonious I We keep back from God
that which belongs to him, and when
we keep back anything from God be
takes what we keep back, and he takes
snore. Ho takes it by storm, by sickness,
by bankruptcy, by any one of the ten
thousand ways which he can. employ.
The reason many of you are cramped in
busioess is because you have never
learned the lesson of Christian generosity.
You employ an agent You give him a
reasoretble salary, and, lo, you find out
that he is appropriating your funds,
beeides the salary. What do you do? Dis-
charge him. Well, we are God's agents.
He puts in our hands certain. moneys.
Part is to be ours; part is to be his.
Soppose we take it all, whet then? He
will discharge us; he will turo us over
to financial disasters and take the Utast
away from us. Use reason that great
omititudes are not prospered in business
is simply because they have been with-
holding from God that which belongs to
him. The rule is,
give and you will re-
ceive; administer liberally and you shall
have more to administer. X am in .full
sympathy with the man who was to be
baptized by immersion and sense one
said, "You had better Lave your pocket-
book out; it will get wet" "No," said
he, "I want to go down under the wave
with everything. I want to consecrate
tut' property and all to God." .And so he
was baptized. What we want in this
country is more baptized pocketbooks.
I had a relative whose business seemed
to be failing. Here a loss and there a
loss and everything was bothering, per-
plexing and annoying him. He sat down
one day and said: "God must have a
controversy with me about something.
I believe I haven't given enough to the
cause of Christ." And there and then he
took out his checkbook and wrote a large
cheek for a tnissionary society. He told
me: "That was the turning point in ray
business. Ever since then I have been
prosperous. From that very day, aye,
from that very hour, I saw the change."
.And, sure enough, he went on, and he
gathered a fortune.
The only safe itsvestment that a man
can make in this world is in the cause
of Christ If a man give from a super-
abundance, God may or he may not re-
spond with a blessing, but if a man give
until he feels It, if a man gives until 11
fetches the blood, if a man gives until
his selfishness cringes and twists and
cowers under it, he will get not only
spiritual profit,.but he will get paid back
In hard cash or in convertible securities.
We often see men who are tight fisted
who seem to get along s with their in-
vestments very profitably, notwithstand-
ing all their parsimony. But wait. Sud-
denly in that man's history everything
goes wrong. His health fails or his rea-
son is dethroned, or a domestic curse
smites him, or a midnight shadow of
some kind drops upon his soul and upon
his business. What is the znattert God
is punishing him for his small hearted -
nese. He tried to cheat God, and God
worsted him. So that one of the recipes
for the oure of individual and national
finances is more generosity. Where you
bestowed $1 on the cause of Christ give
$2. God loves to be trusted, and he is
very apt to trust beek again. He says:
"That man knows how to handle money.
He shall have snore money to handle,"
.And very soon the property that was on
the market for a great while gets a pur-
chaser, and the bond that was not worth
more than 50 oents on a dollar goes to
par, and the opening of a now street
doubles the value of his house, or in any
way of a million God blesses hirm
Once the man' finds out that seoret
and he goes on to fortune. There are
men whona I have known who for ten
years have been trying to pay God $1,000.
They have never bee0 able to get it paid,
for just as they were taking out from
one folkt of their pocketbook a bill, 'nye.
tetiously somehow in scene other fold of
their pocketbook there mole a larger bill.
You tell me that Christian generosity
pays in the world to come. X tell you it
pays new, pays in hard cash, pays in
unparalleled suffering among the poor. aovernment securities. You do not be -
neve it? Ah, that is what keepa you
back. I knew you tlid not believe it The
whole world anti Cbristendorn is to be
reconstructed on this subject,' and as you
are a part of Christendom, leb the work
begin in your own soul. "But," says
some one, "I don't believe that theory,
beottuse I have been generous and I have
been losing -money for ten years." The
Geld prepaid you, that is all. What b
Caine of the money that you, made i
other days?
Yon say to .your son, "Now I will gly
you $500 every year as long ilS you live.
Atter awhile you say, "Well, my son
you prove yourself so worthy of my can
lidence I will just give you $20,000 in
single lump," And you give it to him
and he starts off. In two or three gem
he does not complain against you
"Father is not taking care of me.
ought to have $500 a year." You prepai
your son and be does not complaba
There are thousands of as now who ca
this year get lust enough to supply ou
wants, but did not God provide for us 1
the past, and has be rot again and agal
and again paid us in advance --in othe
word ta trusted you all along, trusted yo
nsore than you bad a right 'to ask
Strike, them a balance for God. Econ
omize in anything rather than in your
Christian charities. There is not more
than one Out of BOO of you who ever give
enough to do you any good, and when
SOMO clause of Christianity, some mis-
sionary sooiety or Bible society or church
organization, comes along and gets any-
thing from you what do you saay? You
say, "I base been bled," and there never
was a more simallicant figure of speech
than that used in common parlance. Yes,
you have been bled, and you are, spiritu-
ally emaciated, when if you had been
courageous enough to go through your
property and say, "That belongs to God,
and this beings to God, and the other
things belongs to God," and no more
dared to appropriate it to your own use
than something that belonged to your
neighbor, instead of being -bled to death
by charities you would have been rein-
vigorated and recuperated and built up
for time and for eternity. God will keep
many of you cramped in money inatters
until the day of your death unless you
swing out into larger generosities.
A Divine Prom ise.
People quote as a joke what is a divine
prom ,
ise, 'Oast thy bread upon the wa-
ters and it will return to thee after many
days." What did Gad mean by that?
There is an allusion there. In Egpyt
when they sow the corn it is at a time
when the Nile is overflowing its banks,
and they sow the seed corn on the wa-
ters, and as the Nile begins to recede this
seed corn strikes in the earth and conies
up a harvest, and that is the allusion.
It seems as if they are throwing the corn
away on the waters, but after atvhile
they gather it up in a harvest. Now says
God in his word, "Cast thy bread upon
the waters and it shall come back to thee
after many days." It may seem t� you
that you are throwing it away on chari-
ties. hut it will yield a harvest of green
and gold—a harvest on earth and a har-
vest in heaven. If men could appreciate
that and act on that, we would have no
more trouble about individual or national
finances.
Prescription the third, for the cure of
all our individual and national financial
distresses—a great spiritual awakening.
It is no mere theory. The merchants of
this country were positively demented
with the monetary excitement in 1857.
There never before or since has been sucb
a state of financial depression as there
was at that time. A reyival came, and
500,000 people were born into the king -
dont of God. What came after the re-
vival? The graildess financial prosperity
we have ever had in this country. The
finest fortunes, the largest fortunes in
the United States, have been made since
1857. "Well," you say, "whathas spirit-
ual improvement and revival to do with
mouetary improvement and revival?"
Much to do. The religion of Jesus Christ
has a direct tendency to snake men hon-
est and sober and truth telling, and an
not honesty and sobriety and truth tell-
ing auxiliaries of material prosperity? If
we could have an awakening in this
country as in the days of Jonathan Ed-
wards of Northampton, as in the days of
Dr. Finley of Basking Ridge, as in the
days of Dr. Griffin of Boston, the whole
land would rouse to a higher moral tone.
and with that moral tone the honest
business enterprise of the conotry would
come up. You say a great awakening
has an influence upon the future world.
I tell you it has e direct influence upon
the financial welfare of this world. The
religion of Christ Is no foe to successful
business. It is its best friend. And if
there should come a great awakening in
this country, and all the banks and in-
surance companies and stores and offices
sbould close up for ' two weeks and do
nothing but attend to the public worship
of Almighty God, after such a spiritual
vacation the land would wake up to such
financial prosperity as we have never
dreamed of. Godliness is profitable for
the life that now is as well as for that
which is to oome; but, my friends, do
not put so much emphasis on worldly
success as to let your eternal affairs go at
loose ends. I have nothing to say against
money. The more money you get the
better, if it comes honestly and goes use-
fully. For the laok of it sickness dies
without medicine, and hunger finds its
coffin in an empty bread tray, and naked-
ness shivers for clothes and fire. Ail this
cutting tirade against money as though
it had no practical use, when I hear a
man indulge in it, Makes nie think the
best heaven for him • would be an ever-
lasting poorhouse. No, there is a practi-
cal use in money, but while we adniit
that, We must also admit that it cannot
satisfy the soul; that it cannot pay for
our ferriage across tlse Jordon of death;
that it cannot unlock the gate of heaven
for our immortal soul.
A Word of Warning -
Yet there are men who act as though
packs- of bonds and mortgages could be
traded Cif for a mansion in heaven and
as though, gold were a legal tender in
that land where, it is so common'that
they make pavements out of it. Salva-
tion by Christ is , the only salvation.
Treasons in heaven are the only incor-
ruptible treasures. Have you ever cipher-
ed:out that sum in loss aod gain, "What
shall it profit a nsa,n if he gain the whole
world and lose his soul?" You may wear
fine apparel now, but the; winds of death
will flutter it like rags. ' Homespun and
a threadbare coat hard sometimes been
the shadow of robes white in the blood
.of the Lamb. All the mines of .Australia
and Brazil, strung in one oarcanet, are
not svorth to you as muoh as the pearl
of great price. You remember, I suppose,
some years ago, the 'shipwreck • of the
Central America? A storm came on that
vessel. The surges tramped the desk and
swept down through the hatches, and
Ghere went up a hundred voiced death
shriek. The foam on the jaw of ' the wave.
The pitching of the steamer, as though
it would leap a Mountain. The gl,..e of
the signal rockets. 'The long oough or the
steam pipes. The biss of extinguia.led
turnoes. Te walking of God on 1la
wave. Oh, it was a stupendous speotaole.
But that ship dia not go down with., to
A struggle. 'the passengers stood in loua
n lines trying to bail it out and men on-
e. used to toil tugged until their hands were
bilateral and their tonsoles were strainea.
After awhile a sail came in sight. A few
o passengers got eff, but the most went
o down. The ship gave ane lurch and was
, lost.
thsre ire men who go in life—a fine
a voyage tbey are making out of is. All is
, well, till seine eutoolyclon of business
diStiStOf conies upon them, and they go
r down. The bottom of this commercial
I sea is strewn with the shattered hulks,
d but lacause your property goes shall your
soul got Oh, no! There is coming a more
D stupendous shipwreek after awhile. This
✓ world, God launehed it 0,000 years ago,
e nod it is sailing on, but one day it will
a stagger at the cry of "Fire!" and the
r tigubers of the rocks will burn, and the
o mountains flame like masts, and the
t clouds late sails in the judgment hurri-
- cane, God will take a good many off the
deck, and others out of the berths, where
they are now sleeping in Jesus. How
many shall go down? No one will know
until it is announced in heaven one day:
"Shipwreck of a world! So many mil-
lions saved l So many millions drowned!
l3ectause your fortunes go, because your
house gees, because all your earthly
posseesions go, do not let your soul go!
Imlay the Lord A hnighty, through the
blood of the everlasting covenant, save
your souls!"
Bow to Carr for Gnus.
Many people go to unnecessary labor
in caring for their guns, and than per.
haps have thetn spoiled after all. Guns
get rusty inside, and a fine gun—either
shotgun or rifle.is spoiled when it be.
oomes rustel and rough insi le. It is a
very easy and simple matter to prevent a
gun front rusting inside if the proper
oourse is taken. Never wet or dampen
the gun inside after firing the last shot,
but in place of a damp or wet rag use a
rag or bristle brush with plenty of good
oil, 1.1he brush or rag should not fit too
tightly to the bore, Run through two or
three times, put the gun away a day or
two to give the oil dine to loosen what
dirt may be in the gun, and then wipe
the dirt out with a dry rag and put in a
new rag with a little oil on it, Many
people wash a gun ont with much labor
and care and think they have dried it
perfectly, only to see after all their labor
that the gun is rusty inside and much
damaged. Of course it is expected that
water s.m11 be used when shooting at
targ- r from the trap, but put no water
or (limpness in the gun after the last
shot. As to the kind of oil to use in a
gun, almost any kind of animal oil will
do. Vegetable oils or fluids are good for
nothing to preserve iron or steel. Many
times one can procure good oils from
coons. chucks or bears, if one knows
how to get it out in the proper way so as
not to have it gummy and sticky. Oils
should never be heated and tried out.
Take the fat frons the animal, place it
on a board and with a sharp knife cut
it op fine; then warm it a little and
place it in a strong cloth and force it
out by pressure. A shot bag is a goo i
thing to use, and a couple of pieces of
narrow boards with leather nailed on one
end to hold them together. Put the
strainer between the boards and squeeze
the oil out. You will thus have some
liumid oil that will preserve guns nicely.
Indifference to Truth.
The indifferenoe of most persons to all
that relates to their spiritual welfare is
the most uuaccouotable thing in the
history of humanity. We should suppose,
if eXperience did not teach us to the con-
trary, that the slig•otest hint that man is
immortal, and that the Ineffable blessed-
ness of heaven, of an eternal life of joy
were before him and within his reaoh,
would be sufficient to rouse his attention
and to excite every faculty to the most
intense exertion to learn what that
blessedness is, and how it is to be ob-
tained. We should suppose that bis at-
tention would never weary, that he
would explore books, consult living
teachers, keep his mind ever open and
active to receive, and turn himself con-
tinually towards the light, and train and
discipline every faculty to the utmost
vigor. If truths wrought into the soul
are the receptacles of the Divine life, and
the influx of the Divine life in true or-
der is heaven and eternal blessedness,
what motive can be wanting to the most
dlligent active and persistent study of
the truth? And when we add that now,
in this life, is the "day" to learn truths.
and that all we learn hereafter 11 18 to be
based upon and in an intimate way to
be connected with and to grow out of
the truths we learn 'here, every rational
judgment must declare that there can be
no folly and no madness so great as the
indifference to truth.—Rev. Chauncey
Giles.
Prompted by the Heat.
The electric fan is putting on airs.—
Philadelphia Record.
How we shall miss this warm wave
next winter.—Philadelphia Ledger.
Keep cool if any cheerful imbecile asks
you if you are.—Chicago Times -Herald.
The man who makes thermometers
ought to be induced to clip the wings of
inercury.—Chicago Tribune.
The 'weather man is doing his best to
make the public bear up bravely under
the coal famine.—Chicago Record.
The drowning man is not the only fel-
low who catches at a straw these days.—
Galveston News,
What? No prospect of a rise in the
price of ice? .And the mercury In the
nineties! Forecasts of the millennium are
certainly in order.—New York Tribune.
Another hot wave is cooling. Will the
brethern please rise and join in singing
"Frons Greenland's Icy Mountains"?—.
Chicago Times -Herald.
The humble citizen of to -day is the
inan who complained of the cold spring.
—Chicago Tribune.
The Pennsylvania farmer who com-
Mated suicide because 11 was "too hob to
live" must have been pretty certain of
where he was going.—Buffalo Express.
Old Sol gazed down on the sweltering
earth. "Too thickly populated," he com-
mented. "There are people to burn down
there."—Philadelphia Record.
To EXtermina,te Buffalo Moths.
Buffalo moths may be exterminated
by the use of lavender or musk or cans-
phor—in fact anything with a deoided
odor will drive them away. Put a little
gun camphor in the oorners and around
the edges of your floors. Keep the rooms
open and as light as possible. Put cam-
phor among your clothing, use
papers for for wrapping, and the mothwlfl
soon leave you.—Ladies' Home Journal.
SIGNS OF LONG V TY.
the Physical Conditions Which Prorable
, Great Age. •
'Every ise Is interested in the question
of lout It e as applied to himself, andull
facts bear ng on is are noted wth b awn-
ing feelit ge Of self-congratulation or
otherwise. It Is the staying power that is
in demotes, backed by an inherited and
reserved vitality of resietanoe again o- the
usual evila to whiela all flesh and other
perisliable tangs are subject, The law of
heredity, witloh our life losuranee coin -
proles understand so well, is at the bot -
tem oi all calculations as to whether a
particular man or woman is wound up
for seventy years or will run down ,at
twenty or forty years.
Aside from this testimony, there are
=Mixt physical qualities which han
great weight in deteflItilling the result
of the struggle agabast a conspiring en-
vironment. An oak has one configure -
Mon, and a cedar, pine or mullein stalk
another. It is the proper recognition of
such distinctions that aids physicians in
their prognosis and turns the balance
against apparently desperate chances.
At a recent meeting of the _Academy
of Science, Mr. F. W. Warner, in speak-
ing upon the subjeet of biometry, offered
some very ipteresting data, which are io
the main true.
"Every person," said he, "carries
about with biro the physical indications
of his loogerity. A long-lived person
may be distinguished front a short-lived
person at sight. In many instances a
physician nifty look at the hand of a pa-
tient and tell whether be will live or die.
"In the vegetable as well as in the
aohnal kingdom, each life takes its
characteristics frora the life from which
it sprung. Among these imberited char-
acteristics we find the caapoity for oon
taining it lite for a given length of
time, This capacity for living we call tbe
inherent or potential longevity.
"Under favorable conditions and
environment the individual should live
out the potential longevity. With unfav
orable cooditions this longevity may be
greatly decreased, but with a favorable
environment the longevity of the person,
the family or the race may be increased."
Herein are presented the two leading
considerations, always present and al-
ways Intardependeot—the inherited po-
tentiality and the reactionary influences
of environment.
"The primary conditions of lortgevity,"
he cootinues, "are that the heart, lungs
and digestive organs, as 'well as the
brain, should be large. If these organs
are large, the trunk will be long and
the limbs comparatively short. The per-
son will appear tall in sitting and short
In standing. The hand will have a long
and somewhat heavy palm and short lin-
gers. The brain ail be deeply seated, as
shown by the orifice of the ear being low.
The blue hazel or brown hazel eye, as
showing an intermission of temperament,
is a favorable indication. The nostrila
being large, open and free indicates large
lungs. A pinched and half-closed nostril
indicates small or weak lungs."
These are general points of distinc-
tion froin those of short-lived tendencies,
but, of course, subject to the usual indi-
vidual exceptions. Still, it is well ae-
knowledged that the characteristics noted
are expressions of inherent potentiality,
whiab have been proved on the basis of
abundant statistical evideoce.
Again, he says truly:—
"In the case of persons who have
short-lived parentage on one side and
long-lived on the other side, the question
becomes more involved. It is shown in
grafting and hybridizing that nature
makes a „supreme effort to pass the
period of the shorter longevity and ex-
tend the life to the greater longevity,
Any one who understands these weak
and dangerous peeiods of life is fore-
warned and forearmed. It has been ob-
served that the children .of long-lived
parents mature numb lacer and are
usually backward in their studies."
Such observations are of the highest
importance, especially to the physioicuo
and it is on this ground we commend
them to his thoughtful consideration.
France an isolated Power.
In the face of the triple alliance
France had one of two courses open—
either to be self reliant and independent
falling back upon her own resources to
brave every peril and prepared for a su-
preme and heroic effort to defend her
territory and maintain her national exist-
ence or to seek to make an alliance with
Russia, the only power accessible to her.
No nation could be called upon to decide
a more momentous question.
Exhausted by a disastrous war aod
agitated by a fratricidal strife, it was
natural that the French people should
yearn for a peace that promised to them
public security and exemption from tha
wetowing and terrible anxiety which is
the fate of a power situated like France.
One who has witnessed the gradual de-
velopment of that sentiment in favor of
the Franoo-Russlan alliance should be the
last person to criticise the Frencb peo-
ple for having sought self preservation in
that only refuge Within their reach. When
niers returned from the European capi-
tals which he had visited to secure the
friendly aid of some foreign powers to
mitigate the harsh terms of the treaty
of peace between Germany and France,
and announced to the French people that
his appeals for sympathy had been un-
availing, he revealed the fact that France
was a completely isolated power, and
from that time until the period of the
Franco-Russian alliance the situation of
France has been extremely perilous and
the public anxiety has been intense. But
this alliance has its dangers and its com-
plications. A liberal, enlightened Euro-
pean power like France cannot make an
alliance with autocratic Russia, a semi -
Asiatic nation, without sacrifices which
may affect prejudicially her interests and
national dignity.—Hon. B. Eustis,
Late United States Embassador to
France, io North American Review.
How the Golden Gate Obtained Its Name.
The Golden Gate Is the name given to
the strait connecting the harbor of San
Francisco with the ocean and was so
called because through that gate flowed
nearly the whole of the immense tido of
seekers for the precious metals, PS NVGlias
the rich product of their labor. It would
be difficult to estimate the immeose
number of adventurers sato during the
gold fever passed through the Golden
Gate into the "land of gold" or to evert
approximate the value of the gold which
issued forth through this gate so happily
named. It is . rather strange that the
boundleas naiiseral wealth of California
should not have been ascertained till
about the nineteenth century.
'Hadn't ICept An ythi ng Back.
Lawyer (investigating client's stery)—
Now, you must keep nothing from me.
Client—I 'haven't. Paid you every
cent I had in the world for your fee.
THE POISONOUS PRIMULA.
A. Pretty Greenhotwe Plant That WtII
Have to be Discarded.
Within the past few years a dainty and
delicitte traitor hat been brotagitt to light
in the shape of the greenhouse Primula.
This plant, in virtue of its, easy cultiva.
tion, the delicate tint and clarity of its
blossoms, and the beauty of its long-
stemmed, crisp leaves, has of /ate become
the pet of•every 'window gardenerhit
what I have heard called a "thankful
little paint," blooming on and on wIth
the simple demands of sun and water,
Ten or twelve years ago a mientifie lours
nal published a paper on the poisonous
properties of the Primulasbut the 'warn-
ing was not widely opreacl, as probablv
the plant was not so generally known
at the time. Lately I find that the more
conscieittious florists have desisted from
its culture, owing to the disfiguring, oot
to say, painful, rc earring eruptions it
causes on the bodies of those susceptible
persous who yen tore upon familiarities
with it.
Its true character was first brought to
my notice by an artist friend, who, after
sketching the plant in blossom, mire a
leaf from it to crtioh and smoli ti r the
sake of the pleasant teraninat-like odor
it exhaled. Soon aftet her face anti arms
were covered with an erupti..n litte that
caused by poison ivy. The pink ao i deli -
mite little plant was inunediately sus.
pected, and was, after it struggle, con-
signed, pat and all, to the dark waters
of the river. I know of many capes of
serious poisoning which may be traced to
the Primula, enough and more to fully
justify the evil reputation it has gabled.
Though the fact is well established that
all persons are not susceptible to its
poison,there will probably be acme mem-
ber of the family who will suffer by own.
Ing in contact with the leaves or stem oi
the Primula. The effects of the -poison of
this plant are positive, and are of too
serious a iudure to wfugazit its presence
in the home,
11 wIll be noticed that the plant is coy -
end with translucent hairs. Other thats
these visible structures are a set of small.
er one scarcely discernible limier a pow-
erful pocket glass, and bearing about the
same relation to the larger set as do the
alder and spice bushes in an opeu grove
to tbe tall oaks anti tolips above therm
'Coder a Mei magnification the glandu-
lar structure of the hairs is apparent, the
short set of these segments, the long set
of ten or so, each tipped with a drop 01
viscid amber colored secretion. In pass.
ing the section through stain, alcohol
oil of cloves, this ternsinal viscid globule
is dissolved away and leaves a shallow
cup distinctly visible after staining.
It is easy to see how this secretion be-
ing held at the tip of the bristles might
cling, when fresh, to mu y skin that came
in contact with it, and be absorbed into
the circulation of those with especially
thin and susceptible epidermis.—Ladies
Home Jourual„
Thr Garden of Eden.
While Wisconsin may not be generally
recognized as a veritable garden of
Eden, still there are plausible 'seasons fox
believing that the first home of Adam
and Eve was located within the confines
of this State, says the Chicago Chronicle.
Various writers in different ages have
indulged io a vast amount of speculation
as to the exact portion of the globe in
othiels Eve was tempted end Adam coins
mitted the ungallant. cowardly and un-
pardonable crime of becoming the alsousel
of his weaker companion, and this cradle
of original sin has been variously located
In all parts of the globe, from the nor-
thern part of Sweden to the South Sea
Islands, and one learned biblical stu.
dent has written entertainingly in sup-
port of the theory that the famous gar-
den of the land of Eden was In the vicin-
ity of the north pole
None of the places generally credited
with having been the home of Adorn and
Eve (luring the days of their blissful
innocence answers to the description of
the garden as giveo in the 13onk L e Gen-
esis so closely as does a portion of Wes-
tern Wisconsin, embracing Trenmeauleau
and parts of the surrounding counties.
The Bible ascribes four rivers to the gar-
den, but eVell in the vicinity of the Eu-
phrates the description of that Book does
not find confirmation in the number of
rivers Bowing ahrough or adjacent to the
portion of the globe most generally
associated with the abiding -place of
Adam and Eve before they partook of the
fruit of the tree of knowledge.
Western Wisconsin furnishes what has
been lacking in all other spots ascribed
as the Ant home of man, and in support
of such a claim the good people of the
virgin forests of Trempeaulegin County
point to their three rivers flawing into
the Mississippi, or the Euphrates of the
Bible; the high, massive walls surorund-
ing the historic land of bliss; the re-
mains of its hanging gardens; a rook -
formed pulpit and even the possession of
the same old serpent that beguiled
Mother Eve. Dwelling in a land having
these attributes, the logical people of
Trenspealeau solemnly proclalin they Inust
be in possession of the cradle of mankind
and that no one can prove the contrary.
How Snails Make Love.
A scientist has been patiently watch-
ing the snails in one of the large London
gardens, and has discovered the means
by which they show their affection for
each other.
"The snail," says this scientist, "car-
ries its eyes In telescopic watch towers.
They are in the extreme tips 01 118 borns,
and as soon as another snail approaches
these horns are drawn in, and the little
animal awaits for his lady love to get
close by before surprising her.
"The emotional natures of snails, so*
far as love and affection are concerned,
seem to be highly developed, and. they
show plainly by their actions when court-
ing the tenderness they feel for one an-
other. If another snail comes along, the'
immediately retire to the shelter of a
dead leaf or hide behind a paling. I
have noticed, too, a lovesick snail fetch-
ing dainty bits of green for his sweet-
heart from different parts of the gar-
den."
This scientist also declares that snails
have a manner of putting their heads to-
gether that is not 'unlike the• general
mode of kissing.—London Answers.
Up Hill.
.An old farmer, after a night "out,"
was considerably hilarious, and, for a
lark, the mischief -lovers reversed the
wheeis on Isis wazon. putting the fore
wheels behind and the hind wheels in
front, thus raising the fore part of the
wagon to an untironted eminence.
When he reaohed home, near looming,
his wife naturally wanted to anew
where he bad been all night. Ho ex-
plained by saying in uncertain tones:—
"Maria, Itve been to Maytree, started
early, but it was ten miles. and uphill
all the way."