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The Exeter Advocate, 1897-2-4, Page 3A RUSTIC'S COUNSEL. "BEEK HIM THAT MAKETH THE SEVEN STARS AND ORION." He, Was a the Son of a Poor Shepherd and Stammered, but Iter. Dr. Talmage Shows How Amos tirade the Hosts Tremble—A Sermon to Make Hen Think. Washington, Jan. 31.—This sermon of Dr. 'Talmage, looking at the midnight heavens through the eyes of one of the ancients, is unique for practicality and must set all to useful thinking. His text is Amos v, 8, "Seek him that maketh the seven star's and Orion." A. country fanner wrote this text, Amos of Tekoa. Re plowed the earth and thrashed t'he grain by a new thrash- ing machine just invented, as for•Inerly the cattle trod out the grain. He gathered the fruit of the sycamore tree and scari- fied it with an iron comb just before it was getting ripe, as it was necessary and oustomaay in that way to take from it the bitterness. He was the son of a poor shepherd and stuttered, but just before the stammering rustic the Philistines and Syrians and Phoenicans and Moab- ites and Ammonites and Edmonites and Israelites trembled. Moses was a law giver, Daniel was a prince, -Isaiah a courtier and David a king, but Amos, the author of my text, was a peasant, and, as might be sup- posed, nearly all his parallelisms, are pas- toral, his propheoy frill of the odor of new mown hay, and the rattle of locusts, and the rumble of carts with sheaves, and the roar of wild beasts devouring the flock while the shepherd came out in their defense. He watched the herds by day and by night inhabited a booth made out of bushes, so that through these branches he could see the stars all night long, and was more familiar with them than we who have tight roofs to our houses and hardly ever see the stars except among the tall brick chimneys of the great towns. But at seasons of the year when the herds were in special dan- ger he would stay out in the open field all through the darkness, his only shelter the curtain of the night heaven, with the stellar embroideries and silvered tassels of lunar light. What a life of solitude, all alone with. his herds! Poor Amos! And at 12 o'clock at night hark to the wolf's bark, and the lion's roar, and the bear's growl, and the owl's to -whit to -who, and the serpent's hiss as he unwittingly steps too near while moving through the thickets! So Amos, like other herdsmen, got the habit of studying the map of the heavens because it was so much of the time tweed out before him. He noticed some stars advancing and others receding. He associated their dawn with certain sea- sons of the year. He had a poetic nature, and he read night by night, and month by month, and year by year, the poem of the constellations, divinely rhythmic. But two rosettes of stars especially at- tracted his attention while seated on the ground or lying on his back under the open scroll of the midnight heavens— the Pleiades, or seven stars, and Orion. The former group this rustic prophet associated with spring, ars it rises about the 1st of May. The latter he associated with the winter, as it comes to the meri- dian in January. The Pleiades, or seven eters, connected with all sweetness and joy; Orion, the herald of the tempest. The ancients were the more apt to study the physiognomy and juxtaposition of the heavenly bodies because they thought they had a special influence upon the earth, and perhaps they were right. If the moon every few hours lifts and lets down the tides of the Atlantic ocean and the electric storms in the sun, by all scientific admission, affect the earth, why not the stars have proportionate effect? And there are some things which make me think that it may not have been all superstition which connected the move- ments and appearance of the heavenly 'bodies with great moral events on earth. Did not a meteor run on evangelistic errand on the, first Christmas night and designate the rough cradle of our Lord? Did not the stars in their course fight against Sisera? Was it merely coinci- dental that before the destruction of Jerusalem the moon was hidden for 12 consecutive nights? Did it inerely happen so that a new star appeared in constella- tion Cassiopeia, and then disappeared just before Charles IX of France, who was responsible for the St. Bartholomew massacre, died? Was it without signifi- cance that in the days of the Roman Emperor Justinian war and famine were preceded by the dimness of the sun,' which for nearly a year gave no more light than the moon, although there were no clouds to obscure it? Astrology, after all, may have been something more than a brilliant heathen- ism. No wonder that Amos of the text, haying heard these two anthems of the stars, put down the stout, rough staff of the herds man and took into his brown hand and cut and knotted fingers the pen of a prophet and advised the recreant people of his time to return to God, say- ing, "Seek him that maketh the seven stars and Orion." This command, which Amos gave 785 years B. C., is just as al? propriate for us, 1897 A. D. In the first place, Amos saw, as we must see, that- the God who made the Pleiades and Orion must be the God of order. It was not so much a star here and a star there that impressed the in- epired herdsman, but seven in one group and seven in the other group. He saw that night after night and season after season and decade after decade that they had kept step of light, each one in his • own place, a sisterhood never clashing and never contesting precedence. From the time Hesiod called the Pleiades the "seven daughters of Atlas" and Virgil wrote in his „ Aenerd„ "stormy stormy Orion” until now, they have observed the order established for their coining and going; order written not in menu- ' script that may be pigeonholed, but with the hand of the Almighty on the dome of the sky, so that all nations may read it -order, persistent taller, sublime order, omnipotent order. What a sedative to you and me, to whom communities and nations some- times seem going pellmell, and the world ruled by some fiend at .haphazard, and in all directions maladministration! The God who keeps seven worlds in right 'cir- cuit for 6,000 years can certainly keep all the affairs of individuals and nations and continents in adjustment. We had not better fret much, for the peasant's argument of the text was right. if Gocl can take care of the seven worlds of the Pleiades and ,the four chief worlds of Orion, he can probably take care of the one world we inhabit: ' ' I So I feel very much as my father felt one day when we were going,to the coun- try mill to get a grist; ground, and I, i► boy of 7 years, sat In the back part of the wagon, and our yoke of oxen ran away with us, and along a labyrinthine road through the woods, so that I thought ,every moment we would be dashed to pieces, and I made a terrible outcry of fright, and my father turned to me with a face perfectly calm and sniff:. De Witt, what are you crying about? I guess we can ride as fast as the oxen can run." And, my hearers, why should we be affrighted and lose our equilibrium in the swift movements of worldly events, especially when we are assured that it is not a yoke of unbroken steers that. are drawing us on, but that order and wise! government are in the yoke? In your occupation, your mission, your sphere, do the best you can and then! trust to God, and if things aro all mixed f and disquieting and your brain is hot and your heart sick get some one to go out with you into the starlight and point out to you the Pleiades, or, better than that, get into some observatory, and through the telescope see farther than) Amos with the naked eye could—name- ly, 200 stars in the Pleiades, and that in l what is called the sword of Orion there is a nebula computed to be two trillion two hundred thousand billion of times larger than the sun. Oh, be at peace with! the God who made that and controls all that,the wheel of the constellations turn- ing in the wheel of galaxies for thous- ands of years without the breaking of a cog, or the slipping of a band, or the span of an axle. For your placidity and comfort through the Lord Jesus Christ I charge you, "Seek him that maketh the seven stars and Orion." Again, Amos saw, as we must see, that the God who made these two groups of the text was the God of light. Amos saw that God was not satisfied with mak- ing one star or two or three stars, but he makes seven, and, having finished that group of worlds' makes another group— group after group. To the Pleiades he adds Orion. It seeins that God likes light so well that he keeps making it. Only one being In the universe knows the statistics of solar, lunar, stellar, me- teoric creations, and that is the Creator himself. And they havo all been lovingly christened, each one a name as distinct as the names of your children. "He tell- eth the number of the stars, He calleth them all by their, names." The seven Pleiades bad names given to them, and they are Alcyone, Metope, Celaeno, Elec- tra, Sterope, Taygete and Maia. But think of the billions and trillions of daughters of staury light that God calls by name as they sweep by him with beaming brow and lustrous robe! So fond is God of light—natural light, moral light, spiritual light! Again and again is light harnessed for symbolization —Christ, the bright and morning star; evangelization, the daybreak; the re- demption of nations, san of righteousness rising with healing in his wings. Oh, men and women, with so many sorrows and sins and perplexities, if you want light and comfort, light of pardon, light of goodness, in earnest prayer through Christ, "Seek him that maketh the seven stars and Orion." Again, Amos saw, as we must see, that the God who made these two archipelagoes of stars must be an unchanging God. There had been no change in the stellar appearance in this herdsman's lifetime, and his father, a shepherd, reported to him that there had been no change in his lifetime. And these two clusters hang over the celestial arbor now just as they were the first night that they shone on the Edenic bowers; the same as when to Egyptians built the pyramids from the top of whioh to watch them; the same as when the Chaide ns calculated the eclip- ses; the same as when Elihu, according to the book of Job, went out to study the aurora borealis; the same under Ptolemaic system and Copernican system; the same from Calisthenes to Pythagoras and from Pythagoras to Herschel. Surely a changeless God must have fashioned the Pleiades and Orion! Oh, what an anodyne amid the ups and downs of life and the flux and reflux of the tides of prosperity to know that we have a changeless God, "the same yesterday, to- day and forever!" Xerxes garlanded and knighted the steersman of his boat in the morning and hanged him in. the evening of the same day. Fifty thousand people, stood around the columns of the national cap- itol shouting themselves hoarse at the presidential inaugural, and in four months so great were the antipathies that a ruffian's pistol in a Washington depot expressed the sentiment of many a dis- appointed office seeker. The world sits in its chariot and drives tandem, and the horse ahead is Mazza, and the horse be- hind is Anathema. Lord Cobham, in Bing James' thne, was applauded and had $35,000 a year, but was afterward execrated and lived on scraps stolen from the royal kitchen. Alexander the Great after death remained unburied for 30 days because no one would do the honor of shoveling him under. Tho Duke of Well- ington refused to have his iron fence mended because it bad been broken by an infuriated populace in some hour of political excitement, and he left it in ruins that men might learn what a fickle thing is lnunan favor. "But the mercy of the Lord is from everlasting to ever- lasting to them that fear him, and his righteousness unto the children's children of such as keep his covenant, and to those who remember his commandments to do them." This moment "seek him that maketh the seven stars and Orlon." Again, Amos saw, as we must see, that the God who made these two bea- cons of the oriental night sky must be a God of love and kindly warning. The Pleiades rising in midsky said to all the herdsmen and shepherds and husband - men, "Come out and enjoy the mild weather and cultivate your gardens and fields." Orion, coming in winter, warned them to prepare for. tempest. All naviga- tion was regulated by these two con- stellations. The one said to shipmaster and crew, "Hoist sail for . the sea and gather merchandise from other lands." But Orion was the storm signal and said, "Reef sail, make things snug or put into harbor, for the ]nerricanes are get- ting their wings out." As the Pleiades were the sweet evangels of the spring, Orion was the warning prophet of the winter. Oh, now I get the best view of God I ever had l There aro two sermons I never want to preach—the 'one that presents God so kind, so indulgent, so lenient, so imbecile that men may do what they will against hint, and fracture his every law, and put the pry of their impertin- enceand rebellion ll' ebe ion under his throne, and while they are spitting in . his ;face and stabbing at his heart he takes . them up rn his. arms and kisses 'their infuriated " bio andw cheek, saying, Of such is the cingdom of heaven." The other kind of sermon• I never want to preach is the one that represents God as'all afire and for pitchfork tossing the human race into paroxysms of infinite agony. The sermon that I am now prettehing believes in a God of, loving, kindly warning, the God. of spring and winter, the God of the Pleiades and Orion. You must remember that the winter is just as important as the spring.' Let one winter pass without frost to kill vegeta- tion and ice to bind the rivers and snow to enrich our fields, and then you wi have to enlarge your hospitals and yo cemeteries. "A green 'Chr'istmas mak a fat graveyard," was the old prover. Storms to purify the air. Thermomet at 3 degrees below zero to tone up 01system. December and January just important as May and June. I tell you w need the storms of life as much as we dn the sunshine. There are More men rai by prosperity than by adversity. If w had our own way in life, before this would have been impersonations of _selSsl ness and worldliness and disgusting s 11 nr es b. er as e 0 a 0 w in and puffed up until we would have bee like Julius Caesar, who was made b sycophants to believe that he was divin and the freckles on his face were said be as the stars of the firmament. One of the swiftest transatlantic voy ages made one summer by the Etruri was because she had a stormy 'win abaft, chasing her from New York Liverpool. But to those going in the op posite direction the storm was a buffe ing and a hindrance. It is a bad thing t havo a storm ahead, pushing us back but if we be God's children and aimin toward heaven the storms of life will onl chase us the sooner into the harbor. am so glad to believe that the monsoon typhoons and mistrals and siroccos o the land and sea are not unchained man acs let loose upon the earth, but as under divine supervision! I am so gin that the God of the seven stars is ars the God of Orion! It was out of Dante' suffering cane the sublime "Divine Com media," and out of John Milton' blindness r ass cam e Paradise Lost," Los , and ou of miserable infidel attack came th "Bridgewater Treatise" in favor of Chris tianity, and out of David's exile cam the songs of consolation, and out of th sufferings of Christ came the possibilit of the world's redemption, and out o your bereavement, your persecution, your poverties, your misfortunes, may ye come an eternal heaven. Oh, what a mercy it is that in th text and all up and down the Bible God induces us to look out toward othe worlds! Bible astronomy in Genesis, i Joshua, in Job, in the Psalms, in th prophets, major and minor; in St. John' Apocalypse, practically saying: "Worlds Worlds! Worlds! Get ready for them!' We have a nice little world here that w stick to, es though losing that we los all. We are afraid of falling off this littl raft of a world. Wo are afraid that som meteoric iconoclast will seine nigh smash it, and we want everything to revolve around it and are disappointe when we find that it revolves around th sun instead of the sun revolving aroun it. What a fuss we make about this littl bit of a world, it:, existence only a shor time between two spasms, the paroxysm by which it was hurled from choas int order and the paroxysmic)! its demolition And 1 am glad that so many text call us to look off to other worlds, man of than larger and grander and more re splendeut. "Look there," says Job, "a Mazaroth and Arcturus and his sons!' "Look there," says St. John, "at th moon under Christ's feet 1' "Look there,' says Joshua, "at the sun standing stil above Gibeon!" "Look there," say Moses," at the sparkling firmament!' "Look there," says Amos, the herdsman "at the seven stars and Orion!" Do no let us be so sad about those who shov off from this world under Christly pilo age. Do not let us be so agitated abou our own going off this little barge o sloop or canalboat of a world to get on some Great Eastern of the heavens. D not let us persist in wanting to stay i this barn, this shed, this outhouse of world, when all the King's palaces al ready occupied by many of our lies friends are swinging wide open their gates to let us in. When I read, "In my father's house are many mansions," I do not know hu that each world is a room, and as many rooms as there are worlds, stellar stairs teller galleries, stellar hallways, stella dows, stellar domes. How our de arted friends must pity us shut up in hese cramped apartments, tired if we walk 15 miles, when they some morning, by one stroke of wing, can make circuit of the whole stellar system and be back in time for matins! Perhaps yonder twinkling constellation is the residence of martyrs; that group of 12 luminaries may be the celestial hone of the apostles. Perhaps that steep of light is the dwell- ing place of angels cherubic, seraphic, rchangelic. A mansion with as many rooms as worlds, and all their windows 'laminated for festivity! Ob, how this widens and lifts and stimulates our expectation! How little it makes the present, and how stupendous it makes the future! How it consoles us about our pious dead, that, instead of being boxed up and under the ground, ave the range of as many rooms as there are worlds and welcome everywhere, for t is the Father's house, in swhich there are many mansions! 0 Lord God of the even stars and Orion, how can I endure the transport, the ecstasy, of such a Won? I must obey my text and seek im. I will seek him. I seek him now, for I call to mind that it is not the ma- ria] universe that is most valuable, but he spiritual and that each of us has a oul worth more than all the worlds which the inspired herdsman saw from is booth un the hills of Tekoa. I had studied it before, but the cathe- dral of Cologne, Germany, never im- ressed me as it did one summer. It is admittedly the grandest Gothic structure rn the world, its foundation laid in 1248, only a few years ago completed. More ran 600 years in building! A11 Europe axed for its contru.ction. Its chapel of he Magi, with precious , stones enough o purchase a kingdom. Its chapel of St. fuss, with masterpieces of painting. Its Aire springing 511 feet into the heavens. s stained glass the chorus of all rich olors.' Statues encircling the pillars and ncireling all. Statues above statues, tel sculpture can do no more, but fa and falls back against carved ells and down ou pavements over which e kings and queens of the earth have alked to confessional.. .Nave and aisles nd transept and portals combining the lei:dors of sunrise and sunset. Inter- ced, interfoliated, intercolumned gran - our. As I stood outside,lookingat the ouble range of flying buttresses and the rest of pinnacles, higher and higher d higher, l er unt' tl r almost no.t r 1 €S ,reeled from zziness, I' exclaimed: "Great doxology stone! Frozen prayer of many nations I" But while standing there I saw a poor s win P t a i h s v h te t s h tl t t t A It c e un f st th w a sp la d d fo an di in m tore and thunder -cloud, and with redhot k an enter and put, down his pack and neel beside his burden on the bard floor of that cathedral. And tears of deep emotion came into my eyes as I said to myself, "There Is a soul worth more than all the material surroundings. That man will live after the last pinnacle has fallen, and not one stone of all that cathedral glory shall remain uncrumbled. Ile is now a Lazarus in rags and poverty and weariness, but immortal, and a son of the Lord. God Almighty. And the prayer he now offers, though amid many superstitions, I believe God will hear, and among the apostles whose sculptured forms stand in the surrounding niches he will at last be lifted and into the presence of that Christ whose sufferings are represented by the ctntcifix before which he bows and be raised in due time out of all his poverties into the glorious home built for him and built for us by 'him who maketh the seven stars and Orion.' '' One of the Kaiser's Boasts. One boast the German is never weary bf making in regard to his government as compared with that of the United States—namely, that the officials of the fatherland are distinguished, if not for enterprise, at least for honesty. The late Chancellor• Bismarck had no sooner got his imperial machinery in running order, 25 years ago, than he introduced as part of his government one of the most odious features of Russia—namely, the secret political police. He set aside large sums of money with which to pay informers, spies and a class of wretches, unknown in America, called agent provocateurs. The business of these last gentlemen was to organize disturbauces among socialists in order that the government might have an excuse for making arrests of such as the great prime minister was pleased to call "enemies of the empire," or such as we would call enemies to the Bismarck - Jan policy. The fruit which this tree has borne Is very bitter. A recent trial in Berlin dis- closed the painful fust that this secret et police, intrusted with the most delicate of all political tasks, , has been using its powers for the purpose of advancing the interests of a court clique as opposed to the constitutional government of the country. Bribery, forgery, perjury, have been used in the hopes of damaging Baron Marschall, who is head of the German foreign office and a man wholly above the vulgar intrigues that flourish in the atmosphere of a court. But per- haps the saddest feature in the case is the side light it throws upon the German press. Our own papers are not models of purity, but it would be difficult to name a New York paper capable of doing such dirty work as is expected of so called official and semi-official papers in the land of Schiller and Goethe. When we in America read that the German press attaoks this man or praises that one, it does not mean that the editors of these different papers have reached an independent opinion in regard to their relative merits, but it too frequently does mean that they have been instructed by the political police, or some other organ of state, that they must say this, that or the other.—Harper's Weekly. Neta Uses for the Kite. Some very notable advances have been made in the science of kite flying during the past year. The great utility of the kite for milittuy purposes has been con- clusively proved. In the line of signaling especially the kite has shown its adapta- bility even more than the captive balloon. The recent feat at Bayonne, N. J., of carrying a telephone wire through the air on a kite string and dropping it to the earth 1,000 feet away from where the kite was anchored, so that signals could be transmitted back and forth, Is another distinct advance in the science. Its prac- tical utility is great, and could a man have been in the rear of General Grant at Vicksburg, for instance, with such a device, he would have been able to ex- change messages with the Confederates pent up in the city. It could be accom- plished at any siege, in feet, and in the nighttime, when its presence would not be known to an enemy. However, the advances of the past year have been in a meastue conclusive, and the next development will.be in the line of midnight air photography. By this is meant the taking of pictures in cameras suspended from the kite string at night. Large city districts have been accurately photographed by means of kites during the daytime, but no midair kite photo- graphs have been taken at night. Experi- ments are making in this direction, and very satisfactory and useful results will ultimately be reached. With a highly sensitive plate manipulated in midair objects on the earth below may perhaps be photographed which could not be dis- tinguished by the human eye. If this condition actually exists, midnight photo- graphy will have a wide military appli- cation. Fortifications and hostile camps could be accurately pictured and the con- dition of an enemy become known to a general whose foe need not know he was in the neighborhood. The idea would be useful also in time of peace in photo; graphing large assemblages, celebrations, multitudes of people or exhibitions.— New York San. The .Emnezrlements of 1866. According to the remarkable compila- tions prepared and ' published by the Chicago Tribune, the sums represented by embezzlements, defalcations, forgeries and bank wrecking of the past year in the United States amounted to $9,465,921, an average of about $788,826 per month. The losses inflicted in this way upon the confidence of the public were not as great as they were in 1895 and fall far below the figures of 1894, $25,234,112, when these forms of rascality wrought most destructively in the history of the coun- try. The nearest approach to the record of 1894 was that of 1884, when the public was victimized to the extent of V2,154,- 0000. The $ tines relating to the g opera- tions of embezzlers, forgers, etc., vary of course greatly from year to year, so that it is difficult to determine from a record of this characterwhether the world is growing better or worse. The record by states show that New York occupies first place, with New Hampshire second and Pennsylvania a close third. The losses are distributed as follows: Stolen from banks, $3,996,570; by city and county officials, $1,398,975; by agents, $1,045,- 000; by forgeries, $841,500; from loan associations, $479,587; miscellaneous stealings, $2,200,000.—Philadelphia Led- ger. :knower molder. For palms, oleanders or rubber plants a holder is to be bought that lendsitself to the scheme, as the stout green tub familiar to us all never seemed to do. Thisis an imitation in potteryof a tree. stump, realisticaly colored as to bark and to wood so that it looks as if the plant were growing out of the wreok of a bit of the forest and had just been brought in from out of doors, Kootenay Cure has passed the Experimental Point and is now recognized and endorsed by Clergymen, Physicians and Hospital Executives as an absolute cure for Rheumatism, Bright's Disease, Kidney and a host of other Complaints. THE NEW INCREDIENT masters Disease and lends the charm of health to hopeless, helpless invalids. 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